Showing posts sorted by date for query Audio. Sort by relevance Show all posts
Showing posts sorted by date for query Audio. Sort by relevance Show all posts

Tuesday, January 24, 2017

What happens when Gatwick Airport stopped a Sikh?... Story of Bhai Jagmeet Singh

Bhai Jagmeet Singh with his wife and baby meeting Bhai Jagraj Singh and his 2 children. 
 
On 11th January 2017, Bhai Jagmeet Singh was stopped on the way to picking up his wife and baby from inside the terminal of Gatwick Airport. Staff had stopped him after been alerted that a man of his description had a knife.
 
Bhai Jagmeet Singh explained to the staff that he was a Sikh and he was within the law to wear the Kirpan. After a lengthy conversation it appeared that that senior staff of Gatwick Airport wear not familiar with who Sikhs are, and furthermore had been given no diversity training that included knowing about Sikhs.
 
It is quite shocking to know this, as there is a lot of focus on equality and diversity training in all fields of work. Bhai Jagmeet Singh requested to speak to the Senior Supervisor, which he recorded the conversation with the permission of everyone involved. During the conversation, Bhai Sahib learnt that you can take a 3 inch Kirpan through security screening and on the plane if traveling via Gatwick, similar to Heathrow and Luton airports allowing 6cm sharps (2.36 inches) that allows Kirpan blades of that size.
 
Bhai Sahib has urged all the UK Sangat and all concerned individuals to email the management of Gatwick Airport to highlight your concerns and request they amend their official policies and correctly train all staff so incidents like this or worse do not happen in the future. E-mail: customer.services@gatwickairport.com
 
 
Audio of the conversation below. From the audio we can say that handled the situation very well and represented Sikhs in a good light.



Tuesday, May 10, 2016

Part 2 - Denmark Sikh Family Camp - Inspirational Stories

Story from the Sikh Family Camp held from 22-24 April, 2016, in Denmark:


ਪੂਤਾ ਮਾਤਾ ਕੀ ਆਸੀਸ ||
ਨਿਮਖ ਨ ਬਿਸਰਉ ਤੁਮ੍ਹ ਕਉ ਹਰਿ ਹਰਿ ਸਦਾ ਭਜਹੁ ਜਗਦੀਸ ||੧|| ਰਹਾਉ ||
"O son, this is your mother's hope and prayer, that you may never forget the Lord, even for an instant. May you ever vibrate upon the Lord of the Universe. ||1||Pause||"
(Goojree M:5, 496)

At the Denmark Sikh Family Camp I met Bhai Lakhdeep Singh, his wife and young child. Bhai Lakhdeep Singh can always be seen doing seva in the Langar or Chaur Sahib seva. I had an opportunity to talk to him and find out about his journey into Sikhi. 

Bhai Lakhdeep Singh has a disabled child called Kabir-jyot Singh ('Kabir' literally meaning 'magnificent', and 'Jyot' meaning 'light'). Truly, Bhai Lakhdeep Singh and his wife have accepted their disabled child as the great light in their lives which has made them see and appreciate life and Vahiguru. Kabir-jyot Singh was not born disable, but when still a baby he became ill and the hospital doctors in Punjab gave him to much oxygen which resulted in brain damage. It was inspirational to see how both Bhai Sahib and wife accepted Vahiguru's Will and do not see their child as a burden or punishment from Vahiguru, but a blessing from Vahiguru which helps them to remember Vahiguru. "Kabir-Jyot gives us so much happiness. He is the joy of our lives. He keeps us remembering Vahiguru. We are thankful we have have been given this opportunity to do his seva" said Bhai Lakhdeep Singh. 

Bhai Lakhdeep Singh shared his mother had taken Amrit and was very religious minded. However, his father was not Amritdhari and drank alcohol. His mother had inspired and encouraged him to visit the Gurdwara, do Seva and instilled in him Sikh values. However, during college he got into the wrong company and ended up visiting the barber's shop. The long Kes (hair) his mother had proudly taken care of since childhood, was cut by the barber and placed into an envelope. 

Bhai Sahib came home and opened the gate of the house. When his mother saw him with a shaven face and cut hair, she began crying and slapped him in the face. Slapping him on the face, she said, "What have you have! What have you done! I begged and begged the Guru to have you and now this what you have done? I went to Baba Buddha Ji's Asthaan (place) to do Ardaas to have you. O what have you done? I looked after your Kes with such love and devotion. How will I face my Guru?" 

