Friday, May 08, 2020

ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਆਪਣੇ ਮਾਤਾ ਪਿਤਾ ਦੇ ਸਤਿਕਾਰ ਬਾਰੇ । Guru Gobind Singh Ji on respecting one's parents...



Just as every day thousands of Sikhs would bow their head in respect to Guru Gobind Singh Ji (the Tenth Guru of the Sikhs), Guru Gobind Singh Ji would everyday lower his head before his mother and father. One day Guru Sahib’s mother, Mata Gujjar Kaur Ji, humbly said to the Guru, "O my son, looking at your face, I see the Light of God. Please don't lower your head before me and touch my feet. "

Listening to his mother, Guru Ji again placed his head on his mother's feet, and said, "O mother, if you can see the Light of God in my face, then it is because of your blessings, your devotion to God and the upbringing you have given me." Mata Gujjar Kaur Ji put her hands together and praised God, "O God, may You give sons like this to everyone."

Look at how much respect Guru Gobind Singh Ji had for his parents. 
There is another story, when Guru Gobind Singh Ji was once sitting with the Sangat (congregation) and having a discussion. He stopped and asked, "I feel thirsty. Can someone kindly go and get me some water." One young Sikh stood up and offered to go and get the glass of water. He was tall and handsome and looked as if he was the son of a wealthy home. First of all the young Sikh washed his hands and then he washed the glass. With great cleanliness and hygiene, he brought the glass of water and placed it before the Guru.

The all-knowing Guru asked the young Sikh, "Dear son, have you ever given water to drink to anyone else?" He replied, "Maha-raaj (O Great King), in our house we have a lot of servants and maids." "That means you have never given your mother water to drink?" asked Guru Ji. "Maha-raaj (O Great King)! I have never even given my father water to drink before. We have a lot of servants. Not just my parents but I also don't have to get water for myself as the servants do that for me."

Guru Gobind Singh Ji replied back, "If you have never ever given your mother water to drink, then I will remain thirsty. I cannot drink the water given by your hands." Guru Ji placed the glass to the side of him and said to the young Sikh, "O innocent one, your mother and father are 'rab da roop' (the image of God, i.e. you can have a glimpse of God’s love through your parents). If you have never given water to your parents, then that is fine. I will then remain thirsty and will not drink the water from your hands."

The young Sikh put his hands together and asked for forgiveness from Guru Ji. He said to the Guru, "O True Guru! For now on I will serve my parents. I have unknowingly made a mistake because of my ignorance and lack of wisdom! Today I promise you, that from now on I will lovingly serve my mother and father." Hearing this Guru Ji gave his blessings and said, "O dear Sikh, if you do seva (selfless service) of your parents, then Guru Nanak Ji will fill your home with happiness."


Bhai Gurdas Ji (Vaar 37; Pauri 27)
੧੩ : ਮਾਪਿਆਂ ਦੇ ਅਪਕਾਰੀ ਦੇ ਜਪ ਤਪ ਨਿਸਫਲ ਹਨ
ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਸੁਣੈ ਵੇਦੁ ਭੇਦੁ ਨ ਜਾਣੈ ਕਥਾ ਕਹਾਣੀ ।
ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਕਰੈ ਤਪੁ ਵਣਖੰਡਿ ਭੁਲਾ ਫਿਰੈ ਬਿਬਾਣੀ ।
ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਕਰੈ ਪੂਜੁ ਦੇਵੀ ਦੇਵ ਨ ਸੇਵ ਕਮਾਣੀ ।
ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਨ੍ਹਾਵਣਾ ਅਠਸਠਿ ਤੀਰਥ ਘੁੰਮਣ ਵਾਣੀ ।
ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਕਰੈ ਦਾਨ ਬੇਈਮਾਨ ਅਗਿਆਨ ਪਰਾਣੀ ।
ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਵਰਤ ਕਰਿ ਮਰਿ ਮਰਿ ਜੰਮੈ ਭਰਮਿ ਭੁਲਾਣੀ ।
ਗੁਰੁ ਪਰਮੇਸਰੁ ਸਾਰੁ ਨ ਜਾਣੀ ॥੧੩॥
13: One who ill-treats their parents, their spiritual practice goes to waste

“Mistreating one’s parents, the listener of scriptures cannot understand its mystery. Mistreating one’s parents, going to meditate in the peaceful forest becomes like wandering around in a deserted place.

