A Sikh without Kesh & Turban? - Reflection on a Past Experience

When I was about 12 years old or so (when I had my cut hair and not yet walking on the Guru’s Path), I remember my brother and I going to a Tae-Kwon-Do tournament in Hitchin. A person from our Tae Kwon Do class kindly gave us a lift to the tournament. There were five us. My brother and I, and three Gore.

On the way back from the Tournament we stopped off somewhere to get a quick snack. I remember sitting there enjoying a burger and sipping my milkshake, and one of the Gore asked, “So what religion are you?” We proudly replied, “We are Sikhs.” The man replied in a puzzled manner, “O right! …I thought Sikhs don't cut their hair and they wear turbans?”

It’s one of those 'shock horror' moments when you don’t know what to say! There was an uncomfortable pause and then we ended up saying, “Ermm…. Yeah. Religious priests who keep their hair long and they wear turbans. Most Sikhs cut their hair though. Ermm… Buts it’s good if you keep it…. It’s up to the individual.” The man was surprised and taken aback by our response and said, “O really?” And then he commented that he had seen some Singhs before and thought they looked good.

Some experiences from life remain stuck in one's head! I remember that day I came back home and discussed with my brother, “What did we say to the Gora? It was not right.” We both agreed. However we came to the conclusion that “What else would we have said? It’s too hard to explain to a Gora that we cut our hair but we are Sikh.”

Its one of those situations where you can either be honest by realising one’s own shortcomings or one can choose to twist information in order to save one’s 'sharam' (shame) and feeling of guilt. From that day I thought to myself, “If someone asks me: “Are you a Sikh”, then what will I reply with, because I am proud to be a Sikh but at the same time I don’t practice, behave or live like a Sikh.” Waheguru.

Gurbaani says:

ਸੋ ਸਿਖੁ ਸਖਾ ਬੰਧਪੁ ਹੈ ਭਾਈ ਜਿ ਗੁਰ ਕੇ ਭਾਣੇ ਵਿਚਿ ਆਵੈ ॥
so sikh sakhaa banDhap hai bhaa-ee, je gur ke bhaaNe vich aavai.
That person alone is a Sikh, a friend, a relative and a sibling, who walks in the Way of the Guru's Will.

ਆਪਣੈ ਭਾਣੈ ਜੋ ਚਲੈ ਭਾਈ ਵਿਛੁੜਿ ਚੋਟਾ ਖਾਵੈ ॥
aapNai bhaaNai jo chalai, bhaa-ee vichhuR chotaa khaavai.
One who walks according to their own will, O Siblings of Destiny, suffers separation from Waheguru, and shall be punished.
(Ang 601)

When going to sleep that night I realised that how could I demean Sikhi to “priests” (which actually doesn’t exist in Sikhi because every Gursikh man and woman is a 'Priest') when Guru Jee blessed Sikhi to anyone who chooses to follow it. But Kesh (our hair) is not even a choice! We are blessed with it at birth. It something we are born with! How can I say that "Sikh priests have Kesh", when God actually gave Kesh to all humanity? But it’s our choice to maintain that gift given to use with respect, dignity and grace or whether we choose to dishonour them and mow them down with razors and blades.

ਹੁਕਮਿ ਮੰਨਿਐ ਹੋਵੈ ਪਰਵਾਣੁ ਤਾ ਖਸਮੈ ਕਾ ਮਹਲੁ ਪਾਇਸੀ ॥

hukam manni-ai hovai parvaaN taa khasmai kaa mehal paae-see. Obeying the Order of Waheguru's Will, one becomes acceptable, and then, that person obtains the Mansion of the Lord Waheguru's Presence. (Ang 471)

From then on if someone asked me “What is your religion,” I would reply “I am a non-practicing Sikh, who hopes and wishes to live the Path one day.” The response from non-Sikhs at school and outside of school was much more positive and people were less confused when I used to say this. They would respect the answer and realise the beauty, value and preciousness of Sikhi which I was obviously proud of, but at same time realise that I am not claiming to be a practicing Sikh.

 

Rab Bhalla Kare (God help us). From my past mistake I realised why non-Sikhs sometimes have the wrong and misinformed impression of Sikhs that we drink alcohol till we are senseless, we are allowed to chop up and mow down our Kesh, that every Sikh wedding has gallons of beer flowing in glasses, and that we promote and discriminate on the basis of caste. We behave in a way so opposite to the way Guru Sahib wants us to act, but then we proudly label ourselves as “Sikhs” without clarifying to the world that our actions are not those of a Sikh.

Guru Gobind Singh Jee says:

ਰਹਿਣੀ ਰਹੈ ਸੋਈ ਸਿਖ ਮੇਰਾ ॥ ਉਹ ਸਾਹਿਬ ਮੈ ਉਸ ਕਾ ਚੇਰਾ ॥

rehiNee rehai soee sikh meraa. ouhu saahib mai us kaa cheeraa.

One who lives their life in accordance to (the Guru's given) Rehit, way of life, is my Sikh. They are my Master and I am their slave.

ਰਹਿਤ ਬਿਨਾਂ ਨਿਹ ਸਿਖ ਕਹਾਵੈ ॥ ਰਹਿਤ ਬਿਨਾਂ ਦਰ ਚੋਟਾਂ ਖਾਵੈ ॥

rehit binaa(n) neh sikh kahaavai. rehit binaa(n) dar chotaa(n) khaavai.

Without Rehit, don’t call yourself a Sikh. Without Rehit one will suffer hardships in the hereafter.

ਰਹਿਤ ਬਿਨਾਂ ਸੁਖ ਕਬਹੁੰ ਨ ਲਹੇ ॥ ਤਾਂ ਤੇ ਰਹਿਤ ਸੁ ਦਿ੍ੜ ਕਰ ਰਹੈ ॥

rehit binaa(n) sukh kabh-hu(n) na lahe. taa(n) te rehit su driR kar rehai.

Without Rehit one shall not achieve peace and happiness. So, remain firm in practicing Rehit.

(Rehitnaamaa Bhai Desa Singh Jee)

A Rehitnaamaa is a Hukam, Order, of the Guru which has been scribed down by the Beloved Sikhs close to the Gurus at the time. Just as a Judge announces a judgement but the the Recorder or Secretary records the judgement on paper, similarly Rehitnaame are the judgements and instructions of Guru Sahib which have been scribed and recorded by the GurSikh companions of Guru Sahib at the time. In this Rehitnaama, Guru Gobind Singh Jee shows the pyaar, love, he has for a Sikh who walks the walk, talks the talk and lives Sikhi rather than calling himself Sikhi. May Guru Sahib do Kirpaa, Grace on all us, that we are blessed with such a Jeevan (life) that we can live in accordance to the Guru's Path.

Note: My intention in this post is not to look down at anyone; rather it’s a reflection of my personal experience and personal shortcomings.

Bhul chuk maaf.

Busy Saturday

On Saturday 17th June the first ever Gurmat Camp was held at Leamington & Warwick Gurdwara. The Camp was organised to commemorate the 400th Shaheedi anniverary of Satguru Sri Guru Arjan Dev Ji Maharaaj. There's not much parchaar (education) for the young people in that area, so the Camp was an attempt to offer the Sangat with an opportunity to learn from one another, be inspired by the life & works of Guru Arjan Dev Jee Sahib and join together to sing and reflect on Gurbaani.

The Camp was aimed for youngsters. There was an interesting talk about the Jeevan (life) and Shaheedi (martydom) of Guru Arjan Dev Jee by Bhaji Sukhwinder Singh Jee and Bhaji Inderjeet Singh Jee. Bhaji shared some Sakhis and went through Shabad Hazaare, highlighting the Pyaar (love) Guru Arjan Dev Jee had for Gurbaani and for Guru Raam Daas Jee Sahib.