ਬਚਨ ਹੈ ਸ੍ਰੀ ਗੁਰੂ ਜੀ ਕਾ ਕਿ ਜੇ ਕੋਈ ਸਿਖ ਦਾ ਬੇਟਾ ਹੋਇ ਔਰ ਮੋਨਾ ਹੋਇ ਜਾਵੇ, ਤਿਸ ਕੀ ਜੜ ਸੁੱਕੀ,
ਔਰ ਜੋ ਮੋਨਾ ਸਿਖ ਹੋਇ ਜਾਵੇ ਤਿਸ ਕੀ ਜੜ ਹਰੀ |
 
“The sermon of the Guru is that if a son of a Sikh becomes ‘Mona’ (cut-haired) then his roots have dried up; and if a ‘Mona’ becomes a Sikh, then their roots have become fresh with life.
 (Thankhahnama: Bhai Nand Lal Ji, p. 60)

Being young and immature, Bhai Lakhdeep Singh said that he got the envelope with his cut Kes and threw the envelope at his mother, and said, "Here have you beloved Kes. You did the Ardaas, not me. I don't care what anyone says, I am happy like this." Saying this he walked out in anger from the house. 

When he came back home that night, his mother did not speak to him. Three days had passed and his mother had not spoken to and nor cooked for him. After three days, his grandmother called him over and said, "Son. Do you know that for three days, your mother has not eaten a single grain of food nor a single drop of water. This is because of you. If you want your mother to eat food or drink water, you will have to seek forgiveness from here." Knowing his mother, he knew that she had great faith and courage, and that if she had her mind set to do something she would. It was clear that the mother would happily go without food and happily die if her son had turned his back to his Guru.

Moved by the determination and suffering of his mother, he immediately went to his mother and fell at her feet. He said, "Mata Ji, please forgive me. I have made a mistake. I will never cut my hair again, but please eat some food and have some water."  The mother asked, "If you promise that you will never commit the same mistake you did again, I will eat something my son." They both embraced one another. 

Bhai Lakhdeep Singh said, "My mother's faith and determination gave me Sikhi. If my mother had said, "O well, youngsters are youngsters" or "these things happen" I would not be a Gursikh today. My mother's stubbornness and strict stand made me turn around. That was only time I ever allowed a barber to touch my hair with scissors."

One thing that moved him and deepened his faith again was a CD that was given to him. The audio CD was a divaan of Bhai Ranjit Singh Dhadrianwale on the Shaheedi of the Chhote Sahibzaade. Hearing the history of the Sahibzaade further strengthened his resolve to follow the Guru and seek the Guru's blessings. Keeping his Kesh and wearing a Dastaar again, he was walking in the village and came across a young Hindu boy who was his friend. He was shocked to see that he had grown his Kes, and wearing a Dastaar. He asked, "What has happened to?" The young man replied, "I have decided to become a Sikh and planning to take Amrit. Let's take Amrit together." Just as company had taken him away from the Guru, the blessed company brought him back to the Guru. Both friends went to Takht Kesgarh Sahib and received the gift of Amrit.

After Amrit, both him and his friend would everyday go the local Gurdwara and do Seva. His father became so angry with him doing Seva that he scolded him and said, "You are always at the Gurdwara. Move your bed to the Gurdwara and stay there. Get out of this house!" When the father went away, the mother would hug him and say, "Don't worry son! I will speak to your father and make him come around. Carry on doing Guru Ji's Seva and visiting the Gurdwara. Never give up on Seva or stop going to the Gurdwara. Go, and remember to come back home."  His mother would always cover him and protect him whilst building up his Sikhi in front of his less understanding and non-religious father. 

Despite not much education due to the circumstances at home, he got married to his wife who is an Advocate and university graduate. He asked his wife that she would have to take Amrit if they wished to get married. She accepted and received Amrit. Both of them showed so much contentment and satisfaction with life, despite the day to day challenges of life, which left a lasting impression on me. 

