Wednesday, January 01, 2014

Amsterdam December 2013 Sikh Family Camp...


From 25th to 29th December 2013 a Sikh Family Camp was held at Guru Nanak Sahib Gurdwara in Amsterdam, Holland. The first Sikh Family Camp was held three years ago. Year after year the camp has grown in its success and the Sangat, young and old, have taken benefit of Gurmat Vichaar. Bibi Mandeep Kaur jee who is a Sikh Chaplain in the army, Bhai Vijay Singh jee who has been involved in Parchaar at camps for the past 6 years attended the camp, and Daas attended the camp from the UK for seva. The camp was attended by families from different parts of Holland and even a family from Germany.

The camp was divided into three groups - under 10s, 11+ years and then parents/adults. The camp included lectures, discussions, Gurbani Jaap for the Chardikala of the Panth, Keertan, and activities. Local youngsters contributed by teaching the younger groups. Bhenji Mandeep Kaur jee's lectures were based on inspirational Sikh women in history and what we can all, irrespective of gender, can learn from their life and virtues. Daas' lectures were on the tradition of Shaheedi started by Guru Arjan Dev jee and the history of the elder and younger Sahibzaade. Bhai Vijay Singh jee's lectures were on Bhai Gurbaksh Singh jee's hunger strike, concept of death in Gurmat, and general youth issues.

The atmosphere of this particular camp was very special. The was great ambiance and feeling of love. The Keertan on Saturday night was breath taking. The two hours or so of Keertan felt like a full night Rainsbaaee. May Guru Sahib continue blessing the Sangat of Amsterdam and may Guru Sahib bless the local youth with seva and carrying on the mission of Sikhi to the next generation.

Some photos from the camp:

Satguru Sri Guru Granth Sahib jee Maharaaj

 Bhai Vijay Singh jee doing Hukamnama vichaar

 Under 10s class

 Bhenji Mandeep Kaur jee lecture on Sikh women

 Questions and answers session

Amrita Kaur and Prabhki Kaur, both age 5 from UK, with their fellow sister from Holland. The young bhenji in the white dastaar came to the camp with pig tails and after spending one day in the camp cried to her parents that she wanted to wear a Dastaar and have her hair tied up like her fellow sisters. Vaheguru!

 
 Lecture on Mata Sahib Kaur jee.

 Lecture on what we learn from the lives of inspirational Sikh women. Vaheguru!

Adult men's group having a discussion
 Adult women's group having a discussion
 Bhai Jaswinder Singh jee preparing the under 10s group to present what they have learnt in the camp to the rest of the Sangat. The children were very excited to show what they had learnt!

Sunday divaan lecture on Kurbani of Chhote Sahibzaade


Bhenji Mandeep Kaur jee honouring the campers with medals



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Sunday, December 15, 2013

Do Sikhs celebrate Christmas?...


Christmas and New Year is a great time to get together as its a public holiday and everyone tries to be a good mood and share generosity and kindness. During the cold and dark time of year it is nice to see lights lit up and and people reflecting over the past year and try to plan forward for the next.

Most Panjabis of Sikh heritage living in the West on Christmas day will buy alcohol, a big fat turkey, and eat Christmas pudding (which has alcohol in it). On Christmas day the atmosphere in many homes is like a party, the booze is flowing, the smell of meat fills the house and children are engrossed in what gift they have got. Yet, we forget a big part of what makes us who we are!


Sadly many people of Sikh heritage forget during the Christmas holidays there are key historical events that are remembered. December doesn't mark one Sikh's martyrdom but countless martyrdoms. For this reason Christmas time is a sombre time for Sikhs for paying homage and respects for those who sacrificed their lives for us.


21st December
On this day the Battle of Chamkaur took place. Guru jee and his 40 Sikhs fortified a mud house on a hill in the village of Chamkaur whilst the Mughal army led by Wazir Khan pursued them. In a bloody battle, the 2 elder sons (Sahibzaadey) of Guru Gobind Singh jee Maharaaj, Baba Ajeet Singh jee aged 17 and Baba Jujhar Singh jee aged 15, and 36 of Guru jee's beloved Sikhs were martyred fighting against an army of hundred thousand Mughals.

26th December
On this day the younger sons (Sahibzaadey) of Guru Gobind Singh jee, aged 7 and 5, were barbarically bricked alive for refusing to embrace Islam and give up their faith. Hearing the news of the martyrdom of her grandchildren, Mata Gujjar Kaur jee, who had been kept imprisoned in a cold tower with her younger grandchildren, embraced martyrdom and breathed her last.



I suppose December for Sikhs is a period of "thanks-giving". Thanks-giving to whom? To four incredible Sahibzaadey, Mata Gujjar Kaur jee and the other countless Shaheeds (martyrs) who split their blood for us and sacrificed their tomorrow for our today. We enjoy the freedom of being Sikhs because of their sacrifices. If anyone was planning to have a Turkey or drink alcohol this Christmas, perhaps take some time to reflect upon how Baba Fateh Singh jee at the age of 5 and Baba Zoravar Singh jee at the age of 7 sacrificed their lives but not their Sikhi. Could those who eat meat and drink alcohol, sacrifice their turkey and drink in their loving memory?

May Guru jee guide us all to be proud Sikhs who live the Guru's Teachings.



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Wednesday, December 11, 2013

Two young Singhs educate their school...

Carrying on from the previous post about the two young Singhs. Today I was kindly sent photographs of the two Singhs when they went to school today. With Guru Sahib's kirpaa, Himmat (aged 6) and Bhagat Singh (aged 9) share information about Bhai Gurbaksh Singh in school and to the teachers. Here are some pictures of their awareness campaign today at school:

Young Singhs with some posters about the Sikh cause
Elder school students (who are non-Sikhs) supporting the young two Singhs in their cause

Young two Singhs' teacher who said in his career he has never seen his students go on hunger strike and for a cause like this. He was very proud of his students.

I am very proud of these two wonderful Singhs. They have the wisdom of elders and deserve to be called "Baba". I am sure Bhai Gurbaksh Singh would be delighted to hear about these two young Singhs and would also be very proud.