Afterwards Bhaji Jujhar Singh led a workshop on Simran (meditation) exercises. It was the first time I have had the opportunity to experience Bhaji doing this workshop. It was really peaceful. I could see a lot of happy faces after the meditation exercises.

There was a break and then everyone went outside. Bhaji Mandave Singh Jee and Bhaji Kamal Singh Jee explained the importance of Gatka and showed stage 1 Pentraa (feet workout). They also did a short demostration.



The last session were small group discussions:

After Rehraas Sahib there was a Keertan Darbaar. The Raaj Academy did Keertan using Puraatan (traditional) instruments of the Guru's time. Followed by local Keertani and the Acapella Jatha.

New Month Begins & Shaheedi Diwas

Today is the first day of the month of AASAAR (also known as HAAR) in the Sikh Nanakshahi Calendar. Guru Arjan Dev Sahib Jee has given us a HUKAM (Order) for the beginning of each month, which is recorded in "BARAAH-MAAHAA":

ਆਸਾੜੁ ਤਪੰਦਾ ਤਿਸੁ ਲਗੈ ਹਰਿ ਨਾਹੁ ਨ ਜਿੰਨਾ ਪਾਸਿ ॥
ਜਗਜੀਵਨ ਪੁਰਖੁ ਤਿਆਗਿ ਕੈ ਮਾਣਸ ਸੰਦੀ ਆਸ ॥
ਦੁਯੈ ਭਾਇ ਵਿਗੁਚੀਐ ਗਲਿ ਪਈਸੁ ਜਮ ਕੀ ਫਾਸ ॥
ਜੇਹਾ ਬੀਜੈ ਸੋ ਲੁਣੈ ਮਥੈ ਜੋ ਲਿਖਿਆਸੁ ॥
ਰੈਣਿ ਵਿਹਾਣੀ ਪਛੁਤਾਣੀ ਉਠਿ ਚਲੀ ਗਈ ਨਿਰਾਸ ॥
ਜਿਨ ਕੌ ਸਾਧੂ ਭੇਟੀਐ ਸੋ ਦਰਗਹ ਹੋਇ ਖਲਾਸੁ ॥
ਕਰਿ ਕਿਰਪਾ ਪ੍ਰਭ ਆਪਣੀ ਤੇਰੇ ਦਰਸਨ ਹੋਇ ਪਿਆਸ ॥
ਪ੍ਰਭ ਤੁਧੁ ਬਿਨੁ ਦੂਜਾ ਕੋ ਨਹੀ ਨਾਨਕ ਕੀ ਅਰਦਾਸਿ ॥
ਆਸਾੜੁ ਸੁਹੰਦਾ ਤਿਸੁ ਲਗੈ ਜਿਸੁ ਮਨਿ ਹਰਿ ਚਰਣ ਨਿਵਾਸ ॥੫॥
The month of AasaaR seems burning hot, to those who are not close to their Husband Lord Waheguru. who have forsaken (the support of) Waheguru the Primal Being, the Life of the World, and (instead) have come to rely upon people.

(Without Waheguru,) in the love of duality, the soul-bride is ruined; around her neck she wears the noose of Death. (Waheguru's Law is that) as you plant, so shall you harvest; the destiny recorded on your forehead, is what one reaps. (For the soul-bride who forgets the Waheguru, Life of the World,) the life-night passes away in regret and repent, and then one departs with a broken heart.

Those who meet with the Guru are liberated in the Court of the Lord (they receive honour).

O Waheguru! This is Nanak's humble prayer - Show Your Mercy to me, (in my mind) I am thirsty for the Blessed Vision of Your Darshan (because) without You, Waheguru, there is no other at all. For those people within who's mind the Feet of the Lord (i.e. Gurbaani) abides, the (burning hot) month of AasaaR is pleasant (the worldly problems and pains do not trouble the person). ||5||
(Ang 133)

Dhan Dhan Guru Arjan Dev Jee Maharaj who today became Shaheed immersed in the Love of Waheguru:

ਤਨੁ ਮਨੁ ਕਾਟਿ ਕਾਟਿ ਸਭੁ ਅਰਪੀ ਵਿਚਿ ਅਗਨੀ ਆਪੁ ਜਲਾਈ ॥੪॥
tan man kaat kaat sabh arpee vich agnee aap jalaa-ee. ||4||
I would cut my mind and body apart into pieces, and offer them all to You; I would burn myself in fire. ||4||

Master of Martyrs - ਸ਼ਹੀਦਾਂ ਦੇ ਸਰਤਾਜ

On Friday 16th June, it is the 400 years Shaheedi Diwas (Martyrdom Day) of the Satguru Sri Guru Arjan Dev Jee, the Fifth Nanak. Dhan Guru Arjan Dev Jee, who laid down the tradition of living in dignity and dying with honour, and paved the path for the tradition of martyrdom in Sikh history.

SHORT GLIMPSE AT THE SHAHEEDI (MARTYRDOM) OF GURU ARJAN DEV JEE

THREAT TO SIKHI

During Guru Arjan Dev Jee’s time the Sikh community flourished and Amritsar was becoming a strong centre for the Sikh People. More and more people of all castes were embracing the Path of the Guru and becoming Sikhs, which included Hindus and Muslims. The Muslim priests did not like this and saw Guru Arjan Dev Jee as a threat to the propagation of Islam. As a consequence of this they made plans against Guru Sahib.

EMPEROR JAHANGEER & GROWING ENEMIES OF THE SIKHS
After the death of Mughal Emperor Akbar in 1605, his son JAHANGEER sat on the throne. Unlike his liberal, tolerant and open-minded father, Jahangeer’s policies and views were to fanatical and radical in pursuit of spreading Islam. The enemies of Guru Sahib took advantage of this highly charged atmosphere.

Prithi Chand: To begin with, it was Guru Sahib's elder brother, who devoted his whole life to harm the Guru in every possible way.

Chandu Shah: He was the Brahman advisor and officer of Jahangeer. He held animosity over his daughter's non-alliance with the Guru Sahib's son, which is considered the main fuel for his vendetta.

Naqshbandi, Sheikh Ahmad Sirhindi and Sheikh Fareed Bukhari, (Murtaza Khan), Governor of Panjab: Zealous Muslims who were jealous of the growing popularity of Sikhi and considered Guru Arjan Dev jee and the Sikhs a threat to the growth of Islam.

Mahesh Daas Bhatt (known as Birbal): An anti-Sikh Hindu Brahmin, who considered Guru Arjan Dev jee a threat to Brahmanism.


PLOT AGAINST GURU SAHIB
These men with jealousies in their hearts, concocted the real story of Guru Sahib sheltering the rebellious Khusro, Jahangeer's son, who had fled a battle with his father and was a fugitive, to rouse the rage of Emperor Jahangeer which added fuel to the blazing fire. Along with these circumstances Guru Sahib's increasing influence on large numbers of Hindus and Muslims to adopt Gurmat, created a stir in the minds of the Brahmin Pandits (Hindu priests) and the Qazis (Muslim priests). The compilation of Sri Aad Granth jee (the early version of Sri Guru Granth Sahib Jee) was considered a serious blow to the monopolies and social oppression maintained by so-called men of religion. Through all these circumstances Guru Arjan Sahib Jee fell a victim to the bigotry and inhumanity of Jahangeer.


ARREST OF GURU SAHIB
In "Tuzuk-i-Jahagiri" ("Memoirs of Jahangeer"), Jahangeer wrote:

"In Gobindwal, which is on the river Biyah (Beas), there was a Hindu named Arjun, in the garments of sainthood and sanctity, so much so that he had captured many of the simple-hearted of the Hindus, and even of the ignorant and foolish followers of Islam, by his ways and manners, and they had loudly sounded the drum of his holiness. They called him Guru, and from all sides stupid people crowded to worship and manifest complete faith in him. For three or four generations (of spiritual successors) they had kept this shop warm. Many times it occurred to me to put a stop to this vain affair or to bring him into the assembly of the people of Islam.

