In Loving Memory of Bhai Sahib Randheer Singh Jee

16th April marks the Barsee (death anniversary) of Gurmukh Pyaare, Bhai Sahib Randheer Singh jee, who passed away in 1961. Bhai Randheer Singh jee was a great Gursikh, keertani, freedom fighter, reformer, theologian, hero of the Lahore Conspiracy Case, and the first prisoner of Gurdwara Reform Movement. Dhan Guru, Dhan Guru Ke Pyaare.

A SHORT GLIMPSE AT THE LIFE OF BHAI RANDHEER SINGH JEE

Childhood

Bhai Randheer Singh jee was born on 7th July 1878 in village Narangwal (Ludhiana district). At birth his parents named him 'Basant Singh'. His father, Bhai Natha Singh, was a learned scholar of Panjabi, Urdu, Persian and English, who initially worked as a District Inspector of Schools but later rose to the rank of a Judge in the High Court of the State of Nabha. As a Judge, he became well known for combining justice with mercy, compassion and humanity. His mother, Mata Panjab Kaur, was a very pious and devoted Sikh. Bhai Sahib was successful in his studies and was not only an intelligent and committed student but also a good sportsman. He had a great memory, which later served him in reproducing details of his experiences during his prison life.

Receiving Amrit
Since the day his father gave him a Gutka of Japji Sahib to read during his college studies, Bhai Randheer Singh jee developed a spiritual thirst and yearning for Waheguru. On 14th June 1903, Bhai Sahib along with his Muslim friend, Maulvi Kareem Baksh, took Amrit. As a result of him taking Amrit with a Muslim he was despised of by the Sikhs of his own village and some of his relatives; the Brahmanical influenced 'Pujari' (custodian) of Sri Akaal Takht Sahib refused to accept Karaah Parshaad offered by Bhai Sahib and he was denied the right to do Keertan. Despite this Bhai Sahib remained steadfast and practising Guru's ordained Rehat (discipline) became the passion of his life, even at the risk of losing his health and life.


Sri Guru Granth Sahib Jee Revealing Gurmantar
Bhai Randheer Singhjee firmly believed that receiving Amrit was a spiritual rebirth and not a mere ritual, provided that the Amrit Sanchaar is conducted strictly in accordance to the rules and procedures laid down by Guru Sahib. At the time of his own Amrit Sanchaar, Bhai Sahib was left disturbed and confused about the true Gurmantar because an intruding outsider told him the Gurmantar rather than the Panj Pyaare. He felt that there was a Mystic Word prescribed as Gurumantar for the Sikhs which also formed the central theme of Gurbani - a particular 'Naam' - and it was possible to repeat it with every breath. He firmly believed that only through constant repetition of, and meditation on, this Mystic Word could complete self realization and oneness with Waheguru be attained. Believing Sri Guru Granth Sahib jee to be the embodiment of the Ten Gurus, Bhai Sahib did an Ardaas for the Great Guru to reveal the true Gurmantar and give him Naam. In a miraculous incident the Hukamnama from Sri Guru Granth Sahib jee indicated correctly that "Waheguru" was the Gurmantar and he was blessed with the technique of its constant repetition. Receiving Naam, Bhai Sahib was yearned to now attain Waheguru through devotion and practice of Naam and devotional service of Guru Sahib.


The Gurdwara Reform Movement
After his Divine-experience Bhai Sahib resigned his Government job and dedicated his life in the service of the Panth (nation). He took the initiative in fearlessly clearing the malpractices in the various historical Gurdwaras. Once, at Gurdwara Fatehgarh Sahib on Gurpurb, he fearlessly protested and stopped a Patit Raagi (who was known for committing adultery) to do Keertan. It was for such deeds of Gurdwara reform that he has been referred to as the pioneer of the Gurdwara Reform Movement. In 1914, when the British demolished the wall of the historical Gurdwara Rakab Ganj Sahib in New Delhi to beautify the surroundings of the then newly built Parliament House, Bhai Sahib was the first to protest publicly against this desecration of the Holy Shrine, and announce his specific plans to spearhead the agitation until the razed wall was restored. He was also instrumental in organizing two large Panthic Conferences in this connection, at Patti in District Amritsar, and at Lahore, to pass the Resolutions condemning the British action, and demanding the restoration of the razed wall. These conferences were the first of their kind after the British occupation of Panjab.


The Freedom Movement
Being a Gursikh Bhai Randheer Singh jee could not tolerate the oppression and slavery imposed by the British rulers. He joined the Ghadar ("Revolution") Movement that had active members in the USA and Canada. Bhai Sahib was the only leader of note from Panjab who, along with his companions, participated in that revolt. The Ghadar movement was betrayed and their British came to know of their plans. On 9th May 1915 Bhai Randheer Singh jee and his companions were arrested and tried in what is commonly known as the Second Lahore Conspiracy case. In 1916, at the age of 38, with a wife and three young children to provide for, he was sentenced to life imprisonment and his property was confiscated. His eldest daughter (10 at the time), who could not bear being separated from her dear father, died within a month of his imprisonment. His son Balbir Singh was only 6 years old and his daughter Daler Kaur was just 2.