Dhan Hai Guru! Dhan Hai Teree Sikhee!

Tuesday, December 10, 2013

Two young Singhs pyaar for the Sikh nation...

Two young Singhs decide to educate their school on Bhai Gurbaksh Singh and Sikh political prisoners
I want to share a very moving story about the children of a Gurmukh Pyaare Singh from UK. Bhai Sahib has two lovely sons, Bhagat Singh aged 9, and Himmat Singh aged 6. The whole family is very blessed by Guru Sahib.

Whenever I have seen the children at any programmes, they are always dressed in Bana (Khalsa attire). They always come up to me and say a loud warm Fateh and speak Panjabi so well. Nowadays in the UK, even Amritdhari family's children sadly cannot understand or speak Panjabi. However, this family has brought up their children with strong Sikh values and created such an environment at home that Guru Sahib showers His kirpaa.

The children sit in Keertan and sing along as well. To inspire Himmat Singh (aged 6) to read Bani and do Nitnem, Bhenji would tell him, "Sant Jarnail Singh Ji Bhindranwale used to do 21 Japji Sahibs every morning when he was 6 years old." As a result of this, Himmat Singh, along with his brother, in the mornings get out the iPad and listen to Nitnem whilst following along. The children remind me of the Chhote Sahibzaade and are of a similar age, and their parents are just as inspired and motivated by them.

Last Friday Bhai Sahib had a phone call from his children's school. The teacher calling from school said, "...Your both children, both Bhagat Singh and Himmat Singh, didn't have their lunch at lunch time and they have been praying on the bench." The teacher then asked, "Who is Gurbaksh Singh?"

Bhai Sahib jee explained to the school teacher what the the Indian Government is doing to the Sikhs. The school teacher replied, "I am Indian and a Hindu. I am ashamed of what is happening to the Sikhs..."

Bhai Sahib was at work so he sent his wife to the school to persuade the children to eat something. When Bhenji arrived school with some Roti (food). Himmat Singh, aged 6, was crying and broke a small piece of Roti and put it into his elder brother's mouth and said, "Brother! Please eat. Otherwise you will get ill and die... If you eat, then I will eat." Their mother lovingly explained to them that they need to remain strong and healthy to struggle and serve the Panth. The children didn't eat at school.

When the children came home, the mother embraced them both and did Chaupai Sahib Paatth. She then humbly requested her children to eat Parshaada (food). She explained "If the Khalsa of the Guru remains hungry then we cannot struggle for Panth. Bhai Gurbaksh Singh is a blessed soul. We cannot all be as blessed as Bhai Gurbaksh Singh." The children accept their mother's request and ate.

On Sunday the family attended someone's Keertan programme. Afterwards someone asked the young children, "Eat Langar." Himmat Singh, aged 6, replied, "Bhai Gurbaksh Singh is on hunger strike." Everyone was taken aback by the response and felt moved by the young child's hurt and love for the Panth.

The next day, the children went to school and didn't eat anything again. They had taken some printouts about Bhai Gurbaksh Singh jee's hunger strike and cause and put them in their school bag without the knowledge of their parents. As both children didn't eat anything at school during break and lunch and were sitting by themselves, students and staff noticed and got concerned. All the staff and all the students wanted to know why these two Sikh children were not eating. The teacher asked, "What are you trying to prove by not eating?"  The children replied, "We need your help to save Sikhs in India!"

Bhai Sahib was invited to school as the school was taking this as a serious issue. The Headteacher was concerned and wanted to address the matter. Both Bhai Sahib and Bhenji came to school and met with the Headteacher in the office. They were told that the whole school and dinner ladies were concerned that the children had refused lunch. They said that they had heard the whole story about Bhai Gurbaksh Singh jee. Everyone showed interest why the children were not eating and who Sikhs are.

There were Two Hindu teachers sitting in meeting. The Headmaster asked if Bhai Sahib can give further information about Bhai Gurbaksh Singh jee's hunger strike. Bhai Sahib explained that firstly they had never told their children to do anything of this kind and they have decided to act they way they have from what they have seen in the news and their own personal feeling. Bhai Sahib added that Sikhs are a minority and in the Hindu dominated India, Sikhs are mistreated, and whatever is happening in India is hurting the whole family. The UK born Hindu teachers were very supportive of the cause of the Sikhs and were ashamed, along with the other school staff at the injustices committed by India against Sikhs. The Business Manager said, "Himmat, asked me for help. He told me that if I care then I needed to help them because Sikhs who have finished their prison sentences are not being released, and their crime is that they are Sikhs."

The Headmaster added, "We understand the situation. It is a great shame that India is doing this. We are shocked that such a large and so called democratic country can commit so much tyranny against Sikhs. However, please explain to your children that staying hungry is not the solutions as they are only children." Bhai Sahib and bhenji thanked the school and as the children looked so upset about Bhai Gurbaksh Singh jee's arrest they came home early from school.

Arriving home, Bhagat Singh (age 9) said to his parents, "You did bad today. The English teacher could have helped us." Bhai Sahib lovingly explained to both sons, "Well done for raising awareness today. Now all the school knows about Bhai Gurbaksh Singh and the Sikhs not being released from prisons." The school agreed with the parents that from now on for two weeks Bhenji will feed the children herself with her own hands and bring the children home for lunch.

Very moving to see so much pyaar and dard (feeling) for the Panth from young children born in the UK.


Dhan Hai Guru! Dhan Hai Teree Sikhee!




A Human Rights Campaigner who has NOW been on hunger strike for 27 days....demanding the release of 6 Sikh prisoners who are STILL being detained even after completing their sentences!!


Bhai Gurbaksh Singh Ji talking about his arrest...





A Human Rights Campaigner who has NOW been on hunger strike for 27 days....demanding the release of 6 Sikh prisoners who are STILL being detained even after completing their sentences!!

Saturday, December 07, 2013

Former IB Officer and DGP exposes Panjab Government...

