Wednesday, June 30, 2010

Inspiring story of Sikhi Sidq (faith) from Italy...


Bhai Jagtar Singh Jee

In April 2008 I went to Italy to a Gurdwara Sahib in Sabaudia, near Rome. The local voluntary Granthi Singh of the Gurdwara was Bhai Jagtar Singh from Gurdaspur, a former student of Damdami Taksaal. One night I was speaking to Bhai Sahib and asked him about the difficulties he or others have faced in keeping their Sikhi Saroop (identity) and wearing their Kakaars whilst living and working in Italy. Bhai Sahib first shared the story of his friends who lived in North Italy and then he shared his own personal story. In this post I will share the account of his friends who lived and worked in North Italy. The story dates back to 2006.


Bologna and it's farmland

Bhai Sahib's friends were two brothers from Gurdaspur. One brother was in his late twenties and the the younger brother was perhaps in his late teens or twenty years old. They got a job in a farm in northern Italy in a place called Bologna. Both brothers were Amritdharis and knew Bhai Jagtar Singh jee from India and they had studied together.

Due to the lack of awareness and education about Sikhs, many of the illiterate or poorer Italians who run the farms do not know who Sikhs are. They usually mistake Sikhs for Muslims and therefore harbour ill-feeling towards the Kesh (unshorn hair) and Dastaar (turban). The Singhs worked for a few days on the farm. One Friday, whilst the Singhs were at work, the owner of the farm called them over. The Italian man said in English to them, "Look! I do not like the look of you two. Take off this beard and material you have on your head." The Singhs replied with the little English they knew, "The beard and turban are our religion. We cannot remove them." The Italian man said, "I do not wish people wearing a turban and beard working for me. You have a choice. If you wish to come back to work on Monday then you must come back as clean-shaved and cut your long hair. If you do not do this then do not bother to come back to work. This is final."

The Singhs went home very upset. Their parents had sacrificed large sums of money to give to agents so that they could come abroad and build better lives for themselves. Their family was living on the hope that their two sons would earn money in Italy and sent it back and help rid their debt and support them. What could they do now? The elder Singh went to the bathroom looking in the mirror asked for forgiveness from Sri Gobind Singh jee and whilst feeling emotional he removed his dastaar layer by layer. He then reluctantly picked up a pair of scissors and cut his Kesh which he had never cut in his life before. Once he had cut the hair on the top of his head he then waved the scissors over his long flowing beard. Feeling sad but hopeless he removed his Kirpaan he was wearing placed it in a cupboard with his dastaar. He came downstairs. His younger brother looked at him and in horror said, "What have you done?" His brother said, "We have no choice. If we want work we must sacrifice our Sikhi. I know it is wrong, but may Sri Guru Gobind Singh Jee forgive us for we have no choice. I don't wish to do this but how will we stay alive and how will we survive?"

The now clean-shaven man told his Amritdhari brother, "Are you not going to cut your hair. If you want work then we have to do it. It is not our choice but out of desperation and survival. You cannot rely on others for food because they will get fedup feeding you for free after a while and then what would you do?" The younger brother refused to remove his dastaar and have his hair cut. "I cannot turn my back on Kalgi-dhar Paatshaah! I will not go to work if that is the price to pay! You go. I cannot commit this sin. My Waheguru will provide me with food and shelter. I will not beg food from anyone - Waheguru will protect and provide for me!"

The now clean-shaven man went to work. The Italian boss said, "Wow. You have cut your flowing beard and removed your turban." Feeling sad he replied, "Yes, because you would not employ us otherwise." "Where is your brother? Why is he not at work?" "He refused to remove his turban or touch any of his hair." The Italian boss was very annoyed at hearing this and couldn't understand why his worker could not obey a simple order. In frustration he told the now clean-shaven man "Come with me. Sit in my car and take me to where you live. I want to talk to your brother." So they got in the car and drove to the house where they were staying.

The Italian man knocked on the door and the young Amritdhari Singh answered the door. Angrily the man said, "Why are you not at work?" "Sir, you did not want my turban or beard. You said not to come to work if you were unwilling to shave and remove your turban." The Italian man got really annoyed and said, "What's the big issue with this hair and piece of cloth? I don't understand! Are you seriously telling me you are willing to lose your job over that?" Humbly the Singh replied, "My religion is more precious to me than anything in this world. I have made a promise to God that I will never cut my hair and never remove my turban!I cannot turn my back to my God and religion, if losing my job is the price to pay then so be it! I am willing to go hungry or even die, but I cannot break my promise to my God and turn my back to my religion." Hearing this, the Italian man was left shocked. Feeling moved by the Singh's words he said, "You have impressed me young man. I believe in God also, but I have never met someone like you who has so much faith in God that they willing to lose their job, go hungry or even die! You have shown so much dedication, commitment and faith in your religion and your God."

