ਜਥੇਦਾਰ ਭਾਈ ਰਘਬੀਰ ਸਿੰਘ ਜੀ (ਯੂ.ਕੇ.) ਦੀ ਸੰਖੇਪ ਜੀਵਨੀ । A short biography of Jathedaar Bhai Raghbir Singh Ji (UK) [Part 1]

ਜਨਮੁ ਰਤਨੁ ਜਿਨੀ ਖਟਿਆ ਭਲੇ ਸੇ ਵਣਜਾਰੇ ॥

Those who fulfill and earn the jewel of this human life, are the most excellent of merchants of life.

(Raamkalee M:3, 917)

A very brief biography dedicated to the late Jathedaar Bhai Raghbir Singh Ji, the former Jathedaar (Head) of Akhand Kirtani Jatha UK. He was a role model Gursikh that I was blessed to meet and spend some time with in the Sangat. Jathedaar Ji left this world to the Guru's abode on 19th November 2019.

 

A SHORT GLIMPSE AT THE LIFE OF
JATHEDAAR BHAI RAGHBIR SINGH JI

(PART 1)

 

Calling from the Guru

Bhai Raghbir Singh Ji was born on 1st July 1942 in Rawalpindi in Punjab (which later became a part of Pakistan). He came to England in the 1960s and lived and worked in Leamington Spa, Warwickshire. He married Bibi Nirmal Kaur Ji in May 1968 and was blessed with a son and daughter. Bhai Sahib used to have cut-hair, drink alcohol and was a keen wrestler. However, one-day in 1975 he had a calling from the Guru. He said to his wife, "I want to take Amrit." Mata Ji was pleasantly surprised that Bhai Sahib wanted to take Amrit but thought he may still be drunk from the night before. Mata Ji told me that Bhai Sahib would bring friends and guests over in the evening after work to have a drink and Mata Ji would have to cook meat for them. Mata Ji said that she prayed that instead of drunkards, may Vahiguru Ji bless her with the Seva of Gurmukhs and may Gurmukhs visit her house and make the house blessed. She felt her Ardaas had been heard by Vahiguru with Bhai Sahib's sudden thirst for taking Amrit.

ਬਹੁਤੇ ਫੇਰ ਪਏ ਕਿਰਪਨ ਕਉ ਅਬ ਕਿਛੁ ਕਿਰਪਾ ਕੀਜੈ ॥
This poor soul has wandered through so many cycles of reincarnation. Now, Lord, please bless me with Your Grace!
(Dhanaasree M:3, Ang 666)

In search for Amrit

Bhai Sahib Ji never went to the Gurdwara Sahib and there were not many Amritdharis in his town at that time. He went to his local Gurdwara Sahib in Leamington Spa, thinking that perhaps the Granthi Singh can give him Amrit (not fully knowing that Panj Pyaare give Amrit). When approaching the Granthi about taking Amrit, he didn't get much response. So he then approached a local Gursikh who was at the Gurdwara Sahib, the late Bhai Prahlad Singh Garewal Ji. Bhai Prahlad Singh Garewal Ji said to Bhai Sahib, "First make your appearance ready for Amrit?" Bhai Sahib responded, "What does that look like?" Bhai Prahlad Singh Garewal Ji said, "Keep your Kesh and beard! You need to wear a Dastaar, a Kirpaan held in a Gatraa, a Kachheraa and Karhaa. You should be doing Nitnem if you want to take Amrit..." When Bhai Sahib was about to leave the Gurdwara, Garewal Ji said to Bhai Sahib, "Come with me! I will give you a Kachhera from my home." Bhai Sahib at the time was a wrestler and a big build. Not paying much regard to Bhai Sahib's physique, Garewal Ji took Bhai Sahib to his home and give him a spare Kachhera he had. When Bhai Sahib went to the bathroom to put it on, it got stuck at his calves.  He kept pulling it up but it got stuck so he opened the door asked Garewal Ji, "How do you put this on?" Garewal Ji said, "Take it off! I will get you one when you go to the Amrit Sanchaar!"

ਹੁਤੀ ਜੁ ਪਿਆਸ ਪਿਊਸ ਪਿਵੰਨ ਕੀ ਬੰਛਤ ਸਿਧਿ ਕਉ ਬਿਧਿ ਮਿਲਾਯਉ ॥
I was thirsty, yearning to drink Amrit, the Divine-Nectar; to fulfill that wish, the Guru laid out the way.
(Svaiyye M:5, Bhatt Nall, Ang 1400)

Receiving Amrit

Bhai Sahib was told by Bhai Prahlad Singh Garewal Ji that an Amrit Sanchaar is being held on 14th November 1975 at Ramgarhia Gurdwara, Graham Street, Birmingham. At that time, Soho Road Gurdwara Birmingham had not been built. Baba Puran Singh Ji (Kericho wale) had moved to the UK from East Africa and had held 5 Akhand Paaths at Ramgarhia Gurdwara, ending with an Amrit Sanchaar. Forty more individuals from Leamington Spa got ready to take Amrit along with Bhai Sahib. That day 500 individuals had come to receive the gift of Amrit. Guru Sahib poured his blessings that day. The Gursikhs doing Seva in this particular Amrit Sanchaar included Baba Puran Singh Ji (Kericho wale), Giani Amolak Singh Ji (companion of Bhai Sahib Randhir Singh Ji), Bhai Harbhajan Singh Sagoo (who had the privilege of meeting Bhai Sahib Randhir Singh Ji), Bhai Kulbir Singh Ji and Bhai Shadi Singh Ji. Bhai Didar Singh Ji was doing the duty of Granthi Singh. When the Panj Pyaare gave the first 'Choola' (handful) of Amrit, Bhai Sahib fell backwards in a trance and his whole body began doing Saas-Giraas Simran (inhaling and exhaling the Lord's Name). Bhai Sahib said with the first 'Choola' he recieved Naam-Drir (i.e. Naam became instilled within him) without the Panj Pyaare physically putting their hand on his head. This is a rare happening, and showed how Bhai Sahib's Bhagti (devotional worship) and good Karam (actions) from his past lives had come forward to bear fruit. Seeing this spiritual experience, Giani Amolak Singh Ji introduced him to do the Akhand Kirtani Jatha and a year later Bhai Sahib presented himself at an Amrit Sanchaar at a Rainsbaaee Keertan held in Southall. The late Bhai Shingara Singh Ji (Birmingham) and Bhai Joginder Singh Ji (Leicester) did seva in this Amrit Sanchaar. Although Naam was flowing through Bhai Sahib even before this Amrit Sanchaar, he became further immersed in the power of Naam.