Steadfast in Jail
During his 15 years in prison Bhai Sahib faced many sufferings, not for any political or personal reasons, but only because of his determination to live strictly in accordance with the Khalsa Code of Conduct. In Multan jail, one of the hottest places in India (now in Pakistan) with temperatures going up to 122°F in May and June, he remained without food and water continuously for 40 days. This was because he was not allowed to prepare his food himself according to the Gurmat principles and he would not take food prepared by non-Amritdharis. He was chained to iron gates in the open for many days to face the scorching heat of the sun and bear the brunt of hot winds. At night he was put into a 6' x 4' cell without ventilation. This is only one instance of the many tortures inflicted upon him. On two occasions Bhai Sahib's family gave him up as dead. Even after suffering such inhuman tortures, he remained steadfast in his beliefs and never once wavered from following strictly the Khalsa Code of Conduct. Due to Bhai Sahib's sacrifices the Jail Manual was amended to allow Sikh prisoners to wear a small turban (Keski), Kachhehra, and Karra. When the Khalsa Panth came to know of his tortuous sufferings, the whole Panth observed a special Ardaas for Bhai Randheer Singh jee and the other Gursikhs on 1st February 1923.


Meeting with Shaheed Bhagat Singh
Prior to his release from prison in Lahore, the well-known Shaheed Bhagat Singh, who was waiting execution in the same prison, expressed a desire to meet Bhai Sahib before his death. On being approached, Bhai Sahib refused to see him saying "...he has violated the basic tenets of Sikhi by shaving off his hair and hence I do not want to see him." Bhagat Singh was quick to express his repentance and also confessed that he, in fact, was an atheist at heart. He further told Bhai Sahib that even then, perhaps, he would have kept the Sikh appearance, but if he had done that he would have lost the friendship and sympathy of his Hindu comrades and would not have received so much publicity in the press. After a 2 hour meeting with Bhai Sahib, he became a true Sikh at heart and accepted to keep his hair unshorn, and went to the gallows as a true believer in Waheguru.


Release from Prison & Honour from the Panth
Soon after his release in 1930, Bhai Sahib was honoured by Sri Akaal Takhat Sahib with a Hukumnama (edict) and a robe of honour, recognizing his steadfastness in faith and selfless sacrifices. He is the second person to have been honoured by Sri Akaal Takht Sahib during the 19th century, the other person being Baba Kharak Singh jee, the renowned Panthic leader of the late 1920s. Afterwards, the other (then) three Takhts also honoured him in the same way, thus making him the only single person to have been honoured from all the (then) Takhts in the last 100 years of Sikh history. Robes of honour and a gold medallion were also sent to him by the Sikhs of U.S.A. and Canada. He was selected as one of the Panj Pyaare to inaugurate the Kaar Sevaa of the sarovar of Gurdwara Tarn Taaran Sahib, and to lay the foundation stones of the new buildings of the Gurdwaras at Panja Sahib and Shaheedganj Nankana Sahib, besides those of the Bungas at Patna Sahib and Kavi Darbaar Asthaan at Paonta Sahib.


Gurmat Parchaar
After his release from prison, Bhai Sahib lived for over 30 years during which time he travelled throughout the country and propagated the true Gursikh way of life through Gurbani Keertan and Paatth. A large number of Sikhs were drawn to him magnetically, and he directed them to and brought them in direct touch with the infinite wealth of Gurbani. In this way, the Akhand Kirtani Jatha came to be formed. According to him, the principles of life pointed out in Gurbani and prescribed in the Khalsa Code of Conduct are not merely ideals but completely practical. He himself conformed to and lived in accordance with these principles in letter and spirit, even in the midst of the most unfavourable and tortuous circumstances of jail life. Bhai Sahib wrote about two dozen books on Sikh spirituality and different themes and topics from Gurbani that inspired and continue to inspire countless people.


The Final Moments
In 1961 Bhai Sahib's leg veins became weak due to having spent so much time in the dark dungeons during his imprisoned life, though the rest of his body was healthy. He only had trouble walking about. On 13th April 1961, all the Jatha came to see Bhai Sahib for Vaisakhi. On 14th April he wished good bye to everyone and sent them off. On 16th April Bhai Sahib seemed restless as though the time had arrived for the great soul to leave. At 7.30am Bhai Sahib breathed his last with "Waheguru" on his lips.

"...He was a God-intoxicated man, consumed with religious enthusiasm in the literal sense of the word and 'holding God within' as one would say; yet he was a practical leader capable of dedicated service to humanity and his country. His faith and virtues were near allied and mutually indispensable...With astounding faith and stoicism he suffered all his life for the ideals which form the cornerstone of Sikhism such as Freedom, Justice, Equality and Truth."

(Dr. Tarlochan Singh)

Happy Vaisakhi

Happy Vaisakhi to everyone and congratulations to everyone who took Amrit over the past week. Dhan Guru, Dhan Guru Ke Pyaare.


Video of Giani Gurdev Singh Jee at 2009 UK Vaisakhi Smaagam:



More videos of AKJ UK 2009 Vaisakhi Smaagam on YouTube

Episode 1 India Trip: Arriving in India

(As requested) Daas will share some experiences and photos from my India trip this year:

In February, my mother and I went to India. I planned to visit Sri Harimandir Sahib and have darshan of Gurmukh Pyaare in Panjab.

We travelled on Air India (for the first time!) from Heathrow. In the departure lounge an elderly Singh and his wife came and sat next to us. I shared Guru's Fateh with the Bhai Sahib. We then started talking. I was suprised that the elderly Amritdhari Singh talking to me was the first Sikh judge in the UK and was a retired High Court judge. He told me that he became a judge in the 1960s! It was amazing that someone achieved so much in such a short time when coming to a new country.

The aeroplane journey was suprisngly comfortable. I was bit apprehensive about flying with Air India because I had an image of rude air hostesses, uncomfortable seats, and a lack of space. Surprisingly when we entered the aeroplane the air hostess smiled, put her hands together and said "Namashkaar". When we got to the seats, it wasn't the uncomfortable tight seats I had expected, instead the seats were very clean and spacious! The journey was very comfortable and the airline staff were very respectable to everyone and were courteous!

