Thursday, December 05, 2013

India's Media sits silent when Sikhs go on hunger strike and peacefully protest...


Bhai Gurbaksh Singh is fasting until death to seek the release of six Sikh political prisoners from Indians prisons, who despite completing their 18 years jail sentences, have not been released. Three of the Sikh prisoners, Bhai Gurmeet Singh and Bhai Lakhwinder Singh havve been in Burail Jail in Chandigarh, Panjab, since 1995. Bhai Laal Singh has been Nabha Jail in Panjab since 1992 and Bhai Gurdeep Singh has been in Gulbarga Jail in Karnataka since 1990. Bhai Gurbaksh Singh's hunger strike has awoken the Sikh nation and highlighted the going discrimination against Sikhs, like other ethnic minorities, by the Indian state. 

Bhai Sahib has been on hunger strike until death since 14th November, at Gurdwara Amb Sahib in Mohali. The majority of Sikh political and religious groups, organizations and leaders have visited Bhai Gurbaksh Singh on his public hunger strike and shown solidarity. This undoubtedly has made the authorities and State feel uneasy, and therefore it not surprising that last night Bhai Gurbaksh Singh was arrested and his companions staying around him during the hunger strike were beaten.

Some of the Sikhs staying with Bhai Sahib recognised that a group of 40-50 people in civilian dress, some who looked visibly drunk, were police personnel. The group attacked the Sikhs as they were outnumbered by the police agents as most of the sangat from the march have returned home. Two of Bhai Gurbaksh Singh’s companions were beaten up and had their dastaars (turbans) removed by the police.

Video uploaded by www.Sikh24.com:

 
 
The police arrested Bhai Gurbaksh Singh and he was disgracefully taken to Phase 6 Civil Hospital in Chandigarh. It is most likely that the police will subject him to force feeding in the wake of his continuing hunger strike for the last 22 days. It is claimed that Bhai Sahib is now in Ropar Jail. However, the Khalsa Spirit cannot be destroyed. As soon as Bhai Sahib was disgracefully removed, Bibi Manjit Kaur jee from Bhai Fauja Singh Trust took his place and resumed the hungerstrike herself.



Furthermore, yesterday a Khalsa march took place from Sri Akal Takht Sahib, Amritsar, to Gurdwara Amb Sahib in Mohali. Ardaas was performed at Sri Akal Takht Sahib before the Sikh Sangat led by Panj Piaare set off for Mohali. As the Sikhs walked outside of Sri Harimandir Sahib, the police had put up barricades to prevent the peaceful protest march and then went on to remove the dastaar (turban) of one of the Panj Piaare and arresting Sikh political leaders. 

No mainstream Indian news channel or newspaper has reported these injustices. Nor has BBC, ITV or any other mainstream Western media reported on this news.  Why is the world silent? 


Please check www.Sikh24.com for updates.

 

Thursday, November 28, 2013

Hunger Strike - Bhai Gurbaksh Singh



It is now the 16th day of Hunger Strike of Bhai Gurbaksh Singh Khalsa jee, which is being held at Gurdwara Amb Sahib in Mohali. His demand to India: Release all Sikh prisoners who have served their prison sentence. The Indian Government is still keeping hundred of innocent Sikh men in jails even after they have served their time in jails. The government is also arresting those Sikh men who speak against this and demand equal rights in India. 

It is notable that Bhai Gurbaksh Singh jee is seeking release of Bhai Gurmit Singh, Shamsher Singh, Lakhwinder Singh (who are confined in Burrail Jail, Chandigarh since 1995), Bhai Lal Singh (who was arrested in 1992 by Gujrat police and is currently confined in Maximum security jail Nabha) and Bhai Gurdip Singh (who is confined in Gurbarg Jail of Karnataka for last 23 years). These persons have serve their terms of sentence but were not being released by respective state governments. 

In spirit of Bhai Sahib's hunger protest, a group of Sikh women visited Sri Akaal Takht Sahib on 25th November 2013 to hand over a memorandum to Jathedaar of Sri Akaal Takht Giani Gurbachan Singh seeking his help to secure release certain Sikh prisoners who were not released by India despite serving full term of their sentences. The group of Sikh women, under the banner of “Jatha Mata Bhaag Kaur Ji” included Bibi Pritam Kaur, Bibi Sandeep Kaur Kashtiwal of Shaheed Bhai Dharam Singh Trust and Bibi Manjeet Kaur of Shaheed Bhai Fauja Singh Trust and family members of concerned Sikh prisoners. 

The memorandum urges Giani Gurbachan Singh to intervene and seek the release of various Sikhs who have been lodged in Indian jails despite having served their sentences. 

May Satguru Paatshaah bless Bhai Gurbaksh with more Chardikala and will-power awaken the Sikh nation and achieve freedom for our Sikh brothers and sisters.

Monday, November 25, 2013

Guru Teg Bahadur Ji & His Beloved Three Sikhs

ਧਰਮ ਹੇਤਿ ਸਾਕਾ ਜਿਨਿ ਕੀਆ ॥ ਸੀਸੁ ਦੀਆ ਪਰ ਸਿਰਰੁ ਨ ਦੀਆ ॥
For the sake of Dharma (righteousness), he sacrificed himself.
He laid down his head but not his faith.

(Bachitar Naattak (Dasam Granth), Guru Gobind Singh Ji)
24th November marked the Shaheedi Purb (martyrdom day) of Guru Teg Bahadur Sahib Ji and his three beloved Gursikhs - Bhai Mati Daas Ji, Bhai Sati Daas Ji and Bhai Dyala Ji. Below is an article based on the Katha of Giani Amritpal Singh Ludhiana wale, in tribute Dhan Guru Tegh Bahadar Ji Sahib and his great Sikhs who gave shaheedi today at Chandni Chownk standing up for justice and against oppression not just for Sikhs, but for all humanity. Just think if the Guru's Sikhs are great, then how great must their Guru be.


Suffering India at the hands of the cruel Mughals.