In the following video, former Intelligence Bureau officer and Director General Police (Prisons), Shashi Kant, exposes Chief Minister of Panjab, Parkash Badal. He gives a wake up call to the Sikh nation and asks Sikhs to raise their voice to get their rights and challenge injustice and oppression...





A Human Rights Campaigner who has NOW been on hunger strike for 23 days....demanding the release of 6 Sikh prisoners who are STILL being detained even after completing their sentences!!

Baba Ranjit Singh Dhadrianwale exposing Panjab Government...


 ਕਲਿ ਕਾਤੀ ਰਾਜੇ ਕਾਸਾਈ ਧਰਮੁ ਪੰਖ ਕਰਿ ਉਡਰਿਆ ॥
This Dark Age of Kalyug is like a knife, and the kings are butchers; (as a result of this) righteousness has sprouted wings and flown away. 

ਕੂੜੁ ਅਮਾਵਸ ਸਚੁ ਚੰਦ੍ਰਮਾ ਦੀਸੈ ਨਾਹੀ ਕਹ ਚੜਿਆ ॥
 
Falsehood is like the dark moonless night, (in this) the moon of Truth is not visible anywhere.   

(Guru Nanak Dev Jee, ang 145)



A Human Rights Campaigner who has NOW been on hunger strike for 23 days....demanding the release of 6 Sikh prisoners who are STILL being detained even after completing their sentences!!

Nelson Mandela and Bhai Gurbaksh Singh...

Author: Bhai Jagwant Singh, Walsall (UK)



Nelson Mandela left a remarkable legacy. He led the ANC resistance against White apartheid rule and was sentenced to 27 years hard labour in prison. During the height of apartheid in the 80s, leaders such as Margaret Thatcher dismissed Mandela as a 'terrorist' and ironically remarked that the ANC could never come to power in South Africa. To her dismay Mandela was freed a few years later and his presidency heralded the end of apartheid rule. 

Mandela treated Whites and Blacks as equals and was regarded by many as a revolutionary - a man who fought for human rights and justice. These characteristics held Mandela in great esteem by people of all walks of life, and are values that we should all uphold. There are many Mandela's even now throughout the world who sacrifice the comfort of their own lives for the sake of others. One such person is Bhai Gurbaksh Singh. 

Bhai Gurbaksh Singh had the company of great saints such as Sant Jarnail Singh Bhindranwale during the 80s. At the time of ethnic cleansing in Punjab, he spent most of his youth being tortured by the police and in prison under fabricated charges. Even now there are Sikh political prisoners languishing in India's jails after having served their sentences. To give them a voice, Bhai Sahib underwent a hunger strike for 22 long days to protest their illegal incarceration. 

Thousands came out in support of Bhai Sahib however the authorities, just like South Africa's government at the time, saw him as a threat and abducted him last night. He has been moved to Ropar jail with the view to force feed him and quell any attempts to get justice. However many others have risen to take Bhai Sahib's place and continue this struggle. We all admire and remember Mandela for who he was and what he stood for. However lets practice the values that he preached and stand up for human rights and freedom against oppression, wherever that is in the world...

https://www.facebook.com/photo.php?fbid=10151719584565194&set=a.23737170193.44433.511550193&type=1&theater



A Human Rights Campaigner who has NOW been on hunger strike for 23 days....demanding the release of 6 Sikh prisoners who are STILL being detained even after completing their sentences!!

Thursday, December 05, 2013

India's Media sits silent when Sikhs go on hunger strike and peacefully protest...


Bhai Gurbaksh Singh is fasting until death to seek the release of six Sikh political prisoners from Indians prisons, who despite completing their 18 years jail sentences, have not been released. Three of the Sikh prisoners, Bhai Gurmeet Singh and Bhai Lakhwinder Singh havve been in Burail Jail in Chandigarh, Panjab, since 1995. Bhai Laal Singh has been Nabha Jail in Panjab since 1992 and Bhai Gurdeep Singh has been in Gulbarga Jail in Karnataka since 1990. Bhai Gurbaksh Singh's hunger strike has awoken the Sikh nation and highlighted the going discrimination against Sikhs, like other ethnic minorities, by the Indian state. 

Bhai Sahib has been on hunger strike until death since 14th November, at Gurdwara Amb Sahib in Mohali. The majority of Sikh political and religious groups, organizations and leaders have visited Bhai Gurbaksh Singh on his public hunger strike and shown solidarity. This undoubtedly has made the authorities and State feel uneasy, and therefore it not surprising that last night Bhai Gurbaksh Singh was arrested and his companions staying around him during the hunger strike were beaten.

Some of the Sikhs staying with Bhai Sahib recognised that a group of 40-50 people in civilian dress, some who looked visibly drunk, were police personnel. The group attacked the Sikhs as they were outnumbered by the police agents as most of the sangat from the march have returned home. Two of Bhai Gurbaksh Singh’s companions were beaten up and had their dastaars (turbans) removed by the police.

Video uploaded by www.Sikh24.com:

 
 
The police arrested Bhai Gurbaksh Singh and he was disgracefully taken to Phase 6 Civil Hospital in Chandigarh. It is most likely that the police will subject him to force feeding in the wake of his continuing hunger strike for the last 22 days. It is claimed that Bhai Sahib is now in Ropar Jail. However, the Khalsa Spirit cannot be destroyed. As soon as Bhai Sahib was disgracefully removed, Bibi Manjit Kaur jee from Bhai Fauja Singh Trust took his place and resumed the hungerstrike herself.



Furthermore, yesterday a Khalsa march took place from Sri Akal Takht Sahib, Amritsar, to Gurdwara Amb Sahib in Mohali. Ardaas was performed at Sri Akal Takht Sahib before the Sikh Sangat led by Panj Piaare set off for Mohali. As the Sikhs walked outside of Sri Harimandir Sahib, the police had put up barricades to prevent the peaceful protest march and then went on to remove the dastaar (turban) of one of the Panj Piaare and arresting Sikh political leaders. 

No mainstream Indian news channel or newspaper has reported these injustices. Nor has BBC, ITV or any other mainstream Western media reported on this news.  Why is the world silent? 


Please check www.Sikh24.com for updates.