ਪੂਰਬ ਕਰਮ ਅੰਕੁਰ ਜਬ ਪ੍ਰਗਟੇ ਭੇਟਿਓ ਪੁਰਖੁ ਰਸਿਕ ਬੈਰਾਗੀ ॥
With the sprouting of one's seeds of good karma of past actions, they have met the Lord who is both sitting within all as the Enjoyer and also detached as the Renunciate.
(Gauree M:5, Ang 204)

Longing to see the Guru

After taking Amrit, Bhai Raghbir Singh Ji would everyday before going to work visit his local Gurdwara in Leamington Spa to have darshan (holy-sight) of Sri Guru Granth Sahib Ji. Bhai Sahib thought that it is Hukam (command) of the Guru to have his darshan everyday, however, it would be easier if Guru Sahib would be able to bless them at home. Mata Ji and Bhai Sahib would do Ardaas everyday that may Guru Sahib come to their home and bless them with their holy-company. At times they would become emotional when doing this Ardaas. Bhai Sahib would have dreams of Guru Granth Sahib Ji blessing him with their holy-company. Within one-year of taking Amrit, one-day 5 Gursikhs came knocking at Bhai Sahib's door. Bhai Sahib was at work at that time. Mata Ji answered the door. She had never seen these Gursikhs in her life before. They had with them Sri Guru Granth Sahib Ji and said we have come to bring you Maharaaj (the Great King). When Bhai Sahib arrived back from work both he and Mata Ji cried at how merciful the Guru was that he sent his Sikhs to give us his darshan and chance to do his seva (service). Till this date, no one knows who those 5 Gursikhs were and where they brought Maharaaj's Saroop from.

ਸੇਵਕ ਕਉ ਤੁਮ ਸੇਵਾ ਦੀਨੀ ਦਰਸਨੁ ਦੇਖਿ ਅਘਾਈ ॥੨॥
Your servant, whom You bless with Your service, is satisfied and fulfilled by having Your Darshan (holy-sight). ||2||
(Sorath M:5, Ang 610)

Akhand Kirtani Jatha UK

Bhai Sahib had joined Akhand Kirtani Jatha UK through the Sangat of Giani Amolak Singh Ji. The Akhand Kirtani Jatha is a group founded by the saint-scholar-warrior Bhai Sahib Randhir Singh Ji that is dedicated to doing Kirtan (singing the Word of the Guru) and living in accordance to the Guru's instructions. Bhai Raghbir Singh Ji become close friends with Bhai Jarnail Singh Ji, a Sarblohi Singh from Leamington Spa. At that time the prominent Gursikhs in Jatha were Giani Amolak Singh Ji, Bhai Rama Singh Ji, Bhai Shingara Singh Ji (Birmingham), Bhai Joginder Singh Ji (Leicester), Bhai Gurmej Singh Gill etc. The Jatha was quite small at this point. Some Gursikhs of the Jatha lived in Southall, others in Gravesend etc. Bhai Sahib for some years would drive to Gravesend with Mata Ji, Bhai Jarnail Singh Ji etc, to do Amrit-Vela with the late Bhai Nirmal Singh Ji, one the first Sarblohi Singhs to came to the UK. They would drive at least two and half hours to arrive Gravesend, do Simran together, then drive back another two and half hours back to Leamington Spa and then go to work as a truck driver.  Bhai Sahib would also drive to Southall to do Sangat and Amrit-Vela with the late Bhai Sahib Rama Singh Ji.

ਗੁਰਸਿਖਾਂ ਅੰਦਰਿ ਸਤਿਗੁਰੂ ਵਰਤੈ ਜੋ ਸਿਖਾਂ ਨੋ ਲੋਚੈ ਸੋ ਗੁਰ ਖੁਸੀ ਆਵੈ ॥
Deep within the hearts of His GurSikhs, the True Guru is pervading. The Guru is pleased with those who long for His Sikhs.
(Gauree M:4, Ang 317) 

 

Joining the Sikh Freedom Struggle

Bhai Raghbir Singh Ji played a pivotal role in the modern-day Sikh freedom struggle. In 1978, the Nakli-Nirankaris had massacred 13 Gursikhs on Vaisakhi day in Amritsar. This stirred the spirit of the Khalsa throughout the world. This episode and the increasing injustices against Sikhs had an influence on Bhai Sahib. In 1981 Bhai Sahib travelled to India and joined the Sikh freedom struggle. He had the Sangat (company) of Jathedar Bhai Sukhdev Singh Ji Babbar and other Gursikhs and was impressed by their devotion to living the Sikh lifestyle and upholding the ideals of the Sikh Gurus giving in Gurbani. In 1983, Bhai Raghbir Singh Ji visited India to do Panthic Seva. At the time he was working in the Ford factory in Leamington Spa, and had taken 2 weeks annual leave from work. Two weeks had passed and Bhai Sahib had not met the Gursikh he intended to meet, and therefore he extended his trip for an extra 4 days to ensure he completed his Seva. These extra 4 days were not booked holidays from his workplace, and Bhai Sahib thought he should go back to work and first apologise. When Bhai Raghbir Singh Ji returned back to the Ford factory, 4 days later than scheduled, he apologised to his employer. His manager said, "What are you apologising for? You attended work for the past 4 days." Bhai Sahib's faith in Gurbani and doing Panthik Seva increased. Bhai Sahib prioritised Panthic Seva before everything else, whilst continuing to work for livelihood and supporting his family. His thirst and devotion for Gurbani and Simran further increased.

