Giani Pinderpal Singh Ji explaining logic
behind Bibek dietary Rehat that Guru Sahib has instructed his disciples
to keep. Giani Ji explains how the food we eat, who prepares it, how the
food was bought and who serves it makes a difference to our individual
spirituality. Giani Ji further explains that “Guru Ka Langar” today in
many places is just name sake and importance of making Langar so it
spiritually benefits those cooking and those eating it. .
Giani
Ji explains that each individual has an aura. One’s aura is shaped by
one’s faithfulness to the Lord, spiritual practice one observes, one’s
behaviour and one’s habits. According to Gurbani, if a Gurmukh
(Guru-centred individual) holds a dry Roti, that roti becomes Amrit
(spiritual life-energy filled) and if a Manmukh (ego centred individual)
who chooses not to follow the Guru’s Hukam but their own thinking, even
if they are holding various types of food delicacies, it becomes
spiritual-poison for the spiritual-seeker. Gurbani says:
ਸੰਤਨ ਕਾ ਦਾਨਾ ਰੂਖਾ ਸੋ ਸਰਬ ਨਿਧਾਨ ॥ਗ੍ਰਿਹਿ ਸਾਕਤ ਛਤੀਹ ਪ੍ਰਕਾਰ ਤੇ ਬਿਖੂ ਸਮਾਨ ॥੨॥santan kaa daanaa rookhaa so sarab nidhaan.grehi saakat chhateeh prakaar te bikhoo samaan ||2||“The dry bread of the Saints is equal to all treasures. The thirty-six tasty dishes of the faithless one, are just like poison. ||2||”(Sri Guru Granth Sahib Ji - Ang 881)
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