Thursday, May 31, 2012

House Keertan Programme...

Last Sunday Bhai Ravjeet Singh had a house keertan programme to celebrate Bhenji Simrat Kaur's birthday.

Below are photos from the programme:


 

Ravjeet Singh and his brother Jagdeep Singh prepared the Gurmat Langar. Both of them are trained well in cooking daal sabjee.

Bhenji Navrup Kaur from Woolwich  made the birthday cake. The cake looked really professional and tasted very nice as well.
If anyone in the London area would like to have any cakes prepared by Amritdharis (i.e. Bibek) then please contact Bhenji and she can take orders. I would strongly suggest we support our fellow Gursikh brothers and sisters in their businesses and also tell your family and fiends.
Details for ordering a custom made cake:
Facebook - Roopi Poopi Cakes
Tel: 07747534502 
Email: navrupkaur@hotmail.co.uk





Tuesday, May 29, 2012

Shaheed Bhai Nrimal Singh Chola Sahib Wale...

Please listen to Shaheed Bhaee Nirmal Singh Jee (Chola Sahib Wale) and their Jatha recite the original version of 'Jaago Aaeyaa.'


Shaheed Bhai Nirmal Singh Jee received many threats from the Panjab Police for speaking against the tyranny of the Panjab Police and singing in praise of the Sikh freedom struggle and Singhs. Despite this Bhai Sahib and his Jatha fearlessly sang Vaars (ballards) about tyranny committed against the Sikh nation and the valour of the Sikh defenders of faith throughout Panjab.

Eventually Bhai Sahib was harassed by the Panjab Police and beaten for reciting the following Vaar: 'Eh Khotee Sarkaar Hai Barnaale Dee....' ('This fake government is of Barnala...'). The evil tyrants cut off Bhai Sahib's tongue, gunned him down and then threw his body into a river in a jhoota mukaabalaa (fake encounter). Waheguru. As for their beautiful gift of recitation of Vaaraa(n) the video speaks for itself; they sang from the heart and sang fearlessly.

Links for Shaheed Bhai Nirmal Singh Jee and Jatha Kaveeshri:

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Dhan Hai Guru, Dhan Hai Teree Sikhee!

Friday, May 25, 2012

Episode 4: Sri Anandpur Sahib (Part 2)

Continued...


When travelling to go to Sri Anandpur Sahib it was nice to see plants and trees had been planted on the sides of the road. We first of all visited 'Viraasat-E-Khalsa' (Khalsa Heritage Museum), which is a new museum/exhibition that has been made to show case Sikh history to the public. In photos and the news the building looks like an eyesore because you can see it from an aerial view. However, in person you cannot realise that much and it doesn't look too bad. Although it is nicely made, it definitely does not reflect Sikh culture and could easily be mistaken for a building in any Western country.

To visit Viraasat-E-Khalsa is free of charge, however you need to get a ticket from the ticket office. There were three lines to queue. One was for men, the other for women and the third was for NRIs and Old Aged Pensioners. There was one man who had a red Dastaar and a  black tied up beard who asked me where the line for the OAPs was. I told him it was the third line and that it is only for 60 years or over people. The guy replied back, "I am over eighty-five years old." A Singh standing next to me and I were shocked that someone of the age of 85 had gone to so much trouble to dye his beard black and 'tried' to look so young. The English saying "Growing Old Gracefully" didn't apply in this case. Chalo.



Sadly as my flip flops had been stolen earlier on in the day, so I was walking around barefooted. It was quite embarrassing going into the Viraasat-E-Khalsa as everyone else had their shoes on and there was me barefooted! Waheguru. When you enter the Viraasat-E-Khalsa the first light, image and sound exhibition is based on village or town scenes of Panjab. Then you are given earphones. You can choose which language you would like. As you walk around the remaining exhibitions on the history of the Sikh religion you are given an audio guided tour. It was pretty impressive and I think the artwork was very creative. The audio tours are available in English, Hindi and Panjabi.


The only criticisms I would have (which are very serious and worrying!) are the following:
  1. The pictures depicting Guru Nanak Dev jee showed Guru Sahib wearing a Selhi Topi (hat), a Tilak (red frontal mark) on his forehead) and earrings in his ears. It looked like the images had been heavily influenced by Hinduism/Sanaatanism.
  2. When explaining the 5 Ks, they had an animation of a Sikh man who was wearing earrings whilst combing his hair.
  3. The pictures depicting the 15 Bhagats showed the majority of them with cut hair and wearing hats. Something I am sure the RSS and other anti-Sikh forces would love.
  4. In the English audio tour they refer to Sri Guru Granth Sahib jee as 'The Holy Book'. 
If those four things could be sorted out by the SGPC then the exhibition would be awesome. Unfortunately they didn't have a suggestion box or a place where we could feedback our comments.
Afterwards we had darshan of Takht Sri Kesgarh Sahib and made our journey back home. During the journey back there was a heavy storm. Looking through the car screen I saw so many people nearly getting run over. I suppose the one plus point of travelling by car in India is that you always have "Waheguru" on your lips! Waheguru.