ਗੁਰ ਪਰਸਾਦਿ ਸਦਾ ਮਨਿ ਵਸਿਆ ਸਭਿ ਕਾਜ ਸਵਾਰਣਹਾਰਾ ॥
By Guru's Grace, all the affairs are resolved of one in whose mind the Lord dwells. 
(Sorath M:3, Ang 638)

 Invasion of Sri Harmandir Sahib

Bhai Sahib had given up his mind, body and worldly attachments to serve and defend the Panth, and was committed to establishment of Khalsa Raaj in accordance to the description given in Gurbani. During his third trip to Punjab, Bhai Sahib stayed at Sri Harmandir Sahib for some time. During this trip the Indian army had invaded Sri Harmandir Sahib and other Sikh shrines across Punjab. On 1st of June 1984, Bhai Mehnga Singh Ji Babbar became Shaheed (martyred). Bhai Sahib helped to bring the Bhai Mehnga Singh Ji Babbar's body down from Baba Attal Rai Gurdwara Sahib and assisted with the Seva of washing the body and witnessing the last rites. June 1984 is considered the 3rd holocaust in Sikh history. Baba Jarnail Singh Ji Bhindranwale had made a declaration in his speeches before the attack that the day the Indian army invades Sri Harmandir Sahib the foundation for Khalistan will be laid. Bhai Raghbir Singh Ji was in Punjab at the time and was on the way to returning back to Sri Harmandir Sahib. However, the Indian army curfew meant that no one could enter or leave the area around Sri Harmandir Sahib. Bhai Sahib was around 2 miles away from arriving back to Sri Harmandir Sahib, when Gursikhs stopped him on the way and asked him to leave India and return back to the UK. The Gursikhs told Bhai Sahib that if everyone dies here it would never benefit the cause, and instead he should do Seva of doing Amrit-Sanchaars in the West, work to expand and uplift the Khalsa Panth and bring closer the dream of Khalsa Raaj. Bhai Sahib had desired Shaheedi (martyrdom), however accepting the Hukam of the Panj (Five) Singhs, Bhai Sahib got on a train from Amritsar to Delhi and then came back to the UK to fulfill his promise to those who later became Shaheed (martyred).

ਪਹਿਲਾ ਮਰਣੁ ਕਬੂਲਿ ਜੀਵਣ ਕੀ ਛਡਿ ਆਸ ॥
(The message from the Lord is- O human!) First, accept death, and give up any hope of life.
(Maaroo M:5, Ang 1102)

Seva across the West

Bhai Raghbir Singh Ji along with other Gursikhs of Akhand Kirtani Jatha UK would travel across UK and Europe in Bhai Sahib Jarnail Singh Ji's van. All the Gursikhs of the Jatha had a strong work ethic, worked hard and lived as householders, however they also were committed to serving the Panth and the Guru. Whilst working hard during the week-days, the weekends were dedicated to travelling and spreading the message of Sikhi to the far and wide places. Gursikhs would do nishkaam (without any monetary desire) Keertan and an Amrit Sanchaar would be held. Many places in Europe in 1980s had no Gurdwaras at that time, and therefore Amrit Sanchaars were held in homes. Thousands of people were joined to the Khalsa, women donned Dastaars (turbans), began waking up Amrit-vela, japping (meditating upon) Naam, and joined in the service of the Khalsa Panth. Bhai Sahib like his companions never got tired of Seva. He prioritised Sikhi and Seva of the Khalsa Panth over all other things. He reminded Gursikhs that Guru's Sikhs don't live to work, but work enough to keep things going. Countless non-Amritdharis were inspired to take Amrit and follow Sikhi seeing Bhai Raghbir Singh Ji and the rest of the Jatha's faces glowing with Naam, donned in Khalsa attire and immersed in Gurbani. This Seva extended to North America.

ਸੇਵਾ ਕਰਤ ਹੋਇ ਨਿਹਕਾਮੀ ॥ ਤਿਸ ਕਉ ਹੋਤ ਪਰਾਪਤਿ ਸੁਆਮੀ ॥
One who performs Seva (selfless service), without thought of reward, gets to meet the Lord-Master.
(Gauree M:5, 286)

Continued: Part 2

੫੫੦ ਸਾਲ ਗੁਰਪੁਰਬ ਸੁਨੇਹਾ । 550 Years Gurpurb Message...

Short Gurpurb message to share with work colleagues...

Subject: Good wishes to all 

on the Birthday of Guru Nanak Sahib Ji

 

12th November 2019 marks the Birthday of the founder and the first Guru of the Sikh faith, Guru Nanak Sahib Ji, This year is a special year as it is the 550th birth Birthday celebration.

The message, teachings and love of Guru Nanak Sahib Ji is not just for Sikhs, but for all of humanity.His three golden principles for a fulfilled life are:

• Naam - having mindful awareness and connection with the Divine Presence that is everywhere and within all.
• Daan - being selfless in sharing the gifts of life with others.
• Ishnaan - keeping the mind and body pure through good deeds and spiritual practice.