The mesmerised Italian man pulled out a bunch of keys from his pocket and placed them in the hands of the Amritdhari Singh and said, "You have not turned your back on your God and religion.You are loyal and faithful person! If you are so loyal and faithful to your religion and God then you will definitely be loyal and faithful to me as well. I have full respect and faith in you. Please forgive me for my mistake I have made. From now on you are in charge of these keys to my factory. If you accept, you will no longer work in the fields, you will become the manager of the factory and look after everything for me." Waheguru, Waheguru!

After hearing this story we had to go sleep but I kept wondering what happened to the elder brother. So in the morning I asked Bhai Jagtar Singh jee what happened to the elder brother. Bhai Sahib smiled and said that the brother who became a Patit (apostate) felt like an idiot. He was so ashamed of himself. For the sake of a job, food and clothes he turned his back on Satguru and blackened his own face. But with Satguru's Grace he didn't cut his hair again and kept his Sikhi Saroop again. I was told that in August, when Singhs from UK went over to do Amrit Sanchaar sevaa, he went pesh (presented himself) before the Panj Pyaare at Reggio Emilia Gurdwara. The Panj Pyaare gave him a 'thankhaah' (punishment) and the Singh retook Amrit.



Dhan Hai Guru, Dhan Hai Teree Sikhee.

Wednesday, June 23, 2010

"Sri Harmandir Sahib De Darshan Ishnaan..."


A few weeks ago I was at school going to my Form group. I had seen a new Hindu Indian teacher at the school. That morning, just before registration I saw the Indian teacher and we said hello to one another. He came up to me and shook my hand and introduced himself.

The man had white hair and seemed quite old. He smiled and said, "I am going to Punjab in the summer holidays." I asked him if he was born in East Africa or Gujrat, because he seemed to know about Sikhs and Panjabis. He said he was born in India but in another state (think it was Madhya Pardesh). He said that his family moved to Mombasa in Kenya for short while before moving to England.

He said, "I have never been to Panjab before, but I have had a great desire to visit the Golden Temple for many years." I said, "Do you have Panjabi friends whom you will be staying with?" He replied, "I have many Panjabi friends who have asked me to stay with their families in Jalandhar and other places but I want my trip to India to visit the Golden Temple to be special. I don't want to be around anyone else when visiting the Golden Temple. I want my visit to be a special experience - just go there and enjoy the peace. I have looked so long for a chance to visit the Golden Temple that I don't want to be distracted by any people." The gentleman seemed really excited to go to Sri Harimandar Sahib and he shared how he has always had a pull towards Sri Harimandir Sahib and how he must go and visit.

It was very inspiring to meet such a humbling individual who valued the Darshan of Harimandir Sahib and meeting Guru jee with so much respect and devotion.

Guru Arjan Dev Jee Paatshaah writes in Sri Guru Granth Sahib jee:
ਡਿਠੇ ਸਭੇ ਥਾਵ ਨਹੀ ਤੁਧੁ ਜੇਹਿਆ ॥
Diṯẖe sabẖe thāv nahī ṯuḏẖ jehi▫ā.

I have seen all places, but none can compare to You.

ਬਧੋਹੁ ਪੁਰਖਿ ਬਿਧਾਤੈ ਤਾਂ ਤੂ ਸੋਹਿਆ ॥
Baḏẖohu purakẖ biḏẖāṯai ṯāʼn ṯū sohi▫ā.

The Primal Lord, the Architect of Destiny, has established You; thus You are adorned and embellished.


ਵਸਦੀ ਸਘਨ ਅਪਾਰ ਅਨੂਪ ਰਾਮਦਾਸ ਪੁਰ ॥
vasḏī sagẖan apār anūp Rāmḏās pur.

Ramdaspur (now known as 'Amritsar') is prosperous and thickly populated, and incomparably beautiful.