Monday, May 21, 2012

Send A Letter To Shaheed Bhai Jaspal Singh's Family

FORWARDED MESSAGE:


Sangat From UK and Canada will be visiting India soon and an idea was mentioned to get everyone to type letters or send a personal message, then email it and the Sevadars will hand-deliver all letters to Shaheed Bhai Jaspal Singh's father and mother.

You may wish to send just a small message, a letter or how about have your child do one. Let's show the family that the Panth Is with them.

EMAIL YOUR MESSAGES, LETTERS THOUGHTS TO:

send_letters@rocketmail.com


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END OF MESSAGE

Thursday, May 17, 2012

Back to Sikhi: Inspiring Transformations...

ਸਲੋਕੁ ਮਃ ੧ ||
ਬਲਿਹਾਰੀ ਗੁਰ ਆਪਣੇ ਦਿਉਹਾੜੀ ਸਦ ਵਾਰ ||
ਜਿਨਿ ਮਾਣਸ ਤੇ ਦੇਵਤੇ ਕੀਏ ਕਰਤ ਨ ਲਾਗੀ ਵਾਰ ||੧||

A hundred times a day, I am a sacrifice to my Guru;
He made angels out of humans, without delay. ||1||
(Ang 462)

Some interesting and inspiring pictures from the Internet of people who have gone back to Sikhi.










 














Tuesday, May 15, 2012

Missing: Pardeep Singh

Message forward: 




*** MISSING PERSON ***

If anyone has seen or heard the whereabouts of PARDEEP SINGH please call 07846703969. He is from the Handsworth Wood area in Birmingham and the last reported sighting of him was Saturday morning between 10.30 am and 11.30 am, at the bus stop on oxhill road opposite the grove pub. Please share this photo with all your friends which could help to any clues leading to his finding. Thank you.

This singh has been through alot during his lifetime and does fall into depression occaisonally. Just 2 weeks ago his father passed away because of a heart attack, and his mother is also in hospital at this present time. He has taken with him his medication and all bank cards etc. he told his brother he will be going to the bank but did not return, he turned his phone off and did not come home. Police are currently dealing with the case and we also urge the local community to come foward if they have seen him.

Today we have received information that Pardeep Singh was also spotted in the West Bromwich area on Saturday. It is very likely he got on the 101 bus from Oxhill road where he was first seen and then got on another bus either the 74 or 75 from Soho road to West Bromwhich. Were you on that bus? Did you see Pardeep Singh? or around that area? if you did then please call 07846703969 or 07971965589 which could be a vital clue to his whereabouts. Thank you

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END OF MESSAGE

Monday, May 14, 2012

Grooming problem in UK exposed...


Grooming refers to racially motivated sexual exploitation. The UK Sikh community has been concerned about this issue since the early 1990s. Recently, the mainstream media has highlighted the successful arrests of men from Pakistani origin in Rochdale, Oxford and some other cities. Judge Gerald Clifton, who heard the case of the Rochdale grooming gang, said in his sentencing remarks that they had treated their victims as “worthless and beyond all respect” at least in part because “they were not of your community or religion”.

Please see video interviews from BBC News:


News articles in chronological order:

Friday, May 11, 2012

Episode 4: Sri Anandpur Sahib (Part 1)


Inside of me I had a yearning to have Darshan (a glimpse) of Sri Anandpur Sahib. Our driver first drove past Sri Anandpur Sahib and instead went to Keeratpur Sahib. The driver said "If you go to Sri Anandpur Sahib without visiting Keeratpur Sahib first then Guru Gobind Singh jee said that your yatraa (pilgrimage) of Sri Anandpur Sahib is not accepted." It was first time I had such a thing. Why would Guru Gobind Singh jee Maharaaj say such a thing? When Guru jee called the Sangat to Sri Anandpur Sahib on Vaisakhi 1699, did he asked all of them to go via Keeratpur Sahib otherwise he would turn them away? Waheguru.

The driver went on to say that Baba Gurditta jee was given a "barr" (boon) by Guru Gobind Singh jee that whenever someone meets they will first meet you and then meet me. Baba Gurditta jee, was a great saint, who is the son of Guru Hargobind jee (the sixth Guru). Baba jee is also the father of the seventh Guru, Guru Har Rai Sahib jee. Keeratpur Sahib was established in 1627 by the Guru Hargobind Sahib jee, who bought the land from Raja Tara Chand of Kehloor through his son, Baba Gurditta jee.   Baba jee physically left this world in 1638, yet Guru Gobind Singh jee physically manifested in this world in 1666, so the story the driver was saying didn't seem to make sense, unless I had misunderstood him.

