Slough Sikh Youth Day

On Saturday, the Slough Sikh youth held a camp and Keertan Darbaar. The camp was held at Lea Junior School and the Keertan Darbaar was held at Singh Sabha Gurdwara, Sheehy Way, in the evening.

About 50 youngsters, aged 11 years and over, attended the camp. Daas did a Ten Gurus time-line session with the youngsters, Bhai Nirmal Singh jee (Slough) did discussions, and Shin-Kin did fitness and self-defence.

Below are some photos (taken from SikhRoots.com):



Start of camp. Getting everyone into groups.



Bhai Nirmal Singh doing a talk.

Groups making 10 Guru Sahib's period timeline:




Shin-Kin


Group 1 putting together their time-line.



Group 3 presenting.


Group 2 presenting.


Going through the Time-line on the computer.


Langar.



Bhai Nirmal Singh Ji.



Satguru Sri Guru Granth Sahib jee at Sheehy Way Gurdwara Sahib.



Evening Keertan Darbaar at Sheehy Way Gurdwara.

Bhenji doing Keertan. The Singh who did Tablaa sevaa (from Southall) played very well!

The Keertan Darbaar went on to 12 am but I had to leave early because it was a very long day. The Pizzas in the evening were so tasty! I must say that Slough's Pizza's are famous :)

Stormy Wind!

For the last couple of the days the weather has been very stormy in the UK. On the news I saw this news article:

As 95mph storms batter Britain, two idiots take a baby feet from crashing waves
By Richard Smith Richard.Smith@Mirror.Co.Uk 11/03/2008

Two idiots gambled with a helpless baby's life as they dodge a ferocious 20ft wave during yesterday's 95mph storms.

Ignoring repeated radio and TV warnings to stay away from danger areas, the pair pushed the tot in a buggy along a groyne pointing directly out to sea.

Dad-of-three Andrew Hasson, 48, who captured the scene at Brighton, said: "It was appalling. The water was cascading down on them with huge waves coming in every 20 seconds.

"The baby could easily have been washed into the water. Yet the men were laughing and joking as they took the tot back to its mum watching on the prom."

Full news article

Of all the days to go for a stroll across the beach they decide to go when the waves are crashing at dangerous speeds and the wind is so fast that it could kill them! Rab Bhallaa Kare!

Today I was walking back from town and the wind was gushing strongly! Whilst walking I could feel the force and power of the wind blowing. I was doing Simran and repeating "WaaheGuroo... WaaheGuroo... WaaheGuroo." In my mind I was thinking how Waheguru is amazing and great! In Aasa Di Vaar it says:

ਭੈ ਵਿਚਿ ਪਵਣੁ ਵਹੈ ਸਦਵਾਉ ॥
bhai vich pavaN vahai sadvaa-o.
In the Awe of God, the wind and breezes ever blow.
(Ang 464)

I thought to myself that people don't acknowledge God's existence and say "Prove that God exists! I can't see him!" However, I thought, "Look it's windy! Show me the wind!" You can't see the wind, but you definitely "experience" the wind. Waheguru is not sitting in Heaven (as believed by mainstream Christians), sitting in the Seventh Sky above Earth (as believed by mainstream Muslims) or dwelling in idols (as believed by mainstream Hindus). Waheguru is here, within us, everywhere, and dwelling amongst His Creation.

ਗੁਰਮੁਖਿ ਧਰਤੀ ਗੁਰਮੁਖਿ ਪਾਣੀ ॥
gurmukh Dhartee gurmukh paaNee.
The Gurmukh sees the Lord Waheguru on the earth, and the Gurmukh sees Him
in the water.