 

Thursday, November 28, 2013

Hunger Strike - Bhai Gurbaksh Singh



It is now the 16th day of Hunger Strike of Bhai Gurbaksh Singh Khalsa jee, which is being held at Gurdwara Amb Sahib in Mohali. His demand to India: Release all Sikh prisoners who have served their prison sentence. The Indian Government is still keeping hundred of innocent Sikh men in jails even after they have served their time in jails. The government is also arresting those Sikh men who speak against this and demand equal rights in India. 

It is notable that Bhai Gurbaksh Singh jee is seeking release of Bhai Gurmit Singh, Shamsher Singh, Lakhwinder Singh (who are confined in Burrail Jail, Chandigarh since 1995), Bhai Lal Singh (who was arrested in 1992 by Gujrat police and is currently confined in Maximum security jail Nabha) and Bhai Gurdip Singh (who is confined in Gurbarg Jail of Karnataka for last 23 years). These persons have serve their terms of sentence but were not being released by respective state governments. 

In spirit of Bhai Sahib's hunger protest, a group of Sikh women visited Sri Akaal Takht Sahib on 25th November 2013 to hand over a memorandum to Jathedaar of Sri Akaal Takht Giani Gurbachan Singh seeking his help to secure release certain Sikh prisoners who were not released by India despite serving full term of their sentences. The group of Sikh women, under the banner of “Jatha Mata Bhaag Kaur Ji” included Bibi Pritam Kaur, Bibi Sandeep Kaur Kashtiwal of Shaheed Bhai Dharam Singh Trust and Bibi Manjeet Kaur of Shaheed Bhai Fauja Singh Trust and family members of concerned Sikh prisoners. 

The memorandum urges Giani Gurbachan Singh to intervene and seek the release of various Sikhs who have been lodged in Indian jails despite having served their sentences. 

May Satguru Paatshaah bless Bhai Gurbaksh with more Chardikala and will-power awaken the Sikh nation and achieve freedom for our Sikh brothers and sisters.

Monday, November 25, 2013

Guru Teg Bahadur Ji & His Beloved Three Sikhs

ਧਰਮ ਹੇਤਿ ਸਾਕਾ ਜਿਨਿ ਕੀਆ ॥ ਸੀਸੁ ਦੀਆ ਪਰ ਸਿਰਰੁ ਨ ਦੀਆ ॥
For the sake of Dharma (righteousness), he sacrificed himself.
He laid down his head but not his faith.

(Bachitar Naattak (Dasam Granth), Guru Gobind Singh Ji)
24th November marked the Shaheedi Purb (martyrdom day) of Guru Teg Bahadur Sahib Ji and his three beloved Gursikhs - Bhai Mati Daas Ji, Bhai Sati Daas Ji and Bhai Dyala Ji. Below is an article based on the Katha of Giani Amritpal Singh Ludhiana wale, in tribute Dhan Guru Tegh Bahadar Ji Sahib and his great Sikhs who gave shaheedi today at Chandni Chownk standing up for justice and against oppression not just for Sikhs, but for all humanity. Just think if the Guru's Sikhs are great, then how great must their Guru be.


Suffering India at the hands of the cruel Mughals.

When Guru Tegh Bahadar Ji went to sacrifice himself for the freedom of the Hindu nation, and stand up for dharam, righteousness and justice of the whole humanity, Guru Ji also had three other Sikhs who stayed with him and were martyred in front of Guru Tegh Bahadar Ji’s own eyes.

One of these great men was called Bhai Mati Daas Ji. The Qazi, the Muslim priest, asked Bhai Mati Daas Ji: “Accept Islam and you will receive all the happiness’ and comforts of the world. We will give you riches, as many wives as you wish, and make you a courtier of the Mughal royal court.”

Bhai Mati Daas Ji replied: “And if I don’t accept Islam then what will I face?”
“Then you will be faced with death! You will be sawn alive,” said the Qazi.

Bhai Mati Daas said to the Qazi: “O Qazi I have tasted all of the world’s happiness’ and comforts. My family are well off, I have a wife, children and parents. I am healthy and experienced all the world has to offer me… However I have not tasted the teeth of your beloved saw! I would rather taste the teeth of the executioner’s saw than have all the comforts of the world.”

The Mughal Emperor Aurangzeb ordered the executioners to give him a taste of the saw’s teeth. The executioners placed the saw on top of Bhai Mati Daas’ head and sawed downwards up to the length of four fingers. Blood was pouring from his head. His hair was shining bright red. His face was smothered with the colour of blood.

“You have tasted the teeth of the saw. Now tell me if you wish to accept Islam and have all the comforts and riches of the world or face death”, asked the Qazi. Bhai Mati Das Ji replied, “I would rather face death and take on the teeth of the saw than be engulfed in the pain and misery which the comforts of the world bring."
ਸਿਰ ਜਾਵੇ ਤਾ ਜਾਵੇ, ਪਰ ਮੇਰੀ ਸਿੱਖੀ ਸਿਦਕ ਨਾ ਜਾਵੇ ।
“If I have to die, so be it, but may my Sikh faith never go.”
(Sikh proverb)

The Qazi, the executioners and the rest of the crowds were shocked at Bhai Mati Daas’ decision. The executioners asked, “What is your last request?” Bhai Sahib said, “I don’t have one but two requests! Firstly may my body be facing Guru Tegh Bahadar Ji, I never wish to turn my back to my Beloved Guru. Secondly I request you to execute me slowly. I wish to recite ‘Jap Ji Sahib’. So do not saw my tongue off until I utter:
ਜਿਨੀ ਨਾਮੁ ਧਿਆਇਆ ਗਏ ਮਸਕਤਿ ਘਾਲਿ ॥ ਨਾਨਕ ਤੇ ਮੁਖ ਉਜਲੇ ਕੇਤੀ ਛੁਟੀ ਨਾਲਿ ॥1॥
jinni naam dhiaayiaa, gaye masakhat ghaal; naanak te mukh ujley kehtee chhutee naal. 1.

