NASA & Gurbani

I came across this audio on DiscoverSikhi.com of vichaar by Bhai Bhagwan Singh Johal, a panthik Sikh scholar and Kathaavachik. If you can understand Panjabi then please listen to the audio below:

Download

In short, Bhai Bhagwan Singh's talk is the affects of Gurbani on individuals' lives. In one example, he mentions that there have been two Panjabi sisters who have worked as Astronauts at the NASA space station in America - Kalpana Chawla and Sunita William.

Kalpana Chawla was a space shuttle mission specialist. She was the first Panjabi to travel into space. Unfortunately, she was killed on 1st February 2003 with 7 crew members in the Space Shuttle Columbia disaster. Whilst in India, Bhai Bhagwan Singh was in Uttranchal (Haryana) where he met Kalpana Chawla's father, Banarsi Lal Chawla. As you would do, Bhai Bhagwan Singh offered his condolences and shared the grief of the loss of a fellow Punjabi sister.

Kalpana's father was a Hindu, however the family have devotion (shardaa) for the House of Guru Nanak. Bhai Sahib asked Kalpana's father to share something about Kalpana's life with him. He replied that she did Nitnem (daily prayers) every morning (as well as being a vegetarian). The family were fortunate enough to have darshan (glimpse) of the late Baba Nand Singh jee in Uttaranchal. Baba jee had an affect on the family and since then they have practised Nitnem and had love for Gurbani.

"Tell more," said Bhai Bhagwan Singh. The father replied, "Kalpana also recited Japji Sahib whilst she worked, and she recited Japji Sahib in space as well." Guru Nanak Sahib Ji explains in Japji Sahib:

ਪਾਤਾਲਾ ਪਾਤਾਲ ਲਖ ਆਗਾਸਾ ਆਗਾਸ ॥

Pāṯālā pāṯāl lakẖ āgāsā āgās.
There are nether worlds beyond the nether worlds and lacs of skies over skies.

ਓੜਕ ਓੜਕ ਭਾਲਿ ਥਕੇ ਵੇਦ ਕਹਨਿ ਇਕ ਵਾਤ ॥

Oṛak oṛak bẖāl thakė vėḏ kahan ik vāṯ.
The scriptures say one thing: searching for God's limits and bounds, (without success) people have grown weary.
(Ang 5)

Not only did she read this, but she experienced this. Guru Nanak Sahib Ji was also present in space (whilst she read Japji Sahib).


Her father said that he had an opportunity to visit the NASA centre at San Jose, America (in September 2004). During his visit he was shown a volume of an English translation of Guru Granth Sahib jee kept at the NASA library. Her father was told that when scientists get tired of searching and searching the universe, when they seek inspiration and need to uplift their souls they turn to read the translations of Guru Nanak's poetry and divine-songs which magnificently describe the awe and wonder of the Universe. There is no other poetry, no other divine-song, no other Scripture, such as the Bani of Guru Nanak Sahib Ji -- Guru Granth Sahib jee.

Audio Book! ( What is Amrit)

I came across the audio book of "What is the Meaning of Sikh Baptism" on SevaToTheMax.com, which includes commentary by Bhai Joginder Singh jee. Firstly, it's great if you don't like reading books yourself; secondly, Bhai Sahib gives commentary, explains and expands upon things in the book in simple English; and thirdly, even if you read the book, it's nice to hear it!

I hope that more audio books are made like this one! It's a brilliant seva, which many can benefit from (e.g. you can easily listen to a book and be inspired on a long car journey). With Guru Sahib's Kirpaa, it would be great if Bhai Sahib Veer Singh jee's classic novels based around Sikh history like "Sundree" and "Bijai Singh" and other great classics in Sikh literature were all gradually made into audio books, perhaps with special effect sounds added (similar to the SikhNet.com stories by Gurliv Singh). May Waheguru bless all the sevadaars who are doing seva in whichever ways and mediums they can in spreading the word and message of Guru Sahib with more seva and inspiration! Waheguru.

Audio Book:

The Meaning of Sikh Baptism (What is Amrit) Part 1 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 2 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 3 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 4 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 5 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 6 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 7 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 8 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 9 [open] [download]

The Meaning of Sikh Baptism (What is Amrit) Part 10 [open] [download]



Fore more audios of stories click here

Amazing Keertan!

I came across beautiful keertan in the sweet voice of Bhai Parminder Singh jee from Jallandhar. Bhai Sahib does seva with the Akhand Keertani Jatha. I didn't realise till afterwards that Bhai Parminder Singh jee attended Khalsa Camp 2006! His keeertan at the camp was mind blowing! With Guru Sahib's Kirpaa I came across a few videos of Bhai Sahib doing Keertan. Unfortunately I can't find any audios of Bhai Sahib doing Keertan. If anyone can help with audio files that would be great :)

Bhai Parminder Singh jee & Bhai Jaspal Singh jee



Bhai Parminder Singh jee & Bibi Manjinder Kaur jee.



Bhai Parminder Singh jee at Kapurthala (Panjab) Rainsabaaee (4-8-2007).


Waheguroo

The True Priceless Necklace

Story Behind Baavan Akhree

Translated by a Sevadaar from Gurdwara Tapoban Sahib from Bhai Sahib Randhir Singh jee’s book – Gurmat Gauravta

Regarding wearing ornaments, there is an extremely beautiful story in our history. The mention of this story in this context (context of wearing ornaments) is extremely important here. Once Guru Arjan Sahib jee, who was all-knowing, naturally inspired and advised his wife – Mata Ganga jee as follows – “Women of rich Mahaajans and Khatrees come to see you everyday but you should be aware that no matter how rich or nice these women are but they are still far from Gurmat. NEVER adopt their non-Gurmat, Manmat advice”.

This way after naturally advising his wife to not adopt the Manmat actions of the visiting rich women of Mahaajans and Khatrees, Guru jee went to Gur-Darbaar (where the sangat was). That day when Guru jee was preaching Gurmat to Sangat, a very rich Setth (merchant) made an offering of "Nau-Lakhaa Haar" (Naulakha Haar literally means a necklace worth 900,000 rupees). The whole city of Amritsar Sahib was talking about this very expensive necklace. Many rich women of the city came to see the necklace and loved the sight of this necklace.

Many of these women got together and went to Mata Ganga jee and starting requesting and cajoling her to wear that expensive necklace as follows, “You are the Mother of this whole world yet you are not wearing any ornament. You are the Queen of this world but are without any necklace. Being wife of Guru Arjan Sahib jee, it does not suit you to be without ornaments. Today, someone has offered the Naulakha Haar (necklace) to Guru jee and being our Guru Mata and being the wife of Guru Arjun Sahib jee it would be highly befitting to have you wear that necklace around your neck. We implore to you that you beg before your husband Guru Arjun Sahib jee to let you wear this necklace.”