After having Darshan of Gurdwara Keeratpur Sahib and listening to some Keertan there, the driver drove down the road to Gurdwara Baba Gurditta jee. Straight after visiting the Gurdwara, the driver said we must visit the place of Baba Buddhan Shah jee now. I was told we are going to do Matha Tekh there. I asked him if it was a Gurdwara, he said no but Guru jee said we must go there and do Matha Tekh. The driver told me that Baba Buddhan Shah jee told Guru jee that no one will come and visit me and instead people go to see you. Guru jee in return gave him a "barr" (boon) that whoever comes to see me will first come to you.  All these stories seemed to have a common theme. 




To be continued...

Monday, May 07, 2012

Episode 4 of India Travels: Panjab goes Kesri

Passages from my diary of my trip to India, April 2012:


On the way from Gurdaspur to Jalandhar, I saw so many trucks, buses, cars and motorcycles with kesri (orange) flags. Going through the different villages you could see people had kesri flags with Khande flying from their homes and shops. Apparently on the 28th March the whole of Panjab had turned Kesri. However, with the stormy weather some of the flags had fallen down and others had been taking down as they were put up for just a few days. Also I was told that at night time Shiv Sena and Bajrang Dal activists took down a lot of flags so that things can be played down. Apparently most of these Shiva Sena and Bajrang Dal activists are immigrants from Bihar who have little connection or links to Sikhi, as Hindu Panjabis have respect for Sikhi. 


When I went to Guru Tegh Bahadar Nagar Gurdwara in Jalandhar I saw Rajaona stickers on the walls. A lot of vehicles had similar stickers stuck on the back rear screens. It was impressive to see how the Kesri Lehar (movement) had spread across Panjab as a result of the media and Internet.

There is one Gursikh shopkeeper who sells Dastaar material. Every time I go to his shop he is very happy seeing Gursikhs. He is amazed that so many youngsters in the West are adopting Gurmat and Rehat. He has other customers from abroad who are Gursikhs and come to his shop dressed in Baanaa (Khalsa uniform), which makes him realise how far back Panjab has gone in its Sikhi. He becomes very emotional seeing Gursikhs.

Bhai Sahib told me that all of Panjab has gone Kesri and youngsters are holding Kesri flags etc. I told him how I was amazed that so many shops in Jalandhar had Kesri flags flying. However, he said that the youngsters and the people of Panjab who wave these flags have little knowledge of Sikhi. He said the majority of protesters who airing slogans and waving Kesri flags are cut-haired young people who have become very emotional (quite rightly so) however no one is addressing the issue that those same youngsters and the rest of Panjab are addicted to drugs, alcohol, have no knowledge of Gurmat, Gurbani and Sikh history. For these reasons he said he was not holding up his hopes by the rise of Kesri flags in Panjab.He said the best Lehar is a Lehar of knowledge through educating the people of Panjab about Gurbani and inspiring them with Gurmat.


Dhan Hai Guru! Dhan Hai Teree Sikhee!


Sunday, May 06, 2012

Missing Tablaa


If anyone was returning back from Amritsar on 16th April to Heathrow Airport and picked up a Tablaa. Can you please contact me as soon as possible. Looks like there has been a mix up. Thank you.

Thursday, May 03, 2012

Undergraduate ParliaMentors Scheme

Message:

Undergraduate ParliaMentors, run by the Three Faiths Forum (3FF) offers a unique opportunity and may assist in developing networks and understanding of the British political establishment.There also clear benefits in having something like this on CV's. Applications for next years scheme are now open.

As per the ParliaMentors website: http://www.3ff.org.uk/universities/, the scheme can be summarised as follows:

Winner of the UN Award for Intercultural Innovation, our leadership development programme equips aspiring leaders at university with the skills, experiences and networks they need to advance their careers
  • See Politics in Action: Gain a unique insight into politics with mentor support from MPs and Peers.
  • Create Social Change: Work in trios to create social action projects with support from leading NGOs.
  • Develop Leadership Skills: Learn through direct experience, training workshops and expert-led events.
  • Build Lifelong Networks: Create new professional and personal links by joining an ever-expanding Alumni Network..

Tuesday, May 01, 2012

Episode 3 of India Travels: Unique Home


Passages from my diary of my trip to India, April 2012:




When we came to Jalandhar we visited Unique Home. The Unique Home looks after unwanted, unclaimed or orphaned children who have been discarded or neglected by society. Baby girls are found by roadsides, dumped near streams, or even left during the night in a baby cradle outside the Home.