At last when Khusro passed along this road this insignificant fellow proposed to wait upon him. Khusro happened to halt at the place where he was, and he came out and did homage to him. He behaved to Khusro in certain special ways, and made on his forehead a finger-mark in saffron, which the Indians (Hindus) call qashqa (Tilak) and is considered propitious. When this came to my ears and I clearly understood his folly, I ordered them to produce him and handed over his houses, dwelling-places, and children to Murtaza Khan, and having confiscated his property commanded that he should be put to death."

TORTURES
Chandu, the officer of Jahangeer, was in charge of torturing Guru Sahib. Guru Sahib told them, "I bear no enemies or ill-will against any one. All happens as God Almighty wills it to happen. I am prepared to accept His Will. You may do what you like".

Day 1 of Torture: Chandu began to torture the Guru. On the first day, Guru Jee was not given anything to eat or drink. He was kept awake and not allowed to sleep at night. During the day his body was left in the full exposure of the burning heat of the sun. Guru Sahib bore all this calmly. He remained immersed in Simran and repeated from his lips, "WaaheGuroo, WaaheGuroo, WaaheGuroo..." and sang Shabads from Gurbaani.

Day 2 of Torture: On the following day, Chandu made the Guru sit in a large copper vessel. He filled the vessel with water. He ordered his men to light a fire under the copper vessel. The water began to get hot. After a time, the water began to boil. It scaled Guru Sahib's body. But Guru Jee sat calmly and quietly. He showed no feeling of pain, nor did he cry out or even sigh. He felt no anger against those who were torturing him. He remained absorbed in the sweet remembrance of Waheguru and repeated, "All is happening, O Waheguru, according to Thy Will. Thy Will is ever sweet to me." The boiling water made the Guru's flesh soft and left blisters all over the body.

Day 3 of Torture: On the third day, Chandu ordered his men, "Make some sand red hot in iron pans. Seat the Guru in burning water. Then pour the red hot sand over his head and body". The water boiled Guru Sahib's flesh from below. The burning red-hot sand burned Guru Jee's head and body from above. The persons engaged in torturing him were wet with sweat. They felt most uncomfortable because of the heat. It was the hottest summer month. But Guru Sahib kept calm and quiet. Again, Guru Jee felt no pain, nor did he cry out, sigh or feel anger. He kept thinking of Waheguru and doing Simran. Guru Jee repeated:

ਤੇਰਾ ਕੀਆ ਮੀਠਾ ਲਾਗੈ ॥

teraa kee-aa meethaa laagai.
O Waheguru! Your actions seem so sweet to me.

ਹਰਿ ਨਾਮੁ ਪਦਾਰਥੁ ਨਾਨਕੁ ਮਾਂਗੈ ॥੨॥੪੨॥੯੩॥

har naam padaarath naanak maaNgai. ||2||42||93||
Nanak begs for the treasure of the Naam, the Name of the Lord. ||2||42||93||

Baba Mian Meer Jee (a Muslim Sufi Saint and friend of Guru Sahib) tried to intercede on behalf of Guru Sahib but Guru Jee forbid him to interfere in the "Will of the Almighty". Guru Sahib said, "All is happening in accordance with Waheguru's Will. Men who stand for Truth have often to suffer. Their sufferings give strength to the cause of Truth. Go, brother. Pray for me. Pray for the success of my cause. Pray for Victory to Truth."

Day 4 of Torture: On the fourth day, Guru Jee was made to sit on an iron plate. It was heated from below. The iron plate became red hot with the heat. Guru Jee's flesh began to be roasted. Burning red-hot sand was poured on his body. Guru Sahib sat calm and quite, without a cry or sigh, feeling no physical pain. He sat with his mind fixed on Waheguru and physically living the message of Gurbaani and accepting the Will of Waheguru sweetly.

Day 5 of Torture: On the fifth day, Guru Sahib was taken to the bank of the River Raavi bounded in shackles. Guru Sahib's physical body was covered with burns and blisters. Guru jee was pelted with rocks. One rock hit Guru jee on his forehead which led to bleeding. Two drops of blood fell to the ground. Jahangeer had given strict orders that Guru jee should be tortured to death in a such a way that his blood should not fall on the ground in the belief that a holy or great man's blood spilling on the ground leads to further martyrs being born. This tradition was called Nasar law and was upheld by Genghis Khan. To hide the bloodied body of Guru jee, the soldiers threw Guru jee's body in the River Raavi and then concocted a story that Guru jee went to bathe and never came out of the river. This fake story was used to firstly, make the martyrdom into a suicide case and ensure that people do not revolt in response to the barbaric martyrdom of Guru jee.


Summary
Guru Arjan Dev Jee sowed the seed of martyrdom which flourished after him and became the heritage of the Sikh People. Guru Sahib physically manifested and lived the Divine message of Gurbaani of conquering death and suffering, remaining fearless in defending the Truth, and showing the extremes one can take in remaining steadfast in the love of Waheguru and Guru Nanak Jee's Sikhi. Guru Arjan Dev Jee said, lived, and showed that he can accept Shaheedi (martyrdom) but he cannot accept insult. The way a leader or prophet lives becomes the character of the followers. Guru Sahib showed that a Sikh should live in dignity and die with honour, and that a Sikh should never tolerate insult or oppression.


Dhan Satguru Sri Guru Arjan Dev Jee.
Shaheedaa Nu Lakh Lakh Parnaam.

Related Audios:
Dharmik Geet: Saara Hee Lahore Kambiaa
(Manmohan Waris/ Ghar Hunt Kitni Ku Door)

Shabad: Teraa Kee-aa Meethaa Laagai
(Gurbinder Kaur/ Southall Monthly Keertan

Sponsored Bike Ride for Orphans

An email I received from Bhaji Jujhar Singh jee:

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On Sunday 18th June 2006, with the grace of the Eternal; we will be undertaking a bike ride in the name and memory of Guru Arjan Dev jee.

Guru Arjan Dev jee was the fifth Guru of the Sikhs and his life is a shining example of love and sacrifice. In a humble attempt to emulate a milligram of his glory, we have signed up for a charity bike ride.

The bike ride is approximately 50miles, and will run from Birmingham to Leicester. It will take approximately 6 hours and is mostly uphill! Please sponsor our activity, and sponsor it well. Your compassion is much needed by this dark age, without it we will all plunge into a vicious cycle of despair and negativity.

All proceeds and excess funds raised will go DIRECTLY to three separate charities:

• An Orphanage in Northern India, more details can be found at this link gurseva.org.
• The Birmingham Children's Hospital Charity
• The United Kingdom's Children's Cancer Study Group

Click here and here for more info on the ride itself

Please visit the secure online form where you can find more details and actually make your pledges: https://data.medilinkwm.co.uk/jujhar/index.php

Payment will be taken upon completion.

Please make all cheques payable to 'British Organisation of Sikh Students'. And write 'Charity Bike Ride 2006' on the back. Payments via paypal,cash, or direct bank transfer are also available. Please email me (jujhar@jujhar.com) for options.

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Benti:- Its great seva by the organisers. So its a good idea to donate one's daswand (one tenth of one's earnings in accordance to Guru Sahib's Hukam) to this worthy cause.

A Good Motto For Life

A short and sweet motto for life given by to us by our Guru:

ਸੁਖ ਵੇਲੇ ਸ਼ੁਕਰਾਨਾ ।
sukh vele shukraanaa
Say thanks in happy times

ਦੁਖ ਵੇਲੇ ਅਰਦਾਸ ।
dukh vele ardaas
Say heartfelt prayers in sad times.

ਹਰ ਵੇਲੇ ਸਿਮਰਨ ।
har vele simran
Remember Vaheguru at all times.

Read more about the life of Bhagat Puran Singh jee here.