When Guru Tegh Bahadar Ji went to sacrifice himself for the freedom of the Hindu nation, and stand up for dharam, righteousness and justice of the whole humanity, Guru Ji also had three other Sikhs who stayed with him and were martyred in front of Guru Tegh Bahadar Ji’s own eyes.

One of these great men was called Bhai Mati Daas Ji. The Qazi, the Muslim priest, asked Bhai Mati Daas Ji: “Accept Islam and you will receive all the happiness’ and comforts of the world. We will give you riches, as many wives as you wish, and make you a courtier of the Mughal royal court.”

Bhai Mati Daas Ji replied: “And if I don’t accept Islam then what will I face?”
“Then you will be faced with death! You will be sawn alive,” said the Qazi.

Bhai Mati Daas said to the Qazi: “O Qazi I have tasted all of the world’s happiness’ and comforts. My family are well off, I have a wife, children and parents. I am healthy and experienced all the world has to offer me… However I have not tasted the teeth of your beloved saw! I would rather taste the teeth of the executioner’s saw than have all the comforts of the world.”

The Mughal Emperor Aurangzeb ordered the executioners to give him a taste of the saw’s teeth. The executioners placed the saw on top of Bhai Mati Daas’ head and sawed downwards up to the length of four fingers. Blood was pouring from his head. His hair was shining bright red. His face was smothered with the colour of blood.

“You have tasted the teeth of the saw. Now tell me if you wish to accept Islam and have all the comforts and riches of the world or face death”, asked the Qazi. Bhai Mati Das Ji replied, “I would rather face death and take on the teeth of the saw than be engulfed in the pain and misery which the comforts of the world bring."
ਸਿਰ ਜਾਵੇ ਤਾ ਜਾਵੇ, ਪਰ ਮੇਰੀ ਸਿੱਖੀ ਸਿਦਕ ਨਾ ਜਾਵੇ ।
“If I have to die, so be it, but may my Sikh faith never go.”
(Sikh proverb)

The Qazi, the executioners and the rest of the crowds were shocked at Bhai Mati Daas’ decision. The executioners asked, “What is your last request?” Bhai Sahib said, “I don’t have one but two requests! Firstly may my body be facing Guru Tegh Bahadar Ji, I never wish to turn my back to my Beloved Guru. Secondly I request you to execute me slowly. I wish to recite ‘Jap Ji Sahib’. So do not saw my tongue off until I utter:
ਜਿਨੀ ਨਾਮੁ ਧਿਆਇਆ ਗਏ ਮਸਕਤਿ ਘਾਲਿ ॥ ਨਾਨਕ ਤੇ ਮੁਖ ਉਜਲੇ ਕੇਤੀ ਛੁਟੀ ਨਾਲਿ ॥1॥
jinni naam dhiaayiaa, gaye masakhat ghaal; naanak te mukh ujley kehtee chhutee naal. 1.

"Those who have meditated on the Naam, the Name of the Lord, and departed after having worked by the sweat of their brows -O Nanak, their faces are radiant in the Court of the Lord, and many are saved along with them! .1."
(End Salokh (verse) of Japji Sahib, Ang 8, SGGS)

Gurbaani says:
ਸਲੋਕੁ ॥ ਜਹ ਸਾਧੂ ਗੋਬਿਦ ਭਜਨੁ ਕੀਰਤਨੁ ਨਾਨਕ ਨੀਤ ॥
ਣਾ ਹਉ ਣਾ ਤੂੰ ਣਹ ਛੁਟਹਿ ਨਿਕਟਿ ਨ ਜਾਈਅਹੁ ਦੂਤ ॥1॥

shalokh. jeh saadhoo gobind bhajan, keertan naanak neet.
Naa hau Naa too(n) Neh chhutehi, nikatt na jaaeeahu doot. 1.

“Salokh: Where the Holy people constantly vibrate on the Kirtan of the Praises of the Lord of the Universe, O Nanak - the Righteous Judge (Recorder of Karma) says, "Do not approach that place, O Messenger of Death, or else neither you nor I shall escape [from God]!"”
(Ang 256, SGGS)
The executioners were moved by this. “People usually ask us to hurry up the execution, so that they feel as little pain possible. We have never been requested to kill somebody slowly.”
The saw was put on Bhai Mati Daas Ji’s head, and the sound and vibration of Japji Sahib began:
ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥
"Ek Ounkaar, Sat-naam, Karta Purkh, Nir-bhau, Nir-vair, Akaal Moorat, Ajooni, Saibhun, Gur-prasaad…”
Bhai Mati Daas showed no sign of distress and continued to recite Japji Sahib. Eventually his body split into two pieces.

Shaheed Bhai Mati Daas Ji

Bhai Mati Daas never gave up Sikhi or the support of Gurbani when challenged with death. Bhai Mati Daas didn’t merely utter Gurbani but, he lived Gurbani and put Guru Ji’s Divine words into action.


After him, Bhai Dyala Ji was boiled alive in a cauldron and Bhai Sati Daas Ji was wrapped in cotton wool and burnt to death. Each one was given the chance to escape a torturous death by accepting Islam and receiving land, property and wealth as rewards, however each Sikh was satisfied with love of the Guru. Being satisfied with the Guru, there was no room for death to threaten them, riches to lure them or for attachment to the world to pull them. All three Gursikhs took the Guru's support of Gurbani and Naam and happily embraced martyrdom.

Bhai Dyala Ji
Bhai Sati Daas Ji
Now we are not faced with the choice of choosing between torturous deaths, conversion or keeping our Sikh faith.

Have we held on tight to the support of Japji Sahib?
Have we held on to the immortal spirit of Sikhi?
Have we held on to the Guru’s gift of fearlessness and love?

Where did they get their faith, conviction and power from? The answer is Naam, Gurbaani and Rehat.
‘Remember those who laid their lives for our tomorrow.’

BE INSPIRED AND INSPIRE OTHERS!

May Waheguru bless you.


Shaheedaa Nu Lakh Lakh Parnaam...

Dhan Guru, Dhan Guru Pyaare!!

Wednesday, November 20, 2013

Amrit Rass Keertan...



AKJ Delhi Smaagam 2013 - Bhai Jagpal Singh Kanpuri (UK)

Tuesday, November 19, 2013

Inspirational story of Bhaji Harpreet Singh (Wolverhampton)...