"Those who have meditated on the Naam, the Name of the Lord, and departed after having worked by the sweat of their brows -O Nanak, their faces are radiant in the Court of the Lord, and many are saved along with them! .1."
(End Salokh (verse) of Japji Sahib, Ang 8, SGGS)

Gurbaani says:
ਸਲੋਕੁ ॥ ਜਹ ਸਾਧੂ ਗੋਬਿਦ ਭਜਨੁ ਕੀਰਤਨੁ ਨਾਨਕ ਨੀਤ ॥
ਣਾ ਹਉ ਣਾ ਤੂੰ ਣਹ ਛੁਟਹਿ ਨਿਕਟਿ ਨ ਜਾਈਅਹੁ ਦੂਤ ॥1॥

shalokh. jeh saadhoo gobind bhajan, keertan naanak neet.
Naa hau Naa too(n) Neh chhutehi, nikatt na jaaeeahu doot. 1.

“Salokh: Where the Holy people constantly vibrate on the Kirtan of the Praises of the Lord of the Universe, O Nanak - the Righteous Judge (Recorder of Karma) says, "Do not approach that place, O Messenger of Death, or else neither you nor I shall escape [from God]!"”
(Ang 256, SGGS)
The executioners were moved by this. “People usually ask us to hurry up the execution, so that they feel as little pain possible. We have never been requested to kill somebody slowly.”
The saw was put on Bhai Mati Daas Ji’s head, and the sound and vibration of Japji Sahib began:
ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥
"Ek Ounkaar, Sat-naam, Karta Purkh, Nir-bhau, Nir-vair, Akaal Moorat, Ajooni, Saibhun, Gur-prasaad…”
Bhai Mati Daas showed no sign of distress and continued to recite Japji Sahib. Eventually his body split into two pieces.

Shaheed Bhai Mati Daas Ji

Bhai Mati Daas never gave up Sikhi or the support of Gurbani when challenged with death. Bhai Mati Daas didn’t merely utter Gurbani but, he lived Gurbani and put Guru Ji’s Divine words into action.


After him, Bhai Dyala Ji was boiled alive in a cauldron and Bhai Sati Daas Ji was wrapped in cotton wool and burnt to death. Each one was given the chance to escape a torturous death by accepting Islam and receiving land, property and wealth as rewards, however each Sikh was satisfied with love of the Guru. Being satisfied with the Guru, there was no room for death to threaten them, riches to lure them or for attachment to the world to pull them. All three Gursikhs took the Guru's support of Gurbani and Naam and happily embraced martyrdom.

Bhai Dyala Ji
Bhai Sati Daas Ji
Now we are not faced with the choice of choosing between torturous deaths, conversion or keeping our Sikh faith.

Have we held on tight to the support of Japji Sahib?
Have we held on to the immortal spirit of Sikhi?
Have we held on to the Guru’s gift of fearlessness and love?

Where did they get their faith, conviction and power from? The answer is Naam, Gurbaani and Rehat.
‘Remember those who laid their lives for our tomorrow.’

BE INSPIRED AND INSPIRE OTHERS!

May Waheguru bless you.


Shaheedaa Nu Lakh Lakh Parnaam...

Dhan Guru, Dhan Guru Pyaare!!

Wednesday, November 20, 2013

Amrit Rass Keertan...



AKJ Delhi Smaagam 2013 - Bhai Jagpal Singh Kanpuri (UK)

Tuesday, November 19, 2013

Inspirational story of Bhaji Harpreet Singh (Wolverhampton)...

Bhaji Hapreet Singh. Before and after.
 
I stumbled across the inspiring personal story of Bhaji Harpreet Singh from Wolverhamtpon today.  I met Bhaji for the first time at Telford Sikhi camp earlier this year, where I had the opportunity to do seva alongside him. Please take time to read his story below and contemplate on the greatness of Guru Nanak Dev jee who brings light to darkness. Vaheguru!

-----------------------------------------------------------------------
The Story...
Author: Harpreet Singh, 18th Nov 2013



Background

My story begins with my parents, both from different parts of the World. My Mother’s side of the family consists of mostly Hindus or Radhaa Swamis, who all have a lot of respect for Sikhi. My Grandmother gave birth to seven daughters, of which the first five were married in India. The remaining two, the youngest being my mother, were married abroad to English born husbands.

My Father’s side of the family were Sikh. His parents were Amritdhari (baptised) and I’ve been told that my Grandmother was an incredible woman who inspired many around her, but I never got to meet her as she passed away before I was born. My Grandfather then remarried and from two wives he had six sons and three daughters, none of whom are religious now.

It wouldn’t be an understatement to say my Father is a terrible human being. He was very aggressive and short tempered, and would pursue women of the night (even after marriage). If he wasn’t drunk on the streets, he was sober in jail. He would beat my Mother on many occasions and in those days domestic violence was always kept secret. My Mother was forced to endure this, she was virtually alone with nowhere to run. She tells me today that her Faith in God was what kept her going, and by reading Gurbani or doing seva at the Gurdwara she kept her spirits high. She had the opportunity to take Amrit when she came to England, but the issue with my Father prevented her from doing so. His constant affairs forced us to move town, from Derby to Wolverhampton, but he still didn’t stop. It was only when my Mother found out he got another woman pregnant, that she decided to divorce him. By this time she had given birth to four children, three girls and a boy… Me!

My Mother worked hard to raise four children and keep the home, often working 15 hours a day. Poverty, as you can imagine, was very much in our lives at the time. During the hardest times of the divorce my sisters decided to rebel. The oldest two left the house to live with my Father, thinking it would give them more freedom. They were incredibly naive to think a man like that could take care of them, and Mother never let them back in the house as her heart was broken. I never saw them again until my eldest sister got Cancer; her funeral, 1st November 1998, brought the family together for at least one day. Even after this, my mother kept the Faith.

Later my mother remarried a guy from India, as she was harassed by many for being a single Asian mother. He wears a turban but isn’t a baptised Sikh, and struggled to play the “father role” if I’m honest. It was just me and my sister left in the house, and instead of understanding my Mother’s struggles she did exactly the same as my older two sisters and left the house in 2008. It was just me, my Mother and my Stepdad left.