Mistreating one’s parents, their service, and worship to God becomes useless. Mistreating one’s parents, bathing at religious places is nothing but going around in circles in a pool of water.

Mistreating one’s parents if one gives charity then they are still known dishonourable and ignorant. Mistreating one’s parents if one keeps a religious fast, they will still wander in the cycle of reincarnation.  
In fact, that individual has not understood Guru and God.”


Monday, May 04, 2020

ਪ੍ਰਸ਼ਨ ਅਤੇ ਉੱਤਰ: ਸ੍ਰਿਸ਼ਟੀ ਕਿਵੇਂ ਰਚੀ ਗਈ ਅਤੇ ਜ਼ਿੰਦਗੀ ਦਾ ਉਦੇਸ਼ ਕੀ ਹੈ? । Question and Answer: How was the world created and what is the purpose of life?



Q AND A: CREATION AND PURPOSE OF LIFE

Question: What existed before the creation?
Answer:
Gurbani (scripture) says:
ਅਰਬਦ ਨਰਬਦ ਧੁੰਧੂਕਾਰਾ ॥
ਧਰਣਿ ਨ ਗਗਨਾ ਹੁਕਮੁ ਅਪਾਰਾ ॥
ਨਾ ਦਿਨੁ ਰੈਨਿ ਨ ਚੰਦੁ ਨ ਸੂਰਜੁ ਸੁੰਨ ਸਮਾਧਿ ਲਗਾਇਦਾ ॥੧॥
ar-bad nar-bad dhundhoo-kaaraa.
dharan na gaganaa hukam apaaraa.
naa din rain na chand na sooraj, sun samaadh lagaaendaa. ||1||
“(Before the creation of the world) for endless time, there was only utter darkness. There was no earth or sky; there was only the infinite Law (Hukam). There was no day or night, no moon or sun; the Lord was sat in profound undisturbed meditation. (1)”
(SGGS - Ang 1035)

Question: Scientists believe the world began from the ‘Big Bang’. What existed before the creation?
Answer:
Scientists came to the conclusion of the Big Bang Theory in the 1940s of centuries of scientific exploration. Centuries before the creation of the telescope, Guru Nanak Dev Ji told us about the ‘Big Bang’. In ‘Jap Ji Sahib’ it states:
ਕੀਤਾ ਪਸਾਉ ਏਕੋ ਕਵਾਉ ॥
ਤਿਸ ਤੇ ਹੋਏ ਲਖ ਦਰੀਆਉ ॥
keetaa pasaa-o, eyko kavaa-o.
tis te ho-e, lakh dareeaa-o.
“You created the vast expanse of the Universe from the vibration of One Word. From this, hundreds and thousands of rivers of life began to flow.”
(SGGS – Ang 3)

Guru Nanak Dev Ji describes God causing the first atom to explode, from which creation progressed:
ਆਪੇ ਸਚੁ ਕੀਆ ਕਰ ਜੋੜਿ ॥ ਅੰਡਜ ਫੋੜਿ ਜੋੜਿ ਵਿਛੋੜਿ ॥
ਧਰਤਿ ਅਕਾਸੁ ਕੀਏ ਬੈਸਣ ਕਉ ਥਾਉ ॥ ਰਾਤਿ ਦਿਨੰਤੁ ਕੀਏ ਭਉ ਭਾਉ ॥
ਜਿਨਿ ਕੀਏ ਕਰਿ ਵੇਖਣਹਾਰਾ ॥ ਅਵਰੁ ਨ ਦੂਜਾ ਸਿਰਜਣਹਾਰਾ ॥੩॥
aap-e sach kee-aa kar jorr.
an-ddaj, forr jorr vichhorr.
dharat a-kaash kee-e bai-san ko thaa-o.
raat dinant kee-e bho bhaa-o.
jin kee-e kar vekhan-haaraa.
avar na doojaa sirjan-haaraa. ||3||
“The True Lord Himself created the universe, creating a shell (atom) like that of an egg. He broke the egg, put it together and separated it again – and creation came into being – with galaxies moving away. He made the earth and the sky as the place for life to exist and made night and day for the creatures to carry out their duties and work to attain union with Himself. The Lord Creator who created the creation, having created it also watches; there is no other creator. (3)”
(SGGS – Ang 838)