When we arrived at Delhi Airport we got through the checking very quickly. But it took TWO HOURS to get our luggage. I was shocked how long it took! I think if you check in your luggage early when departing, you luggage comes last when you arrive!

When we got our luggage, I put my Kirpaan on and went to the bathroom to re-tie my dastaar (as it had been a long journey and my pagh looked a bit of a mess!). I noticed that in the bathroom there was a shifty looking man just sitting on a seat near the door offering people toilet paper and hand towels! It just looked bit strange. I thought perhaps this guy is doing some sort of Sevaa. The guy watched me tie my Dastaar and offered me a hand towel (when I didn't need one). I kindly declined his offer. He was also "advising" people on where the vacant toilets were (which weren't exactly hard to spot anyway as the vacant toilets had their doors open!). Chalo, I thought perhaps the man is employed to do this! (Waheguru! Wonder what the job title is?).

I came out and my mum went to the ladies bathroom to freshen up. Whilst she was in the bathroom I started to do Japji Sahib. When I had finished reciting Paatth, my mum came out. She smiled and said, "It is weird, there was a lady standing in the bathroom giving people tissues and telling people where the vacant toilets were, and she was asking people for money." The funny thing was that the lady asked my mum for money and instead my mum ended up giving her a bag of BISCUITS! Sat Naam, Waheguru!

The worst part of the story is that the biscuits had got bashed up in the aeroplane and so the biscuits were more than likely broken up! Anyway, there were still "Blait de Biscuit". My mum gave the lady the biscuits in good will and told her that they were made in France but baked in England (I doubt that lady understood a word and probably didn't care whether they were baked in France or Panjab!). The lady took the biscuits and stared at my mum in shock (must be the first time in her life that she has received a bag of biscuits from someone whilst standing in a public bathroom! lol). Waheguru!

We eventually came out (at last!). The journey from Delhi to Panjab was painful! After 8 hours of sitting down in the car on an uncomfortable seat and with no leg room, I was glad to get to the pind and sit on something more soft! Waheguru.


To be continued...

Amrit Sanchaar & Keertan on Vaisakhi...

Forwarded message:

AMRIT SANCHAAR & AKHAND KEERTAN DARBAAR

With the blessings of Satguru Guru Nanak Dev Jee an Amrit Sanchar and Akhand Keertan Darbaar has been organised for Vaisakhi at Ramgharia Gurdwara Coventry by the Akhand Keertani Jatha.

Date: Tuesday 14th April 2009
Time: 6PM
Location: Ramgarhia Gurdwara Coventry,
1103 Foleshill Road,

Coventry, CV6 6EP.

The Amrit Sanchar will be starting at 6pm sharp, at the same time keertan will be taking place by the youth. Please try and attend the keertan darbar as sevadars for keertan are required

Kakkaars will be provided for those who require them as per seva from the gurdwara sahib.

For those who wish to be blessed with the kirpaa of Amrit please provide your names and those who have any queries ring the number below:

Hardeep Singh - 07969655015

For any gurmat related queries please ring the number below:

Jathehdaar Bhai Sahib Bhai Raghbir Singh Jee - 01926740160

Gurdwara & Guru Jee's Saroops Burnt in Attack

On the afternoon of Monday 16th March 2009, Gurdwara Sikh Sangat in Bow, East London, caught fire. At approximately 1.30pm, whilst some women were attending a Satsang a black/mixed race male person unknown to the Sangat entered the Gurdwara Sahib through a side entrance. One of the ladies from the Sangat came from the main Darbaar Sahib and confronted the intruder coming down from the top floor and inquired why he was in the building. He replied that he had come to meet someone and then ran out.

Shortly after a fire was discovered coming from the top floor Sachkhand room. Most of the gurdwara’s roof collapsed and afterwards it was realised that eleven Saroops of Sri Guru Granth Sahib jee had been burnt. The only Saroop to be untouched by the fire was the Saroop from inside the main Darbaar Sahib, which was brought out.

Photos of the desecrated Saroops of Guru Jee:

One Sangat member is also reported of having said that in the past few weeks he had noticed racist graffiti on one of the Gurdwara’s outer walls.


Photos from the Sanskaar (cremation) of the 11 Saroops of Guru Jee






Although this attack took place over 2 weeks ago, it seems that this case is not being taken seriously by the police. We cannot jump to conclusions of who is responsible for the fire, however, the police seem to be not doing enough to catch the culprits or investigate the cause. The mainstream media coverage of the incident has also been very poor. Perhaps this is a reflection of the community leader's response?


>>Important - Humble Request to all Sangat:<<Below is a template letter which the Sangat can use to email their local MPs and help bring this tragic case to the attention of people who can hopefully put pressure on the police to take this case more seriously and take swift action.

Dear [add MP Name]

RE: Community Attack - Serious Action Required

I am writing to you in concern with Sikh Gurdwara that was set alight and burnt to the ground on 16^th March 2009 in Bow, East London. This attack has left the Sikh community across the country in deep shock and want the authorities to carry out a thorough investigation to catch the culprits.


According eyewitnesses inside the Gurdwara during the attack, they saw a black/mixed-raced unidentified person running through the Gurdwara building just before the congregation realised that the building has been set alight. The fire was a direct attack on the Sikh community which has been ignored by the main stream media and handled poorly by the police. The attacker(s) burnt eleven copies of the Sikhs’ Sacred Scripture, Guru Granth Sahib, which the Sikhs revere as the Living Guru, the Living Voice of eternal wisdom that guides the community and teaches a humanitarian embracing message. The burning of one copy of Guru Granth Sahib is considered the most sacrilegious of all acts, however the burning of eleven copies of Guru Granth Sahib has scared the UK Sikh community.