ਸਤਿਗੁਰ ਬਚਨ ਤੁਮ੍ਹਾਰੇ ||  ਨਿਰਗੁਣ ਨਿਸਤਾਰੇ ||੧|| ਰਹਾਉ ||
 ਮਹਾ ਬਿਖਾਦੀ ਦੁਸਟ ਅਪਵਾਦੀ ਤੇ ਪੁਨੀਤ ਸੰਗਾਰੇ ||੧|| 
ਜਨਮ ਭਵੰਤੇ ਨਰਕਿ ਪੜੰਤੇ ਤਿਨ੍ਹ ਕੇ ਕੁਲ ਉਧਾਰੇ ||੨|| 
ਕੋਇ ਨ ਜਾਨੈ ਕੋਇ ਨ ਮਾਨੈ ਸੇ ਪਰਗਟੁ ਹਰਿ ਦੁਆਰੇ ||੩|| 
ਕਵਨ ਉਪਮਾ ਦੇਉ ਕਵਨ ਵਡਾਈ ਨਾਨਕ ਖਿਨੁ ਖਿਨੁ ਵਾਰੇ ||੪||੧||੧੪੧|| 
"O True Guru, by Your Words, even the worthless have been saved. ||1||Pause|| Even the most argumentative, vicious and indecent people, have been purified in Your company. ||1|| Those who have wandered in reincarnation, and those who have been consigned to hell - even their families have been redeemed. ||2|| Those whom no one knew, and those whom no one respected - even they have become famous and respected at the Court of the Lord. ||3|| What praise, and what greatness should I attribute to You? Nanak is a sacrifice to You, each and every moment. ||4||1||141||" 
(Aasa M:5, 406)

Tuesday, May 29, 2012

Shaheed Bhai Nrimal Singh Chola Sahib Wale...

Please listen to Shaheed Bhaee Nirmal Singh Jee (Chola Sahib Wale) and their Jatha recite the original version of 'Jaago Aaeyaa.'


Shaheed Bhai Nirmal Singh Jee received many threats from the Panjab Police for speaking against the tyranny of the Panjab Police and singing in praise of the Sikh freedom struggle and Singhs. Despite this Bhai Sahib and his Jatha fearlessly sang Vaars (ballards) about tyranny committed against the Sikh nation and the valour of the Sikh defenders of faith throughout Panjab.

Eventually Bhai Sahib was harassed by the Panjab Police and beaten for reciting the following Vaar: 'Eh Khotee Sarkaar Hai Barnaale Dee....' ('This fake government is of Barnala...'). The evil tyrants cut off Bhai Sahib's tongue, gunned him down and then threw his body into a river in a jhoota mukaabalaa (fake encounter). Waheguru. As for their beautiful gift of recitation of Vaaraa(n) the video speaks for itself; they sang from the heart and sang fearlessly.

Links for Shaheed Bhai Nirmal Singh Jee and Jatha Kaveeshri:

-----


Dhan Hai Guru, Dhan Hai Teree Sikhee!

Friday, May 25, 2012

Episode 4: Sri Anandpur Sahib (Part 2)

Continued...


When travelling to go to Sri Anandpur Sahib it was nice to see plants and trees had been planted on the sides of the road. We first of all visited 'Viraasat-E-Khalsa' (Khalsa Heritage Museum), which is a new museum/exhibition that has been made to show case Sikh history to the public. In photos and the news the building looks like an eyesore because you can see it from an aerial view. However, in person you cannot realise that much and it doesn't look too bad. Although it is nicely made, it definitely does not reflect Sikh culture and could easily be mistaken for a building in any Western country.

To visit Viraasat-E-Khalsa is free of charge, however you need to get a ticket from the ticket office. There were three lines to queue. One was for men, the other for women and the third was for NRIs and Old Aged Pensioners. There was one man who had a red Dastaar and a  black tied up beard who asked me where the line for the OAPs was. I told him it was the third line and that it is only for 60 years or over people. The guy replied back, "I am over eighty-five years old." A Singh standing next to me and I were shocked that someone of the age of 85 had gone to so much trouble to dye his beard black and 'tried' to look so young. The English saying "Growing Old Gracefully" didn't apply in this case. Chalo.



Sadly as my flip flops had been stolen earlier on in the day, so I was walking around barefooted. It was quite embarrassing going into the Viraasat-E-Khalsa as everyone else had their shoes on and there was me barefooted! Waheguru. When you enter the Viraasat-E-Khalsa the first light, image and sound exhibition is based on village or town scenes of Panjab. Then you are given earphones. You can choose which language you would like. As you walk around the remaining exhibitions on the history of the Sikh religion you are given an audio guided tour. It was pretty impressive and I think the artwork was very creative. The audio tours are available in English, Hindi and Panjabi.