I felt the need to mention all this, because it’s becoming increasingly common story for many children of my generation.


My Story
My story really begins when I became a teenager. Many would say I was a rather weird child, who loved to laugh and joke a lot, never taking anything too serious. All my cousins kept their hair as kids, but cut it when they were older. As a result, my hair was cut from birth. I was a bright kid who spoke a lot in class, never violent but always disruptive. Mother forced me to go to Punjabi school as a child but I never really felt anything when I went to the Gurdwara. Looking back at it you could say that I lost faith at a young age, and at my school hardly anyone was Religious.

I was carefree and there wasn’t really any depth to my personality. Sometimes my comments would be offensive, but if they made me laugh I would keep on saying them.  When I turned sixteen years old I was about six feet tall, which in my family meant I was the age to start drinking. I never smoked, but the moment I had my first taste of alcohol I knew this was a feeling I’d like to experience again. It was at my Nephew’s first birthday party where my Mother found out I was drinking, where I simply drank until I lost consciousness (lousy open bar). Even now my cousins make fun of me, but at that moment in time I was “enjoying life” even with vomit all over me. Mother was disappointed and told me I should stop now, but what sixteen year old listens to their Mother?

I would continue to drink at family functions and when I became of the legal age, I would drink with my friends at the local park. I would drink a lot of Whiskey, not because of the taste, only because my body could take a lot of it - and apparently the more you drank the more of a “man” you were. I would also drink a lot of Strongbow Super because it got me drunk faster. When I got a part-time job catering at Asian weddings, free alcohol became incredibly easy to get. The more I drank, the more I just wanted to get drunk and forget the World.

As time went on I found myself falling into a deep hole and kept on using alcohol to escape, sometimes even drinking alone, but as you can imagine this only made things worse. I would put on a face at school but my relations with people weren’t always the best. At home, I would argue with my Mother a lot and at one point I felt so low that I reached for some pills and just decided to call it quits. I’m still here, so it was a failed attempt, but I was still slipping. I had a girlfriend at the time who I forced to suffer with me, I was pretty hard to tolerate and our rocky relationship made me want to drink more. My sister who hadn’t moved out yet was a nightmare to live with and was confrontational almost every day, which made me bottle up a lot of my emotion. At school my grades would suffer because I just lacked the will to go on, life at this point seemed rather pointless.

But then, as if out of nowhere, I bumped into some Sikhs! My neighbour and his family were practising Sikhs and had good relations with my Mother. I started to play football with one of their sons who treated me like a little brother. Due to my social habits I wasn’t very good (mostly fitness reasons) but I got introduced to a lot of other Sikhs in the community as well. I became good friends with a few who, through general conversation, got me to go to the Gurdwara again. I noticed something in their lives that I didn’t have, and felt the need to explore.

When I turned nineteen in 2007 I finished Highschool and got into University of Wolverhampton to study Mathematics. Staying in my hometown meant I didn’t go clubbing because my Mother hated me staying out late at night, so instead I would attend local Sikh events such as “Saint Souldier Youth Forums”, which in hindsight came at the perfect time. At University my mentality changed and I started to use my brain a lot more, viewing life and my actions in a more logical manner. At the Forums I met many inspirational people who asked questions that I had no response to. For example; “What is your life purpose?” The more I explored, the happier I felt, and as time went on I started questioning my own actions such as drinking alcohol, eating meat, and the lack of respect I had for my own Mother. It was like I woke up from a bad dream and felt like a brand new person. With God’s grace I left my catering job and gave up alcohol for good. My friends were surprised and kept asking whether I was tempted to drink again, I could honestly say I had no more desire to get drunk! I wanted to keep my hair, but that took more time due to vanity issues (my beard only grew on one side of my face).

As time went on I felt guilty and upset when I shaved, so around April 2008 I stopped cutting my hair. I’m one of those people that find it difficult to do things I know I shouldn’t be doing, which helped in this transition. Sometimes the mind can be our greatest enemy. I use to have terrible nightmares that I shaved my beard off, but then when I woke up I would grab it and thank God for such a beautiful blessing. Finally, on 16th November 2008 (which was Guru Nanak’s Gurpurab) I decided to give my head to my Guru and take Amrit. It’s important to understand that this is the first real step a Sikh can take in their Spiritual journey, and for me the timing couldn’t be more perfect.

Just before I took Amrit I faced a huge test in my life where my lung collapsed. I had just started growing my hair (but hadn’t taken Amrit) and was hospitalised for about a month. The pain I went through was unreal but, it was Gurbani that kept me going. My neighbours came to visit me and one of the conversations we had were about suffering. I was curious to know, why now? Why, when I’ve decided to walk a more righteous path must I suffer? To which the response I got was; “Just think of what you could be going through had you not changed paths.” And so be it, the glass in my life became half full and has been ever since.

As my journey continued I got the opportunity to help run the Forums that inspired me for a short while, and then the Sikh Society at my old University. I also made a very good Christian friend who would take me to his Church where I made some very blessed Christians friends that showed me God’s grace has no limitations. I enjoy Religion a lot more and explore other faiths, just to see life through the eyes of other people is what interests most. Sikhi really is the embodiment of Inter-Faith and its foundations allow for tolerance and peace towards others.


Final Remarks

It has now been five years since I took Amrit and I’ve learnt a lot on this journey. If I could share anything it would be to respect your parents and understand the sacrifices they have made to bring you into this World. For me, it took nearly twenty years to finally treat my Mother with a bit of respect but now she can honestly say she is proud of me (her words, not mine). I am a tribute to my Mother’s love for me, and we are both a tribute to Guru Nanak’s love for his Sikhs.

I do regret my actions like most people would, but I understand they hold their own purpose and that part of my life was a learning curve that has given me strong foundations for the rest of my life. Sometimes we all feel low, but it’s important not to cover up the issue like I did, and truly understand your own worth. I’m happy now, and have been for many years. Having good people around you is important, having faith in yourself is essential. We are blessed beyond measure.
 
gur kaa sabadh rakhavaarae ||
The Word of the Guru’s Shabad is my Saving Grace.
choukee chougiradh hamaarae ||It is a guardian posted on all four sides around me.