Good wishes to all on this happy occasion and may we all be inspired to spread peace, love and positivity.

ਜਰਮਨੀ ਦੇ ਗੋਰਾ ਅਤੇ ਗੋਰੀ ਨੇ ਅੰਮ੍ਰਿਤ ਪਾਨ ਕੀਤਾ । German couple takes Amrit...

Photos of yesterday's Simran Jaap.

 

The Simran Jaap ended with an Amrit Sanchaar. These are a white German couple who especially travelled all the way to UK via France on a ferry to take Amrit. The German lady, Bhenji Sahib Kaur Ji, did a small speech requesting all Punjabis to become Gursikhs by taking Amrit and not waste away this golden opportunity to merge with Vahiguru and enjoy divine happiness. Below is a video of them talking to the Sangat.

੧੯੮੪ ਦੇ ਸਰਕਾਰੀ ਕਤਲੇਆਮ ਨੂੰ ਕਰਦਿਆ । Remembering the 1984 Sikh Genocide...

1st November marks the anniversary of the Sikh Genocide of 1984, which was orchestrated by then then government after the assassination of Indira Gandhi, who was responsible for the June 1984 Sikh holocaust. 

Although Mohandas Gandhi (known as Mahatma Gandhi) was assassinated by Nathuram Godse, a hardliner Hindu (part of the RSS), there was no black-lash against any particular religion or community. When Rajiv Gandhi was assassinated in 1991 by Thenmozhi Rajaratnam, a Hindu Tamil lady, there was no black-lash against a particular religion or community. 

However, when on 31st October 1984, Indira Gandhi was assassinated by her two Sikh bodyguards, Sikhs across North-India were systematically killed, looted, raped and their property and Gurdwaras attacked and burnt. This bloody violence lasted for 3 days and was so well-planned and organized that it was evident that a genocide of Sikhs had been planned even before Indira Gandhi had been killed. I would recommend reading the books “I accuse...” written by Jarnail Singh ji and “Government-organised carnage, November 1984” written by Gurcharan Singh Babbar ji. 

How can Sikhs forget this dark chapter of India’s history? May we never fail or shy away in remembering genocides and massacres. By remembering them and still standing strong with our dastaar (turban) proudly tied on our head that had then been ripped off by the then perpetrators; with the sanctity of our Kes (unshorn hair) kept intact that had then been forcefully cut by paid barbers by the then perpetrators; our heart and soul filled with Sri Guru Granth Sahib Ji that had been burnt and desecrated by the then perpetrators; our mouth and mind absorbed in the Divine’s Name that was thought to have been silenced by the then perpetrators; and our hands and feet forever ready to selflessly defend and serve humanity that were thought to have been destroyed by the then perpetrators... then we can become a testimony to the truth that at the end evil was not allowed to win.

ਦਿਵਾਲੀ ਅਤੇ ਬੰਦੀ ਛੌੜ ਦਿਵਸ । Diwali and Bandi Chhor Divas...

Diwali has been celebrated by people before Sikhi, like Vaisakhi. However, from Guru Nanak Dev Ji, such public or religious days of the prevailing traditions of the time were used an opportunity to spread the message of Truth and break people from falsehood. From the time of Guru Amar Das Ji, Diwali and Vaisakhi were chosen days for the whole Sikh community from far and wide to gather for some days and engage in Gurbani, Kirtan, Seva and Katha to become spiritually strong that Sikhs did not assimilate or become absorbed in the empty rituals, superstitions and false customs of the times. 

These gatherings were called Jorr-Melas. Jorr means “to connect or unite” and mela means “gathering”. These were gatherings with a purpose and objective, ie to get closer to Vahiguru, join with Gurbani and unite as a sovereign nation. Today we must ask ourselves whether such prevelant holidays, whether Diwali or New Years eve are just Melas (gatherings) or are we using these community days as “Jorr Melas”. 

Later, this day also become an opportunity to remember and celebrate Guru Hargobind Sahib Ji leaving the Gwalior prison and freeing with him 52 kings who were political prisoners and had no hope of leaving alive. According to Bhatt Vehi historical account (Guru Kian Sakhian pg 30-31), Guru Ji left with the prisoners on Tuesday 26th October 1619, which was one day before Diwali that year. 

Guru Ji arrived in Amritsar according to Bhatt Vehi on Thursday 28th December 1620 and another account says February. It was common for the Sikhs of Amritsar to welcome Guru Ji with oil lamps (deevay) after long periods of being away on travels. So it was not a one-off when coming back from the Gwalior. Dates and days is not a big thing in Sikhi. The main thing is remember and learn from history and get closer to becoming better Sikhs of the Guru through Gurbani, Simran, and Seva. 

May Guru Ji bless us all with freedom from our demerits, negativities, and vices and also free our nation and homeland from the shackles of oppression, assimilation and destruction.

ਗੁਰਦੁਆਰੇ ਵਿੱਚ ਜੁਰਾਬਾਂ ਪਾਉਣੀਆਂ । Wearing socks in the Gurdwara...

It is very disheartening to see anyone wearing socks inside the Gurdwara Sahib, in particular Gursikhs. Before entering the Guru’s Darbaar one should remove their shoes or socks and ensure their feet are clean, ideally washed along with the face and hands (this is called Panj Ishnaana). In Islam and other traditions this is a given when entering their place of worship, and it also expected of Sikhs. 