The only criticisms I would have (which are very serious and worrying!) are the following:
  1. The pictures depicting Guru Nanak Dev jee showed Guru Sahib wearing a Selhi Topi (hat), a Tilak (red frontal mark) on his forehead) and earrings in his ears. It looked like the images had been heavily influenced by Hinduism/Sanaatanism.
  2. When explaining the 5 Ks, they had an animation of a Sikh man who was wearing earrings whilst combing his hair.
  3. The pictures depicting the 15 Bhagats showed the majority of them with cut hair and wearing hats. Something I am sure the RSS and other anti-Sikh forces would love.
  4. In the English audio tour they refer to Sri Guru Granth Sahib jee as 'The Holy Book'. 
If those four things could be sorted out by the SGPC then the exhibition would be awesome. Unfortunately they didn't have a suggestion box or a place where we could feedback our comments.
Afterwards we had darshan of Takht Sri Kesgarh Sahib and made our journey back home. During the journey back there was a heavy storm. Looking through the car screen I saw so many people nearly getting run over. I suppose the one plus point of travelling by car in India is that you always have "Waheguru" on your lips! Waheguru.

Thursday, January 29, 2009

Useful Gurbani Audios


I have come across some great Gurbani audio files which are worth sharing with the Sangat.


Nitnem & other Baani Audios
Beatuifully recited Paatth by Gurmukh Pyaare.

http://media.goldenkhajana.com/audio/index.php?i=c Nitnem - Raagi Baldev Singh (GNNSJ)
http://media.goldenkhajana.com/audio/index.php?i=cNitnem - Raagi Baldev Singh (GNNSJ) and Sangat
http://media.goldenkhajana.com/audio/index.php?i=cNitnem - Unknown Gurmukh
http://media.goldenkhajana.com/audio/index.php?i=cNitnem - Dr. Pritam Singh "Anjaan"
http://media.goldenkhajana.com/audio/index.php?i=cNitnem - Bhai Sahib Jeevan Singh


http://www.keertan.org/images/a.gifSukhmani Sahib - Raagi Baldev Singh (GNNSJ)
http://www.keertan.org/images/a.gif Sukhmani Sahib (Keertan) - Bhai Nirmal Singh Khalsa
http://media.goldenkhajana.com/audio/index.php?i=cSukhmani Sahib - Prof. Satnam Singh Sethi
http://www.keertan.org/images/a.gifSukhmani Sahib - Bhai Raghbir Singh



Sehaj Paatth Audio
For anyone who is doing a Sehaj Paatth it is a very good tool to have, particularly when reading difficult Baanis. You can listen to the audio and try reading along.

http://media.goldenkhajana.com/audio/index.php?i=cSantheaa Paatth - Giani Harbhajan Singh
http://media.goldenkhajana.com/audio/index.php?i=cSehaj Paatth - Bhai Balbir Singh "Sidki"




ਅਨਦਿਨੁ ਬਾਣੀ ਸਬਦਿ ਸੁਣਾਏ ਸਚਿ ਰਾਤੇ ਰੰਗਿ ਰੰਗਾਵਣਿਆ ॥੪॥
anḏin baṇī shabaḏ suṇāe sacẖ rāṯe rang rangāvṇiā. ||4||
So, night and day, listen to the Word of the Guru's Bani, the Guru's Shabad, and let yourself be coloured by this love. ||4||
(Ang 114)

Monday, December 15, 2008

Remembering Baba Thakur Singh Jee


24th December marks the Barsee (death anniversary) of Gurmukh Pyaare, Baba Thakur Singh jee, who passed away in 2004. I haven't had the good fortune of meeting Baba jee, however I have read about his Jeevan on the Internet and heard things from Gursikhs. From all I have read on various websites, forums and things I have heard from Gursikhs it seems Baba Thakur Singh jee's life was dedicated to humble Sevaa of Gurbani and Langar. Baba jee spoke very little but has left fond memories in the hearts of those who had the good fortune to see him.


A SHORT GLIMPSE AT THE LIFE OF BABA THAKUR SINGH JEE


Childhood
Baba Thakur Singh jee was born in 1915 in village Eechogill, District Lahore (now in Pakistan). Both his parents, Baba Bahadur Singh jee and Mata Prem Kaur jee, were Amritdhari Gursikhs, who had great devotion and faith in Gurbani. After the 1947 partition they came to India and settled in the Sadaruala , near Makhu, District Ferozepur. From birth, Baba jee was religious hearted, had a peaceful and loving nature, and firm faith in Guru jee. Baba Jee used to share his earnings, food, and belongings with others and inspired others to pursue sewa and simran.