Inter-Faith Event

Two weeks ago I was invited to an Inter-Faith programme held at Bailey Street, off Tottenham Court Road. After walking in and around Tottenham Court Road I eventually found Bailey Street and found the place where the meeting was taking place.

The room was downstairs in the basement. The stairs leading downstairs were very NARROW and had to carefully walk down. Waheguru. I introduced myself to everyone and sat down. I noticed that not all the religions were represented. There was a girl from China who worked with the Church of England as youth worker, the Somali Youth Forum - a group of young Somali Muslims, an Arab Muslim student, young people from Unification Church and Daas representing Sikhs (later on Raghbir Singh and Ravjeet Singh joined us).


All the people at the meeting were somehow involved in YOUTH PROJECTS and striving for WORLD-PEACE or better understanding. It was the first time I have actually met Somali youth (I see many Somali people in Southall but never been in a situation where I have talked to them and discussed things). I was pleasantly taken aback that the Somali Youth Forum were very friendly, open, and warm to others.

The day began with short presentations on living in society and practicing your religion from each of the represented religions. First of all the Chinese Christian girl from the Church of England began by sharing her story of how she became a Christian. It was very interesting and heart-moving to see her pyaar (love) for Waheguru. China is a communist country, so she said that in school they were taught that God does not exist and that religion is bad. The communists would teach the world is NOT CREATED and that the highest thing in this world is COMMUNISM (- it sounded very depressing!).


As I was sitting there it reminded me of the story of HARNAAKASH, a story of a king who believed he was higher than God, which is mentioned in Gurbaani. However, she had doubts. She would look deep within herself and she looked around her and she said that she knew that a Divine Being, a Divine Creator dwelled in the world and was the Creator of Everything. She was also influenced by Buddhist teachings which taught about Karma (the value of actions) and the Cycle of Life. Eventually she met some Christians whom she felt comfortable with and liked their views. So she became involved with them and ended up becoming a Christian and moving to England as part of a Youth Project scheme. She was very happy and throughout the whole talk and day, she had a BIG SMILE on her face and looked very happy.

Afterwards I spoke. As I stood up I noticed that everyone was staring at my Kirpaan and the organiser and the Somali Youth Forum people looked DAZED and from their faces looked bit scared. Poor people. Realizing that people are feeling uncomfortable with my Kirpaan, I thought I would try to break the ice and keep the talk simple and try to address why Sikhs wear the Kirpaan. Below is a brief summary of the short-talk I gave:

I am a Sikh. A Sikh is a follower of the Sikh religion. The founder and our Guru, Master, is Guru Nanak Sahib jee. We have Ten Masters and after the Tenth, Sri Guru Granth Sahib jee, the Divine Sacred Scripture is the Guru. Our Guru teaches a simple message of living in harmony with the Will of God, remembering the God and recognising that God is within all and everything - "See God IN ALL, or not at all all."

A Sikh lives by three main principles: (1) KIRAT KARNAA - living and working honestly (2) VANDD CHHAKNAA - sharing with others, whether it be time, money, love, or food, and (3) NAAM JAPNAA - constantly living in the divine remembrance of God and being conscious of God throughout our day and life.

After September 11th the Sikhs were mistaken to be part of the TALIBAN and became victims of hate crimes. You may be sitting here and thinking why we wear turbans and why a minority of ignorant people may mistake us for terrorists. There are some similarities between the Taliban and Sikhs. (1) Both Sikh men and the Taliban have BEARDS, (2) both Sikhs and the Taliban wear TURBANS, and (3) both Sikhs and the Taliban are willing to DIE for their BELIEFS and PRINCIPLES. However, there is a fundamental difference. That is that a Sikh is also willing to die for ANOTHER's right of beliefs, a Sikh is willing to lay down his or her life for a non-Sikh.

Sikh's wear the 5K's uniform. A Sikh lives in the GRACE and GLORY of God. For this reason in following the Laws of Nature a Sikh maintains his or her hair. The hair is tied at the top of the head for alertness and tidiness. To protect the hair and head a TURBAN is donned by a Sikh. (1) It maintains dignity of the hair, (2) protects the head, and (3) is a SPIRITUAL CROWN reminding a Sikh that he or she sits on the throne of consciousness, committed to higher principles. Furthermore, to keep the hair groomed and healthy we keep a SMALL WOODEN COMB always with us, placed in the hair knot.

We wear an IRON BANGLE on our arm which is a physical reminder of our duty to our Master and to the Almighty. If someone commits theft, one uses their HANDS. If someone feeds the poor, it is with one's hands. So with these hands we can do good or bad. Some Christians wear a bracelet which says "W.W.J.D.", which stands for "WHAT WOULD JESUS DO". Our bracelet is a physical reminder that we are BOUND to our PRINCIPLES, bound to God who is forever with us and bound to the Truth.

Underneath we wear LONG SHORTS which is practical clothing and also represents SELF-CONTROL and DIGNITY.

The SWORD you see I am wearing is part of our religious uniform, it is an Article of Faith. It is NOT an offensive weapon. If anyone has visited the High Court building you will see the statue of LADY JUSTICE. She has her arm up holding a SWORD and the other arm is down holding a WEIGHING SCALE. The sword represents TRUTH & JUSTICE and the weighing scale represents IMPARTIALITY of the law. Similarly the Kirpaan, represents Truth & Justice and is a PROTECTIVE TOOL. A Sikh is a Guardian of the Truth, Defender of Righteousness and is a SPIRITUAL WARRIOR whose mission is to SERVE GOD through serving His Creation and stand up for the Truth.

As you can see the Sikh Articles of Faith are physical manifestations of the Sikh message of living in the Grace of God, being alert, standing up for Truth & Justice, doing the right actions and living in dignity.

Amnesty International (non-govt. international body for human rights) recognises Guru Tegh Bahadar Sahib jee, the Ninth Master of the Sikhs as the FIRST PERSON in the known history who gave his life for ANOTHER'S freedom and rights. This is the foundation of world peace. To recognise we are different and NOT the same. However, to respect our differences, to give each and everyone DIGNITY and to recognise the Divine Light within all.

To end with I would like to share that recently I was walking through Paddington Train Station and a man who was slightly tipsy (slightly drunk) came up to me. He was eating KFC fries and was wearing a suit. I am usually weary of strangers who approach me however he looked smart and dressed in a suit. He put out his arm and wanted to handshake me. I shook his hand and then he said, "GOOD LUCK." I looked puzzled but he again smiled and said "Good luck". I asked him "Good luck for what?" He replied, "I saw you and wanted to come and say GOOD LUCK IN YOUR MISSION. Aren't you part of those People who want to make the world A BETTER PLACE and strive to make the world happier." I was taken back. He warmly smiled and said, "I wanted to wish you all the best in this mission."

This was a nice reminder and inspiration which reminded me of what a Sikh means, as everyday a Sikh prays: Naanak naam chaRdikala, Tere bhaaNe sarbat da bhallaa - "O Nanak! May the Name of the Lord flourish, and may the whole humanity benefit and prosper within Your Will."

The response to the talk was good. In between the talk people asked questions and shared their comments. From the frightened faces (at the start) they were now all SMILING and looking HAPPY. Afterwards a girl from the Unification Church shared her religious experiences, followed by a boy from the Somali Youth Forum who shared his experiences (which were sadly mostly negative) about being Somali and Muslim in Britain.


We broke up into small groups and had discussions on our religious experiences of following a religion and living in this society. In these smaller groups the Somalis asked me further about Kesh, wearing a Dastaar, intoxicants, arranged marriages, meaning of Kirpaan, gender-equality, and prayer. It was good to see everyone LISTENING to one another's viewpoints and really APPRECIATING each other. The Somalis talked about their lack of representation in this country, their struggle to wear the hijaab amongst racism, pressures of society to drink alcohol etc. The Christians talked about marriage, relationships, peer pressure to fit in with society's norms and culture at school etc. The conclusion from all of our discussions was: "If one RESPECTS THEMSELVES and respect their own beliefs, then OTHERS WILL LEARN to respect you and your way of life."