Bhaji Hapreet Singh. Before and after.
 
I stumbled across the inspiring personal story of Bhaji Harpreet Singh from Wolverhamtpon today.  I met Bhaji for the first time at Telford Sikhi camp earlier this year, where I had the opportunity to do seva alongside him. Please take time to read his story below and contemplate on the greatness of Guru Nanak Dev jee who brings light to darkness. Vaheguru!

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The Story...
Author: Harpreet Singh, 18th Nov 2013



Background

My story begins with my parents, both from different parts of the World. My Mother’s side of the family consists of mostly Hindus or Radhaa Swamis, who all have a lot of respect for Sikhi. My Grandmother gave birth to seven daughters, of which the first five were married in India. The remaining two, the youngest being my mother, were married abroad to English born husbands.

My Father’s side of the family were Sikh. His parents were Amritdhari (baptised) and I’ve been told that my Grandmother was an incredible woman who inspired many around her, but I never got to meet her as she passed away before I was born. My Grandfather then remarried and from two wives he had six sons and three daughters, none of whom are religious now.

It wouldn’t be an understatement to say my Father is a terrible human being. He was very aggressive and short tempered, and would pursue women of the night (even after marriage). If he wasn’t drunk on the streets, he was sober in jail. He would beat my Mother on many occasions and in those days domestic violence was always kept secret. My Mother was forced to endure this, she was virtually alone with nowhere to run. She tells me today that her Faith in God was what kept her going, and by reading Gurbani or doing seva at the Gurdwara she kept her spirits high. She had the opportunity to take Amrit when she came to England, but the issue with my Father prevented her from doing so. His constant affairs forced us to move town, from Derby to Wolverhampton, but he still didn’t stop. It was only when my Mother found out he got another woman pregnant, that she decided to divorce him. By this time she had given birth to four children, three girls and a boy… Me!

My Mother worked hard to raise four children and keep the home, often working 15 hours a day. Poverty, as you can imagine, was very much in our lives at the time. During the hardest times of the divorce my sisters decided to rebel. The oldest two left the house to live with my Father, thinking it would give them more freedom. They were incredibly naive to think a man like that could take care of them, and Mother never let them back in the house as her heart was broken. I never saw them again until my eldest sister got Cancer; her funeral, 1st November 1998, brought the family together for at least one day. Even after this, my mother kept the Faith.

Later my mother remarried a guy from India, as she was harassed by many for being a single Asian mother. He wears a turban but isn’t a baptised Sikh, and struggled to play the “father role” if I’m honest. It was just me and my sister left in the house, and instead of understanding my Mother’s struggles she did exactly the same as my older two sisters and left the house in 2008. It was just me, my Mother and my Stepdad left.

I felt the need to mention all this, because it’s becoming increasingly common story for many children of my generation.


My Story
My story really begins when I became a teenager. Many would say I was a rather weird child, who loved to laugh and joke a lot, never taking anything too serious. All my cousins kept their hair as kids, but cut it when they were older. As a result, my hair was cut from birth. I was a bright kid who spoke a lot in class, never violent but always disruptive. Mother forced me to go to Punjabi school as a child but I never really felt anything when I went to the Gurdwara. Looking back at it you could say that I lost faith at a young age, and at my school hardly anyone was Religious.

I was carefree and there wasn’t really any depth to my personality. Sometimes my comments would be offensive, but if they made me laugh I would keep on saying them.  When I turned sixteen years old I was about six feet tall, which in my family meant I was the age to start drinking. I never smoked, but the moment I had my first taste of alcohol I knew this was a feeling I’d like to experience again. It was at my Nephew’s first birthday party where my Mother found out I was drinking, where I simply drank until I lost consciousness (lousy open bar). Even now my cousins make fun of me, but at that moment in time I was “enjoying life” even with vomit all over me. Mother was disappointed and told me I should stop now, but what sixteen year old listens to their Mother?

I would continue to drink at family functions and when I became of the legal age, I would drink with my friends at the local park. I would drink a lot of Whiskey, not because of the taste, only because my body could take a lot of it - and apparently the more you drank the more of a “man” you were. I would also drink a lot of Strongbow Super because it got me drunk faster. When I got a part-time job catering at Asian weddings, free alcohol became incredibly easy to get. The more I drank, the more I just wanted to get drunk and forget the World.

As time went on I found myself falling into a deep hole and kept on using alcohol to escape, sometimes even drinking alone, but as you can imagine this only made things worse. I would put on a face at school but my relations with people weren’t always the best. At home, I would argue with my Mother a lot and at one point I felt so low that I reached for some pills and just decided to call it quits. I’m still here, so it was a failed attempt, but I was still slipping. I had a girlfriend at the time who I forced to suffer with me, I was pretty hard to tolerate and our rocky relationship made me want to drink more. My sister who hadn’t moved out yet was a nightmare to live with and was confrontational almost every day, which made me bottle up a lot of my emotion. At school my grades would suffer because I just lacked the will to go on, life at this point seemed rather pointless.

But then, as if out of nowhere, I bumped into some Sikhs! My neighbour and his family were practising Sikhs and had good relations with my Mother. I started to play football with one of their sons who treated me like a little brother. Due to my social habits I wasn’t very good (mostly fitness reasons) but I got introduced to a lot of other Sikhs in the community as well. I became good friends with a few who, through general conversation, got me to go to the Gurdwara again. I noticed something in their lives that I didn’t have, and felt the need to explore.

When I turned nineteen in 2007 I finished Highschool and got into University of Wolverhampton to study Mathematics. Staying in my hometown meant I didn’t go clubbing because my Mother hated me staying out late at night, so instead I would attend local Sikh events such as “Saint Souldier Youth Forums”, which in hindsight came at the perfect time. At University my mentality changed and I started to use my brain a lot more, viewing life and my actions in a more logical manner. At the Forums I met many inspirational people who asked questions that I had no response to. For example; “What is your life purpose?” The more I explored, the happier I felt, and as time went on I started questioning my own actions such as drinking alcohol, eating meat, and the lack of respect I had for my own Mother. It was like I woke up from a bad dream and felt like a brand new person. With God’s grace I left my catering job and gave up alcohol for good. My friends were surprised and kept asking whether I was tempted to drink again, I could honestly say I had no more desire to get drunk! I wanted to keep my hair, but that took more time due to vanity issues (my beard only grew on one side of my face).