Most Gurdwaras in Punjab and India have a special arrangement where first you remove your shoes and socks, then wash your hands and face and then going inside you are compelled to walk through a feet wash area. There is no escaping of having your feet cleaned before entering. As part or the process of mentally and spiritually preparing ourselves to see the Guru and Sangat, there is an element of physical preparation and etiquette. However, modern day Sikhs either through sheer ignorance or more often laziness are wearing socks inside the Guru’s Darbaar, forget about washing their feet! 

Above are photos of dirty socks. Can anyone really tell me that wearing such footwear - called “Adhee Jutee” or “half-shoes” in Punjabi - is respectful in such a spiritual and pure environment? Removing socks is important for the following reasons: 1) It’s Sikh Maryada (tradition/code), 2) it’s hygienic, 3) it is less distracting to other worshippers, 4) dirty socks (which all socks will become eventually!) is an eye sore, and 5) if we cannot wear socks in amrit sanchaar, harmandir sahib, on tabiyaa (Guru’s stage) when doing seva, or when doing keertan on stage then how on earth can socks be okay? 

Sikhi is about kurbani (sacrifice), but are we willing to sacrifice our personal habits of wearing socks to upkeep the respect and reverence of Guru Nanak Ji’s House and maintain the Maryada and traditions that have been passed by our Great Gurus?

ਜੇ 3D ਮੂਰਤੀਆਂ ਪਰਵਾਨ ਨਹੀਂ, ਫਿਰ 2D ਮੂਰਤੀਆਂ ਕਿਵੇਂ? । If 3D idols are not acceptable, then what about 2D idols?...

As Guru Nanak Dev Ji’s Gurpurb is approaching, Sikhs are holding events and spreading awareness about the history, life and teachings of Guru Sahib. I am usually quite disheartened how our community has allowed not only 2D murtis (idols) of Guru Sahib, the depictions are not real or genuine and actually portray Guru Sahib opposite to what he actually was. The above picture is an example from Slough Singh Sabha Gurdwara where the image looks angry, not happy, and over weight! That’s definitely not my Guru Nanak and I think is beadbi (disrespectful)! 

However, what I wanted to share is positive examples (see below) where people are 1) not claiming to know what Guru Sahib’s face looked like, 2) not faking images of Guru Sahib, and 3) not promoting 2D murtis that leads to slippery slope to 3D murtis and even actors dressing up as Guru Ji.

Sikhi is clear: “Gur Moorat Gur Shabad” (“The Guru’s Image is the Guru’s Word”) concept. The above images have used artistic ways of showing Guru Nanak Dev Ji without compromising Gurmat. I hope others can also use, make and promote these type of images rather than the framed photo shown in the beginning that have arisen from the painter Sobha Singh and taken Sikhs further away from Gurbani. 

People argue, images, even if fake and unreal, are helpful in remembering the Guru and promoting Sikhi. There are other religions who are expanding that have no images but emphasise their children to memorise their holy book and understand their teachings. Gurbani is the basis for Sikhi, and the fact is that modern Sikhs have more (unreal/ fake) images of the Gurus but remember and understand less Gurbani is proof that its helping Sikhi! Whereas Sikhs of the past did not have these images all of their homes and Gurdwaras etc but memorised and understood Gurbani. 

Now the question is what do what we for ourselves and our community? I prefer memorising, understanding and promoting Gurbani and striving to become the living image of the Guru (“Khalsa Mero Roop Hai Khaas”).

Sikhi Vs. Smoking and Vaping...

CHOOSING DEATH OVER TOUCHING TOBACCO 

~ STORY OF BHAI JAI SINGH JEE 

Bhai Jai Singh ‘Khal-katt’ was a devout, faithful, honest and hard working Sikh of the Guru who lived in the village of Mughalmajra about 5km on the Patiala to Sirhind Road. One day in 1753 Bhai Jai Singh jee was sitting in a field doing Naam Abhyaas (engaged in meditation) when the Muslim Governor Abdul Samund Khan passed by. Bhai Jai Singh jee didn’t get up or salute Samund Khan as he was not even aware of his presence. His 2nd in Command kicked him awake and ordered him, “Wake up! Carry the Nawaab’s (Governor’s) baggage!” At that time such free labour was conscripted to carry baggage from one village to another. 

Bhai Jai Singh jee replied, “Can you please tell me what is in the bag that you have asked me to carry?” Bhai Sahib suspected from the smell that it might be hukka and tobacco. The Mughal admitted that it was indeed tobacco and hukka of the Nawaab. Bhai Jai Singh jee refused point blank to touch the bag and said, “It is my Guru’s Hukam (order) that I cannot touch the tobacco, let alone carry the bag containing it.” 

Bhai Sahib was dragged to the nearest tree and his feet were tied to the branches, with his body hanging downwards. Using sharp blades they peeled off the skin from Bhai Sahib’s entire body, starting from the feet. Within minutes his whole body and the ground become red with blood. All along this barbaric torture Bhai Sahib was repeating the Name of God, “Vaheguru… Vaheguru…”. 

After Bhai Sahib’s martyrdom, the Governor ordered for Bhai Sahib’s wife, 2 sons and daughter-in-law to be mercilessly killed. When the Khalsa armies heard of this great tragedy they attacked the village of Mughalmajra and attacked the barbaric Mughals. Today in the village Baran stands a Gurdwara in memory of this forgotten sacrifice. 

Guru Nanak’s Sikhi is life. Living it and sharing it message with others can save someone’s life and brings positivity. Consuming tobacco and vaping brings death and negativity. We can choose between being a messenger of life or messenger of death. 

NOTE: Sangat is here to support anyone who wishes to give up smoking/vaping and follow the Path of Sikhi

"ਮੈ ਵੀ ਸੁਖਮਨੀ ਸਾਹਿਬ ਪੜ੍ਹਣਾ..." । "I want to read Sukhmani Sahib as well..."