After lunch, in small groups we conducted a survey on spirituality on Tottenham Court road. We didn't get many people wanting to participate. Only ONE PERSON volunteered to answer the questions in our group, however the other groups were bit more successful. The day ended with a GROUP PRAYER for world peace. However, unfortunately Raghbir Singh, Ravjeet Singh and I had to leave early so someone read a short English translation of a Shabad from Gurbaani on our behalf.

Shaheedi Diwas - Remembering the Dark Holocaust

Today, June 6th, marks the 22nd anniversary of the attack on Sri Harmandar Sahib, Amritsar, when military tanks stormed Sri Harmandar Sahib, and the Shaheedi Diwas (Martyrdom day) of the twentieth century's greatest Sikh Saint-Warrior, Mahapurakh Baba Giani Jarnail Singh jee BhindraN wale alongside thousands of brave Sikhs became immortal martyrs. Shaheedaa Nu Lakh Lakh Parnaam.

A GLIMPSE AT THE LIFE OF AMAR SHAHEED BABA JARNAIL SINGH JEE BHINDRANWALE


Childhood & Education
Baba Jarnail Singh jee Khalsa, Bhindranwale, was born in 1947 in the village RODE, in Panjab. He was the YOUNGEST of seven brothers. At the age of seven years Baba jee was entrusted to Mahapurakh Baba Giani Gurbachan Singh jee Bhindranwale, the then Jathedar of DAMDAMI TAKSAL BHINDRAN, which was a Gurmat Centre for Gurbaani and Shastar (weaponry) training. Baba jee received Gurmat education and training at MEHTA CHOWNK, Jatha BhindraN through Baba Giani Gurbachan Singh jee and his successor Baba Giani Kartar Singh jee. Baba Jarnail Singh jee was married to Mata Preetam Kaur, and had two sons.


Becoming Jathedaar (head) of Damdami Taksal
In 1977 Baba Giani Kartar Singh Ji passed away as a result of a car accident. Baba Jarnail Singh Khalsa was chosen as the successor of Baba Giani Kartar Singh Ji before Giani jee passed away. So, in August 1977 Baba Jarnail Singh Ji became appointed as the head of Damdami Taksal Bhindran.


Propagation of Gurmat through Panjab & India
For five years Baba Jarnail Singh jee toured Panjab and other parts of India in spreading the message of Sikhi and preaching Gurmat. Young Sikhs had fallen away from the path of Sikhi, disregarded their Sikh appearance and resorted to ALCOHOL and DRUGS. Baba Ji’s message appealed especially to the Sikh Naujawaan (youngsters) who in their thousands began KEEPING KESH (unshorn hair) again, DONNING DASTAARS (turbans) on their heads, stopped taking intoxicants and begged to be blessed with AMRIT by the Guru-Roop Panj Piaare. Baba jee’s message was SIMPLE but POWERFUL. He urged Sikhs to become AMRITDHARI, disregard drugs and alcohol, NOT to kill innocent people and to live in accordance to the Guru’s teachings and principles.


Speaking up and Demanding Rights
Being a true Gursikh and one who does not fear to speak the truth, Baba Jarnail Singh Ji fearlessly exposed the HYPOCRISY of the AKALI LEADERS of the time and fought against anti-Sikh cults and movements. Baba Ji not only preached Gurmat but PRACTICALLY LIVED the message of the Guru’s. People sought his advice and intercession for personal problems and conflict resolution. Khushwant Singh reports :

'On a later visit to Amritsar I got an inkling into the reasons of Bhindranwale's popularity. I will narrate two incidents to illustrate this. One day a young girl came to see Bhindranwale. ..... She clutched his feet and sobbed out her story of how she was maltreated by her husband's family for failing to extract more money from her parents and of her husband's unwillingness to take her side. Bhindranwale asked her name and where she lived. "So you are a daughter of the Hindus," he said. "Are you willing to become the daughter of a Sikh?" She nodded. Bhindranwale sent a couple of his armed guards to fetch the girl's family. An hour later a very frightened trio consisting of the girl's husband and his parents were brought to his presence. "Is this girl a daughter of your household?", he demanded. They admitted she was. "She tells me that you want money from her father. I am her father." He placed a tray full of currency notes before them and told them: "Take whatever you want". The three fell at his feet and craved forgiveness.'

Tension with the then Government
Indira Gandhi, the then Indian Prime Minister, considered the Sikhs as her enemy and wanted to punish them after the Sikhs protested against the 1979 state of emergency. She saw Baba jee’s growing popularity and movement within the Sikh Youth as a THREAT to her dictatorship style rule. As a result this she started using FALSE and DISTORTED propaganda to brand Baba Jarnail Singh jee Bhindranwale as an 'EXTREMIST' and 'MILITANT'. Government agents infiltrated the Sikh movement and committed crimes in order to DISCREDIT the Sikh movement and help to justify Indira Gandhi’s plans to attack the Sikh religion.


Operation Bluestar
On June 1st 1984, Indira Gandhi ordered a full-scale attack on the holiest of all Sikh shrines, Sri Harmandar Sahib. This army attack was code named 'OPERATION BLUESTAR'. Indira Gandhi used the EXCUSE that she wanted to flush out "EXTREMIST MILITANTS" led by Baba Jarnail Singh jee who were apparently "HIDING" in Sri Akaal Takht Sahib Ji. However, the truth was that Mrs Gandhi ordered a full-scale army attack on Sri Harmandar Sahib during the SHAHEEDI GURPURB (Martyrdom day) of GURU ARJAN DEV JEE. This is one of the busiest times in Amritsar when Sri Harmandar Sahib has large gatherings of Sikhs travelling different parts of Panjab, India and the world to pay their respects.


Shaheedi (Martyrdom)
The army mercilessly massacred nearly 3,000 innocent Sikh pilgrims. Sri Akaal Takht Sahib, the Sikh’s Supreme Seat of Authority, was attacked with bullets and fire from Army tanks, to be reduced to rubble. During the attack on Sri Harmandar Sahib, Baba Jarnail Singh jee and 300 chardikala Gursikhs freedom fighters laid down their lives and became SHAHEEDS (martyrs) fighting till their last breath to upkeep the sanctity and dignity of Sri Akaal Takht Sahib Ji and for Sikhs to have justice and freedom.


Summary

"Physical death I don't fear, death of conscience, is a sure death"
- Baba Jarnail Singh jee Khalsa

Young and old were inspired by Baba Ji’s love for the TRUTH, FEARLESSNESS to speak the truth, and his CHARACTER of living the Guru's teachings. Today we should remember and honour Amar Shaheed Baba Jarnail Singh Ji and the other great Shaheeds who lived and died for Guru jee and the Panth. Let us all be inspired and strive to implement the qualities of FEARLESSNESS, COURAGE and their GURSIKHI JEEVAN into our lives.

ਧੰਨ ਉਹ ਧਰਤੀ ਧੰਨ ਉਹ ਬਾਪੂ, ਧੰਨ ਵਡਭਾਗੀ ਮਾਈ ।
ਢੰਗ ਜਿਉਣ ਦਾ ਜਿਸਦਾ ਪੁੱਤਰ, ਦੱਸ ਗਿਆ ਸਦੀਆ ਤਾਈਂ।
Blessed is that land, blessed is that father, blessed is the great mother. Who's son has shown the way to live, for centuries to come.

Bhul Chuk Maaf.

Parnaam Shaheedaa Nu.

Mind, Body and Health

Trust reverses our disease
an article by Dr. Amrit Vallabh


The religious scriptures keep saying, "Life comes from the mind." But until a foreigner comes along with empirical data, we can't believe it.

Louis L. Hay, after in-depth study has documented mental causes and remedies for each and every disease.

The fact is, while we avoid toxins through food or water we're oblivious to when we let dangerous poisons into our minds. Criticism, anger, resentment and guilt are some of the most dangerous negative patterns.