ਗੁਰਮੁਖਿ ਪਵਣੁ ਬੈਸੰਤਰੁ ਖੇਲੈ ਵਿਡਾਣੀ ॥
gurmukh pavaN baisantar khelai viddaaNee.
The Gurmukh sees Him in wind and fire; such is the wonder of His Play.
(Ang 117)

As the wind pushed against my face I thought in my mind, the same wind that we cannot see but only feel, is the same wind that in the last couple of days destroyed trees, shaken homes and caused havoc. Look at the power and beauty of Waheguru who creates, sustains and dwells within this magnificent nature and Universe. Admiring the wonder and awe of Waheguru's Creation and Divine Presence, "Waah" (Wonderful) comes out of the mouth!

ਏਕੁ ਅਚਾਰੁ ਰੰਗੁ ਇਕੁ ਰੂਪੁ ॥
eik achaar, rang ik roop.
The One Lord Waheguru is in all actions, colours and forms.

ਪਉਣ ਪਾਣੀ ਅਗਨੀ ਅਸਰੂਪੁ ॥
pauN paaNee agnee asroop.
Waheguru manifests in many shapes through wind, water and fire.
(Ang 930)

Loughborough University

Last Thursday Daas was invited to Loughborough University to do a talk at the Sikh Society. It took around one and a half hours to get there. There was a lot of traffic and road works on the way. Following the Sat Nav I got to Loughborough safe and sound. I followed the instructions and came to a road leading to the university but there was a barrier! I couldn't enter the campus! So, not knowing what to do I asked a passer by who said that I have to drive to the main entrance to get inside the campus.

When I got to the main entrance it felt more like a military base than a university campus! There were people in army uniforms jogging around the campus and there was no way to enter the campus other than going through this checking point. I had to put down the window and tell the guard where I was going and received a "Visitor Pass". The university reminded me of a military colony like Jalandhar Cant. in Panjab.

With Guru Sahib's Kirpaa I parked up (I was in the wrong car park but with some help from passers by got to the right building). I entered the "James France Building" where the talk was advertised to take place with my hands full holding a pile of books, big paper, a bag of pens, and a banana! Entering the building there were no posters, no directions and no people! I looked around like a headless chicken and saw a few people walking into a lecture hall. I peered through the door and saw a lecture hall full of students but there were a panel of lecturers delivering a talk. So I guessed that I was in the wrong place. Walking through some more doors it didn't look like I would be able to find the room when I bumped into Sandeep Singh and other Singhs.

The talk was in another building. So we walked there. Entering the room where the talk was to take place I was pleasantly surprised at the large number of people that had turned up and at the amount of diversity. There were gore, kaale, and non-Sikhs (looked like Hindus and Muslims) as well as Sikhs. The talk was similar to the Westminster University talk on the topic of Simran (meditation and remembrance of God).

It was interesting to have Christians and non-Sikhs take part and also share their thoughts and opinions as well as provide them with an opportunity to learn what Guru Sahib tells us about Naam, Naam Simran and Naam Japnaa. The Christian students and Sikh society members were all nice people. I met some really great souls, in particular a boy from India who had cut-hair and from a Hindu background but does daily simran in morning and before eating and doesn't drink and with Guru's Kirpaa he said he is walking on the path and wishes to give up eating meat and aspires to become Keshdhari.

On the way home I got to the car ready to go home after a long day. I plugged in the Sat Nav and started to drive. Following the Sat Nav I got on to a small road which arrives on to the main road but there was a big barrier with a lock and chain, which meant I couldn't get out! Waheguru! I thought to mind, "He mannaa, O mind! Why is there this much security in a university! I can't even find a way out without barriers and blocks!" I had to ask a passer-by about how I could get out of the campus. They said I had to drive to the main entrance. Waheguru! I probably wasted half an hour driving around the campus lost! With Guru Sahib's Kirpaa got home safely!

Sikhi Month Talk at Westminster University

On Thursday I went to London for the London Sikhi Month talk on the topic of Simran. I was running slightly (as usual!) and had to run to the train station (which wasn't easy wearing shoes!). With Waheguru's kirpaa I got on the train with 3 minutes to spare! The journey to London always seems to drag on and feels like a long time. It could be the fact that the trains going to London have tight seats with hardly any leg room! Chalo, I arrived at London Marylebone and had to take the tube to Oxford Circus.