What to say more, this way the group of rich non-Sikh women who came to see Mata Ganga jee, convinced her to wear the Naulakha Haar. Before Guru Arjan Sahib jee arrived back at his residence from the Darbaar, Mata jee lay herself on her bed, pretending to be sullen (gussay). Jaani-jaan (all knowing) Satguru jee knew about the real cause of Mata jee’s sullenness and said, “Today you seem to have been affected and influenced by the Aanmat (non-Gurmat) lessons of the rich women who visited you today and I had warned you about this earlier.”

Mata jee got conscious of arrival of Guru jee and with folded hands and with pallaa (hazooriya) in her hands, pleaded before Guru jee, “O True King (Sachay Paatshah), this servant of yours has never ever asked you for anything. This is the first time, I am asking for anything. I am hoping you will show your mercifulness by granting me my wish.”

Guru jee knew everything but still asked her, with a sweet smile on his face, as to what her wish was. Mata jee immediately said, “Today a Nau-Lakhaa Haar was offered in your Darbaar. Please grant me your approval in form of letting me wear that nau-lakhaa haar (the necklace).”

Guru jee hearing this plea from Mata Ganga jee laughed a lot and said, “You have confirmed that you have been influenced by your meeting with the non-Sikh rich women who met you today. O innocent one (bholeeyay) and O naïve one, you are talking about necklace worth nine hundred thousand, but even if you wear necklaces worth millions and billions of rupees, it would still be false or waste thing to do. Today, we are going to make such necklace for you that will not only help you in THIS world but also in the NEXT world.”

After these bachans (words) to Mata jee, Guru Arjan Sahib jee started uttering 'Sree Baavan Akhree' and such was the positive and heavenly influence of this baani on Mata jee that as she listened to this baani, this baani got carved inside her (in her heart). Such a miracle occurred at that time that as Guru jee uttered this baani, this baani got carved on the beautiful heart of Mata Ganga jee and she got this baani memorised in this short time (listening to it only once). With the affect of listening to this beautiful baani, Mata Ganga jee’s heart and her inside got illuminated with this baani. This way, Mata Ganga jee wore the true Naulakha Haar of Baavan Akhree.

----

Links:
Read Baavan Akhree Baani (Ang 250)
Baavan Akhree Audio - Bhai Jarnail Singh jee
Baavan Akhree Kathaa - Giani Baba Gurbachan Singh jee

Village of Children (Part 1)

This sakhi is an adaption of a Saakhi taken from the audio recordings of Baba Isher Singh jee Rara Sahib wale (1905 - 1975), taken from www.sikhiwiki.com.

Something about the village graveyard set it apart. During my travels I had seen literally hundreds of graveyards. Usually graveyards are somber and somewhat resigned under the weight of death. But this one was different: besides been well-kept - which in itself was not unusual - it was designed more like a garden of life than a cradle of death.

What set it truly apart was the cheerfulness of its structure. Its' shady trees and sunny flowers seductively invited me in. Graveyards were my favourite resting places. It seemed that as soon as one exited a womb, Maya (worldy attractions) became a human's sole companion until the gates of a graveyard. Perhaps it was the absence of Maya in such places that kept my hopes of enlightenment alive.


I had left home when I had turned twenty. Although I didn't know it then, I had set out to find a place free of illusions. I had travelled to majestic temples, sober ashrams, holy rivers, renowned sadhus and any other religious place I had been told about, yet my mind was as restless as it was when I had first started. The holy places and the holy people at these places were among the most devout followers of Maya. After more than twelve years of searching, I had given up hope and had reluctantly decided to return home and begin a worldly life. It was on my journey home that I came upon this unusual village graveyard.


Although it was only mid-morning, I gave in to the cry of my aching muscles and entered the graveyard through a small wooden door. I put down my knapsack and looked at some of the tombstones. The tombstones entries always reminded me of my transitory place on earth. But this graveyard was full of surprises. There were three entries on each stone: name of the deceased person, the year of birth and instead of the usual 'year of death' the third entry was 'years of life'. Even more peculiar was that the 'years of life' entries were usually well under twenty. Although it took me all morning, I visited each and every tombstone; and to my utter astonishment, I could not find any 'years of life' over thirty. The most common entry was between ten and twelve. And there were quite a few with zero years of life. I was a curious person by nature (otherwise I would not have been here) and I had seen my share of amazing places. But this place truly mystified me. I decided to look up this "village of children".


I walked about a mile to the village gate. I was surprised to see people of all ages in the village courtyard. The villagers were extremely friendly. They came and not unlike children, touched and greeted me, and offered me all sorts of refreshments and foods. I was quite overwhelmed by their attention and love. Almost all of the villager's manners resembled the innocent nature of children. Even their faces were quite smooth and somewhat glowed with purity.

There was a group of elders sitting around an old banyan tree. I decided to ask them about this heavenly place. I approached the men. They greeted me warmly and at an appropriate time I asked: "Respected sirs, I have seen many places and many people. But even at the most holiest of these places I could not find the life and love that pervades at this place. Perhaps I am in a dream...", I trailed off. They all smiled. I hurriedly continued, "I would very much like it if you would kindly explain this rather peculiar place. I was also very intrigued by the graveyard at the entrance of the village. Is it where you bury your young ones?"

After a short pause, the most elderly man spoke: "Traveller, you look like a man who would benefit much from the story I will tell you. Listen carefully and it will change your life." All the men around sat attentively. All the villagers within earshot came and sat to hear the old man speak.


To be continued...

Gurbani MP3 Files

I have been trying to find mp3 audio files for Baanis from Sundar Gutka and more. Yesterday, I was fortunate to find a whole treasure of Gurbani files on GurmatVeechar.com. The paath is by Bhai Jarnail Singh jee Mehta Chownk wale. Below are the links to the site for downloading and listening:
1) Beant Banian - Bhai Jarnail Singh jee
2) Sundar Gutka - Bhai Jarnail Singh jee

I came across this inspirational video, which is a dedication to Guru Tegh Bahadar Sahib jee Maharaaj and his three Beloved Sikhs, Bhai Mati Das jee, Bhai Sati Das jee and Bhai Dyaala jee. May Guru Sahib do Kirpaa on us all and bless us with Sikhi Sidq, Gursikhi Jeevan and Naam.

ਗੁਰ ਸੇਵਾ ਤੇ ਹਰਿ ਪਾਈਐ ਜਾ ਕਉ ਨਦਰਿ ਕਰੇਇ ॥
gur sayvaa tay har paa-ee-ai jaa kau nadar karay-e.
Serving the Guru, the Lord is obtained, when He bestows His Glance of Grace.