Children from today's weekly Sikhi class reciting Gurmukhi alphabet. From not knowing any Punjabi at all, these children have really progressed. 

With Satguru Ji’s kirpa (blessings), one of the families is holding Sukhmani Sahib programme at their house and their 10 year old son who attends the class said, “Mum, can I please have a turn to read an Astpadee (chapter) of Sukhmani Sahib?” With Satguru Ji’s kirpaa, when this idea was shared in class, other elder children came forward to say they are happy to also read one Astpadee. 

Seeing children’s enthusiasm to wanting to read Gurbani is very motivating and I think imagine how blessed and advance they will be with their Sikhi when they older. This week, in celebration of Sri Guru Nanak Dev Ji’s upcoming Gurpurb, the children a weekly chart with a points system. For example listening or reading to Japji Sahib is 20 points, reciting Mool Mantar 20 times is 5 points, doing Gurmat Ishnaan is 5 points and so on. All children who participate will get prizes. The more points children get the bigger the prize. 

It is this type of child-like rewards that Baba Fareed Ji’s mother used to give him when encouraging him to Bhagti (devotional worship) as a young child. However, one day Baba Ji said to his mum “I don’t need this prize.” When the mother asked why? He replied “Allah has given me His reward.”  

May we all be inspired to learn Gurmukhi, read Gurbani and try to understand Gurbani so that we with Satguru Ji’s Grace live Gurbani and earn Satguru Ji’s happiness and blessings.

ਜਪਨਾ । Japnaa (Chanting/meditation)...

“Jap” is the title of the first Bani (sacred composition) in Sri Guru Granth Sahib Ji. It literally means “to chant”. By having this is at the start of Sri Guru Granth Sahib Ji, Guru Sahib tells us that our spiritual journey to enlightenment and to Sakh Khand (the Eternal Home of God) has to start with “Jap” or “Japnaa” (meditatively chanting and calling out to the Creator Lord).

Interestingly, the next Bani that appears in Sri Guru Granth Sahib Ji is “So Dar” (that Door), ie Jaap will lead you to “So Dar”, to the door of the Home of the Almighty. Then comes the Bani of “So Purakh” (that Divine-Being). At that divine-spiritual state and place, Vahiguru is met. Then comes the Bani of “Sohila” (the song of happiness). In this divine state and place, the song of happiness of the Lord exists, and nothing else. To experience, the song of happiness, divine-joy... one has start with Jap, with Jaap, with chanting, with spiritual effort to call out to the Loving Creator Lord.

How do we call out- through the support of a Mantra, divine words, through chanting which leads you back to where these Words came from. The Gur-Mantar is given by the Guru during initiation (taking Amrit). In addition to this, the first opening line of Sri Guru Granth Sahib Ji (referred as Mangla Charan or Mool Mantar) is used by Sikhs and non-Sikhs to connect with the Divine, earn the Almighty’s Grace and elevate oneself beyond worldliness to divinity.

If you don’t already, make a start to do Jaap of Gurbani, whether it is Mool Mantar, any other line/Shabad (sacred hymn) of from Gurbani, as a lovely way marking the 550th Prakaash Divas (anniversary of the coming) of Guru Nanak Dev Ji

"Thank You Vaheguru"...

Three weeks ago, during the evening children’s class at my local Gurdwara Sahib, I found this thank-you card placed in front of Satguru Sri Guru Granth Sahib Ji. It was lovely to read. Aged 7 and 10, two sisters along with other children who attend the class accepted the Gurmat class challenge for the summer holidays of waking up in the morning, doing Gurmat ishnaan (simran or paath whilst having a full body wash) followed by reading or listening to full Japji Sahib and then having breakfast. The children received some prizes for this as encouragement. 

The young girl said to her mum, “Can you ask Bhaji why has Baba Ji (referring to Guru Sahib) not read my card yet?” Seeing her innocent love for Guru Ji was overwhelming! Guru Sahib gave me a thought which I shared... “If someone sent your Bibi Ji (grandmother) a card... would she read it or would she ask you to read it to her because she really loves you?” She replied “Bibi Ji would love for us to open the card for her and read it to her!” I then said “Do you think Baba Ji would like it if you open the card and read it to Him?” She nodded her head excitedly and got her sister to help her to read the card. 

 

Her mum said to me that the youngest child said to her at home “Baba Ji can see me, hears me doing Paath and speaks to me.” The mum said “how?” She replied “Mum when you look at me, Vahiguru sees me through your eyes. Vahiguru also sees the world through my eyes.” Then she said, “When I do Paath Vahiguru hears me through my ears.” And then she said, “When I do Paath and Simran, Vahiguru speaks to me through my tongue.” I learnt so much from this young child that day, and always learning from these students!

ਪੰਜਾਬੀ ਮਾਂ-ਬੋਲੀ । Punjabi mother-tongue...

Today we all know how Punjabi mother-tongue and Gurmukhi script is being undermined in its own home- Punjab. Signs in the capital city of Punjab are in English and or Hindi, with Punjabi nowhere to be seen. Punjabi singers who made money from Punjab singing Punjabi, have now made a u-turn and turned their back to Punjabi. Schools in Punjab are fining children for speaking Punjabi. Families are replacing Punjabi with Hindi, thinking Punjabi sounds too common. 

All languages are respect-worthy and the more languages one can speak the better it is. However, lets not turn our back on our mother-tongue. The day we break away from Punjabi and Gurmukhi, we will break away from Sri Guru Granth Sahib Ji. It is sad that many children in Gursikh families struggle to put a sentence together and have a flowing conversation in Punjabi- you can’t blame the government or RSS for that! Then people make excuses that they are born abroad or 3rd generation. Sorry- but Pakistani families 3rd generation in UK speak fluent Punjabi. 