ਹਰਿਹਾਂ ਨਾਨਕ ਕਸਮਲ ਜਾਹਿ ਨਾਇਐ ਰਾਮਦਾਸ ਸਰ ॥੧੦॥
Harihāʼn Nānak kasmal jāhi nā▫i▫ai Rāmḏās sar. ||10||

O Lord! Bathing in the Sacred Pool of Raam Daas, the sins are washed away, O Nanak. ||10||
(Ang 1361)


Dhan Guru Raam Daas jee.

Friday, June 18, 2010

When Lions Roar...

An inspiring and innovation video made by a group of veer jees and bhenjis in remembrance of the martyrs and victims of 1984:

Wednesday, June 16, 2010

16th June... Shaheedi Divas


ਜਾਂ ਡੁੱਲ੍ਹਦਾ ਖ਼ੂਨ ਸ਼ਹੀਦਾਂ ਦਾ, ਤਸਵੀਰ ਬਦਲਦੀ ਕੌਮਾਂ ਦੀ।
ਰੰਬੀਆਂ ਨਾਲ ਖੋਪਰ ਲਹਿੰਦੇ ਜਾਂ, ਤਕਦੀਰ ਬਦਲਦੀ ਕੌਮਾਂ ਦੀ।
ਕੋਈ ਦੇਗਾਂ ਦੇ ਵਿਚ ਉਬਲੇ ਜਾਂ ਸ਼ਾਂਤੀ ਦੇ ਸੋਮੇ ਵਗ ਪੈਂਦੇ।
ਜਾਂ ਚਰਬੀ ਢਲੇ ਸ਼ਹੀਦਾਂ ਦੀ ਆਸਾਂ ਦੇ ਦੀਵੇ ਜਗ ਪੈਂਦੇ।
ਜਾਂ ਟੁਟਦੇ ਤਾਰੇ ਅੱਖੀਆਂ ਦੇ ਰੂਹਾਂ ਵਿਚ ਚਾਨਣ ਹੋ ਜਾਵੇ।
ਉਸਰੇ ਜਾਂ ਕੰਧ ਮਸੂਮਾਂ ਦੀ ਢਠੀ ਹੋਈ ਕੌਮ ਖਲੋ ਜਾਵੇ। (ਕੁੰਦਨ ਕਵੀ)


Today marks the Shaheedi Divas (martyrdom day) of Guru Arjan Dev Jee. Guru Jee showed the Sikh nation that one should never accept defeat and be willing to endure pain and death to uphold one's faith, principles and honour. Dhan Guru Arjan Dev Jee Maharaaj.

Bhai Gurdaas Jee writes about Guru jee's Shaheedi as follows:

ਰਹਿਦੇ ਗੁਰੁ ਦਰੀਆਉ ਵਿਚਿ ਮੀਨ ਕੁਲੀਨ ਹੇਤੁ ਨਿਰਬਾਣੀ
rehinde gur dareeaao vich meen kuleen heth nirbaanee
Liberating the soul from the body, Guru (Arjan Dev) stabilised himself in the water of the river as the fish remains in water.

ਦਰਸਨੁ ਦੇਖਿ ਪਤੰਗ ਜਿਉ ਜੋਤੀ ਅੰਦਰਿ ਜੋਤਿ ਸਮਾਣੀ
darshan dekh patang jio jotee andar jot smaanee
As the moth throws itself into the flame, his light mingled with light of Vaheguru.

ਸਬਦ ਸੁਰਤਿ ਲਿਵ ਮਿਰਗ ਜਿਉ ਭੀੜ ਪਈ ਚਿਤਿ ਅਵਰੁ ਨ ਆਣੀ
shabad surat liv mirag jio bheerh pe-ee chit avar na aanee
Caring not for life, as the deer keeps its consciousness concentrated when in peril, the Guru also, when undergoing suffering kept none else except Vaheguru in his consciousness.

ਚਰਣਕਵਲ ਮਿਲਿ ਭਵਰ ਜਿਉ ਸੁਖ ਸੰਪਟ ਵਿਚਿ ਰੈਣਿ ਵਿਹਾਣੀ
charan-kaval mil bhavar jio sukh sampatt vich rain vihaanee
As the black bee remains enrapt in the petals of flower to enjoy fragrance, the Guru also spent night of suffering by keeping joyfully his concentration on the feet of Vaheguru.

ਗੁਰੁ ਉਪਦੇਸੁ ਨ ਵਿਸਰੈ ਬਾਬੀਹੇ ਜਿਉ ਆਖ ਵਖਾਣੀ
gur updesh na visrai baabeehe jio aakh vakhaanee
The Guru like a rain bird spoke to his disciples that the teachings of the Guru should not be forgotten.