As time went on I felt guilty and upset when I shaved, so around April 2008 I stopped cutting my hair. I’m one of those people that find it difficult to do things I know I shouldn’t be doing, which helped in this transition. Sometimes the mind can be our greatest enemy. I use to have terrible nightmares that I shaved my beard off, but then when I woke up I would grab it and thank God for such a beautiful blessing. Finally, on 16th November 2008 (which was Guru Nanak’s Gurpurab) I decided to give my head to my Guru and take Amrit. It’s important to understand that this is the first real step a Sikh can take in their Spiritual journey, and for me the timing couldn’t be more perfect.

Just before I took Amrit I faced a huge test in my life where my lung collapsed. I had just started growing my hair (but hadn’t taken Amrit) and was hospitalised for about a month. The pain I went through was unreal but, it was Gurbani that kept me going. My neighbours came to visit me and one of the conversations we had were about suffering. I was curious to know, why now? Why, when I’ve decided to walk a more righteous path must I suffer? To which the response I got was; “Just think of what you could be going through had you not changed paths.” And so be it, the glass in my life became half full and has been ever since.

As my journey continued I got the opportunity to help run the Forums that inspired me for a short while, and then the Sikh Society at my old University. I also made a very good Christian friend who would take me to his Church where I made some very blessed Christians friends that showed me God’s grace has no limitations. I enjoy Religion a lot more and explore other faiths, just to see life through the eyes of other people is what interests most. Sikhi really is the embodiment of Inter-Faith and its foundations allow for tolerance and peace towards others.


Final Remarks

It has now been five years since I took Amrit and I’ve learnt a lot on this journey. If I could share anything it would be to respect your parents and understand the sacrifices they have made to bring you into this World. For me, it took nearly twenty years to finally treat my Mother with a bit of respect but now she can honestly say she is proud of me (her words, not mine). I am a tribute to my Mother’s love for me, and we are both a tribute to Guru Nanak’s love for his Sikhs.

I do regret my actions like most people would, but I understand they hold their own purpose and that part of my life was a learning curve that has given me strong foundations for the rest of my life. Sometimes we all feel low, but it’s important not to cover up the issue like I did, and truly understand your own worth. I’m happy now, and have been for many years. Having good people around you is important, having faith in yourself is essential. We are blessed beyond measure.
 
gur kaa sabadh rakhavaarae ||
The Word of the Guru’s Shabad is my Saving Grace.
choukee chougiradh hamaarae ||It is a guardian posted on all four sides around me.


Contact Information

If you have any Questions after reading my story or are at the stage in your Life where you would like to understand more about your Faith, then please do not hesitate to get in touch. Will accept Facebook friend requests but please message me first.
 
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!
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Dhan Hai Guru! Dhan Hai Teree Sikhee!

Sunday, November 17, 2013

Thursday, November 07, 2013

Journey Back from Holland (Part 3)...

Continued...


The guy asked me, "I am sure you follow a spiritual discipline? Right?" I replied, "Yes... We dress modestly and our uniform reflects what we stand for and God's love. The uniform consists of five things which are signs of our love for God and it reminds us of our commitment and duty to God and humanity.  We wake up early in the morning before sunrise. This can be from early as 1am to 4am or so. A Sikh meditates on the Divine-Name of God for at least one or two hours and then does morning prayers as a source of energy, inspiration and divinity. This recharges the battery of a Sikh... To see God in all, requires one to see the Divine within themselves first. How would you do this? This is through meditation on the Divine-Name of God. The morning meditation and prayer helps us to remember God and feel God's presence throughout the day." The guy replied, "Wow, this is amazing. I feel lazy now. I just remember God when ever I can. To be honest sometimes that is just when I wake up whilst lying in bed." I added, "When coming back from work, we recite an evening prayer to thank God for the day and get ourselves back in 'sync' and spiritually charged and then a prayer before sleeping so that we can sleep peacefully." 

Later, the air hostess came over with drinks and snacks. I kindly declined to having a drink and snack. The guy asked, "Do you not eat out?" I replied, "I only eat food that has been prepared by spiritually disciplined people. I try to praise and remember God whilst preparing food so that food is not just food but spiritually satisfying food. Food cooked whilst meditating and thinking of God not just nourishes the body but provides stability to the mind and nourishes the inner-spirit.... The food you eat and how it is prepared affects our thoughts and mind. Nowadays children eat more fast food and as a result of eating fast food their minds have become 'fast'. Children who rely on fast food struggle to concentrate and pay attention. If one was to make food with love and positive thoughts then the eater will feel this. Compare eating a meal made by grandmother and a microwave ready meal." The guy looked amazed and said, "This is just amazing. Whatever you are saying seems to make sense and is 100% the truth." 

The guy then asked me, "I sometimes feel low and down. I easily get affected by work and get run down by the world around me. What can I do?" I replied, "This is where spiritual discipline (Rehit) comes in... Life is not consistent and therefore you need a base to provide consistency and balance in this diversity. The one thing that we can try and become consistent in is our spiritual discipline. As a Sikh, our daily prayers, waking in the morning, the uniform we wear, the appearance the Guru has given us, the discipline of diet, the ordained lifestyle and expected behaviour helps to give consistency, inner-balance, support and acts as a shock absorber... This is why you have to have discipline, uniform, rules and regulations in school. The day children are given freedom to wear what they want, it leads to chaos and unruly behaviour. School children need consistency and rules to support them. I know this from previous experience as a school teacher." The guy listened very attentively and said, "You are 100% speaking the truth. You are so right. What you've said makes sense." 

Lastly the guy asked me, "Can you please tell me how I can overcome my fears in life and stop being fearful." I replied, "My Guru tells me that to be fearless, you have to meditate on the Fearless One - God... Whoever you idolize, worship and remember you will become like them." With the short answer he became satisfied and said "Thank you."