We might not be able to do much on a big level, but at least save Gurmukhi and Punjabi with our families and be proud to be speak Punjabi with fellow Gursikhs.

"Start with your plate..."

Author: Bhai Brahmjit Singh 

Have you read the above? Now think how much you rely on ready meals, microwaves, GM food, non-organic and processed food, compared to 100 years ago. Have you ever considered, there must be some correlation between the rise in illnesses and diseases and what we eat and drink?

I’ve been saying this for a while and many still don’t believe it…... Good health starts from your plate. When we were kids (yes it was long ago) much of what was eaten by families was home cooked food using fresh ingredients, in fact, once upon a time, most food was organic! It’s not too late for us to make a change, its never too late; its even more important for those of you with young children- let’s give them the best chance going forward.

According to the BBC, researchers have now linked ultra-processed food to Cancer. But, what is ultra-processed food? Cakes, chocolates, crisps, ready meals, sweet drinks and even mass-produced bread (that you get in supermarkets). These foods are a big contributory factor to being overweight, which is the biggest preventable cause of disease after smoking.

Some of us are lucky having a head start in this; we were given a GurSikh Rehit (code of conduct), over 300 years ago, which guides Sikhs in all aspects of life. Those that follow Rehit (amongst other things) only eat food prepared at home, using only raw ingredients by those that follow Rehit too- this includes not using plastic at all. Every aspect of our Rehit is practical and beneficial to our physical and mental health. Let’s share this amazing information and make this post viral, share it with everyone, share it far and wide and in years to come, let’s see if we can reverse the figures in the above post.

The Khalsa Bibekery- where everything is made by hand, using raw and (where possible) only organic ingredients, including milk and handmade butter. Be inspired!

[Video] ਪਾਠ ਕਰਨ ਵੇਲੇ ਮਾੜੇ ਫੁਰਨਿਆਂ ਦਾ ਇਲਾਜ। Remedy for bad thoughts when doing Paath...

House-Programme Seva by Khalsa Foundation Sevadaars...

Last Saturday sevadaars of Khalsa Foundation were invited to do Sukhmani Sahib and Keertan at someone’s house. Paath and Keertan was done for free. The only condition was that the family have to participate in the Paath and no need to make food for the sevadaars. Degh was made in accordance to Maryada and brought to the home along with Satguru Ji’s lareevaar Saroop as a part of the seva. Each member of the Sangat was given a Gutka Sahib and turn-by-turn read one Asttpadee (chapter) of Sri Sukhmani Sahib. Each Salok at the start of the Astpadee was sung in Keertan form. 

One aunty ji sent the following message after the programme: “Many thanks.I really enjoyed today....felt in heaven and soooooo peaceful and shanti.” If anyone wishes to book a simple programme and wants Khalsa Foundation sevadaars to do seva then please message Khalsa Foundation on Instagram, Facebook or info@khalsafoundation.com🙏🏻

ਭੁਲਣਹਾਰ ਤੇ ਦਯਾ ਕਰਨੀ । Being compassionate when people make mistakess...

Today I saw a video of a sincere mistake that a young Singh made when doing Guru Ji’s seva (which I don’t wish to dwell on) that prompted this post as sometimes people use the smallest opportunity to jump on the wagon to put down others faced in an unfortunate situation (which could sadly happen to anyone!). 

This reminded me of a story from Bhai Vir Singh Ji’s book "Gurmukh Sikhyaa". The book shares a story of when Bhai Vir Singh Ji's friend is on his death-bed. His friend helplessly says to Bhai Vir Singh Ji that he is a big sinner and has no chance to be saved or get peace. Bhai Sahib asked him “what is bigger- a boat or the ocean?” The friend replied “the ocean, with no doubt.” Then Bhai Sahib said, “What is bigger- your sins or Guru Nanak’s Nadar (Grace)?” His friend’s eyes welled up with water and said “Guru Nanak’s Nadar (Grace)!” This is the reality. 

Anyone can make mistakes, and it is easy to say I have got my mistake forgiven. However, Gurbani teaches to not just to remember Guru is always All-Forgiving, but to also remember we are always going to make mistakes. And therefore a Sikh lives in continuous Ardaas for Vahiguru to forgive them and also show them the correct way. Just as Guru is All-Forgiving to those who come to seek His sanctuary, the Sangat also reflects the Pyaar (love) of the Guru in being All-Forgiving. When Kauda Bheel the cannibal fell before Guru Nanak Dev Ji and asked for forgiveness for his mistakes, Guru Ji lifted him up and made him into a Saint. 

I think, if that was today, would we really allow Kauda to move on from a cannibal to saint, because Guru Ji did? Or would people share his mistake done in ignorance of the true wisdom and make it viral on Facebook and Whatsapp and have a free for all mud slinging match? It sometimes feels that mistakes not even close to what Kauda done in his past life as a cannibal are highlighted and made public in today’s world not because they are threat to someone or the Panth (nation), not with the intention of spreading education of Sikhi but enjoyment in seeing others mistakes (especially if they are from a different Jathebandi/group or have different views from us) not realising that it could be us tomorrow. 

Let’s follow the footsteps of our Great Guru, Satguru Nanak Dev Ji and receive his happiness and blessings🙏🏻

ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦਾ ਪਹਿਲਾ ਪ੍ਰਕਾਸ਼ । Pehila Prakaash (First Reading) of Sri Guru Granth Sahib Ji...

Gurbani is the Word of God. Vahiguru revealed His Word through the bodies of 6 Gurus, 6 Bhagats (devotee-saints), 11 Batt (poet-saints), and 3 Sikhs. Although there are 35 bodies through which Gurbani was revealed, the author or voice speaking in all the revelations is the one and the same. Truly, Vahiguru is the author, the one who is speaking. 