Question: According to Sikhi what was the first life created in the world?
Answer:
ਸਾਚੇ ਤੇ ਪਵਨਾ ਭਇਆ ਪਵਨੈ ਤੇ ਜਲੁ ਹੋਇ ॥
ਜਲ ਤੇ ਤ੍ਰਿਭਵਣੁ ਸਾਜਿਆ ਘਟਿ ਘਟਿ ਜੋਤਿ ਸਮੋਇ ॥
ਨਿਰਮਲੁ ਮੈਲਾ ਨਾ ਥੀਐ ਸਬਦਿ ਰਤੇ ਪਤਿ ਹੋਇ ॥੩॥
saach-e te pavnaa bheyaa, pavnai te jal ho-e. 
jal te tri-bhavan saaji-aa, ghatt ghatt jyot samo-e. 
nirmal mailaa naa thhee-ai, shabad rat-e pat ho-e. ||3||
 “From the True Lord came the gases, and from the gases came water. From water, He created the world and all within; in each and every heart He infused His Light. One who is connected with the Word of God remains pure and free from the filth of sins and corrupt thoughts, and get honour and respect (in this world and beyond). (3)”
(SGGS – Ang 19)

Question: Who created the Creator, i.e. who created God?
Answer:
Gurbani (scripture) tells us:
ਨਿਰਭਉ ਸੋ ਸਿਰਿ ਨਾਹੀ ਲੇਖਾ ॥
ਆਪਿ ਅਲੇਖੁ ਕੁਦਰਤਿ ਹੈ ਦੇਖਾ ॥
ਆਪਿ ਅਤੀਤੁ ਅਜੋਨੀ ਸੰਭਉ ਨਾਨਕ ਗੁਰਮਤਿ ਸੋ ਪਾਇਆ ॥੧੨॥
nirbho so, sir naahee lekhaa.
aap a-lekh, kudrat hai dekhaa.
aap a-teet a-joonee sun-bho, naanaak gurmat so paayaa. ||12||
God alone is fearless, who has no destiny written on His head. God Himself is unseen and reveals Himself through His wondrous creative power. He Himself is unattached, unborn, and self-existent. O Nanak, through the Guru’s Teachings, He is found. (12)”
(SGGS - Ang 1042)

Questions: What is the purpose of earth and human life?
In ‘Jap Ji Sahib’ Guru Nanak Dev Ji says:
ਰਾਤੀ ਰੁਤੀ ਥਿਤੀ ਵਾਰ ॥
ਪਵਣ ਪਾਣੀ ਅਗਨੀ ਪਾਤਾਲ ॥
ਤਿਸੁ ਵਿਚਿ ਧਰਤੀ ਥਾਪਿ ਰਖੀ ਧਰਮ ਸਾਲ ॥
raatee rutee, thitee vaar.
pavan paanee, agnee paataal. 
tis vich dhartee thaap rakhee dharam saal.
“The Lord created the nights, days, weeks and seasons, wind, water, fire, and underworlds. In the midst of these, He made the earth a ‘Dharam-saal’, a spiritual school and rest-house where one can practice spirituality.”
(SGGS – Ang 7)

Gurbani (scripture) tells us:
ਸੰਤ ਹੇਤਿ ਪ੍ਰਭਿ ਤ੍ਰਿਭਵਣ ਧਾਰੇ ॥ 
sant heyt prabh tri-bhavan dhaar-e.
“Because of love for the saints, the Lord created the whole world.”
(SGGS – Ang 224)