The flight came to end and the guy shook my hand and said "Thank you for talking to me. You speak the truth and I am happy with things you told me. I am glad I sat next to a Sikh." I replied, "I have just shared with you Guru Nanak's teachings and wisdom. Happy to meet you as well."
 

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Sunday, November 03, 2013

Tribute to those who died in November 1984...



DELHI'S FOUR DARKEST DAYS (POEM)

AUTHOR


November 1, 1984

The capital awoke to a foreboding calm,
A false peace foretold an exploding bomb;
Truckloads of butchers brought into town,
Electoral lists of Sikhs passed all around;
By noon, on shops a systematic attack,
Ransacked and charred charcoal black;
As Hindu families try to hide Sikh friends—
Still 72 hours to go before the carnage ends.


November 2, 1984
One of the bloodiest days in Delhi's annals,
All orchestrated through Congress channels;
As Sikhs are burned to ashes at the railway,
Officials assure the nation that all's okay;
This was the day of Block 32's living hell,
Like prisoners executed in a flaming cell;
The day the police turned a blind eye—
Too busy pointing out who next should die.


November 3, 1984
The massacre went on 'til 2 in the afternoon,
Nary a widow left who hadn't yet swooned;
The organized mobs came again and again,
Until almost no Sikhs remained to be slain;
The paramilitary was satisfied with the toll,
Enough Sikh crowns had apparently rolled;
As homeless survivors huddled in camps,
Neighbors alone shone benevolent lamps.


November 4, 1984
But the ray of light was dim and fleeting,
As soon came more grimness and bleeding;
The last round of killings for good measure
Wiped out colonies with reptilian pleasure;
Later, camps funded by private donations
Were coldly closed by the administration;
After four days of state-sponsored slaughter,
Even God's Eyes had run dry of water.


The Aftermath
For four dark days in November God cried,
While thousands of Nanak's children died;
Hunted down in Delhi's horrific roadways,
Trapped like mice within a sadistic maze;
Fumes of kerosene pierced the winter air,
As corpses lay beside burning black hair;
"When a big tree falls the earth shakes"—
Yet the Lion stands as a new dawn breaks!!
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Saturday, November 02, 2013

Journey Back from Holland (Part 2)...

Continued...


To break the ice, I warmly smiled at the white English-looking couple sitting next to me and said "Good evening." The man asked me, "So did you enjoy the bars, women and night life of Amsterdam." Vaheguru! I replied, "I came to Holland to deliver religious lectures. I am a Sikh. We do not drink alcohol, go to bars and treat all women with the respect and dignity as our own daughter, sister or mother." The guy looked at me and smiled, and said "I was disgusted with what I saw in Amsterdam - alcohol, immorality and drugs. I am glad that you hold the same beliefs as I do."
I went on to ask him what religion he was. He replied, "I am a Catholic." He said that he has once been to a Gurdwara in Coventry where he lives. He said that he was given food and shown so much respect and hospitility. He said he was looking for someone to look at him in a funny way and was wondering why Sikhs are so nice when he is not a Sikh. He was expecting a "catch" but found none. He said "I found Sikhs are genuinely nice people with big hearts. Lovely people. I can never think of anything bad to do with Sikhs." Vaheguru!

Although I was feeling extremely tired, sleepy and was looking for a quick snooze time before I arrive back to England and drive home, the man sitting next to me wanted to keep talking to me. Although feeling sleepy, I thought it was seva to talk to this guy and share the light and beauty of Sikhi.

The person asked me, "Why do you not cut your hair?" I replied, "Why do you cut your hair? For the world?" He shrugged his shoulders with no answer to give. I replied, "I keep my hair for God. It is my love for my Creator, it is my faith and commitment to God which I was born with and will keep till my last breath. We celebrate the creation and live in God's glory and radiance, for God has made humans in His own image - isn't that what the Bible says too?... Even Jesus, the Nazarites and other holy men did not cut their hair." The man smiled, nodded and agreed with me. He said, "You are speaking the truth mate. What you say makes sense."

The person asked me, "So are you allowed to drink alcohol?" I replied, "Alcohol is poison. You cannot even drive a car after you have had a sip of alcohol because it messes with your mind. Alcohol destroys our body, damages our brain, destroys families and society. A Sikh does not consume nor sell alcohol, tobacco or (non-medicinal) drugs. A Sikh is supposed to be an ambassador of life, sharing the light of God's message revealed through Guru Nanak to the world through his or her actions, lifestyle and persona. Alcohol, tobacco, and drugs causes death. Therefore, to consume and sell these would make one a messenger of death." The guy was over the moon hearing this. He said, "I have not drunk alcohol for 16 years. You are so right that alcohol is poison. It destroys lives and homes. I so glad to hear what you said. I work with people who are affected by alcohol. It is heart-breaking how alcohol destroys lives. It's pure poison..." He turned to his wife (who was drinking wine) and said, "You heard what that man has got to say - alcohol is poison and not good for spirituality." Vaheguru! The wife smiled. I looked bit confused hoping that I will not be the cause for them to argue. But they were both light hearted people.

I asked him a question. "You say alcohol is poison but you are given alcohol in the church. It is part of your Mass. You think alcohol is the blood of Jesus. So do you not drink alcohol in church?" He replied, "I refuse to drink alcohol given in the Church. It is poison. I just take the bread." Vaheguru! I did not pursue this further as I did not wish to hurt his religious sentiments or purposefully undermine any religion. It got the feeling that he seemed to understand that approval of alcohol is a flaw is any religious discipline.