ਗੁਰਮੁਖਿ ਸੁਖ ਫਲੁ ਪਿਰਮ ਰਸੁ ਸਹਜ ਸਮਾਧਿ ਸਾਧ ਸੰਗਿ ਜਾਣੀ
gurmukh sukh phal piram ras sehaj samaadh saadh sang jaanee
The pleasure fruit of the Gurmukh (Guru Arjan Dev) is the delight of Love and he accepts the Saadh Sangat as the natural state of meditation.

ਗੁਰ ਅਰਜਨ ਵਿਟਹੁ ਕੁਰਬਾਣੀ ੨੩
gur arjan vitthu kurbaanee 23
I am sacrifice unto Guru Arjan Dev.(23)
(Vaar 24, Pauree 23)


Wednesday, June 09, 2010

Sunday 13th June...

JUNE 1984 REMEMBRANCE MARCH & FREEDOM RALLY
– Join thousands of other Sikhs on Sunday 13 June from 11am in North Carriage Drive , outside Hyde Park . Followed by massive rally in Trafalgar Square ending at 4.30pm .



Please contact your local Gurdwara and join the many thousands of Sikhs in London on Sunday 13 June 2010 for the Remembrance March & Freedom Rally to remember those massacred in June 1984.

Sunday, June 06, 2010

Remembering the Great Martyrs of Operation Bluestar...

ਮਰਣੁ ਮੁਣਸਾ ਸੂਰਿਆ ਹਕੁ ਹੈ ਜੋ ਹੋਇ ਮਰਨਿ ਪਰਵਾਣੋ ॥
Maraṇ muṇsaa sooriaa hak hai jo hoe maran parvaaṇo.
The death of brave heroes is blessed, if it is approved by God.

ਸੂਰੇ ਸੇਈ ਆਗੈ ਆਖੀਅਹਿ ਦਰਗਹ ਪਾਵਹਿ ਸਾਚੀ ਮਾਣੋ ॥
Soore se-ee aagai aakẖeeahi ḏargėh paavehi saacẖee maaṇo.
They alone are acclaimed as brave warriors in the world hereafter, who receive true honour in the Court of the Lord.
(Guru Nanak Dev Jee - Ang 579)



Shaheed General Subegh Singh jee.


General Subegh Singh jee's shaheedi saroop (martyred body). The pictures shows how Bhai Sahib's scalp was removed, perhaps as a trophy prize. Tight wires are visible digging into the arms and a steel rod protrudes from his rib cage. Indications of torture prior to death or desecration of the body the Army troops after death. Vaheguru.





Shaheed Baba Jarnail Singh jee Bhindranwale. This photo was taken on the morning of the day of the attack. Baba jee dressed in a Kesri (saffron) colour dastaar and a white cholaa in preparation for martyrdom.



Shaheedi saroop (martyred body) of Baba Jarnail Singh jee Bhindranwale.


The above pictures shows Baba Jarnail Singh jee Bhindranwale's body sitting on a block of ice to prevent the body deteriorating in the heat. It was reported that Baba jee's body had 72 bullet wounds and the right part of the face was missing. Vaheguru.

ਸੂਰਾ ਸੋ ਪਹਿਚਾਨੀਐ ਜੁ ਲਰੈ ਦੀਨ ਕੇ ਹੇਤ ॥
Sooraa so pahicẖaaneeai jo larai ḏeen ke heṯ.
They alone are known as a spiritual hero, who fight in defense of religion.

ਪੁਰਜਾ ਪੁਰਜਾ ਕਟਿ ਮਰੈ ਕਬਹੂ ਨ ਛਾਡੈ ਖੇਤੁ ॥੨॥੨॥
Purjaa purjaa katt marai kabhoo na cẖẖaadai kẖeṯ. 22
They may be cut apart, piece by piece, but they never leave the field of battle. 22
(Bhagat Kabeer Jee - Ang 1105)

Friday, June 04, 2010

Inspirational news story...

News taken from Transmission:

The Noble 'Servant' Of Peshawar

Khurshid Khan (in yellow head-covering) shining shoes to help show brotherhood with the Sikh community in Peshawar.

June 02, 2010

Khurshid Khan, an eminent 60-year-old lawyer and deputy attorney general of Pakistan, wants to "heal the wounds" of the terror-stricken minority Sikh community in that country.

So he does an extraordinary thing at a temple in the northwestern city of Peshawar.