No arrests have been made by the Police and this has brought about feelings of frustration, anxiety and anger amongst the Sikh Community which is bent upon ensuring that the perpetrators are brought to justice. Failure of finding the culprits motivates the individual or gang and others to do a similar attack on other Gurdwaras.

There is a strong feeling amongst the Sikh Community that the Police do not understand the gravity of the crime or that the Police do not care. The community feel that this crime is low on the list of Police priorities. This is illustrated by the fact that they interpreted the crime as being a criminal act to "property", thereby treating the incident only as one of arson.

I urge you to bring forward this matter to the police and government, as the growing feeling of resentment towards the Police needs to be taken seriously.


I await a response from you.


Regards,

[Name]

Related Link:
www.neverforgetbow09.blogspot.com

Taking Amrit...

Useful links for those planning to take Amrit:
- What advice would you give to someone planning to take Amrit?
http://sikhism101.com/node/293

AMRIT SANCHAAR - Sunday 12th April, 2009

ਪੀਵਹੁ ਪਾਹੁਲ ਖੰਡੇਧਾਰ ਹੋਇ ਜਨਮ ਸੁਹੇਲਾ ||
"Drink the Amrit nectar of double edged Khanda sword and accomplish the worth of your birth."

Amrit Sanchar during Rainsbaaee - Sun 12th April, 2009

Guru Nanak Gurdwara,
Well Lane,
Wolverhampton, WV11 1XT

Contact: Jathedaar Bhai Raghbir Singh Jee - 01926 740160


Free Transport from across the country. Contacts:

Southall – Bhai Satnam Singh: 07956 519256
Manchester – Bhai Mandeep Singh: 07791 775671
Birmingham - Bhai Bhupinder Singh: 07725 973836
Coventry - Bhai Taranjit Singh: 07877 888874
Hitchin - Bhai Nachitar Singh: 07828 253496
Derby - Bhai Ajeet Singh: 07533 362911
East London - Bhai Upkar Singh: 07747 770156
Bradford - Bhai Kamaljeet Singh: 07971 185457
Glasgow - Bhai Manjeet Singh: 07833 491570
Southshields - Bhai Karnail Singh: 07801 431855

Upcoming Gurmat Camps...

COVENTRY SIKHI CAMP
Saturday 28th March 2009
9am - 4.30pm

Ramgarhia Gurdwara Coventry
1103 Fosehill Road,
Coventry, CV6 6EP

For more info: Tel - 024 7666 3048



VAISAKHI GURMAT CAMP
Tuesday 14th April - Friday 17th April 2009
9am - 5pm

Guru Nanak Gurdwara,
Edward Street,
West Bromwich, B70 8NP

AGE: 5-16+

For more info & application forms: www.khalsaclub.com / Bhupinder Singh (Bass) – 07725973836

Funeral Details of Late Bhai Nirmal Singh Jee

Bhai Nirmal Singh jee's funeral will take place on Saturday 21st March 2009

9.30am - Body will arrive at Gurdwara Amrit Parchar Dharmik Diwan, 65 Birmingham Road , Oldbury , B69 4EH

11am - Cremation @ West Bromwich Crematorium, Newton Road, West Bromwich, West Midlands, B71 3SX.


Followed by Paatth, Keertan & Guru Ka Langar at Gurdwara Amrit Parchar Dharmik Diwan, 65 Birmingham Road , Oldbury , B69 4EH.

Announcement

In loving memory of Bhai Nirmal Singh, there will be Keertan everyday 6pm till 8pm at Bhai Nirmal Singhs House. Sehaj Paatth daily from 12noon. Please try to attend and forward message to others.

48 Gainsborough Road, Great Barr, B42 1NA

Funeral (Antim Sanskaar) on Saturday 21st March. Further details to follow.

In Loving Memory of Bhai Nirmal Singh

Today, 13th March 2009, Gurmukh Pyaare Bhai Nirmal Singh jee (UK) passed away in the early hours of Amrit-velaa, having bravely accepted the Hukam of terminal cancer. Bhai Sahib was a Sikh youth parchaarik (preacher) with undying passion Sikhi and sevaa. He was instrumental in starting up parchaar in colleges and universities in the UK over 20 years ago. Through his sevaa in camps, gurdwaras, and universities, he inspired countless youngsters into becoming Sikhs and getting involved with sevaa.

I remember that Bhai Sahib attended Sikhi Camp 2008 despite feeling very weak from the cancer treatment. He did a great talk for the youngsters on building a relationship with Guru jee. Many people opt out of doing sevaa because they can't be bothered or too lazy. However, I remember talking to Bhai Sahib and him saying with a smile on his face, "I would have to die until I stop doing sevaa." He shared stories how in the early days they would go up and down the country to do sevaa in universities and how sometimes they had no money for parchaar material or petrol but having full faith in Guru jee they some how always managed to reach the colleges and universities and do sevaa. It's embarrassing how sometimes we can't be bothered to attend local camps, talks, events or help out with community projects on our door step, when Gurmukhs like Bhai Sahib and others used to drive for hours and hours to far and near places to simply share and spread the word of Guru Nanak, hoping that even one brother or sister could be awakened in finding their Guru. I remember him always radiating happiness and immense pyaar for Sikhi and gratitude to Guru Sahib for all he has given us. Thank you to Guru Sahib for sending such Gursikhs for doing such great sevaa and inspiring me and countless others. Dhan Guru, Dhan Guru Ke Piaare!