For instance, criticism indulged in long enough will often lead to diseases such as arthritis. Long-held resentment festers and eats away at the self and can lead to tumors and cancer. Guilt always seeks punishment and leads to pain.


The good news is that we can choose to take part in our own healing process. It does not matter how long we have had negative patterns, illness, a rotten relationship or money worries, we can begin to make a change today.

The mental causes for some diseases are interesting:

Disease	Mental Causes
Lower back pain	Fear of money shortage
High blood pressure	Longstanding emotional problem unsolved
Headaches	Self-criticism, fear
Heart problems	Long-standing emotional problems, lack of joy, stress and strain
Knee problems	Stubborn ego and pride, inability to adjust
Neck problems	Refusing to see other sides of a question
Thyroid	Humiliation, "I never get to do what I want to do"
Tumours	Nursing old hurts and shocks
Ulcer	Fear that you are not good enough
Diabetes	Longing for what might have been, deep sorrow
Fibroids, cysts	Nursing a hurt from a partner, a blow to feminine ego

The best cure that can be prescribed for most of these diseases?


"FORGIVENESS"!
It releases our toxins and heals us.


Courtesy:
The Kalgidhar Society, Baru Sahib

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ਨਾਨਕ ਫਿਕੈ ਬੋਲਿਐ ਤਨੁ ਮਨੁ ਫਿਕਾ ਹੋਇ ॥
naanak fikai boli-ai tan man fikaa ho-e.
O Nanak! Speaking insipid words, the body and mind become insipid.
(Ang 473)

ਨਿਵਣੁ ਸੁ ਅਖਰੁ ਖਵਣੁ ਗੁਣੁ ਜਿਹਬਾ ਮਣੀਆ ਮੰਤੁ ॥
nivaN so akhar khavaN gun jihbaa maNee-aa mant.
Humility is the word, forgiveness is the virtue, and sweet speech is the magic mantra.

ਏ ਤ੍ਰੈ ਭੈਣੇ ਵੇਸ ਕਰਿ ਤਾਂ ਵਸਿ ਆਵੀ ਕੰਤੁ ॥੧੨੭॥
eh trai bhaiNe ves kar taaN vas aavee kant. 127
Wear these three robes, O sister, and you will captivate your Husband Lord Waheguru. 127
(Ang 1384)

Episode 9 of India Travels: Bus Journey (Part 5)

The bus left Sabo Ki Talwandi at 7.45am. The bus was CROWDED. I sat right at the front near the driver. I was surprised how the driver can drive with so many people sitting around him!

From Sabo Ki Talwandi the bus went to Moga. If someone paid me every time I saw a RADHA SOAMI Satsang Centre on the road going to Moga, let’s just say I would be a VERY RICH person! Rab Bhalla Kare. The world has made religion into a business and everywhere you go in Panjab people are claiming themselves to be the Gurus. People WANDER from door to door looking for HOPE and ESCAPE - one Pakhandi "Sant" to the next, one self-proclaimed "Guru" to the next, Radha Soami to Naqli Nirankari - the list goes on! People fail to realise the SHABD GURU (the Infinite Divine Wisdom contained in Gurbaani) and NAAM. The concept of GURU GRANTH-GURU PANTH is being forgotten by people. I suppose it’s no different to the times of the 10 Guru Sahibaans. During Guru Tegh Bahadar Jee's life 22 people claimed to be “TRUE GURU” however Makhan Shah recognised the True Guru and shouted “LADO RE, LADO RE… GURU LADO RE” (I found him, I found him… I have found the Guru).

Gurbaani describes those who sway from door to door, Master to Master as:

ਦੁਆਰਹਿ ਦੁਆਰਿ ਸੁਆਨ ਜਿਉ ਡੋਲਤ ਨਹ ਸੁਧ ਰਾਮ ਭਜਨ ਕੀ ॥੧॥
du-aareh du-aar su-aan ji-o dolat neh suDh raam bhajan kee. 1
You wander from door to door like a dog, unconscious of the Waheguru's meditation. 1
(Ang 411)

On the way to Moga I sat next to a Baba Jee who thought I was a Granthi Singh and was pleasantly shocked when I said I was born in UK. Eventually we arrived in Nakodar Bus Station. It was hot, I mean VERY HOT. I was looking for the bus to go Jandiaala. I saw one bus, which said “JANDIAALA” so I went on the bus but the bus driver was sleeping. He said “Find another bus.” So I looked around, but there were no buses to Jandiaala. I would ask one person and they would tell me to go in one direction. Ask another person and they tell me the opposite direction. It was CRAZY!

Eventually a bus conductor told me that the bus to Jandiaala would be coming at the far side of the bus station, which did not have any shelter area. Either I could stay in the bus shelter and protect myself from sun but possibly miss the bus as I couldn’t see the bus from where I was standing. Or I could wait for the bus nearby by standing in the boiling heat. Chalo, I didn’t want to take any risks so I stood near the area where the bus was to arrive.

It was HOT. I didn’t know where to sit or stand. The sun was full beam in my face. Waheguru. I got out my MINI FAN which my mum kindly got me for the trip. I put it on and sat on the backside of a TEMPU (3 wheeler transport). As I was standing I met so many RANDOM people.


First of all a lady came up to me and asked me “Where are you going?” I told her. And then she said, “So what Gurdwara do you live at?” I said “Erm… I don’t live in a Gurdwara. I live in a house.” She said, “O really? I thought you do sewa in a Gurdwara.” Then she said, “So which Baba jee, Sant or Jatha do you do sewa with?” Waheguru. I told her that I am a Gursikh who came to India for a visit, I am not with any Sant or Baba. Waheguru. Then her husband came and he wasn’t too interested to talk about religion, then both of them walked off.

Then as I was sitting there with my mini fan on I noticed two GUJARS (Muslim nomads from Kashmir who travel across Panjab) who were sitting in front of me facing me near a bus. I could hear them. One Gujar said to the other, “Look at the Giani Jee’s fan. Look's like the Giani Jee is a Valaytee Giani Jee.” The other one agreed and said, “Yes, looks like Giani Jee is from abroad. Look at his fan.”


Then this young clean shaven college student came up to me with his friends. The young man said, “Giani Jee can I ask you a question.” “Hanjee, please ask.” “How many batteries does your fan take?” Waheguru. I told him “One battery.” His friends and he were astonished and then he asked, “Can I hold and feel your fan.” Bechaara (Poor chap!). I let him hold it. He used it on his face and was impressed and smiled and his friends were excited then he gave it me back and they walked off talking about the fan.

Then the bus arrives ONE AND HALF HOURS later! Yes! I stood in the heat, exposed to the sun for ONE AND HALF HOURS. Waheguru. I was the first person on the bus. The young bus driver had a few young men with him. As I sat down they started teasing the bus driver, “Look at Giani Jee’s fan. Look at yours! Yours is a big ugly fan, look at Giani Ji’s small and better fan.” Waheguru.

Then when the bus was about to leave, a mother and her children sat next to me. I knew they wanted to have some air from my fan. So I waved my arm sideways to give the Aunty jee and her kids some air. They didn’t say anything but I could tell they were thankful.

Eventful journey! I then realised that the two Gujars were actually coming to our house to ask for work! Bit of a coincidence.

Foxes in Lions Skin

Last weekend was very Chardikala. However, on Saturday night I had a very UPSETTING and DEPRESSING experience. I don’t wish to name names however I wish to share the gist of the experience and what happened so that we can become conscious of issues and learn something about Gurmat.

At the Monthly Youth Keertan Darbaar at Park Avenue Gurdwara I met someone who takes active role in organising the Sikh Student Camp and other events (as I have said, I don’t wish to name names as the purpose of this post is not to name and shame but to bring awareness of Gurmat). I shared my concerns with this Bhaji regarding a certain middle-aged individual in London who is propagating MANMAT (ideas contrary to the Guru’s way) and steering youngsters AWAY from REHIT (discipline), GUR-MARYADA (code of conduct) and GURBAANI.