When Gurbani was revealed, each Guru or Bhagat would write down the Bani (Word) in a Pothi (small scriptural volume). Guru Nanak Dev Ji used to keep his Pothi with him on his travels. This is evidenced by Bhai Gurdaas Ji who writes about Guru Nanak Dev Ji visiting Mecca as follows:

ਪੁਛਨਿ ਫੋਲਿ ਕਿਤਾਬ ਨੋ ਹਿੰਦੂ ਵਡਾ ਕਿ ਮੁਸਲਮਾਨੋਈ  ।

"They asked Baba Nanak to open and search in his book whether Hindu is great or the Muslim."
(Vaar 1, Pauree 33)

Guru Arjan Dev Ji did the task of gathering all the written revelations of the previous Gurus and Bhagats. Bhai Mohan Ji, the son of Guru Amar Das Ji, had the Pothis of the previous Gurus. After accepting the request of Guru Ji, Bhai Mohan Ji brought these Pothis to Amritsar on a Palki Sahib (palanquin) with full-respect.

 After receiving this Pothis, Guru Arjan Dev Ji dictated all the Bani and Bhai Gurdaas Ji did the task of scribing it in a single-bounded scripture. To remind humanity that the author of Bani is the One, regardless of whose body the Gurbani was revealed. For this reason Bhagat Bani is given the same respect and authority as the Bani revealed through the Gurus. This task was completed on 31st August 1604. This single-bounded scripture was called 'Aad Granth Sahib' and 'Pothi Sahib'. 'Aad' means the beginning or first. As this scripture was the first form of Sri Guru Granth Sahib Ji, as the final form was given by Guru Gobind Singh Ji, it was called the 'Aad Granth Sahib Ji'.

On 1st September 1604, Guru Arjan Dev Ji brought Sri Guru Granth Sahib Ji (Aad Granth Sahib Ji) to Sri Darbar Sahib to have it installed on the holy-throne. Baba Buddha Ji was chosen to carry the Holy-Volume and Guru Ji waved the royal-whisk over it to show the respect of a king. 

The Prakaash (opening) of Sri Guru Granth Sahib Ji was performed, followed by a Hukamnama (holy-reading). At this point Guru Arjan Dev Ji sat on the floor. Since this time, whenever Guru Granth Sahib Ji was installed on the throne, the Guru would always sit on a lower platform to show that Gurbani is more important than the physical body of the Guru. The same things done today to show respect for Sri Guru Granth Sahib Ji were actually practised by Guru Arjan Dev Ji.

Guru Arjan Dev Ji used to live with his family at Gurdwara Guru Ka Mehal in Amritsar. However, after the first Prakaash of Sri Guru Granth Sahib Ji, Guru Arjan Dev Ji slept in the same place where Sri Guru Granth Sahib Ji was kept for rest. The place were Sri Guru Granth Sahib Ji was kept for rest was called 'Kottha Sahib'. In this place, Guru Ji placed Sri Guru Granth Sahib Ji on bed, whilst he himself slept on a sheet laid out on the floor. This was the ultimate humility of the Guru. Guru Ji showed the faithful how to respect and honour Gurbani and how never to forget how important Gurbani and the scripture containing Gurbani is.

Today in Sikh History: 30th August

In Sikh history, 30th August marks the extraordinary martyrdom of an extraordinary Singh. “Anokh” means extraordinary. On 30th August 1987 Bhai Anokh Singh Ji Babbar was martyred by the then Punjab Police. According to the written account of his martyrdom in the book “Te Deeva Jaagda Rahegaa” (written by Bhai Amardeep Singh Amar), every bone of Bhai Anokh Singh Ji’s body had been broken through torture, yet the saintly-lion kept chanting God’s Name, “Vahiguru”. Bhai Sahib awoke from consciousness to see darkness, to later realise that the barbaric torturers had ripped out both of his eyes. When he asked the prison guard what the time was, he replied “7.15pm”. Bhai Sahib said, “time for ‘Rehraas Sahib’ (name of the evening Sikh prayer)”. Bhai Sahib began reciting Bani (sacred prayer). 

On completing the Bani, he wanted to stand for Ardaas (standing prayer) but unable to as they had tortured him so badly. Whilst sitting he prayed to Vahiguru that he was blessed to have had such a peaceful and happy day passing in His Divine-Will and may the night also pass happily in His Will. Not being able to tolerate Bhai Sahib reciting “Vahiguru” over again, the torturers cut off Bhai Sahib’s tongue.

Scene from movie 'Toofan Singh' depicting Bhai Anokh Singh Ji Babbar's martyrdom

 

A true example of a saint-soldier who never gave up on his Nitnem (daily prayers) or Simran (meditation upon the Lord’s Name) even when faced with the most evilest tortures imaginable. Bhai Sahib’s shaheedi (martyrdom) shows the extremes of humankind. On one end the tortures show how low humankind can go in cold-heartedly destroying life. On the other hand Bhai Anokh Singh shows how amazing humankind can be in being selfless in happily risking and sacrificing one’s life to protect and defend others.

“Dhan Guru, Dhan Guru Ke Pyaare” (blessed is the Guru, and blessed are the Beloveds of the Guru). The spiritual life, seva (selfless service) and shaheedi (martyrdom) of Bhai Sahib will continue to inspire the lovers of humanity and God.🙏🏻.

ਰਖੜੀ ਦਾ ਤਿਉਹਾਰ ਅਤੇ ਸਿੱਖੀ ~ The festival of Rakhri and Sikhs...