He then asked, "So you are vegetarian? Is that right?" I replied, "Yes. Sikhs do not eat fish, eggs and meat. As Catholic you do not eat meat on Fridays to please God. As Sikhs we do not eat meat throughout the whole week!" He smiled and said, "Yes, we do not eat meat on Fridays." I carried on, "The body is the Temple of God. This is what our Guru tells us and so does your Bible. Would you want to put blood and dead carcasses in the Temple of God?... If a pet animal dies, what would you do?" He replied, "Bury it in a grave." I replied, "Well when you eat meat, you are burying dead carcasses in your body. Do you know that meat stays in the human body for four days or more as it has to slowly rot first in the stomach and then get digested? Doesn't that make the body a grave?... A Sikh's body, or anyone's body for that fact, is not a grave but the Temple of God. Our Guru has instructed us to eat simple, spiritual and healthy food...." He smiled and said, "Simple and healthy - I like that. I am loving this. That is so true." He turns to wife, "This guy is speaking one hundred percent truth. Amazing how God made us sit next to this guy." 

I asked, "Do you have keep any spiritual discipline?" He said, "No. I just try to thank God when I can." 

To be continued...

Wednesday, October 30, 2013

Journey back from Holland (Part 1)...

 
On the way back home from the Den Haag Sikh Family Camp, I was one of the last passengers for the flight to get to the airport. Then when I tried to self check-in my luggage for the flight, it said "Error" and "Not recognised" on the screen. So I was directed to the check-in desk. I was shocked that I had to pay 30 Euros to check in my luggage (which was done for free at Birmingham airport!). Apparently KLM has changed their luggage policy since May 2013 and now charges money for any luggage checked-in. However, it is strange that no one charged me in Birmingham. Chalo, I didn't have much of a choice, so I paid. One word comes to mind - Thuggi!

Then just as I thought this was bad, then the lady smiled and said, "Sir, you are on stand-by as the flight is fully booked." Sat Naam, Waheguru! The last thing you want to hear when you just want to go home and relax (plus got work the next day!). I was thinking this cannot be happening. The airport looked dead yet they said the flight was overbooked. Why overbook a flight in the first place - again, one word comes to mind - Thuggi!

The lady gave me a ticket (which I assumed was a stand-by ticket) and told me to go to another desk to pay for my luggage. Then the man at pay-in desk printed me another ticket and directed me towards the terminal. (Strange that I was told to go to the terminal considering the flight was fully booked!). Anyway, I get there and was told to take seat and wait. I sat down and started Chaupai Sahib da paatth. I saw other people (who looked Panjabi but did not show any acknowledgment towards me even though I was the only Dastaar wearing Gursikh and had a Khanda on etc) who were on standby standing in the queue, so I joined them. I was then happily let on the flight. The security guys were very friendly and respectful towards Sikhi Saroop. I was very impressed. It is amazing how people think security will give you a hard time if you wearing Gurmukhi Bana (Khalsa dress). However, I found the opposite experience.

My flight seat was next to a couple. They looked at one another (with a worrying face) when I was about to sit down. I smiled at both of them and said, "Good evening." They replied back with "Good evening."

To be continued...

Monday, October 28, 2013

Den Haag Sikh Family Camp...

 
With Guru Sahib jee's kirpaa, from Friday 25th to Sunday 27th October, a Sikh Family Camp was held at Singh Sabha Gurdwara, Den Haag, Holland. Over 80 people, young and old, attended the camp over the three days. Sevadaars from Amsterdam came to help with the camp. It was very inspiring to see the thirst and interest in Tat-Gurmat from the Sangat. The Sangat showed a lot of pyaar over the three days.

Below are some photos from the camp:

 
Elder group talk on Sikh identity

 Sangat eating lunch
 Veer Jaskarn Singh Amsterdam doing a workshop on Karam philosophy with the younger and elder children
 Sangat

Questions and Answers session with elder children

 Group discussion led by Veer Jaskarn Singh Amsterdam

Sangat doing Rehraas Sahib in Keertan form

On Sunday morning the elder children were tested on what they had learnt during the camp.

 Bhaji Jaswinder Singh jee and Bhenji supervising the children completing their tests

Sunday divaan Keertan and Vichaar.

Group photo of the children and bibian from the camp

On Sunday one parent said that her eight year old daughter came back home from the camp and asked her mum why she has not taken Amrit and how she should take Amrit and keep Rehit to improve her life and get Guru jee's kushee. Her daughter reminded her that life is short and we should make the most of it with Guru jee. Vaheguru!

The flight back home was interesting to say the least. I will write about it in the next post.

To be continued....

Sunday, October 20, 2013

Portugal Smaagam 2013...

Article by Bhai Vijay Singh:


From 4th to 6th October 2013, the Akhand Kirtanee Jatha UK organised a 3 day smaagam and Amrit Sanchaar at Gurdwara Sikh Sangat Sahib, Lisbon. Sangat attended from all over the world including India, France, Italy and UK. 

The local sevadaars were full of pyaar and shardhaa and served the sangat day and night. 

Kirtanees included Bhai Jagdev Singh (Paris), Bhai Manpreet Singh (Kanpuri), Bhai Nanak Singh (UK), Bhai Tarsem Singh, Bhai Kultej Singh along with many others. 


Videos of Portugal Smaagam are available on YouTube on the Kirtan Pardhana channel:



http://www.youtube.com/user/KirtanPardhana 

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Friday, October 18, 2013

A Sikh's encounter with someone trying to convert them...

Interesting article I came across...
 
Taken from www.GurmatBibek.com:

Author: Singh1699
My encounter with a Muslim trying to convert me
October 17, 2013 10:10AM

Yesterday was Eid and I happened to have an encounter with a Muslim man who tried to convince me to convert to Islam. Many Muslims consider doing Dawa as a religious obligation. The Muslim in this case was a Pakistani Punjabi from Lyalpur, Samundari and was about 50 years old. At first we were just talking (gap shap) about everyday things in the Punjabi language. I had no idea he wanted to convert me. Starting Dawa with small talk is a tactic many Muslims employ to first try to find out about their potential target. When he saw that I am a friendly person he then switched to his Da'wa mode. Below is our conversation:

MUSLIM: Beta(son), I want to give you a gift of the holy Quran, I'm sure if you read it, it will change your life.

ME: (wanting to be polite I accepted) Uncle Jee, if you give it to me I will read it when I have free time. Thank you for the offer.

MUSLIM: You know Beta, my family were also Sikhs many generations ago, but then we saw the light of Islam we converted. This is why so many Pakistanis today are Muslims who were formerly Sikhs.