Before I came to University I believed that anyone who had uncut hair and wore a Dastaar (turban) was great and I had HIGH EXPECTATIONS. I had even MORE RESPECT for those that were Amritdhari and I felt like touching their feet, as I believed that all Amritdharis woke up at Amrit-vela (early hours before dawn), read Nitnem and Gurbaani, didn’t swear, followed basic Sikh Rehit Maryada, and spoke the truth. When I came to University I had encounters with certain NEGATIVE INDIVIDUALS which shattered my hopes and reality came crashing.

Somebody once said to respected Baba Nihaal Singh jee, "Some Nihangs have become thieves." Baba jee answered: "It is not that Nihangs have become thieves, it’s that THIEVES HAVE BECOME NIHANGS." Similarly we should be conscious and aware that we do not brandish Amritdharis or Singhs as “bad” or “Manmukh”. Rather realise that Manmukhs have taking the GUISE (appearance) of Gursikhs, like a FOX wearing the skin of a LION.

I told the Bhaji at the Keertan Darbaar that I cannot tolerate any camp or event where this controversial character is involved in organising or is present there. I explained that this person preaches to youngsters and has said to me in front of other students that “Sikhs can drink alcohol (liquor) for Dutch courage”, “You shouldn’t read Nitnem or wake up Amrit-Vela as it increases one’s ego”, (and my tongue burns to say that he has also said that) “Gurdas Maan’s songs are more spiritual than Shabad Keertan” and that “Why did Guru Arjan Dev Ji compose Sukhmani Sahib? Its boring Paath. Who wants listen to 2 hours of paath. I suppose it’s good to go sleep to.”

I was shocked that Bhaji responded “Manvir Singh YOU CAN'T TAKE A JOKE. You should know he’s joking.” JOKING? Rab Bhalla Kare. I told Bhaji that, “There are two things which we can NEVER joke about. 1) We can NEVER joke about RAB (God), and 2) we can NEVER joke about Guru Sahib." The depressing thing was that Bhaji replied, “You are WRONG! We can joke about God and Guru jee.” I feel my tongue burning just reiterating what I heard. Waheguru. He said, “Look at the world this is God’s play. He has made a joke out of you… he has made a joke out of us. Why can’t we make a joke out of God?” This showed the painful truth of how people's thoughts and ideas change according to their company.

ਮਾਇਆ ਮੋਹਿ ਵਿਸਾਰਿਆ ਗੁਰ ਕਾ ਭਉ ਹੇਤੁ ਅਪਾਰੁ ॥
maa-i-aa mohi visaari-aa gur kaa bha-o het apaar.
Attached to Maya, the mortal forgets the Fear of God and Guru, and love for the Infinite Lord.
(Ang 1250)

ਨਾਨਕ ਜਿਨ੍ਹ੍ਹ ਮਨਿ ਭਉ ਤਿਨ੍ਹ੍ਹਾ ਮਨਿ ਭਾਉ ॥੨॥
naanak jinH man bha-o tinHaa man bhaa-o. ||2||
O Nanak, those whose minds are filled with the Fear of God, have the love of God in their minds as well. ||2||
(Ang 465)

Then I asked, “Is telling students that its okay to drink sharaab, go clubbing, don’t read Nitnem and don’t do Amritvela and to insult Gurbaani right?” He said that I am NARROW MINDED and that I need to “expand my mind and THINK OUT OF THE BOX.” I asked twice, “Do you think you can do ‘kentoo prentoo’, question and undermine, the Guru.” He replied, “YES”. Isn’t one showing that they are higher than the Guru? “Can we do ‘Kentoo Prentoo’, question, Amrit and Kesh?” The reply he gave was “YES”, and he also said, “How do you know your interpretation of Sikhi is the right one?” Waheguru. There is one Waheguru, one Guru, one Panth, one Guru's Rehit. There is no doubt about Guru’s Hukam. Guru Ji says:

Kesh (unshorn hair):

ਸਾਬਤ ਸੂਰਤ ਰੱਬ ਦੀ, ਭੰਨੇ ਬੇਈਮਾਨ।
ਦਰਗਹਿ ਢੋਈ ਨਾ ਮਿਲੇ, ਕਾਫ਼ਰ, ਕੁੱਤਾ, ਸ਼ੈਤਾਨ।

saabat soorat rab dee, bhanne be-eemaan.
dargehi dhoee na mile, kaafar, kuthaa, shaithaan.
"God has made the human perfect, but the dishonourable destroy it. They will find no place in the Court of God, like the unbeliever, dog and Satanist."
(Guru Nanak, Janam Saakhi)

Alcohol:

ਜਿਤੁ ਪੀਤੈ ਖਸਮੁ ਵਿਸਰੈ ਦਰਗਹ ਮਿਲੈ ਸਜਾਇ ॥
jit peetai khasam visrai dargeh milai sajaa-e.
Drinking alcohol, one forgets their Lord and Master Waheguru, and is punished in the Court of the Lord.
(Ang 554)

Reading Nitnem (daily prayers):

ਨਿਤ ਉਠਿ ਗਾਵਹੁ ਪ੍ਰਭ ਕੀ ਬਾਣੀ ॥
nit uth gaavhu prabh kee baaNee.
Rise early, and sing the Glorious Word of Waheguru's Baani.
(Ang 1340)

Waking up Amrit-Vela:

ਫਰੀਦਾ ਪਿਛਲ ਰਾਤਿ ਨ ਜਾਗਿਓਹਿ ਜੀਵਦੜੋ ਮੁਇਓਹਿ ॥
ਜੇ ਤੈ ਰਬੁ ਵਿਸਾਰਿਆ ਤ ਰਬਿ ਨ ਵਿਸਰਿਓਹਿ ॥੧੦੭॥
fareedaa pichhal raat na jaagi-ohi jeevad-Ro mu-i-ohi.
je tai rab visaari-aa ta rab na visari-ohi. ||107||
Fareed, if you do not awaken in the early hours before dawn, you are dead while yet alive. Although you have forgotten God, God has not forgotten you. ||107||
(Ang 1383)

“Manvir Singh didn’t you question the Guru when you came into Sikhi.” My answer was, “No. I PUT A QUESTION with faith to Guru Sahib and Guru Ji gave me an answer. I never questioned and undermined my Guru or Gurbaani.” How can we undermine and QUESTION the Guru's Hukam and yet do Matha Tekh (bow) in front of Satguru Sri Granth Sahib Ji? HYPOCRISY? Analysing and trying understand the Guru's Hukam is different from 'questioning' and 'kentoo prentoo'. Waheguru.

Then I asked “Is it right for a person who considers themselves as a Parchaarik (Sikh preacher) to go CLUBBING?” He responded “There is more than one approach to Sikhi, how do you know your approach is right?... Quality is good but you NEED TO GET NUMBERS also...” Rab Bhalla Kare. In order to attract more people to "Sikhi" and Sikh Student events, programmes and the camp we are willing to WASH DOWN SIKHI.


Do we not fear Waheguru, and realise that we have to PAY FOR EACH AND EVERY ACTION. Sat Naam. I was very upset that standing in the Gurdwara this person could defend Manmat and speak such hurtful things about Guru Sahib and Waheguru and yet this person along with others are doing so called seva of organising the Sikh Student Camp as well as other events and youth programmes. The Giani jee from the Gurdwara was standing nearby and overheard the poisonous words being uttered and asked me I was okay. Rab Sabhnaa Nu Sumat Bakshe.

ਕੂੜੁ ਕਮਾਈਐ ਗੁਰ ਨਿੰਦਾ ਪਚੈ ਪਚਾਨੁ
kookar kooR kamaa-ee-ai gur nindaa pachai pachaan.
Those who practice falsehood are dogs; those who slander the Guru shall burn in their own fire.