Every day when he handles his work as a legal expert, Khan visits a Sikh temple in the center of the city, wraps a piece of cloth around his head to show his respect, and sits in the doorway to shine the shoes of Sikhs, whose community has come under frequent attack by Taliban militants over the last few years.

Two months back, militants in Khyber Agency abducted three Sikhs and demanded a huge ransom for their release. Two were eventually freed. But one, Jispal Singh, was killed in brutal fashion and his corpse left on the roadside in the tribal area.

"I went to offer my condolences to the family of Jispal Singh and that was a turning point in my life," Khan tells RFE/RL's Radio Mashaal. "I realized that as a Pashtun I should work to 'heal their wounds' by becoming their sewadar (servant). I want to give them a message of love and brotherhood, and that's why every day I am here to shine their shoes."

Khan says he is himself a landlord and doesn't even shine his own shoes at his home. But his cause inspires him to sit on the ground on a daily basis and shine 70 to 80 pairs of shoes.

"I can see the light of love in their eyes for me and my people," he maintains.

He adds that Sikhs have lived in the area with the dominant Pashtun communities for centuries, pay taxes, and play an important role in the economic progress of the region. But still, he laments, we fail to protect their lives and property.

They are being killed and kidnapped by the Taliban in Orakzai, Kurrum, and Khyber tribal regions, Khan says, adding that other Pakistanis must stand by them in these critical hours and give them a sense of oneness and brotherhood.

An estimated 28,000 Sikhs live in Pakistan, including about 10,000 who live in the tribal region and Khyber Pakhtunkhwa province of the conflict-ridden country. In May 2009, Taliban militants destroyed 11 Sikh homes in the Orakzai tribal district after accusing them of failing to pay "taxes." The ongoing conflict in the Buner and Swat districts of Khyber Pakhtunkhwa has displaced more than 200 families.

-- Shaheen Buneri

http://www.rferl.org/content/The_Noble_Servant_Of_Peshawar/2060044.html

Tuesday, June 01, 2010

The First Martyr of the 1984 Sikh Holocaust...


“True Lord, may my body be a sacrifice unto your feet, Guru, father, may I not show my back in the field of battle, and may I be martyred battling the enemies of the faith. Guru, Father, have mercy on me, may the enemy’s bullets not hit my back, may I take them upon my chest. Satguru, do not think of my faults, please let me embrace your feet.”
This was Bhai Mengha Singh jee's daily prayer before the Guru.

On 1st June 1984 at around 12pm, Bhai Kulwant Singh, known as 'Bhai Mengha Singh Babbar', became the first martyr of the Sikh holocaust. The CRPF and the BSF opened a rain of fire upon the Singhs at Sri Darbaar Sahib, Darshani Deeorhi (the gates leading to Sri Darbaar Sahib), Langar Building and Sri Akaal Takhat Sahib. Bhai Sahib was at Gurdwara Baba Atal Sahib tower and took up a position there, killing three attacking soldiers. This warrior’s confidence increased and he went up to the top most floor of Baba Atal. A sniper fired at Bhai Sahib and the bullet hit him in the forehead. Bhai Sahib fell to the ground, but when a nearby Singh asked “Mengha Singh!!! How are you??” he replied “Chardi Kalaa!!! ("in rising spirits!")



The Singhs were informed that Bhai Sahib had been hit and Bhai Manmohan Singh and others were sent to retrieve him. The Singhs with great effort in the rain of bullets brought Bhai Mengha Singh down from the top most floor of Baba Atal and carried him to Guru Nanak Nivaas. There were no medical facilities or doctors, but the Singhs cleaned the wound and dressed it. Around this warrior Gurbani began to be recited and only after the completion of Sukhmani Sahib did he go and take his place at the feet of the Guru.


All the Jathebandis in the complex, upon hearing the news of the Shaheedi did a final Ardaas for Bhai Mengha Singh, and upon seeing the Shaheed for the final time, heaped praise upon his bravery. Whoever meditates upon the Guru with a pure heart, for certain, gets the reward. May we be a sacrifice unto this first Shaheed, this blessed soul. This was the first Shaheed who’s body was cremated in the Darbaar Sahib complex, despite the protestations of the SGPC president. Bhai Sahib was cremated close to Sri Manji Sahib.


Caption reads: "The last "Waheguru Jee Ka Khalsa, Waheguru Jee Kee Fateh" to her beloved son from his mother."


Information taken from NeverForget84.com website.


Dhan Guru, Dhan Guru Pyaare