Joining Jatha Bhindran
Baba jee always sought the Sangat of Mahapursh (an elevated soul). One day Baba jee heard from someone that Baba Gurbachan Singh Jee along with the other Jatha Bhindran Singhs were doing Sikhi Parchaar. Baba jee left his home and went to village Bhindra in Dist Moga to meet the Jatha Bhindran Singhs, where he was blessed with the gift of Amrit from the Guru-roop Panj Pyaare. Baba Gurbachan Singh jee was pleased with Baba Thakur Singh jee and made him in charge of Langar. After two and half years of tireless sevaa, Baba Thakur Singh was accepted as a member of Jatha Bhindran. Everyday without fail, Baba jee would wake up early at Amrit-Velaa (around 2am), do Naam Abhiyaas (repetition of the Divine-Name, recite Nitnem of Panj Granthi, and then they would begin to start preparing Langar for all the Singhs.


Sevaa with Baba Kartar Singh Jee
Up until Baba Gurbachan Singh jee passing away, Baba Thakur Singh jee did seva of Garveye (close associate) for 22 years. There after, Baba jee carried on seva of the Sangat and Langar with Baba Kartar Singh jee whilst imbued with Naam and Baani. During the political hard times when Baba Kartar Singh jee was doing sevaa of awakening the Sikh Sangat through Sikhi Parchaar, he had said, "If the government arrest me, then after me Baba Thakur Singh jee will be responsible for Damdami Taksaal. They can give the sevaa of leadership to whom they please." After Baba Kartar Singh jee passed away, Baba Thakur Singh jee appointed Baba Jarnail Singh jee the Jathedaar (leader) of Jatha Bhindran.


Sevaa of Gurdwara Gurdarshan Parkaash, Mehtaa
In July 1982 Baba Jarnail Singh jee began the Dharam Yudh Morcha and made Amritsar their permanent residence. During this time, Baba Thakur Singh jee was given the sevaa of managing Gurdawara Gurdarshan Parkaash Mehtaa. In June 1984, Sri Akaal Takht Sahib and Sri Harmandir Sahib were attacked by the forces and countless Guru Ke Singh and Singhnian became Shaheed (martyrs). After Operation Bluestar, the Damdami Taksaal seva was given to Baba Thakur Singh jee by the Sangat. Under the guidance of Baba Thakur Singh jee, Jatha Bhindran continued with their Sikhi Parchaar through Santheaa (teaching Gurbani) and Amrit Sanchaars, as well as helping Gursikhs in jails and Shaheed families.


Arranging the Sarbat Khalsa
The Gurmat institution of Sarbat Khalsa, whereby all the Khalsa gathers to discuss Panthic affairs and deliver decisions with the consent of the Panth based on the guidance of Sri Guru Granth Sahib jee, was stopped by Maharaja Ranjeet Singh. However, the old tradition of Sarbat Khalsa was revived for the first time in the 20th century in 1986, under the sevaa of Baba Thakur Singh jee. Thereafter, the reconstruction of Sri Akaal Takht Sahib was begun by the Khalsa Panth.


Damdami Taksaal & Akhand Kirtani Jatha
Baba Thakur Singh jee was strong in his beliefs, however at the same time he had the utmost respect for Abhiyaasi (practicing) Gursikhs. Baba Thakur Singh jee met up with (late) Bhai Sahib Raam Singh jee, the former Jathedaar of Akhand Kirtani Jatha and they shared great pyaar. Baba Thakur Singh would make Gursikhs sit on his manjaa (bed) and he would do their sevaa. Baba jee showed respect and love for other Gurumukh Pyaare and their Jeevans (spirituality) regardless of small differences in vichaar


Importance of Amrit-Velaa
Some of the students at Taksaal sometimes got lazy and would miss waking up Amrit-velaa. Baba Thakur Singh jee found out about this. He would lovingly tell the Singhs about the importance of Amrit-velaa and he would beg them never to miss it. If those Singhs still missed Amrit-Velaa, Baba jee would go to their rooms and start to massage their feet and legs. When the Singhs who were asleep felt Baba jee massaging their feet they would immediately jump out of bed. They would sees Baba jee standing with his hands folded together begging them to get up and do their Nitnem. Baba jee would say to the Singhs, "What else could an ‘old man’ do to get you Singhs up for Amrit-velaa?"