Before we came to India a 80-year-old English lady that knows my mum knitted some small sweaters and gave them to my mum to give to Unique Home. She knitted about 10 or 15 sweaters. The old lady has no children of her own and whenever she has the opportunity she likes many clothes and gifts for orphans around the world. It was very humbling to hear of the humanity of such people. 

It was moving to see that when I picked up one child the other children put their arms up and wanted to be lifted up. Just by lifting them up and repeating "Waheguru" the children smiled and got happy. It always sad to see how parents can abandon their baby daughters and commit such paap (sin). However, it is better that they give their unwanted babies to the Home rather than murder them. 

If any of the Sangat wishes to visit the Unique Home then you are requested to ring the Unique Home before visiting so that you can arrange to meet Mata Parkash Kaur jee (the main sevadaar):
Phone: 0181-2276066/ 2274005
Mobile: 98721-20664

Address:
Unique Home
Bhai Ghanaiya Ji Charitable Trust (Regd.)
1082-B, Model House,
Jalandhar.


Dhan Hai Guru! Dhan Hai Teree Sikhee!

Friday, April 27, 2012

Episode 2 of India Travels: Gurdwara Kahnuwan Sahib (Part 2)

Passages from my diary of my trip to India, April 2012:
When we were about to leave the Gurdwara Sahib, someone dressed as a Nihang Singh came to me and and asked me for a pen. I said, "I have to look if I can find a pen." He then got out a small note book and said, "Bhai Sahib, can you please write down the Dohraa for me?" I was slightly confused that he wanted me to write the Dohraa for him. He said he wanted the Dohraa written down which is recited at Sri Hazoor Sahib. I told him to go to the Gurdwara office and that they can check it and write it properly making sure there are no spelling mistakes etc. He then asked me something about doing Ardaas or giving a donation. I was slightly confused and didn't understand what he was saying so I pointed at the Gursikh who drove us there and said "Ask Bhai Sahib jee". The next thing I know Bhai Sahib hands over 10 rupees and the other person starts doing an Ardaas "May Guru jee keep you in Chardi Kalaa" etc.  
We walked away and then the Gursikh explained to me that that person dressed as a Nihang was asking us for money for "Shaheedi Degh" (i.e. cannabis milk drink). I was surprised that someone could go around in Gursikhi baanaa (dress) and beg for money for such a thing. If I had have known I would have refused to give any money and explain it not right for a Gursikh to ask or beg money for such things. However, the Gursikh explained that there are many like that man who have shamed the Guru's uniform. The Gursikh explained that many thieves and beggars have taken on the Nihang uniform and are always intoxicated. I remembered what Nihang Baba Nihaal Singh jee from Harian bela said in one his talks: "Nihangs are not thieves. Thieves have dressed up as Nihangs."

Behind the Gurdwara Sahib there is a no hospital being built and always further down the road the government is making a Khalsa-e-Viraasat. The building is supposed to a multi-media museum which will display the history of the local area. The building seemed quite nice. It is still under construction.

Wednesday, April 25, 2012

Episode 2 of India Travels: Gurdwara Kahnuwan Sahib (Part 1)

Passages from my diary of my trip to India, April 2012:


The first night in Panjab we spent at Gurdaspur. It was the first time I had spent time at Gurdaspur. It was very sad to hear how innocent young Sikh men aged 15 to 35 were picked up the Police and killed during the 1990s. Locals told of how villages upon villages across Gurdaspur district were wiped clean of young people and a generation of Sikhs was wiped out.

The next day Gursikhs took us to visit Gurdwara Kahnuwan Sahib in district Gurdaspur. This Gurdwara marks the spot where the Chhota Ghallughara (the smaller holocaust) took place. In Sikh history there have been two ancient holocausts, the Chhota Ghallughara which took place in 1746 and the Vadda Ghallughara (the bigger holocaust) which took place in 1762. The more recent carnage of the 1980s and 90s, has also come to be known as Ghalughara (holocaust).

The Gurdwara Chhota Ghallughara Sahib marks the place were nearly 10,000 Sikh men, women and children were wiped out in 1746. Yahya Khan and Lakhpat Rai had taken a pledge to wipe out the Sikhs. They chased and surrounded the Sikhs taking refuge in the forest area of Kahnuwan. The forest was set on fire to make sure no Sikh survived. Retreating regiments of the Sikhs braved an onslaught under the command of Nawaab Kapoor Singh jee. Even though the Sikhs were hungry, they did not lose their determination and fought on in the scorching heat. During the building of the fairly recent Gurdwara Sahib, the Sangat discovered weapons belonging to the Sikhs who were martyred in the holocaust. Unfortunately the shastar were on open display without any security or any measures to preserve them to the best condition. After speaking to a local member of the Sangat they said they would notify the management committee to keep the shastar in an air tight case and under better security.


To be continued...