ਭਰਮੇ ਭੂਲਾ ਦੁਖੁ ਘਣੋ ਜਮੁ ਮਾਰਿ ਕਰੈ ਖੁਲਹਾਨੁ ॥
bharme bhoolaa dukh ghaNo jam maar karai khulhaan.
They wander lost and confused, deceived by doubt, suffering in terrible pain. The Messenger of Death shall beat them to a pulp.

ਮਨਮੁਖਿ ਸੁਖੁ ਨ ਪਾਈਐ ਗੁਰਮੁਖਿ ਸੁਖੁ ਸੁਭਾਨੁ ॥੩॥
manmukh sukh na paa-ee-ai gurmukh sukh subhaan. ||3||
The self-willed manmukhs find no peace, while the Gurmukhs are wondrously joyful. ||3||
(Ang 21)

Benti:- This is NOT Nindiyaa (slander). The purpose of the post is to highlight GURMAT ISSUE rather than becoming personal and naming & shaming people. I just wish to share the thought that people are POSING as Gursikhs and in the GUISE of Gursikhs but there intentions and actions are the contrary.

Guru Ang Sang Sahaa-ee Hovan. Rab Rakha.

Busy Weekend

This weekend was very busy. I was very fortunate that I was blessed with darshan of Satguru Sri Guru Granth Sahib Ji, Sangat of great Gursikhs and opportunity to listen to beautiful Kirtan. On Friday it was the monthly World Sikh Network Simran programme. This week Bhai Anoop Singh Ji (Una Sahib Wale) performed Kirtan. Bhai Sahib does nice Keertan and always involves the youth in the Keertan.

ਮਿਲੁ ਮਿਲੁ ਸਖੀ ਗੁਣ ਕਹੁ ਮੇਰੇ ਪ੍ਰਭ ਕੇ ਲੇ ਸਤਿਗੁਰ ਕੀ ਮਤਿ ਧੀਰ ॥੩॥
mil mil sakhee guN kaho mere prabh ke le satgur kee mat Dheer. ||3||
Come, and join together, O my companions; let's sing the Glorious Praises of my Waheguru, and follow the comforting advice of the True Guru. ||3||
(Ang 862)

On Saturday morning, Bhaji Mandeep Singh took me to Amrit-vela Simran programme at Park Avenue Gurdwara. Again, what can I say? Pure ANAND (bliss). After Simran Bhai Taar-Balbir Singh (Hazoori Raagi Amritsar) sung Aasa Di Vaar. Waheguru. ਲੰਗਰ ਪਾਣੀ ਛੱਕ ਕੇ (after having Langar) we went to Bhaji Ravinderpal Singh's house for Sukhmani Sahib da Paath. Every week at 7am Bhaji has Sukhmani Sahib da Paath at his house. Everyone reads one Asttpadee (chapter) each. I was slightly tired but it was great to do Sukhmani Sahib with the sangat.

ਸੁਖਮਨੀ ਸਹਜ ਗੋਬਿੰਦ ਗੁਨ ਨਾਮ ॥
sukhmanee sehaj gobind gun naam.
Sukhmani is the peaceful ease, the Glory of God and Naam.

ਜਿਸੁ ਮਨਿ ਬਸੈ ਸੁ ਹੋਤ ਨਿਧਾਨ ॥
jis man basai so hot niDhaan.
When it abides in the mind, one becomes wealthy.
(Sukhmani Sahib, Ang 295)

Then I had to go to an Inter-faith programme near Tottenham Court Road. There wasn't much inter-faith happening. There were Muslim representatives from the "Somali Youth Forum", one Chinese Christian girl, and I was represen ting Sikhi. When I stood up to talk about Sikhi they all got scared at my Kirpaan. O well, Guru Kirpaa Karan. By the end of my talk they were all smiling and everyone felt relaxed. The Somalis never knew that Sikhs don't consume intoxicants. The atmosphere was nice. Afterwards Ravjeet Singh and Raghbir Singh turned up.

By lunch time the smell of Chicken was everywhere! I felt sick. The organisers had made special Halaal chicken for the Muslims. The organiser offered to cook me some food and asked whether Sikhs have any dietry requirements however I told him that I only eat what I have cooked myself and that Sikhs have to pray when preparing food. After lunch break they asked us to get into groups and conduct a survey on Tottenham Court road. Not surprisingly people were either too BUSY or got SCARED at looking at me in my Kurta and Kirpaan, the Muslim girl wearing her hijaab and wearing a Palestinian style scarf and a tall Gora who didn't speak. Waheguru.

ਕਲਜੁਗ ਮਹਿ ਕੀਰਤਨੁ ਪਰਧਾਨਾ ॥
kaljug meh keertan parDhaanaa.
In Kaljug, this Dark Age, the Kirtan of the Waheguru's Praises are most sublime and exalted.

ਗੁਰਮੁਖਿ ਜਪੀਐ ਲਾਇ ਧਿਆਨਾ ॥
gurmukh japee-ai laa-ay Dhi-aanaa.
Become Gurmukh, chant and focus your meditation.
(Ang 1075)

In the evening we went to Southall for the Monthly Youth Keertan Darbaar. On Sunday morning Amrit-vela programme again. Then Sunday afternoon listened to Bhai Anoop Singh at Havelock Road then listened to Keertan by Bibi Snaatam Kaur at Park Avenue. The Gurdwara was packed. In the evening there was an Aatam Ras Keertan darbaar. We met some Chardikala little children in the Langar Hall. One 5 years old Afghani Sikh girl took Amrit with her family. She knows all of Japji Sahib off by heart. Not many Afghani Sikh ladies wear Keskis (Dastaars) however, this girl's mother wears one. Very chardikala family. Here's a pic of the young girl another Afghani Sikh boy talking to Bhaji Mandeep Singh:

So the weekend was JAM PACKED with Anand and more Anand of Baani and Sangat. It really reminds you that we have been sent here on Earth to do Naam Japnaa and how this world is a DHARAM-SAAL.

ਹੁਕਮੇ ਧਰਤੀ ਸਾਜੀਅਨੁ ਸਚੀ ਧਰਮ ਸਾਲਾ ॥
hukme Dhartee saajee-an sachee Dharam saalaa.
By the Hukam of His Command, Waheguru created the earth, the true home of Dharma.
(Ang 785)

On Saturday night I was doing Chaur Sahib Di Seva and noticed that a group of ladies sitting at the end of the Darbaar Sahib were talking very loudly. Bhenji Gurbinder Kaur (Accapella Jatha) was doing such nice Keertan and these ladies were laughing and talking amongst themselves. It made me think how when sitting in the Saadh Sangat some realize we are sitting in Heaven and others waste the golden opportunity. We fail to realize how precious this life is and how difficult it was obtain this life. We have been insects, trees, plants, animals, dogs, cats and countless other beings before becoming human. Why waste this? May Guru Sahib do Kirpaa that we realize the value of this life and not waste it in the ethos of "khaa-o pee-o aish karo mitro - ਖਾਓ ਪੀਓ ਐਸ਼ ਕਰੋ ਮਿਤਰੋ" (drink, eat and be merry). Rab Bhalla Kare.

ਰੈਣਿ ਗਵਾਈ ਸੋਇ ਕੈ ਦਿਵਸੁ ਗਵਾਇਆ ਖਾਇ ॥
raiN gavaa-ee so-e kai, divas gavaa-i-aa khaa-e.
The nights are wasted sleeping, and the days are wasted eating.

ਹੀਰੇ ਜੈਸਾ ਜਨਮੁ ਹੈ ਕਉਡੀ ਬਦਲੇ ਜਾਇ ॥੧॥
heere jaisaa janam hai, kauddee badle jaa-e. ||1||
Human life is such a precious jewel, but it is being lost in exchange for a mere shell. ||1||
(Ang 156)