ਮਾਣਸ ਤੇ ਦੇਵਤੇ ਭਏ ਧਿਆਇਆ ਨਾਮੁ ਹਰੇ ॥
maaNas tay dayvtay bha-ay Dhi-aa-i-aa naam haray.
They are transformed from humans into angels, meditating on Naam, the Name of Vaheguru.
(Ang 90)

Student Advice

Fresher's Week is over for the new university students and the reality of leaving home has probably sunk in. From past experience it can be a tough time and challenging. Yesterday my cousin and I were sitting down trying to think of questions which first year students may have and useful advice that would help:

“I have just started university and feeling lonely.”
Leaving home, family and friends and coming to a new environment, where you don’t know anyone is always a big step. However, you are not the only one in this situation. Every first year student is in the same position. Always remember that the Guru is with you. You feel the Guru is with you when you begin to read Gurbaani and do Ardaas.

ਗੁਰੁ ਮੇਰੈ ਸੰਗਿ ਸਦਾ ਹੈ ਨਾਲੇ ॥

gur mayrai sang sadaa hai naalay.
My Guru is always with me, near at hand.

ਸਿਮਰਿ ਸਿਮਰਿ ਤਿਸੁ ਸਦਾ ਸਮ੍ਹ੍ਹਾਲੇ ॥੧॥ ਰਹਾਉ ॥

simar simar tis sadaa samHaalay. ||1|| rahaa-o.
Meditating, meditating in remembrance on Him, I cherish Him forever. ||1||Pause||
(Ang 394)

If you can’t read Gurmukhi, then read English translation of Gurbaani, or you can also play an audio of Keertan or Paath. Keertan, Paath and soothing Simran can be downloaded from here.


“I don’t know how to make friends or where to meet people.”
Firstly, don’t worry. Have faith in Vaheguru.

ਜਾ ਤੂ ਮੇਰੈ ਵਲਿ ਹੈ ਤਾ ਕਿਆ ਮੁਹਛੰਦਾ ॥

jaa too merai val hai taa ki-aa muhchhandaa.
When You are on my side, Lord, what do I need to worry about?
(Ang 1096)

If you see a group of people together, don’t get disheartened and think, you don’t know anyone. They might have known each other from before or met one another in lectures. You will meet people in your lectures, at Sikh Society and through friends. From personal experience it takes time. There are times when you will think you don’t know anyone but come the end of the year you would have found like-minded people.

Whenever you see someone, always smile and be friendly and confident. You will meet many people at university, a lot of them will not be like you or have the same interests as you. However, inevitably you will meet like-minded company who will more than likely be friends for life. Through doing as much Simran as possible one will avoid bad company with Vaheguru's Grace.


“Is it okay to have friends of the opposite gender?”

ਦੇਖਿ ਪਰਾਈਆਂ ਚੰਗੀਆਂ ਮਾਵਾਂ ਭੈਣਾਂ ਧੀਆਂ ਜਾਣੈ ॥

"Men should look at the opposite gender as mothers, sisters and daughters, (women should look at the opposite gender as fathers, brothers and sons)."
(Vaar 29, PauRee 11 - Bhai Gurdaas jee)

Having friends who are girls or boys is fine. However, a Sikh male treats and respects every female as a mother, sister or daughter; and a Sikh female treats and respects every male as a father, brother or son.

The possible benefits of girlfriend and boyfriend relationships is that one "thinks" that he or she has someone who cares for them by their side and that they feel love or compassion. On the other hand, the downside of these relationships is one becomes emotionally attached to the other person which inevitably causes anguish, heartache and misery. For example, how many times do you know someone who has cried over a girlfriend or boyfriend in the past? According to Sikhi the true relationship is between God and the soul.

Intimate relationships at any level are harmful – whether it is physical intimacy or emotional one. Intimacy on any level (physical or emotional) should be restricted to one’s husband or wife, who are one’s committed life partners. If you send texts, emails or chat to someone and you feel embarrassed and ashamed if someone else reads the text, email or heard the conversation, then that tells you that you shouldn’t be doing it.

ਹੇ ਕਾਮੰ ਨਰਕ ਬਿਸ੍ਰਾਮੰ ਬਹੁ ਜੋਨੀ ਭ੍ਰਮਾਵਣਹ ॥

he kaamaN narak bisraamaN bahu jonee bhramaavNeh.
O sexual desire! (Taking hold of the person) you lead to hell and make them wander in reincarnation through countless species.

ਚਿਤ ਹਰਣੰ ਤ੍ਰੈ ਲੋਕ ਗੰਮ੍ਯ੍ਯੰ ਜਪ ਤਪ ਸੀਲ ਬਿਦਾਰਣਹ ॥

chit harnaN trai lok gam-yaN jap tap seel bidaarNeh.
You cheat the consciousness, and pervade the three worlds (i.e the whole world). You destroy meditation, penance and virtue.
(Ang 1358)

“I am unsure of whether I should go to clubs and bars?”
Whatever you do in life, imagine Guru Gobind Singh Jee is watching you and is with you. If Guru jee saw a CCTV video of you being somewhere, you must ask yourself, would you feel embarrassed or comfortable with that idea? If you would feel comfortable with Guru Gobind Singh jee, knowing where you have been socialising and hanging out then all the best to you and may Vaheguru bless you. However, if you would feel embarrassed, even the slightest, then you must ask yourself, "Why are you at that place and is it worth being there?”

ਕਬੀਰ ਮਾਰੀ ਮਰਉ ਕੁਸੰਗ ਕੀ ਕੇਲੇ ਨਿਕਟਿ ਜੁ ਬੇਰਿ ॥

kabeer maaree mar-o kusang kee kele nikatt jo ber.
O Kabeer! Never have company with those broken from Vaheguru. I have been ruined and destroyed by bad company, like the banana plant near the thorn bush.

ਉਹ ਝੂਲੈ ਉਹ ਚੀਰੀਐ ਸਾਕਤ ਸੰਗੁ ਨ ਹੇਰਿ ॥੮੮॥

ouh jhoolai ouh cheeree-ai saakat sang na her. ||88||
If a thorn bush grows near a banana plant, the thorn bush will wave in the wind, and pierces the banana plant (with it's thorns); Similarly (O Kabeer!) sitting in a negative environment under the affect of corruption and sin your soul will die at the hands of spiritual death. ||88||
(Ang 1369)

“I am feeling low and depressed. What can I do?”
Understandably with the stress, deadlines and pressures of university, we fall in the trap of feeling overworked, lacking energy and generally run down feeling. However, to counteract this feeling everyone needs regular uplifting, peaceful and calming influences. Some people resort to “having a pint or two” but this actually makes depression worse and doesn’t do your body or mind any favours. The guaranteed cure for depression is VAHEGURU SIMRAN (meditating on ‘Vaheguru’). Take some time out and focus your attention and mind on the virtues of Vaheguru, sing, listen and enjoy the peace that remembering Vaheguru brings.

A good starting point and what works for a lot of people is doing Vaheguru Simran or listen to a Simran CD whilst getting ready in the morning, revising/ doing coursework, and just before bedtime. To download Simran audios click here.

Good sangat (company) is very important. Keep the company of uplifted souls through Sikh Society, going to the Gurdwara, and attended Keertan programmes.