Vichaar: this is a common myth amongst Pakistani Punjabis that their ancestors were Sikhs who then converted to Islam. Truth is, they are the descendants of those Hindus who were beaten up and forced to convert to Islam by the invading Afghans. Sikhs have always been a small minority in Punjab, never being a majority in any district in undivided Punjab. During the misl period Sikhs were only 5% of Punjab's entire population. Then during Sikh Raaj of Maharaja Ranjit Singh, the Sikh population grew to about 15-18% of Punjab's demographic share. With the fall of the Sikh Raaj many newly converted Sikhs had reverted back to their old faiths and again Sikh population shrank. There has never been any historically known mass conversion of Sikhs to Islam.

ME: Yes uncle jee, similarly many Muslims also converted to Sikhi. In our history we have examples of many such Muslims who saw the greatness of Sikhi and as Sikhs played a prominent role.

MUSLIM: But Beta, Islam is different.

ME: What do you mean?

MUSLIM: It is the last divine religion on this world, while all religions before it became impure and tempered. So it is the duty of all humans to become Muslims like my Sikh ancestors did.


ME: But Uncle Jee, we also believe our religion, Sikhi is by far the best out there. We believe Guru Nanak Dev Jee was sent for a special mission into this world in order to spread the fragrance of Sikhi where ever he went.


MUSLIM: In Gurbani it says "Aval Allah Noor Apaya, Qudrat Ke Sabh Bandhe, Ek Noor Te Sabh Jag Upjea Kaun Bhale Kau Mande." So even in Gurbani it is Talking about the greatness of Allah over other Gods. So Sikhs should believe in Allah and join his Path.

ME: Uncle Jee, do you know What that Gurbani you just quoted means? Aval Allah Noor Upaya means First God's Noor created this world, Qudrat Ke Sabh Bandhe: all living creatures are of his Kudrat, then how can you say one is good or bad based on his caste or religion? So uncle jee, this Shabad is actually talking about the oneness of all mankind who are all created by God.


Vichaar: Many Muslims quote this famous Gurbani Tukh because it has Islamic words like Allah, Noor, Kudrat and they think it must be talking about Islam's greatness but rather it is talking the opposite. It is making the point about the oneness of Vaheguru's creation.

When the Muslim uncle jee realized I am not being convinced about Islam, he used a different tactic. This time he tried to break me off from Sikhi first by attacking Sikh traditions because he knew that it was Sikhi which was preventing me from becoming Muslim.

MUSLIM: Beta, you know no where in Gurbani does it say that Sikhs should have a beard and grow their hair and wear a Pagdi (Turban).

ME: Uncle Jee, our Kesh are an integral part of our faith. Our Gurus themselves kept Kesh and commanded Sikhs to keep them. Just as Muslims rely on the Hadees for much of the Islamic way of life, similarly Sikhs also have historical documents which says Keeping Kesh is a must for a Sikh. We have examples of many Sikhs who became Shaheeds instead of cutting their Kesh. So there is no doubt that keeping Kesh is a must for a Sikh.

 
MUSLIM: You are a young man, why do you put this bojh (burden) on your head? you should take it off and shave your beard and enjoy your life.

ME: Uncle Jee, the Sikh Dastar is not a Bojh (burden). For us it is a crown that we wear with pride. What is a Sardar without is his Dastar? We keep our beard intact because we are men. We don't want to look like women by shaving our beard.


MUSLIM: But just look at all the Sikhs today. 90% of your boys no longer even wear Pagdis on their head. We are in the west you should try to look western instead of practising this useless ritual.

ME: Uncle Jee, if the majority of the world drinks alcohol, smokes cigarettes and fornicates you think I should follow their example? who cares what the world thinks. For a Sikh all that matters is what his Guru thinks. Just look at all true Muslims who follow the examples (Sunnah) of their prophet, they all have beards and many of your Mullahs-Maulanas even wear turbans, why don't they follow the western lifestyle by shaving and removing their turbans? I am not a cultural slave of the west that I will abandon my religious traditions. In fact I'm surprised you as a Muslim don't even keep a beard! what kind of Muslim are you?


When he could not break me away from Sikhi, he ended his Da`wa and changed the topic and left after 2 minutes. Sikhs in the west need to be aware of cleaver people of other religions trying to convert us. They see us as a soft target since most Sikhs are not very knowledgeable about Sikhi, so they think it will be easy to break a Sikh from Sikhi and convince him to convert. In the west Christian missionaries and Muslims are very active in targeting Sikhs. Sikhs need to gain knowledge about Sikhi in order to counter them if such a situation arises.


http://gurmatbibek.com/forum/read.php?3,29590

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Knowledge is power!

Tuesday, October 15, 2013

Laughing...


ਕਬੀਰ ਗਰਬੁ ਨ ਕੀਜੀਐ ਰੰਕੁ ਨ ਹਸੀਐ ਕੋਇ ||
kabeer garab na keejeeai rank na haseeai koe 
O Kabeer! Do not be so proud, and do not laugh at the poor.
ਅਜਹੁ ਸੁ ਨਾਉ ਸਮੁੰਦ੍ਰ ਮਹਿ ਕਿਆ ਜਾਨਉ ਕਿਆ ਹੋਇ ||੩੯||
ajahu su naao samundr mehi kiaa jaano kiaa hoe (39)Your boat is still out at sea; who knows what will happen.
(Salok Baba Kabeer Jee, Ang 1366)

Wednesday, October 09, 2013

"Dhan Dhan Raam Daas Gur..."

9th October markes the Parkaash Purb of Guru Raam Daas jee, the fourth Nanak. Saariaa Nu Lakh Lakh Vadhaaee Hove!

A SHORT GLIMPSE AT THE LIFE OF GURU RAAM DAAS JEE


Background
Guru Raam Daas jee was born at Choona Manddee Bazaar in Lahore in 1534. His parents, Mata Anoop Devi jee and Bhai Hari Daas jee, named him 'Jetha', meaning 'first born'. At a young age Bhai Jetha jee joined Sangat who were travelling to Goindval Sahib to meet Guru Amar Daas jee. Since meeting Guru Amar Daas jee, the third Jyot of Guru Nanak, Bhai Jetha fell in love with the True Guru and became a devout Sikh who would do tireless seva.