Contact Information

If you have any Questions after reading my story or are at the stage in your Life where you would like to understand more about your Faith, then please do not hesitate to get in touch. Will accept Facebook friend requests but please message me first.
 
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!
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Dhan Hai Guru! Dhan Hai Teree Sikhee!

Sunday, November 17, 2013

Thursday, November 07, 2013

Journey Back from Holland (Part 3)...

Continued...


The guy asked me, "I am sure you follow a spiritual discipline? Right?" I replied, "Yes... We dress modestly and our uniform reflects what we stand for and God's love. The uniform consists of five things which are signs of our love for God and it reminds us of our commitment and duty to God and humanity.  We wake up early in the morning before sunrise. This can be from early as 1am to 4am or so. A Sikh meditates on the Divine-Name of God for at least one or two hours and then does morning prayers as a source of energy, inspiration and divinity. This recharges the battery of a Sikh... To see God in all, requires one to see the Divine within themselves first. How would you do this? This is through meditation on the Divine-Name of God. The morning meditation and prayer helps us to remember God and feel God's presence throughout the day." The guy replied, "Wow, this is amazing. I feel lazy now. I just remember God when ever I can. To be honest sometimes that is just when I wake up whilst lying in bed." I added, "When coming back from work, we recite an evening prayer to thank God for the day and get ourselves back in 'sync' and spiritually charged and then a prayer before sleeping so that we can sleep peacefully." 

Later, the air hostess came over with drinks and snacks. I kindly declined to having a drink and snack. The guy asked, "Do you not eat out?" I replied, "I only eat food that has been prepared by spiritually disciplined people. I try to praise and remember God whilst preparing food so that food is not just food but spiritually satisfying food. Food cooked whilst meditating and thinking of God not just nourishes the body but provides stability to the mind and nourishes the inner-spirit.... The food you eat and how it is prepared affects our thoughts and mind. Nowadays children eat more fast food and as a result of eating fast food their minds have become 'fast'. Children who rely on fast food struggle to concentrate and pay attention. If one was to make food with love and positive thoughts then the eater will feel this. Compare eating a meal made by grandmother and a microwave ready meal." The guy looked amazed and said, "This is just amazing. Whatever you are saying seems to make sense and is 100% the truth." 

The guy then asked me, "I sometimes feel low and down. I easily get affected by work and get run down by the world around me. What can I do?" I replied, "This is where spiritual discipline (Rehit) comes in... Life is not consistent and therefore you need a base to provide consistency and balance in this diversity. The one thing that we can try and become consistent in is our spiritual discipline. As a Sikh, our daily prayers, waking in the morning, the uniform we wear, the appearance the Guru has given us, the discipline of diet, the ordained lifestyle and expected behaviour helps to give consistency, inner-balance, support and acts as a shock absorber... This is why you have to have discipline, uniform, rules and regulations in school. The day children are given freedom to wear what they want, it leads to chaos and unruly behaviour. School children need consistency and rules to support them. I know this from previous experience as a school teacher." The guy listened very attentively and said, "You are 100% speaking the truth. You are so right. What you've said makes sense." 

Lastly the guy asked me, "Can you please tell me how I can overcome my fears in life and stop being fearful." I replied, "My Guru tells me that to be fearless, you have to meditate on the Fearless One - God... Whoever you idolize, worship and remember you will become like them." With the short answer he became satisfied and said "Thank you."

The flight came to end and the guy shook my hand and said "Thank you for talking to me. You speak the truth and I am happy with things you told me. I am glad I sat next to a Sikh." I replied, "I have just shared with you Guru Nanak's teachings and wisdom. Happy to meet you as well."
 

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Sunday, November 03, 2013

Tribute to those who died in November 1984...



DELHI'S FOUR DARKEST DAYS (POEM)

AUTHOR


November 1, 1984

The capital awoke to a foreboding calm,
A false peace foretold an exploding bomb;
Truckloads of butchers brought into town,
Electoral lists of Sikhs passed all around;
By noon, on shops a systematic attack,
Ransacked and charred charcoal black;
As Hindu families try to hide Sikh friends—
Still 72 hours to go before the carnage ends.


November 2, 1984
One of the bloodiest days in Delhi's annals,
All orchestrated through Congress channels;
As Sikhs are burned to ashes at the railway,
Officials assure the nation that all's okay;
This was the day of Block 32's living hell,
Like prisoners executed in a flaming cell;
The day the police turned a blind eye—
Too busy pointing out who next should die.


November 3, 1984
The massacre went on 'til 2 in the afternoon,
Nary a widow left who hadn't yet swooned;
The organized mobs came again and again,
Until almost no Sikhs remained to be slain;
The paramilitary was satisfied with the toll,
Enough Sikh crowns had apparently rolled;
As homeless survivors huddled in camps,
Neighbors alone shone benevolent lamps.


November 4, 1984
But the ray of light was dim and fleeting,
As soon came more grimness and bleeding;
The last round of killings for good measure
Wiped out colonies with reptilian pleasure;
Later, camps funded by private donations
Were coldly closed by the administration;
After four days of state-sponsored slaughter,
Even God's Eyes had run dry of water.


The Aftermath
For four dark days in November God cried,
While thousands of Nanak's children died;
Hunted down in Delhi's horrific roadways,
Trapped like mice within a sadistic maze;
Fumes of kerosene pierced the winter air,
As corpses lay beside burning black hair;
"When a big tree falls the earth shakes"—
Yet the Lion stands as a new dawn breaks!!
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-

Saturday, November 02, 2013

Journey Back from Holland (Part 2)...

Continued...