Elsewhere in Gurbani (scripture) it says:
ਜਹ ਪਸਰੈ ਪਾਸਾਰੁ ਸੰਤ ਪਰਤਾਪਿ ॥
jeh pas-rai paasaar sant partaap.
“Where ever the Lord creates creation, He does so for the glory of the saints.”
(SGGS – Ang 292)

Guru Ji describes the world and our lives as a play of Vaheguru (God). The saints and devotees of God always win against the distractions of the material world, called ‘Maya’. In another verse, Guru Ji makes it clear that in this play, Vaheguru loves when his saints and devotees win and break away from the shackles of Kaam (lust), Krodh (anger), Lobh (greed), Moh (attachment), etc.

ਕਰਮ ਧਰਮ ਤੁਮੑ ਚਉਪੜਿ ਸਾਜਹੁ ਸਤੁ ਕਰਹੁ ਤੁਮੑ ਸਾਰੀ ॥
ਕਾਮੁ ਕ੍ਰੋਧੁ ਲੋਭੁ ਮੋਹੁ ਜੀਤਹੁ ਐਸੀ ਖੇਲ ਹਰਿ ਪਿਆਰੀ ॥੨॥
karam dharam tum chau-parr saaj-hu, sat kar-hu tum saaree.
kaam krodh lobh moh jeet-hu, aisee keyl har pyaaree. 2.
“Let righteous actions be your game board, and let the truth be your dice. Win over lust, anger, greed, and attachment; such play is very dear to the Lord. (2)"
(SGGS - Ang 1185)

Any game, sport, or competition has difficulties and challenges. Nothing is easy. However, people still choose to pursue these games, whether it be working out in the gym, or training to be a footballer. Even though one endures pain, the individual who understands the game realises that the pain will lead to greater pleasure and happiness of winning. The end goal of human life is to become united with the Creator, to become absorbed in the Creator through letting go of our ego with the instructions of the Guru. In accordance with Gurbani (scripture) meeting and experiencing the Creator is possible in this life whilst alive:
ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥
ਗੋਬਿੰਦ ਮਿਲਣ ਕੀ ਇਹ ਤੇਰੀ ਬਰੀਆ ॥
ਅਵਰਿ ਕਾਜ ਤੇਰੈ ਕਿਤੈ ਨ ਕਾਮ ॥
ਮਿਲੁ ਸਾਧਸੰਗਤਿ ਭਜੁ ਕੇਵਲ ਨਾਮ ॥੧॥
bheyee paraapat maanukh de-hureeaa.
gobind milan kee eh teree baree-aa.
avar kaaj terai kit-ai na kaam.
mil saadh-sangat bhaj keval naam ||1||
“This human body has been given to you. This is your chance to meet the Lord of the Universe. No other spiritual acts will work, other than joining the Saadh Sangat (the Company of the Holy) and meditating on the Jewel of God’s Name. (1)"
(SGGS – Ang 12)

The way to please Vaheguru is to live life in accordance to the infinite wisdom of the Guru. The devotee of God lives to the standards of God, instead of standards of the temporary material world.

Question: What importance do humans have in the creation?
Answer:
Gurbani (scripture) says:
ਲਖ ਚਉਰਾਸੀਹ ਜੋਨਿ ਸਬਾਈ ॥
ਮਾਣਸ ਕਉ ਪ੍ਰਭਿ ਦੀਈ ਵਡਿਆਈ ॥
ਇਸੁ ਪਉੜੀ ਤੇ ਜੋ ਨਰੁ ਚੂਕੈ ਸੋ ਆਇ ਜਾਇ ਦੁਖੁ ਪਾਇਦਾ ॥੨॥
lakh chauraa-seeh jon sabae-ee.
maanas kau prabh de-ee vaddi-aaee ||
eis pauRee te jo nar chookai
so aae jaae dukh pai(n)daa ||2||
“Out of all the 8.4 million species of beings created, God blessed humans with glory (because as a human, you can connect and meet with God). That human who misses this valuable chance will end up coming and going in reincarnation in regret. (2)"
(SGGS – Ang 1075)