Marriage to Bibi Bhani
Bhai Jetha jee would roast chick-peas (sholay) and sell them to the public for his livelihood. He was honest, hard-working, and remembered Waheguru whilst working. He was not from a wealthy family and only made ends meet with the little he earned. Guru Amar Daas jee was so impressed with character of Bhai Jetha jee that he asked him to marry his daughter, Bibi Bhani jee. This showed that Guru jee did not take in account social or economic background of Bhai Jetha jee, but instead considered his values. Something that modern society can learn from, as nowadays we focus more on how rich a family is, what caste background, and how many degrees some has rather than the character, values, and Gursikhi jeevan of an individual.


Obedience and Correct Attitude for Seva
Guru Amar Daas jee tested the faith, devotion, humility and obediance of his two son-inlaws, Bhai Rama jee (married to Bibi Daani jee) and Bhai Jetha jee (married to Bibi Bhaani jee). Both were ordered by Guru jee to make a platform for him to sit on and that whoever does the better work will receive the greater honour. Both began doing the task. Bhai Rama jee finished and bowed before Guru jee but Guru jee said, "It's crooked. Tear it down and build another." Although Bhai Rama jee spent time and effort on it, he decided to rebuild it for the second time but it still failed the test so he built the third one. He mumbled, "The Guru has grown old, he must be senile." On the other hand, when Guru jee tested Bhai Jetha jee and repeatedly failed his work, Bhai Jetha jee fell at Guru jee's feet and begged, "I am a fool and lack understanding, while you possess all knowledge. Kindly bless me with the wisdom so that I may be able to erect the platform to your liking." Bhai Jetha jee showed how a Sikh must always obey the Guru no matter what their own mind thinks, and also to do seva with correct attitude - to continue doing seva even if criticised, even if there is nothing to gain, or no one to praise you.


Response to Baba Sri Chand
The elder son of Guru Nanak Dev Jee went to Amritsar to visit Guru Raam Daas Jee. Baba Sri Chand disobeyed Guru Nanak Dev jee and went separate from Sikhi. Baba Sri Chand made a new sect called the "Udaasis". Guru Amar Daas jee took steps to keep the Udaasi sect separate from the Sikh Panth. There was a basic difference between the two sections. The Sikhs believed in family-life, while the Udaasis believed in celibacy and rejecting the householder life. The Udaasis wanted to join Sikhi on their own terms to which Guru jee did not agree. When Baba Sri Chand met Guru Raam Daas jee, he tried to belittle him and laugh at him. He said, “O Raam Daas! Why is your beard so long?” Guru jee replied, “I have a long beard to wipe the feet of holy men like you.” Guru Sahib’s humility hit Baba Sri Chand who feel at the feet of Guru Sahib and said: “Now I know why I didn’t become chosen to be Guru and instead you are sitting on my father’s throne.” Guru Raam Daas jee showed that each situation requires ‘awareness’ to react appropriately, and how humility can be the most powerful weapon.


Founded Amritsar (Chakk Ramdas)
Guru Raam Daas jee followed the steps of the first three Guru Sahibs in constructing cities. This was part of the vision of the Guru Sahibs to broaden the horizons of the Sikh People and show them that Sikhs should not confine themselves to thinking small but to thinking big. The Guru Sahibs were forward thinker. Guru Raam Daas jee founded the city of Amritsar, which was then known as 'Chakk Raamdaas' and later 'Raamdaas Pur'. The site was initially founded by Guru Amar Daas jee but it was Guru Raam Daas jee who made it into a city and began work on the excavation of the Amrit Sarovar (pool). Guru Raam Daas jee founded the place which became known as the centre and heartbeat of the Sikh faith.

Summary
Bhai Nand Lal Singh Ji writes in his poetry that if one word could describe and summarise Guru Raam Daas Sahib jee's life, that word be "SEVA" (SELFLESS SERVICE).


Bhul Chuk Maaf.

Monday, October 07, 2013

A Testimony of Courage...

 


Dhan Hai Guru! Dhan Hai Teree Sikhee!

Monday, September 30, 2013

Interview with Bhai Tarsem Singh Jee (UK)...

Ik Onkar TV met up with Bhai Tarsem Singh jee from Coventry UK while he was at this year's Khalsa Camp BC:



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Friday, September 27, 2013

Dedication to remember...


I was talking to a respected Muslim Imam who said he memorised the Quran at a very young age. I asked him, "How did you memorise the Quran?" He replied, "Just by reading it." 

I asked further was his technique of remembering the whole Quran was. He replied, "I learnt by memorising one word at a time. I didn't memorise a page or verse. I started by memorising one word. Then I would memorise two words put together. Then I would memorise three words put together, and so on. I would read the Quran in order to memorise the words, then the sentences, then the verses etc whenever I would have time. I would read it the first thing I would wake up. I would try to memorise the Quran on the bus going to school. I would try to memorise the Quran at lunchtime, then on the way from school, and then in my bedroom before sleeping. With God's grace in a short period of time I memorised the Quran. The key is to try and memorise when you are young and your brain has capacity to pick up faster."  The incentive of memorisng the Quran was pleasing Allah and getting his blessings.

I was so inspired by the respect Imam. I thought wow! What dedication he has for his faith. Do we have that dedication to Nitnem, to memorise Japji Sahib or even memorise a Shabad!  How pleased would Guru Gobind Singh jee be with his children if they memorised Gurbani? How wonderful if we could recite our daily prayers anytime and anywhere because we have them memorised? How happy would our Shaheeds be if we memorised Gurbani? The respected Imam really inspired me to try and memorise Gurbani (even though my memory is not very good!). I loved it how he said he memorised one word at a time. Vaheguru!

Blessed are those parents who inspire and guide their children to memorise Gurbani. See below a competition of memorising Gurbani held in Amritsar by Mata Kaulan Trust. Very inspiring!



Dhan Hai Guru! Dhan Hai Teree Sikhee!