In June 2007, when Bhai Sahib got diagnosed with cancer, an Ardaas Benti Keertan Darbaar was held for him by the Sangat in Birmingham. During that time (12th June 2007) Bhai Jagjit Singh (Leeds) sent an email out to the Sangat where he talked about Bhai Sahib:

Vaheguru ji ka khalsa, Vaheguru ji kefateh

Pyaare jeeo, I first came across Veer Nirmal Singh back in 1992, when I attended Khalsa Camp as a mona. Veer Jee did a talk at the camp, which like so many caught one's attention and imagination. When he spoke, he had a blend of humour, strength, compassion, and a spirit about Sikhi and Sikh history. I remember leaving his talk really thinking about the words he spoke, and the message.

I think over the years hundreds, if not thousands of Sikh youth in UK have probably heard veer jee speak at various sikh youth events. He is a popular figure amongst the Sikh youth, who bridges the tribalistic jathebandic divides. Having got to know him over the years, he has always come across as a sevadaar who is dedicated to the Sikh youth, a person who has inner strength, and yet the ability to be compassionate.

He has spent 3 decades doing seva with the Akhand Kirtani Jatha and BOSS, inspiring youngsters to be disciplined and proud of Sikhi. As one of the eldest of all the youth, he was regarded with dignitary type status. On the rare occasion that any issues would arise within the youth seva, he was often the person that people would speak to resolve issues. He is seen as someone who would say what needs to be said and deal with issues without being a politician. Hence, we as those younger than him regard him as a honest soul with integrity.

It is unfortunate to hear that veer jee has now contracted cancer and has only been given a short while left to live. Such is bhaanaa, and ultimately none of us know when our time will come. This is why we should remember Guru jee at all times, so that we fulfil this lifetime as our last, and break the cycle of life and death.

The sangat has decided to hold a keertan darbaar as an ardaas benti for veer jee This is a person who spent the prime of his life dedicated to helping so many youth on their path to their Guru. Hence it would only be fitting if all the youth came together and sang Guru Jee's praises, and did an ardaas benti for his Chardi kala and for his family.

AUDIOS OF BHAI SAHIB:
Sikhi Camp 2008 - Relationship with Guru Jee

Sikhi Camp 2007 - Tuesday Evening Talk

PHOTOS OF BHAI SAHIB:
Sikh Marriages & Relationships Open Forum at Wolverhampton Uni (Nov 2007):



Open Session with elder youth at 2007 Coventry Christmas Camp



Talk at Boss Sikhi Camp 2007:




Text Message written by Bhai Nirmal Singh jee:

"If ever you should get this message then it means my soul has left this earthly existence. Thank you for all love, kindness, support, and friendship that you all gave me. Sorry I could not text you all individually, I am in too much pain. Don't cry over my departure but smile that we met in this life. I hope you did come by to see me and give me a hug and say GurFateh to me. Pray for my soul and do Ardaas. Be strong and positive. And if anybody cries, pull their ears. Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh."

Bhai Sahib knew his journey in this world was coming near an end and that Shaheed Singhs were waiting to take him to Sachkhand. He had been in a hospice because he was suffering a lot of pain, but he requested this week that he be allowed to go home. Last night Gursikhs gathered and did Keertan for 6 hours. Bhai Sahib listened to the Keertan and then everyone did Nitnem. As Anand Sahib was completed, Bhai Nirmal Singh jee breathed his last breath with joy and peace.

ਗੁਰਮੁਖਿ ਜਨਮੁ ਸਵਾਰਿ ਦਰਗਹ ਚਿਲਆ ॥
gurmukh janam savaar dargeh chaliaa||
Spending this life fruitfully Gurmukh goes to the other world.
(Bhai Gurdaas jee)

Great Kathaa...

I found great Kathaa and other Gurbani files on GurmatChanan.com. The website is really good and has a large list of keertan, kathaa, Sikh related videos etc.

There are loads of great Kathaavachiks listed. Just need to find the time to listen to their Kathaa! Below are a few of the many Kathaa files from the website:

Giani Guriqbal Singh jee (Mata Kaulan Wale):
Ardaas de 7 Daan (Recommended!)
Sikhi Sidak
Gursikhi de Ehi Nishaani


Giani Sant Singh jee Maskeen:
Dasam Granth
Maa


Bhai Paramjeet Singh Khalsa
Salok Baba Fareed Jee



For more Kathaa files, click here.

Back from India

I haven't been able to update the blog because I've been away on holiday.

I will post some photos and stories from my trip in India soon.

Importance of Gurmukhi & Panjabi

In celebration of 300 years of Sri Guru Granth Sahib jee, SikhNet.com held a film festival. The below video is a documentary by Raj Singh portraying the importance of the Gurmukhi script as well as the language of Sri Guru Granth Sahib jee, Gurbani.




On one of the online Sikh forums someone posted a topic: "How Often Do You Speak Panjabi?" The topic is very important and made me think about how much we speak and value Panjabi.

If we look at third generation Pakistani children, they can speak fluent Urdu/Panjabi. On the other hand, most second generation young Panjabis cannot speak fluent Panjabi. This is very worrying, considering the Panjabi language and Gurmukhi script is an integral part of Sikh heritage, culture, and religion.

Some people don't speak Punjabi because they are frightened that they will make a mistake - SO WHAT? I used to make and still continue to make mistakes when speaking Panjabi (even English! lol). That's how one learns. When you say something wrong or mispronounce a word, the other person can correct you and you can learn from it! You only learn through making mistakes and not having the fear to make mistakes.

All Gursikhs should be able to speak Panjabi. If not - LEARN! Guru Sahib gave us Gurmukhi lipi (script) and the Panjabi language is the language of the Sikh Nation. If it had not been for the Guru Sahibs and Sikhs, there would be no Panjab. Panjabi is our language. A nation without its mother tongue is doomed! Look at Africans who were made into slaves. They were deprived of their mother tongue. When they would speak their native language they would be beaten. Eventually they lost all culture, history, and religion and become slaves of western culture and adopted the names of the White masters.