Not living in London, one feels really overwhelmed with the number of people when travelling around London during rush hour. I arrived at Oxford Circus tube station but didn't have a clue where to go. It had been such a long time since I had last been there that I couldn't make out where everything was. It was also hard to think where to go when bombarded with smokers left, right, and centre! One can barely breathe, let alone try and think where one is going.

Eventually I got to Westminster University but it was the WRONG campus. Standing in the entrance of the building, I thought that there are no posters, no Singhs and no Panjabis? I went back outside and on the way met a Singh who pointed me in the right direction. Not many people turned up on time (other than dedicated students from Brunel university who arrived earlier than the time given!). By the time the talk had started everyone had arrived. Bhaji Brinder Singh from Germany, who was visiting England for 10 days, also attended the event. Bhaji is studying Physics at university and is active in doing Sikhi Parchaar in Germany.


Group photo with Bhaji Brinder Singh from Germany

Before doing the talk everyone was divided into four groups for group discussions on topic of Simran. This allowed everyone to have the opportunity to share their thoughts and viewpoints. Each group was given a question to discuss that they then had to present to everyone - (1) What is Simran? (What does Simran mean to you and when saying the word "Waheguru" what comes to your mind?), (2) Why do Waheguru's Simran? (Importance and benefits), (3) How to do Waheguru's Simran? and (4) What obstacles or problems one may face when trying to focus or do Waheguru's Simran?

Some photos from the event (taken by Bhaji Brinder Singh):




Group 1 discussing


Group 2 discussing


Group 3 discussing. (They look bit intimidating!)


Group 4 discussing. (This group had lots of ideas!).


Group 1 presenting. (Poor Bhaji was holding the microphone but it wasn't work!).


Group 2 presenting


Group 3 presenting. (Bhenji Pardeep Kaur from Kingston Uni covering her face with the paper! I wonder if that was part of the presentation?)


Group 4 presenting

There were some good vichaar. After everyone's group presentations, Daas went through what Gurbani says on Simran and the stages of Simran. The talk ended with a Saakhi from the Jeevan (life) of Baba Ishar Singh jee Rarra Sahib wale (1905 - 1975) which highlighted the importance of Seva and Simran in one's life.

After the talk, Langar provided by Singh Sabha Gurdwara Southall was served to everyone. It made a nice change to the standard Samosay which you get at all events. Uncle jee, who had come for the Gurdwara Sahib to drop off the Langar, couldn't find anywhere to park the van, so he waited inside the van outside the building till the end of the event. I think it might have been 2 hours! A very big seva! On the way home I went past the van and Uncle jee was sitting inside in such high spirits. He didn't mind waiting for hours till the end of the event. With a smile on his face he said, "as long as children are happy". Waheguru.

On the way back home I had to travel on the bakerloo line. Whilst standing waiting for the tube, there was an announcement: "The Barkeloo has been suspended due to a fire on the line. Please find alternative route." Waheguru. So I had to go to the nearest station, which was Baker Street, on another line and change lines. With Guru Sahib's kirpaa, I arrived at Marylebone station with 3 minutes to spare! As usual, I end up getting on trains huffing and panting because I have to hurry to get on before the train leaves. On the way home I had to try and keep awake because in the past I have fell asleep and missed the stop where I was meant to get off.


Note: Next London Sikhi Month talk is at LSE on Thursday 6th March. The talk will be on the theme of Sikh Women by a Sikh lady speaker.

Kathaa Videos

"Kathaa" or "Vichaar" is the verbal explanation/discourse of Gurbani and our great history. Kathaa and Keertan have been an integral part of Sikh practice since Sikhi was revealed by Guru Nanak Sahib jee. Through Kathaa many people gain knowledge about Gurmat and become enlightened. Kathaa is both a spiritual and historical discourse that provides the listener with spiritual and worldly knowledge, and helps Sikhs along the path of Sikhi.