“How do I find out where the nearest Gurdwara is?”
You can ask local Sikh Soc, or alternatively find out from the Boss website:
http://www.boss-uk.org/gurdwara/


Bhul Chuk Maaf

Episode 9 of India Travels: Getting Ready to Leave (Part 4)

Tuesday 5th August 2003, day 41 of India trip. I had a really HEAVY head. My head was thumping and I could not walk without feeling I was going to fall over. I slowly made my way to the SGPC Accommodation Office and told the Sewadaar (attendant) that I felt extremely ill and requested him to buy me some fruit like apples and bananas from the Bazaar (market). I went to back to my room and the Sewadaars kindly brought me a bag packed with fruit. I didn’t eat any roti that day. The day before I had only eaten ONE ROTI for the whole day (even that one roti, I found difficult to eat).

Eventually I went to the Gurdwara Pharmacy Dispensary and the doctor gave me some medication. Erm, I can’t remember what he gave me, but I can remember it was pink colour and white colour. He gave me two three medicines and said take these. I had to hold my head with my hands as I walked because my head felt so heavy. One of the older SGPC staff saw me and asked me if I was okay. He said that I most likely got DEHYDRATED and suffering SUN STROKE. He told me to go to my room and to keep my head under the running tap of COLD WATER. I did this and with Guru’s Kirpaa I felt MUCH BETTER. My heavy head went and now I could move around with ease.

As my health was not good I decided I should head back home (to Jalandhar) now and cancelled my programme to go to Mehta Chownk (in Amritsar district). I went over to the Singh Sahib’s house to say good-bye. His family were very nice. Everyone joked around and said I should get married in India and make sure not to forget to give them a wedding invite. Afterwards I said good-bye to all the local Sangat who help with Sewa at the Gurdwara. Quite a few people asked me whether I can take them with me to England. I felt sorry for them, some people genuinely wished to escape and just hop on the aeroplane with me back to England.


I remember one day I went to do Ishnaan in the Sarovar at Amrit-vela. Some Nihang Singhs came to do Ishnaan as well. The Nihung Singh’s son followed me to the Takht Sahib and then followed me to my Santhiyaa class. Afterwards he asked me whether I was from England. I said, “Yes.” He said, “We thought you were from England by THE WAY YOU DID ISHNAAN in the Sarowar.” Lol. He said “Can you please take my father with you to England. He has sent me to ask you whether he can come with you. Can he go with you on your aeroplane ticket?” The son sounded serious. Waheguru.

Everyone assumed that I had a BUY ONE, GET ONE FREE airline ticket to go back to England or that they could squeeze into my luggage. I had to explain that one ticket means one person and that unless I am travelling on NANAK NAAM JAHAAJ it wouldn’t be possible to take all Sangat with me back to UK. Waheguru.

I met Giani Balbir Singh, who had given me Santhiyaa. I asked him whether he recommended any audios with Shud Uchaaran (correctly pronounced) Paath. He walked with me to the nearby religious shops and recommended that I use Nitnem audio by Bhai Jarnail Singh (Damdami Taksal Wale) to keep up with my pronunciation. The audio was very good. Its clear and Bhai Sahib emphasises on all the sounds so that the person listening becomes consciousness of all the lagaa maatraa (grammar). You can download the audios here (on Nitnem section).

The next morning I met Granthi Nirmal Singh Ji who asked me to have a family photo with him. He took some photos and asked me to keep in contact with him. (He still keeps in contact with me and writes letters).


At 7.30a.m. I did Matha Tekh at the Takht Sahib and did Ardaas for a safe journey back. 7.45a.m. the bus had arrived at the bus station and I got on to go to Nakodar (district Jalandhar).


To be continued… (Last and concluding part of Sri Damdama Sahib trip – "Bus Journey back Home")

Dhan Guru Arjan Dev Sahib Ji - Happy Gurpurb!

Sariaa Nu Lakh Lakh Vadhaaee Hove on today's Gurpurb. Today is the Parkaash Diwas (Birth Day) of Guru Arjan Dev Ji Sahib, the 5th Guru of the Sikhs. Guru Arjan Dev Ji Sahib, the youngest son of Guru Raam Daas Sahib Ji (the fourth Guru) and Mata Bhani Ji who was born at Goindwal Sahib on 2nd May, 1563.

A GLIMPSE AT THE LIFE OF GURU ARJAN DEV JI SAHIB

Compilation of Aad Granth Sahib Ji

Guru Arjan Dev Sahib Ji compiled the 'Aad Granth' Sahib Ji, which was scribed by Bhai Gurdaas Ji (the maternal uncle of Guru Arjan Dev Ji). The 'Aad Granth' Sahib Ji was an earlier version of today's Sri Guru Granth Sahib Ji, which has the Baani (the revealed Divine Word) of the first four Guru Sahibs, Guru Arjan Dev Ji, the Bhagats (Devotees of God), and Bhatts (spiritual Bards). The Aad Granth Sahib Ji was completed and installed in Sri Harmandar Sahib (Amritsar) in 1604. This re-emphasised that the Shabad (the Infinite Divine Wisdom) is the Guru.

Establishment of Sri Darbaar Sahib

Sri Harmandar Sahib, Amritsar was established as the centre of the Sikh People. Baba Sai Mian Mir Ji, a Sufi mystic (from the Naqshbandi Sufi Order), was asked by Guru Arjan Dev Sahib Ji to lay the foundation stone for Sri Harmandar Sahib. This was a symbolic act which demonstrated that a Sikh shouldn't look at a non-Sikh in terms of his/her laws but instead consider their values and value system. Baba Sai Mir Ji and other Sufi mystics close to the Guru Sahibs had the values and value system of Gurmat and Naam.

Establishing Taran TaaranThe city of Tarn Taaran was founded by Guru Arjan Dev Sahib Ji. This was a big city on a big road. This was a declaration to the world and the Mughal authorities that "The Sikhs are here to stay!" The city had the largest Sarowar (water pool) for the Sangat to bathe. Guru Sahib took special care of people suffering sickness and disease. A Leper Home was made near the Sarovar of Taran Taaran Sahib. Guru Sahib personally looked after the lepers by providing them with medicines, dresses and showering them with Divine Grace.

Developing an Economic Centre
Amritsar was developed as an economic centre. Amritsar was next to Lahore (the capital of Panjab). Amritsar becoming an economic and social centre of the Sikhs was a strategic move by Guru Ji for the Sikhs to have their own state. Sikhs from far and wide would come and have darshan (audience) with Guru Sahib and also engage in trade and business, which led to the growing prosperity of the Sikh Nation.