Guru Kirpaa karan.


Another point is that I have noticed some youngsters seem to take the mick and mock Gursikhs which speak good Panjabi or speak more Panjabi than English amongst their Sikh circle. This is really bad. I have seen this happen and its really embarrassing to watch our own people find our own mother tongue embarrassing and something to mock.


A few personal suggestions for learning or improving Panjabi skills:

1. Attend Panjabi class at a nearby Gurdwara, school, or college.

2. Attend Gurbani Santheaa class.

3. Try and listen to people speaking Panjabi (listening to Kathaa is extremely useful).

4. Try and read books or newspapers in Panjabi to pick up new words.

5. Most importantly, do Ardaas! Ask Guru jee to help you learn Panjabi and read Gurmukhi and the Great Guru will truly make the impossible possible and show the way.

Bhagat Ravidaas Jee

Today is the Prakaash Diwas (birth day) of Bhagat Ravidaas jee. Lakh Lakh Vadhaayee to everyone on this day. Below is a short article on Bhagat Ravidaas jee:

A GLIMPSE AT THE LIFE OF BHAGAT RAVIDAAS JEE

Background

Bhagat Ravidaas jee was born on Ravivaar (Sunday) into family whose members were declared untouchable by the ancient Indian caste-system philosophy. According to the ancient caste system, humans were 'in principle' high or low according to their birth and no action could alter this inferiority or superiority. Bhagat jee was born into the family of Bhai Santokh Daas jee and Bibi Kalsi Devi Jee, who were poor leather-makers ('Chamaars') by caste and occupation. He was barely five days old when Bhagat Ramanand jee visited his house and blessed the child.

ਜਿਹ ਕੁਲ ਸਾਧੁ ਬੈਸਨੌ ਹੋਇ ॥
ਬਰਨ ਅਬਰਨ ਰੰਕੁ ਨਹੀ ਈਸੁਰੁ ਬਿਮਲ ਬਾਸੁ ਜਾਨੀਐ ਜਗਿ ਸੋਇ ॥੧॥ ਰਹਾਉ ॥
"That family, into which a devotee of Waheguru is born, whether of high or low social class, whether rich or poor, shall have its pure fragrance spread all over the world. ||1||Pause||"
(Bhagat Ravidaas jee, Ang 858)

Adulthood

When Bhagat jee was old enough, he got married and his father inspired him to join the family business. But Bhagat Ravidaas jee was absorbed in devotion of Waheguru. The money he received from his father for business, he spent in the welfare of the Saints and needy. His father was extremely angry with him and threw him out of the house. Bhagat jee did not regret his actions and quietly left home and began to live in a small hut with his wife where they decided to set up a small shop of making and repairing shoes.

ਨਾਗਰ ਜਨਾਂ ਮੇਰੀ ਜਾਤਿ ਬਿਖਿਆਤ ਚੰਮਾਰੰ ॥
ਰਿਦੈ ਰਾਮ ਗੋਬਿੰਦ ਗੁਨ ਸਾਰੰ ॥੧॥ ਰਹਾਉ ॥
"O humble townspeople! I am obviously just a Chamaar, shoemaker, (which you people consider low), but in my heart I cherish the Glories of Waheguru (and for this reason I am no longer low). ||1||Pause||"
(Bhagat Ravidaas jee, Ang 1293)

Meeting the True Guru
Bhagat Ravidas jee, like other Bhagats whose Bani is contained in Sri Guru Granth Sahib jee, was a contemporary of Guru Nanak Dev jee. We know this as Mira Bai who lived during the reign of Mughal Emperor Akbar was a disciple of Bhagat Ravidaas jee. Janamsaakhis and 'Tvareek Guru Khalsa' (p. 80) mention that the Bhagats met Guru Nanak Dev Jee. According to the Meharvaan Janamsaakhi, the Bhagats met Guru Nanak Dev jee at Ayodhya. From reading Gurbani, the Bhagats clearly state that they found the True Guru and that received Amrit & Naam from the Satguru, who can only be Satguru Nanak. Therefore, Bhagat Ravidaas jee became a disciple of Guru Nanak Dev jee. A Gurdwara Sahib is constructed in Ayodha in memory of the historic meeting between Guru jee and the Bhagats.

ਪਰਮ ਪਰਸ ਗੁਰੁ ਭੇਟੀਐ ਪੂਰਬ ਲਿਖਤ ਲਿਲਾਟ ॥
ਉਨਮਨ ਮਨ ਮਨ ਹੀ ਮਿਲੇ ਛੁਟਕਤ ਬਜਰ ਕਪਾਟ ॥੬॥
"When one's pre-ordained destiny awakens and one meets the True Guru, who is the Supreme Philosopher's Stone, then the inner-soul meets with the Supreme Soul, and the stubborn doors of the mind are opened wide. ||6||"
(Bhagat Ravidaas jee, Ang 346)

The Revealing of 'Dhur Kee Baanee'
With True Guru's Grace, Bhagat jee reached God-consciousness (Brahm-Gyaan) and experienced Waheguru's Divine Light. He was blessed with the gift of revealing Gurbani sent by Waheguru for the benefit of humanity. Forty Shabads were revealed through Bhagat jee that were later incorporated in Sri Guru Granth Sahib jee by Guru Arjan Dev jee. One may think why wasn't Bhagat Ravidaas jee called 'Guru' if he revealed Gurbani? The late Giani Sant Singh Maskeen gave the following analogy to explain the difference between Guru and Bhagat. There is one child who opens his eyes and realizes he is sitting in his mother's lap, and other has to crawl to his mother and then sits in her lap. Then Ten Sikh Gurus had Brahm-Gyaan from the very beginning. They opened their eyes and they were already sitting in the lap of Waheguru. On the other hand, the Bhagats were those who in some point of their life, after spiritual work and effort, experienced the Divine Light and sat in the lap of Waheguru Once they reached this level, Waheguru revealed the Shabad Guru to humanity through these chosen Bhagats. As a consequence there is no difference between the Shabad (Gurbaani) revealed through the Sikh Gurus and the Bhagats. Both are 'Gurbani'.