I came across videos of Kathaa (discourse) by Bhai Ram Singh (GurGyan Mission). I found his vichaar and his way of explaining very easy to understand and appealing to listen to.



To watch more videos click here.

Leamington Spa Weekend Camp (Final Part)

On Sunday, after the morning Diwaan and Hukamnama explanation, the campers were given numbers and divided into ten small mixed groups for the "Contribution of all Ten Gurus" class. Each group was given an A3 size card paper which had 10 boxes printed on it. Each box has each of the Guru Sahibs name on it. In addition to this the groups were given fifty small cards. Each card had a word, phrase or name on it. Under each Guru Sahib's name there needed to be five cards put correctly which relate to the Jeevan (life) or contributions of the particular Guru Sahib. For example, the card with "Bhai Mardana jee" went under Guru Nanak Dev jee, and "Keeratpur Sahib" would go under Guru Hargobind Sahib jee.

It was a really interactive session and everyone was talking and discussing each card and where it should go. Some cards could go in one or more boxes so they had to really think where each card appropriately went and justify the reason for placing it in the place where the group put it. The exercise aimed to highlight the need to learn and read up on history and know about our Gurus and great ancestors.


Getting stuck in!


Bhaji Jivanpal Singh (Southall) with his group.


Trying to get answers!


Taking a break.


Happy looking group!


Shining bright with the sun!


Lots of thinking!


Lots of discussion.


Getting deep into it!


Aunty jees relaxing at the back.

Afterwards each group went through the answers for one Guru Sahib. As they did this, if they got any wrong they were corrected so that everyone could alter their work sheet and also cards were explained in terms of what they mean and how it is related to the particular Guru Sahib.


In the afternoon there was Langar! The next session was dastaar tying. As usual everyone had lots of fun. Unfortunately or perhaps fortunate for some I had a huge rang of different colour Dastaars because from a previous camp someone had donated lots of Dastaars but the colours were let's say not usual!


Bhai Surinder Singh jee (moved to Midlands from Glasgow) helping to tie Dastaars.


Proud grandmother with her grandson who said he doesn't want to cut his Kesh anymore and is going to become a Singh.


Two happy chappy young Singhs!


This boy learnt a Simran tune at the camp and also he stood up in the Sangat and promised to never dishonour his Kesh again and become a Singh. Waheguru.


Young bhenji having her hair tied up on top of her head ready for her Dastaar.


This boy also stood up in the Sangat and promised in the camp that he would not cut his Kesh again and become a Singh. Waheguru.


Bhenji looking happy with her Dastaar!


Bhaji Pavitar Singh and Jivanpal Singh tying an odd colour Dumaallaa (note: there was no choice in colour because all the blue and other colour dastaars ran out! lol. Looks like someone's getting ready to get married!).


First time I seen someone wear a red coloured round style Dastaar or Dumaallaa. Waheguru. (Bhaji Manjot Singh on the side, enjoying the festive colours! hehehe).


Uncle Shingara Singh giving awards to the the seven teenagers (4 boys and 3 girls) who promised stop cutting or trimming any of their hair and become Keshdhari.

Sri Guru Singh Sabha Gurdwara, Cross Roads (Coventry), helped out at the camp and kindly did sewa of providing Sant-Sipahi bags, literature, and Simran CDs to give to all campers. The bags looked really "jazzy" (if that's the word!). Also each bag had a Gutka Sahib of "My Daily Prayer Book" which has Gurmukhi and Romanised text so that children can work towards including Japji Sahib, Rehraas Sahib and Sohila Sahib as part of their Nitnem (daily routine).



The camp ended with everyone reciting Mool Mantar.

The final camp Ardaas was performed and the final Hukamnama with explanation was read.

The camp was really fun and all the local sewadaars worked really hard to make it well organised and enjoyable. May Guru Sahib bless all the organisers with more Sewa.

Dhan Hai Guru, Dhan Hai Teree Sikhee.