MartyrdomGuru Arjan Dev Sahib Ji was the first Sikh Guru to be shaheed (martyred). The Shaheedi of Guru Arjan Dev Ji started a tradition which carried on throughout history, and will continue to carry on. Guru Arjan Dev Ji said that he can accept Shaheedi (martyrdom) but he cannot accept insult. The way a leader or prophet lives becomes the character of the followers. Guru Sahib showed that a Sikh should live in dignity and die with honour, and that a Sikh should never tolerate insult. Father Xavia, a Christian missionary from Spain, who was in India the time of Guru Ji's Shaheedi, wrote back to Queen Isabella of Spain and described Guru Arjan Dev Ji as embracing martyrdom.

Summary

Bhai Nand Lal [Singh] Ji writes in his poetry that if one word could describe and summarise Guru Arjan Dev Ji's life, that word be "Self-Sacrifice."

DHAN GURU ARJAN DEV SAHIB JI.

Bhul Chuk maaf karnee jee.

Related Links:

Katha (Panjabi) - Giani Sant Singh Maskeen Ji

Katha (English - Bhai Parminder Singh Ji

Shabad: ਮੂਰਤਿ ਪੰਚ ਪ੍ਰਮਾਣ ਪੁਰਖੁ ਗੁਰੁ ਅਰਜੁਨੁ ਪਿਖਹੁ ਨਯਣ ॥੧॥ - Audio / Translation

The Turban - Pride, Glory & Honour

I came across this song video sung by Ravinder Grewal. The song is called 'PAGH' (meaning 'Turban'). Click on the image to view the video:

The video has a very uplifting message of what the Pagh represents. Although the song is very good, the men in the video wearing Dastaars (turbans) all have TRIMMED BEARDS. It's sad to see a man with a beautiful turban crowned on his head but his beard mowed over with scissors. (But still at least they have Pagh on their head).

The Pagh is a Sikh's SHAAN (glory), MAAN (honour) and SARDAARI (leadership). It is so sad to see youngsters and even elderly men nowadays swapping their MAJESTIC CROWN for CAPS, HATS and small PATKAS. Rab Rakha! A Sikh man and woman lives in the GRACE and GLORY of the Almighty through maintaining FULL APPEARANCE and crowned with a TURBAN.

Let us thank our Great Guru for having such Grace upon us and uplifting us with such a beautiful roop (image) of angelic prince and princesses.


Related links:
Article: "Who are Sikhs?"
Audio: Khalsa Jo Roop (Jazzy B/ Sikhi Khandiyon Tikhi)

Training Day & Experiencing the Power of the Wind

Yesterday I went to a training course on domestic violence at St. Thomas Hospital, which I attended as part of being a Sikh volunteer for the Hospital's Spiritual Care & Chaplaincy department. It was a very interesting training, and discovered very GRIM and DEPRESSING statistics on domestic violence. Then in the training session the trainer played an audio recording of a lady who survived domestic violence (but was nearly shot-dead by her husband). It was FREAKY. The lady was given a SAFE HOUSE to live in. Next door was a derilect building. The worst thing was that the husband found out where his wife was living and he climbed through into the house through the derelict building. He came into the house through the LOFT and terrorised this poor lady. I just put my hands together and kept saying "WAHEGURU". No other word could comprehend what this woman went through. The man would HARRASS the lady and steal her clothes, house keys and food. She thought she was going mad. He then got a shotgun and forced her back home. Eventually (THANK GOD) she rang the police and the man was put into prison. Rab Rakha!

Later on the trainer mentioned an example of a Panjabi lady she came across. Apparently the man was from UK and he married from Panjab. He wanted power of his wife and wanted to control her life. When she asked if she could learn English, he would beat her. If she were seen asking English words from relatives, he would beat her. Apparently he didn't want her to pick up English so that she would remain DEPENDENT on him and he could do whatever he wanted to her and she would not have the confidence to tell anyone. Very sad! Rab Rakha.


The trainer pointed out that the main cause for Domestic violence is "POWER & CONTROL." Gurbaani time and time tells us the ill effects of HANKAAR (EGO):

ਗਰਬੰਤਿ ਨਾਰੀ ਮਦੋਨ ਮਤੰ ॥
garbant naaree madon mataN.
Those who are proud, and intoxicated with the pleasures of sex,

ਬਲਵੰਤ ਬਲਾਤ ਕਾਰਣਹ ॥
balvant balaat kaarNeh.
and asserting their power over others,

ਚਰਨ ਕਮਲ ਨਹ ਭਜੰਤ ਤ੍ਰਿਣ ਸਮਾਨਿ ਧ੍ਰਿਗੁ ਜਨਮਨਹ ॥
charan kamal neh bhajant triN samaan Dhrig janamneh.
never contemplate the Lord Waheguru's Lotus Feet. (For this reason) their lives are as worthless as straw, and deemed as cursed.

ਹੇ ਪਪੀਲਕਾ ਗ੍ਰਸਟੇ ਗੋਬਿੰਦ ਸਿਮਰਣ ਤੁਯੰ ਧਨੇ ॥
he papeelkaa grestte gobind simran tu-yaN Dhane.
You are as tiny and insignificant as an ant, but if you have the wealth of Simran, the Lord's Meditation then (despite being tiny) you shall become great.

ਨਾਨਕ ਅਨਿਕ ਬਾਰ ਨਮੋ ਨਮਹ ॥੬੩॥
naanak anik baar namo nameh. 63.
O Nanak! Bow in humble worship to Waheguru, countless times, over and over again. 63.
(Ang 1359)

Guru jee explains the above shabad that person who does Waheguru's Simran (meditation) and keeps humility is better than the person who forgets Waheguru and shows power & control over others in ego. The solution is NAAM and SUBMITTING to Waheguru's HUKAM (Will). Unfortunately Man thinks that he is God. He may not say it, but he acts like it. We say "ITS MY LIFE" (you hear many children say this). However, we don't realize its NOT OUR LIFE, its WAHEGURU'S LIFE which is a GIFT TO US. Until we don't realize this, then we do not escape this intoxication of power & control, which we egotistically exercise over others and bully them. We have to realise we are NOTHING and Waheguru is EVERYTHING, we are INSIGNIFICANT and Waheguru is GREATEST, then we can truly enjoy peace, tranquillity and harmony in the household and everyday life.


On the way back from the Hospital I went to the library because I had to return some books. I was crossing Waterloo Bridge and there was a GUSH of WIND. It was VERY WINDY. Everyone was feeling the POWER of the windy breeze. As I walking across the bridge I was doing Simran and repeating "VAAHE-GUROO... VAAHE-GUROO... VAAHE-GUROO." How amazing! God is Great! In Aasa Di Vaar it says:

ਭੈ ਵਿਚਿ ਪਵਣੁ ਵਹੈ ਸਦਵਾਉ ॥
bhai vich pavaN vahai sadvaa-o.
In the Awe of God, the wind and breezes ever blow.
(Ang 464)

I thought to myself that people don't acknowledge God's existence and say "PROVE IT, I CAN'T SEE GOD." However, I thought, "LOOK ITS WINDY. SHOW ME the wind!" You can't see the wind, but you definitely EXPERIENCE the wind. Waheguru is not sitting in Heaven (as believed by mainstream Christianity), sitting in the Seventh Sky above Earth (as believed by mainstream Islam) or dwelling in idols (as believed by mainstream Hinduism). Waheguru is here, EVERYWHERE and in dwelling amongst His Creation.