ਘਟਿ ਘਟਿ ਗੁਪਤੁ ਉਪਾਏ ਵੇਖੈ ਪਰਗਟੁ ਗੁਰਮੁਖਿ ਸੰਤ ਜਨਾ ॥
ਹਰਿ ਹਰਿ ਕਰਹਿ ਸੁ ਹਰਿ ਰੰਗਿ ਭੀਨੇ ਹਰਿ ਜਲੁ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਮਨਾ ॥੩॥
"The Lord who created the whole creation and watches over all is hidden in each and every heart; He reveals Himself in the humble saints who fall at the feet of the Guru. Those saints chant the Name of the Lord and are drenched with the Lord's Love. Their minds are drenched with the Ambrosial Water of the Naam, the Name of the Lord. ||3||"
(Guru Nanak Dev jee, Ang 1171)

The Queen of Chitaur

The queen of Chitaur, Maharani Jhally, had heard of Bhagat Ravidaas jee's greatness. On pilgrimage to Banaaras she visited Bhagat Ravidaas jee and heard Gurbani being sung. Hearing the Divine Praises of Waheguru she became a follower of Bhagat jee. However, the king got enraged on hearing that that his wife had made a low-caste cobbler her Guru. The queen tried to convince her husband of Bhagat jee's greatness which made his mind confused whether or not Bhagat jee was a great saint or not. In order to test Bhagat jee, the king invited him to Chitaur and requested to participate in a religious feast. The Brahmin priests refused to eat alongside a low-caste. Hearing this Bhagat jee moved away. But miraculously, the Brahmins started seeing every person distributing food look like Bhagat jee. They complained to the king. The king understood the mystery and meaning of the incident and became a follower of Bhagat jee.

ਮੇਰੀ ਜਾਤਿ ਕੁਟ ਬਾਂਢਲਾ ਢੋਰ ਢੋਵੰਤਾ ਨਿਤਹਿ ਬਾਨਾਰਸੀ ਆਸ ਪਾਸਾ ॥
ਅਬ ਬਿਪ੍ਰ ਪਰਧਾਨ ਤਿਹਿ ਕਰਹਿ ਡੰਡਉਤਿ ਤੇਰੇ ਨਾਮ ਸਰਣਾਇ ਰਵਿਦਾਸੁ ਦਾਸਾ ॥੩॥੧॥
"It is my occupation to prepare and cut leather; each day, I carry the carcasses out of the city. But (O Waheguru!) Your slave who was born in that social-class has come into the sanctuary of Your Naam (Divine-Name), and now the important Brahmins of the city bow down before me. ||3||1||"
(Bhagat Ravidaas jee, Ang 1293)

Undying Faith in Naam

It is said that once a wealthy man felt sorry at Bhagat Ravidaas jee living in poverty and so offered Bhagat jee with the gift of a 'paaras' (the philosopher's stone that turns cheaper metal into Gold). The man assured Bhagat jee that he could get any amount of wealth by making use of it. Bhagat jee asked him to place it in a corner. A few month later, when the same man came to see Bhagat Ravidaas jee, he found the Bhagat jee still living in poverty. He asked Bhagat jee why he had not used the philosopher's stone. Bhagat jee replied, "God's Name alone is the paaras."

ਕਹੁ ਰਵਿਦਾਸ ਸਭੈ ਨਹੀ ਸਮਝਸਿ ਭੂਲਿ ਪਰੇ ਜੈਸੇ ਬਉਰੇ ॥
ਮੋਹਿ ਅਧਾਰੁ ਨਾਮੁ ਨਾਰਾਇਨ ਜੀਵਨ ਪ੍ਰਾਨ ਧਨ ਮੋਰੇ ॥੩॥੧॥
"O Ravidaas! Say- (those who have been plundered by desires) all run around deluded like madmen and do not understand (that the true support of Life is Waheguru's Name); I have the Lord's Name as my only Support; He is my life, my breath of life, my wealth. ||3||1||"
(Bhagat Ravidaas jee, Ang 974)

Bhagat jee lived to a ripe old age of 151 years, and died in 1529 at Chittor, in Rajasthan. An umbrella-like tomb in his memory still stands there. It was Bhagat Ravidaas jee' firm faith in Waheguru that he was able to ultimately achieve oneness and union with the Creator.

ਜੈਸਾ ਰੰਗੁ ਕਸੁੰਭ ਕਾ ਤੈਸਾ ਇਹੁ ਸੰਸਾਰੁ ॥
ਮੇਰੇ ਰਮਈਏ ਰੰਗੁ ਮਜੀਠ ਕਾ ਕਹੁ ਰਵਿਦਾਸ ਚਮਾਰ ॥੪॥੧॥
"O Ravidaas, the tanner! Say- (As I deal with the Lord's Name, I know that) the love of this world is like the pale, temporary color of the safflower. However, the color of my Lord's Love is permanent, like the dye of the madder plant. ||4||1||"
(Bhagat Ravidaas jee, Ang 346)

Looking for a New Car

I thought it has a been a while since I shared a funny story, so here is a recent story...