To break the ice, I warmly smiled at the white English-looking couple sitting next to me and said "Good evening." The man asked me, "So did you enjoy the bars, women and night life of Amsterdam." Vaheguru! I replied, "I came to Holland to deliver religious lectures. I am a Sikh. We do not drink alcohol, go to bars and treat all women with the respect and dignity as our own daughter, sister or mother." The guy looked at me and smiled, and said "I was disgusted with what I saw in Amsterdam - alcohol, immorality and drugs. I am glad that you hold the same beliefs as I do."
I went on to ask him what religion he was. He replied, "I am a Catholic." He said that he has once been to a Gurdwara in Coventry where he lives. He said that he was given food and shown so much respect and hospitility. He said he was looking for someone to look at him in a funny way and was wondering why Sikhs are so nice when he is not a Sikh. He was expecting a "catch" but found none. He said "I found Sikhs are genuinely nice people with big hearts. Lovely people. I can never think of anything bad to do with Sikhs." Vaheguru!

Although I was feeling extremely tired, sleepy and was looking for a quick snooze time before I arrive back to England and drive home, the man sitting next to me wanted to keep talking to me. Although feeling sleepy, I thought it was seva to talk to this guy and share the light and beauty of Sikhi.

The person asked me, "Why do you not cut your hair?" I replied, "Why do you cut your hair? For the world?" He shrugged his shoulders with no answer to give. I replied, "I keep my hair for God. It is my love for my Creator, it is my faith and commitment to God which I was born with and will keep till my last breath. We celebrate the creation and live in God's glory and radiance, for God has made humans in His own image - isn't that what the Bible says too?... Even Jesus, the Nazarites and other holy men did not cut their hair." The man smiled, nodded and agreed with me. He said, "You are speaking the truth mate. What you say makes sense."

The person asked me, "So are you allowed to drink alcohol?" I replied, "Alcohol is poison. You cannot even drive a car after you have had a sip of alcohol because it messes with your mind. Alcohol destroys our body, damages our brain, destroys families and society. A Sikh does not consume nor sell alcohol, tobacco or (non-medicinal) drugs. A Sikh is supposed to be an ambassador of life, sharing the light of God's message revealed through Guru Nanak to the world through his or her actions, lifestyle and persona. Alcohol, tobacco, and drugs causes death. Therefore, to consume and sell these would make one a messenger of death." The guy was over the moon hearing this. He said, "I have not drunk alcohol for 16 years. You are so right that alcohol is poison. It destroys lives and homes. I so glad to hear what you said. I work with people who are affected by alcohol. It is heart-breaking how alcohol destroys lives. It's pure poison..." He turned to his wife (who was drinking wine) and said, "You heard what that man has got to say - alcohol is poison and not good for spirituality." Vaheguru! The wife smiled. I looked bit confused hoping that I will not be the cause for them to argue. But they were both light hearted people.

I asked him a question. "You say alcohol is poison but you are given alcohol in the church. It is part of your Mass. You think alcohol is the blood of Jesus. So do you not drink alcohol in church?" He replied, "I refuse to drink alcohol given in the Church. It is poison. I just take the bread." Vaheguru! I did not pursue this further as I did not wish to hurt his religious sentiments or purposefully undermine any religion. It got the feeling that he seemed to understand that approval of alcohol is a flaw is any religious discipline.

He then asked, "So you are vegetarian? Is that right?" I replied, "Yes. Sikhs do not eat fish, eggs and meat. As Catholic you do not eat meat on Fridays to please God. As Sikhs we do not eat meat throughout the whole week!" He smiled and said, "Yes, we do not eat meat on Fridays." I carried on, "The body is the Temple of God. This is what our Guru tells us and so does your Bible. Would you want to put blood and dead carcasses in the Temple of God?... If a pet animal dies, what would you do?" He replied, "Bury it in a grave." I replied, "Well when you eat meat, you are burying dead carcasses in your body. Do you know that meat stays in the human body for four days or more as it has to slowly rot first in the stomach and then get digested? Doesn't that make the body a grave?... A Sikh's body, or anyone's body for that fact, is not a grave but the Temple of God. Our Guru has instructed us to eat simple, spiritual and healthy food...." He smiled and said, "Simple and healthy - I like that. I am loving this. That is so true." He turns to wife, "This guy is speaking one hundred percent truth. Amazing how God made us sit next to this guy." 

I asked, "Do you have keep any spiritual discipline?" He said, "No. I just try to thank God when I can." 

To be continued...

Wednesday, October 30, 2013

Journey back from Holland (Part 1)...

 
On the way back home from the Den Haag Sikh Family Camp, I was one of the last passengers for the flight to get to the airport. Then when I tried to self check-in my luggage for the flight, it said "Error" and "Not recognised" on the screen. So I was directed to the check-in desk. I was shocked that I had to pay 30 Euros to check in my luggage (which was done for free at Birmingham airport!). Apparently KLM has changed their luggage policy since May 2013 and now charges money for any luggage checked-in. However, it is strange that no one charged me in Birmingham. Chalo, I didn't have much of a choice, so I paid. One word comes to mind - Thuggi!

Then just as I thought this was bad, then the lady smiled and said, "Sir, you are on stand-by as the flight is fully booked." Sat Naam, Waheguru! The last thing you want to hear when you just want to go home and relax (plus got work the next day!). I was thinking this cannot be happening. The airport looked dead yet they said the flight was overbooked. Why overbook a flight in the first place - again, one word comes to mind - Thuggi!

The lady gave me a ticket (which I assumed was a stand-by ticket) and told me to go to another desk to pay for my luggage. Then the man at pay-in desk printed me another ticket and directed me towards the terminal. (Strange that I was told to go to the terminal considering the flight was fully booked!). Anyway, I get there and was told to take seat and wait. I sat down and started Chaupai Sahib da paatth. I saw other people (who looked Panjabi but did not show any acknowledgment towards me even though I was the only Dastaar wearing Gursikh and had a Khanda on etc) who were on standby standing in the queue, so I joined them. I was then happily let on the flight. The security guys were very friendly and respectful towards Sikhi Saroop. I was very impressed. It is amazing how people think security will give you a hard time if you wearing Gurmukhi Bana (Khalsa dress). However, I found the opposite experience.

My flight seat was next to a couple. They looked at one another (with a worrying face) when I was about to sit down. I smiled at both of them and said, "Good evening." They replied back with "Good evening."

To be continued...