ਗੁਰਮੁਖਿ ਧਰਤੀ ਗੁਰਮੁਖਿ ਪਾਣੀ ॥
gurmukh Dhartee gurmukh paaNee.
The Gurmukh sees the Lord Waheguru on the earth, and the Gurmukh sees Him
in the water.

ਗੁਰਮੁਖਿ ਪਵਣੁ ਬੈਸੰਤਰੁ ਖੇਲੈ ਵਿਡਾਣੀ ॥
gurmukh pavaN baisantar khelai viddaaNee.
The Gurmukh sees Him in wind and fire; such is the wonder of His Play.
(Ang 117)

The same wind and air which we CANNOT SEE, destroys homes, moves the waves in the river & seas, presses against people's face, and causes trees to shake. Look at the POWER and BEAUTY of Waheguru who CREATES, SUSTAINS and DWELLS within this magnificent NATURE and Universe. ਕਮਾਲ ਹੈ (Kamaal Hai)! VAAH (Wonderful) comes out of the mouth!

ਏਕੁ ਅਚਾਰੁ ਰੰਗੁ ਇਕੁ ਰੂਪੁ ॥
eik achaar, rang ik roop.
The One Lord Waheguru is in all actions, colours and forms.

ਪਉਣ ਪਾਣੀ ਅਗਨੀ ਅਸਰੂਪੁ ॥
pauN paaNee agnee asroop.
Waheguru manifests in many shapes through wind, water and fire.
(Ang 930)

It was beautiful. If you just become part of the EXPERIENCE and let your breath go with the breeze it's great! Deeply breathe in, and breathe out. You can hear the vibration of "VAAHE-GUROO... VAAHE-GUROO... VAAHE-GUROO" being whispered by the windy breeze! It reminds me of Michael Jackson's "EARTH" song, which came out in 1995 (Ps. I remember the song from my school days!). In the song video (according to what I remember) Michael Jackson is standing there with his arms up and facing the breezy wind and embracing nature.


Guru Nanak Jee captures this feeling of AWE and ECSTASY through experiencing the Creation of Waheguru in Gurbaani:

ਵਿਸਮਾਦੁ ਪਉਣੁ ਵਿਸਮਾਦੁ ਪਾਣੀ ॥
vismaad pauN vismaad paaNee.
Wonderful is the wind, wonderful is the water.
(Ang 464)

You can see the beauty of the GUR-MANTR, the Divine Word "VAAHE-GUROO" - ਵਾਹਿਗੁਰੂ. It is an ecstatic expression of awe and wonderment - "WONDROUS DISPELLER OF DARKNESS." With each breath in and out, a Gursikh breathes this ecstatic expression (given as a gift by the True Guru), which attunes the Gursikh’s mind and consciousness to the Wonder and Glory of God.

As I was crossing the bridge I could see the worried faces of people as their hair blew up and across. It reminded me of when I had my hair cut. I used to keep a side parting. It would be a nightmare when sitting in the car and the window was down (especially in India), because by chance if I was sitting on the wrong side, then the wind would blow in opposite direction to my side parting, MESSING UP MY HAIR-STYLE. lol. It was humorous looking at everyone's hair being blown away and then thinking "Rab Da Shukar that I wear a Dastaar!" :)

Train Journey - Southall to Paddington

On Sunday I went to Southall. On the way back from radio I got lift to Park Avenue Gurdwara. From the Gurdwara I walked to the train station and awaited the train to London Paddington.

I got on the train and sat at the end compartment of the train. Three youngsters, two girls and one boy, aged 16 or 17 years old came in the compartment and sat on the seats on the opposite side of the train. They looked at me and then looking at each other. Then I saw one the girls get some paper and tobacco or something like tobacco and starting rolling it. She looked at me a few times. I think she was trying to suss out whether I would complain that if she starts smoking on the train.

I looked at her rolling the the substance in a white piece of paper, and kindly said, "Hi. Are you planning to smoke? Because I am asthmatic." The girl quickly said, "No, no, no." The others joined and said, "We are courteous, we wouldn't do such a thing. We know that we should be considerate to others." Chalo, teek hai!

I was on the phone to someone and I could hear the three youngsters have a conversation about being successful and discrimination. I finished my phone call and closed my eyes to relax. I could hear the conversation still. The two girls were black, and the boy was white. The conversation turned into Race and Success. The black girl was saying that every race has a particular gift and particular field they are successful in, and that each race has a unique world view. It was nice to hear them speak. The conversation was mature and interesting, a bit different to what I expected from when I first saw them rolling up splifs or whatever you call it.

I had my eyes closed. One thing I heard and which I was pleasantly surprised to hear was that one girl said, "We are all different, different race or different religion. However, the key is that the wisest person is he or she who has full faith and commitment in her beliefs. If you claim to be something or follow something but you don't follow it properly then what is that person? He's not anything. He remains at bottom."

I thought, wow! I smiled inside hearing them. Again I try (with Guru's Kirpa) to equate things to Gurbaani. Baba Fareed jee maharaaj says in GurbaaNee on ang 488:

ਦਿਲਹੁ ਮੁਹਬਤਿ ਜਿੰਨ੍ਹ੍ਹ ਸੇਈ ਸਚਿਆ ॥
dilahu muhabat jinH se-ee sachi-aa.
They alone are true, whose love for Waheguru is deep and heart-felt.

ਜਿਨ੍ਹ੍ਹ ਮਨਿ ਹੋਰੁ ਮੁਖਿ ਹੋਰੁ ਸਿ ਕਾਂਢੇ ਕਚਿਆ ॥੧॥
jinH man hor, mukh hor, se kaa(n)dhe kachi-aa. 1
Those who have one thing in their heart, and something else in their mouth, are judged to be false. 1
Read Full Shabad / Audio of Shabad

The girl carried on to say: "The wisest Buddhist is he who fully believes 100% and follows the discipline. A Buddhist who claims to be Buddhist but has no discipline or doesn't follow the path of the Master loses out. The wisest Sikh is he who follows Sikh principles. A Sikh who doesn't follow the Sikh path and principles to the max and doesn't have full faith in the Master is a not wise. The wisest one is he or she is willing to live the principles... that person is true and proper who walks the walk and talks the talk..."

I was bit taken back by how strongly this girl felt when speaking. However, underlying what she was saying is that a wise person is he who strives to follow the path and not someone who gives up on life.

This reminded me of a pauRee (stanza) from Sukhmani Sahib (a prayer called: "Psalm of Peace"):

ਰਹਤ ਅਵਰ ਕਛੁ ਅਵਰ ਕਮਾਵਤ ॥
rehat avar kachh avar kamaavat.
He says one thing, and does something else.