Two weeks ago the old car got sold because there were loads of things going wrong with the car. So my dad and I have been looking for a new car for me to use, otherwise I am not able go anywhere! :(

Last week we looked on the Auto Trader website for cars. There was one car that looked nice and had a fairly reasonable price. I rang the number that was given on the website. I said, "Hello. I've seen your car for sale on Auto Trader. Is the car still for sale?" The man replied, "Hello, hello... hello" (a bit like elderly Panjabi people do when they can't hear someone on the phone - I have been accused of doing this also, but I deny doing this!). I realised the man was a foreigner from his accent. I repeated, "Hi. I've seen your car for sale on Auto Trader. Is the car still for sale?" The man, "No, no, no, no, no, no.... Yes!" I was confused whether it was a 'No' or a 'Yes. Waheguru.

I was trying to speak to the man but he got really frustrated because he couldn't understand a word I was saying and I couldn't understand a word that he was saying. Because I couldn't understand a word he was saying, the man decided to speak louder and louder. It was like he was shouting down the phone (but I still couldn't understand him). In frustration I passed the phone to my dad because I thought he might be able to communicate with the man. The man had a Middle Eastern foreign accent.

Rab hee raakhaa! I couldn't stop myself from giggling because my dad was speaking loud as well and he was speaking really really slow (I mean mega slow!) in order for the man to understand. We eventually got to the point that they both agreed that he was selling his car (that would be a good start!). Then he agreed for us to come over and have a look (which would be ideal! hehe). The funnier part was the man giving his address over the phone. All I could hear was "Toaster", "Toaster Road". So my dad repeated, "So you live on Toaster Road?" He said, "No, no, no, no.... Toaster Road." Hai Rabbaa.

Then my dad asked the man can you please spell your road name. Waheguru. The man said, "Ermmm.... " Then he started saying random letters and when my dad repeated what he heard him saying he would say, "No, no, no, no, no..." and say another letter or even repeat what my dad heard the first time. His English was really poor and he could barely communicate (I don't know how he planned to sell his car!). Eventually he had decided to give his postcode (after realising no one could understand one another over the phone).

Chalo, we now had his postcode. I searched on the Internet for his postcode and a road name comes up but the road name sounds nothing like what the man was saying on the phone (i.e. "Toaster"). So we took the chance and put the postcode in the SatNav and headed our way to this other town. When we got there it was clearly the wrong address, because it was slap bang in the middle of the town centre and there was a small church and some houses that looked like old people's homes. So we rang the man again. I passed the phone to my dad because I couldn't handle the man! Waheguru.

My dad told him that we are on so and so road but it looks like the wrong address. Then he said, "No, no, no... wrong road." The man started saying another road name. Now, even my dad was getting frustrated with the man because he couldn't make out what road he was saying. When my dad asked him to spell the road name, he said, "Wait one minute, I call my friend." He passed the phone to his friend whose English was just as bad! But with Waheguru's Kirpaa the man was eventually able to spell the road name (very slowly!). So he gave the number 45 Bilston Road. We drive there and say "Please stand outside so we can see where your house is." No one was there. It was a main road and looked like the wrong number. So we ring him again, and now he decides to say he lives at number 155. Sat Naam, Waheguru. I was thinking how many houses does this bloke have on this road!

We then got to number 45 Bilston Road, and saw a man waving at us outside a Polish grocery store. Was it a random man waving at us? lol. We waited and then he got inside his car (which he had advertised) and without telling us he just drove off. Thankfully we asssumed that he wished us to follow him. So we drove behind him. He then parked up a few streets ahead.

The road name was "Dunster Close". I don't know how on earth the man got from "Dunster" to "Toaster". On top of that I was thinking "Why did he say Bilston Road when he doesn't actually live there!" Waheguru. Anyway, after all that hassle we didn't buy the car. The tyres were wrecked! There were loads (I mean loads) of scratches and chips (Rab Jaane what the man has been doing with the car) and it looked filthy! I thought "Hai Bhai! At least clean the car (even slightly) before trying to sell it to someone."

The man ended up being Polish (and not Middle Eastern!). He was a friendly and nice person, and was much more easier to understand than on the phone (when he was shouting!).

Chalo, it was a bit of adventure! We couldn't stop laughing on the way back home! :)

Useful Gurbani Audios

I have come across some great Gurbani audio files which are worth sharing with the Sangat.

Nitnem & other Baani Audios
Beatuifully recited Paatth by Gurmukh Pyaare.

Nitnem - Raagi Baldev Singh (GNNSJ)
Nitnem - Raagi Baldev Singh (GNNSJ) and Sangat
Nitnem - Unknown Gurmukh
Nitnem - Dr. Pritam Singh "Anjaan"
Nitnem - Bhai Sahib Jeevan Singh


Sukhmani Sahib - Raagi Baldev Singh (GNNSJ)
Sukhmani Sahib (Keertan) - Bhai Nirmal Singh Khalsa
Sukhmani Sahib - Prof. Satnam Singh Sethi
Sukhmani Sahib - Bhai Raghbir Singh



Sehaj Paatth Audio

For anyone who is doing a Sehaj Paatth it is a very good tool to have, particularly when reading difficult Baanis. You can listen to the audio and try reading along.

Santheaa Paatth - Giani Harbhajan Singh
Sehaj Paatth - Bhai Balbir Singh "Sidki"

ਅਨਦਿਨੁ ਬਾਣੀ ਸਬਦਿ ਸੁਣਾਏ ਸਚਿ ਰਾਤੇ ਰੰਗਿ ਰੰਗਾਵਣਿਆ ॥੪॥
anḏin baṇī shabaḏ suṇāe sacẖ rāṯe rang rangāvṇiā. ||4||
So, night and day, listen to the Word of the Guru's Bani, the Guru's Shabad, and let yourself be coloured by this love. ||4||
(Ang 114)