ਮਨਿ ਨਹੀ ਪ੍ਰੀਤਿ ਮੁਖਹੁ ਗੰਢ ਲਾਵਤ ॥
man nehee preet mukhahu gandh laavat.
There is no love in his heart, and yet with his mouth he talks tall.

ਜਾਨਨਹਾਰ ਪ੍ਰਭੂ ਪਰਬੀਨ ॥
jaananhaar prabhoo parbeen.
The Omniscient Lord Waheguru is the Knower of all.

ਬਾਹਰਿ ਭੇਖ ਨ ਕਾਹੂ ਭੀਨ ॥
baahar bhekh na kaahoo bheen.
He is not impressed by outward display.

ਅਵਰ ਉਪਦੇਸੈ ਆਪਿ ਨ ਕਰੈ ॥
avar updesai aap na karai.
One who does not practice what he preaches to others,

ਆਵਤ ਜਾਵਤ ਜਨਮੈ ਮਰੈ ॥
aavat jaavat janmai marai.
shall come and go in reincarnation, through birth and death.

ਜਿਸ ਕੈ ਅੰਤਰਿ ਬਸੈ ਨਿਰੰਕਾਰੁ ॥
jis kai antar basai nirankaar.
One whose inner being is filled with the Formless Lord Waheguru -

ਤਿਸ ਕੀ ਸੀਖ ਤਰੈ ਸੰਸਾਰੁ ॥
tis kee seekh tarai sansaar.
by his teachings, the world is saved.

ਜੋ ਤੁਮ ਭਾਨੇ ਤਿਨ ਪ੍ਰਭੁ ਜਾਤਾ ॥
jo tum bhaane tin prabh jaataa.
Those who are pleasing to You, Waheguru, know You.

ਨਾਨਕ ਉਨ ਜਨ ਚਰਨ ਪਰਾਤਾ ॥੭॥
naanak un jan charan paraataa. 7
Nanak falls at their feet. 7

Then the train arrived at Paddington, I opened my eyes and got the underground to go back to Halls.

Audio of Keertan at Bheji Simrit Kaur's House

Rsingh has kindly uploaded the Keertan audio from last Saturday's programme:


Keertan by Bhaji Abinash Singh jee
ਸੂਖ ਦੂਖ ਇਸੁ ਮਨ ਕੀ ਬਿਰਥਾ ਤੁਝ ਹੀ ਆਗੈ ਸਾਰੈ ॥੧॥
sookh dookh es man kee birthaa, tujh hee aagai saarai. ||1||
I describe to You my pleasure and pain, and the state of this mind. ||1||
Read the Full Shabad

ਹਾਥ ਦੇਇ ਰਾਖੈ ਅਪਨੇ ਕਉ ਸਾਸਿ ਸਾਸਿ ਪ੍ਰਤਿਪਾਲੇ ॥੧॥
haath de-e raakhai ape kau, saas saas pratipaale. ||1||
Giving His hand, Waheguru protects His devotee; with each and every breath, He cherishes him. ||1||
Read the Full Shabad



Keertan by Bhaji Maninder Singh jee
ਕਾਟੇ ਕਸਟ ਪੂਰੇ ਗੁਰਦੇਵ ॥
kaatte kastt poore gurdev.
The Perfect Divine Guru has removed my sorrow.
Read the Full Shabad

ਦੁਖ ਭੰਜਨੁ ਤੇਰਾ ਨਾਮੁ ਜੀ ਦੁਖ ਭੰਜਨੁ ਤੇਰਾ ਨਾਮੁ ॥
dukh bhanjan teraa naam jee, dukh bhanjan teraa naam.
The Destroyer of sorrow is Your Name, Waheguru; the Destroyer of sorrow is Your Name.
Read the Full Shabad



Keertan by Daas:
ਇਕ ਅਰਦਾਸਿ ਭਾਟ ਕੀਰਤਿ ਕੀ ਗੁਰ ਰਾਮਦਾਸ ਰਾਖਹੁ ਸਰਣਾਈ ॥੪॥੫੮॥
ik ardaas bhaat keerat kee, gur raamdaas raakho sarNaa-ee. ||4||58||
Keerat the poet offers this one prayer: O Guru Raam Daas, save me! Take me into Your Sanctuary! ||4||58||
Read the Full Shabad

ਮਨੁ ਨ ਡਿਗੈ ਤਨੁ ਕਾਹੇ ਕਉ ਡਰਾਇ ॥
man na digai tan kaahay ka-o daraa-ay.
My mind was not shaken; why should my body be afraid?
Read the Full Shabad


More Keertan audios from the programme on Rsingh's blog
For photos check out Bhenji Simrit Kaur's blog

What's Does The Anand Kaaraj Mean?

Last Saturday was Bhaji Satpal Singh & Bhenji Harmeet Kaur's wedding. Before the Anand Kaaraj, Bhai Davinder Singh Panesar (from Midlands) gave a short talk on the significance, meanning and value of the Anand Kaaraj and the Laavaa(n) da Paath (the four marriage vows). Pressed by time, Bhai Sahib summarised the Anand Kaaraj and the four Laavaa(n) in a nutshell, which was short and sweet.

Here's a summary of what Bhai Davinder Singh Panesar said:

Anand Kaaraj, the Sikh wedding ceremony, is about the INNER-JOURNEY of the self and soul, explaining the four stages of Spiritual Development of the individual beings, leading them to Divine Union with their True Self within. However, when translating the marriage vows into English, we translate it and interpret it on a worldly level to match our world-perspective. It's about the SOUL (Aatma) and WAHEGURU (Parmaatma). We are told that the teaching of Gurbani (the Sacred Scriptures) is the sacred basis upon which the sanctity of marriage is to be recognised by people. Thus, marriage in Sikhi is a sacramental knot under the roof of TRUE LOVE, tied in the presence of TRUTH and DIVINITY.

Blessings of Shabad Guru (Divine Infinite Wisdom enshrined in the Word) - that is the main focus of Sikh way of marriage. The Laavaa(n) consist of four verses, which makes up four rounds of the inner-journey and building a relationship with our soul to Waheguru. Getting married, both husband and wife embrace this journey. Husband and wife are "SANGAT," company, who walk together on the path to Waheguru and enjoy the bliss, peace and contentment that one gets from this path.

The First Laav (verse):

ਹਰਿ ਪਹਿਲੜੀ ਲਾਵ ਪਰਵਿਰਤੀ ਕਰਮ ਦ੍ਰਿੜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
har pehilaRee laav, parvirtee karam driR-aa-i-aa bal raam jee-o.
In the first round of the marriage ceremony, Waheguru sets out His Instructions for performing the daily duties of married life.

In this first verse, the first vow, Guru Sahib gives us guidance of how we can EXPERIENCE the Divine, how we experience the Supreme Infinite Lord Waheguru. The next line shows us that we can have this EXPERIENCE through DHARAM.

ਬਾਣੀ ਬ੍ਰਹਮਾ ਵੇਦੁ ਧਰਮੁ ਦ੍ਰਿੜਹੁ ਪਾਪ ਤਜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
baaNee brahmaa ved Dharam driRHu, paap tajaa-i-aa bal raam jee-o.
Instead of the hymns of the Vedas to Brahma, embrace Dharam (the righteous way of life), and renounce sinful actions.

What is DHARAM? Is it religion? Not quite. DHARAM is a WAY OF LIFE. Just as water being wet is insperable, Dharam is that way of life, which becomes insperable and a part of person. Guru Sahib's not interested in us being a "SUNDAY SIKH," who comes to the Gurdwara on Sunday, does Matha Tekh and eat Langar, and that's his "religious Sikh thing" done for the week. DHARAM is a WAY OF LIFE. If you wish to EXPERIENCE the Divine, and experience SUKH (peace) then one has to live a certain way of life, which is living in the remebrance, meditation and grace of Waheguru.



FOUR TYPES OF SIKHS
There are four types of Sikhs. To illustrate this point, let's use the example of a fire.
1/ The first type of person knows through his or her FIRST-HAND EXPERIENCE that by putting one's hand in the fire, it will burn. So they experience the heat of the fire and learnt that it would do them harm. This is like the first type of Sikh - one whose Sikhi is based on EXPERIENCE of the Guru (Gurbani) and Simran.

2/ The second type of person knows that fire will burn their hand, because of another's experience. Therefore, person 2 BELIEVES in person 1, and on the basis of this BELIEF he or she keeps away from fire. This is like the second type of Sikh - one whose Sikhi is based on BELIEF in what they have been told about Guru Sahib and Sikhi.

3/ The third type of person does knows fire is dangerous and not to touch it because person 2 told them that person 1 had experienced the fire. Therefore, person 3 has BLIND FAITH in person 2, and basis his BELIEF on someone else's belief. This is like the third type of Sikh - one whose Sikhi is based on BLIND-FAITH and they plod along and follow Sikhi because so and so told so and so, and this got passed down.

4/ The fourth type of person does not go near fire, not knowing why and thinks its a tradition of the ancestors not to touch fire. Therefore, person 4 follows BLIND-RITUALISM. Not going near fire becomes a RITUAL with no meaning or understand. This is like the fourth type of Sikh - one whose Sikhi is based on BLIND-RITUALISM and they do things, e.g. Matha Tekh, read Paath, or go the Gurdwara NOT KNOWING "WHY" and carry out these acts because their ancestors andprevious generations did this.

What type of Sikhs are we today? Sadly, most of us fall into Sikh no. 4. Hence, Gurbani shows us HOW TO HAVE AN EXPERIENCE. We don't rely on experience of others, rather Gurbani shows us how we can experience Waheguru and Sukh also.

ਹਰਿ ਦੂਜੜੀ ਲਾਵ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਮਿਲਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
har doojRee laav, satgur purakh milaa-i-aa bal raam jee-o.
In the second round of the marriage ceremony, the Lord lead you to meet the True Guru, the Primal Being.

ਨਿਰਭਉ ਭੈ ਮਨੁ ਹੋਇ ਹਉਮੈ ਮੈਲੁ ਗਵਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
nirbhau bhai man ho-e, hau-mai mail gavaa-i-aa bal raam jee-o.
With the Fear (awe) of Waheguru, the Fearless Lord Waheguru in the mind, the filth of egotism is eradicated.

In the Second Laav Guru Jee stressed that in forming any relationship you need the quality (ਗੁਣ) of living in fear of your Loved one. What does fear mean? It does not mean FEAR in the BIBLICAL sense, where God curses people and gets angry. No! Fear means that you love the beauty of flowers so much that you FEAR to harm them and you FEAR to damage them. Guru Jee tells us to build a relationship on Love through which fear takes birth, fear in the sense of awe, respect and being humble. Gurmat does not believe in LOVE born in FEAR (as propagated by certain other belief-systems). Through this our EGO will depart and we can live in harmony in our inner-house and outer-house. Washing away our EGO husband & wife can live in harmony and build a relationship with Waheguru.

ਹਰਿ ਤੀਜੜੀ ਲਾਵ ਮਨਿ ਚਾਉ ਭਇਆ ਬੈਰਾਗੀਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
har teejRee laav, man chaa-o bhe-i-aa bairaagee-aa bal raam jee-o.
In the third round of the marriage ceremony, the mind is filled with Divine Love.

ਸੰਤ ਜਨਾ ਹਰਿ ਮੇਲੁ ਹਰਿ ਪਾਇਆ ਵਡਭਾਗੀਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
sant janaa har mel har paa-i-aa, vadbhaagee-aa bal raam jee-o.
Meeting with the humble Saints of the Lord, I have found the Lord Waheguru, by great good fortune.

The third Laav emphasises that through living DHARAM and washing away one's EGO, the mind is filled with Love. Love does not come with marriage, Love grows with marriage. Through the SANGAT, through the support of Godly people, we are able to sing, reflect and contemplate on Gurbani, the Divine Treasure of Peace. Guru Sahib doesn't want us to live like Hermits or still secluded from people. The Gurmukh is instructed to sit and join the company of the Saints and through this one obtains strength, support and inspiration.

ਹਰਿ ਚਉਥੜੀ ਲਾਵ ਮਨਿ ਸਹਜੁ ਭਇਆ ਹਰਿ ਪਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
har chautaRee laav, man sehaj bhe-i-aa har paa-i-aa bal raam jee-o.
In the fourth round of the marriage ceremony, my mind has become peaceful; I have found the Lord, Waheguru.

ਗੁਰਮੁਖਿ ਮਿਲਿਆ ਸੁਭਾਇ ਹਰਿ ਮਨਿ ਤਨਿ ਮੀਠਾ ਲਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
gurmukh mili-aa subhaa-e, har man tan meethaa laa-i-aa bal raam jee-o.
As Gurmukh, I have met Him, with intuitive ease; the Lord Waheguru seems so sweet to my mind and body.

The last and fourth laav talks about the last part of the inner journey, which both husband and wife commit to and travel together on. Through DHARAM, through washing away our EGO and living in LOVE & FEAR of our Waheguru, and through the SAADH SANGAT (company of the holy) one is filled with ecstasy and bliss. This is happiness! Through the Laavaa(n) Guru Sahib shows us the basic ingredients of a Blissful and Happy marriage between husband and wife, and between the couple and Waheguru.


Note: You can download an audio on the practical meaning of Anand Kaaraj, why should we get married and guidance for new couples from a lecture given by Prof. Darshan Singh, translated by Bhenji Navleen Kaur at the Guru Granth Sahib Academy, Toronto:
Prof Darshan Singh - Anand Kaaraj (Audio)