Malaysia Visit
In the Summer of 1998, Baba Thakur Singh jee and the Jatha Bhindran Singhs travelled to Malaysia. Baba jee talked very little and talked only if necessary. The Jatha Singhs told Baba jee that (the now late) Bhai Sahib Rajinder Singh jee (Dudley), from the Jathedaar of Chalda Vaheer Jatha (and a member of Akhand Kirtani Jatha), who was also visiting Malaysia for Sikhi Parchaar, had come to meet him. As soon as Baba jee heard this he rushed to the door to greet Bhai Sahib. Baba jee had a long conversation with Bhai Sahib, which was quite unusual for him as he talked littled.


Last Moments
On 24th December 2004, at the age of 89, Baba jee passed away at a private hospital in Amritsar. There was an audio recording online of Bhai Baljeet Singh, who was by the side of Baba jee when he passed away. I remember listening to the recording (I can't find the link now) and Bhai Sahib said that Baba jee was slowly Japping Naam and repeating "Waheguru" as he breathed his last. Waheguru.



ਵਿਚਿ ਦੁਨੀਆ ਸੇਵ ਕਮਾਈਐ ॥ ਤਾ ਦਰਗਹ ਬੈਸਣੁ ਪਾਈਐ ॥
vich duneeaa seva kamaaeeai. ta dargeh baaisan paaeeai.
"In the midst of this world, do seva (selfless service), and you shall be given a place of honour in the Court of Waheguru."
(Ang 26)

Friday, September 12, 2008

English Q&A Session Audio

A rare live recording of Gurmukh Pyaare Bhai Mani Singh jee who recently left his mortal life. This was recorded over 12 years ago at Sikhi Camp 1996, kindly uploaded by SikhRoots.com.

Part 1 (English Q&A Session)

Download


Part 2 (English Q&A Session)

Download

Tuesday, May 06, 2008

BBC Asian Network Discussion

Today I was invited to take part in a discussion on BBC Asian Network on the Nihal show (10am till 11am) at the BBC London studio in White City. The topic was "what comes first religious law or civic law." I was meant to arrive at the studio at 9.45am, however I got late for various reasons. Firstly, two out three of the ticket machines at the train station were out of order. Secondly, because of the ticket machines not working, the queue to buy the train tickets was huge and so I missed the train. Thirdly, the next train that was meant to leave at 8.08am was 30 minutes late! Chalo, I eventually got to the studio (15 minutes into the show) after rushing in the underground!

As soon as I got to the BBC, someone took me straight to the studio. Because I had rushed to get to the studio I was out of breath. As soon as I sat down, the presenter asked me a question (I thought at least let me catch my breath!). I was struggling to breathe and talk at the same time! Waheguru. It was a good show and some "interesting" callers.

>>Tuesday 6th May - Nihal Show's Divine Debate
(the 'Divine debate' starts at 1hr into the programme)



BBC Studio


Standing with Nihal (the presenter). He is a really down to earth and nice guy.


On the way back home I decided to take the train to Southall. I visited Park Avenue Gurdwara Sahib. As I entered the Gurdwara Sahib I thought there was an audio CD of keertan being played. When I entered the diwaan hall I was pleasantly surprised to see a keertani jatha doing keertan. The keertan was so beautiful and sweetly sung. Waheguru. Bhai Santokh Singh from Damdami Taksaal were doing keertan. The jatha were young in age. It's the first time I have seen or heard them! May Waheguru continue to do kirpaa on them.

Monday, April 28, 2008

Italy Trip



Last weekend Bhaji Sukhwinder Singh and Daas were invited to Italy for the opening of a new Gurdwara in Sabaudia, which is one hour away from Rome. We went on Friday morning and came back Monday morning. A Sri Akhand Paatth Sahib was held from Friday to Sunday with a Keertan and Kaveeshree (poetry) Darbaar after the bhog (completion) of the Sr Akhand Paatth Sahib. Guru Sahib caused us to meet a few Gurmukh Pyaare that are the hidden jewels of the Panth. These Singhs shared so much spirit and reminded me of Puraatan (old) Singhs.

Here are some photos from the trip:


Gurdwara Sahib.


Gurdwara Sahib entrance.


Langar Hall.


Nishaan Sahib.


This is the road on which the Gurdwara Sahib is built on. It reminded me of India.



Gurdwara's Darbaar Sahib.


On Friday we went shopping with the local Singhs. We were in the supermarket and came across a HUGE block of cheese for sale!


Just to put into perspective how big the cheese was!


On Saturday morning we went sight seeing in Rome.



I cannot remember the names of most of the buildings because on the tour bus they didn't have a tour guide! Instead they gave us ear phones which we had to plug in and listen to a recording. Firstly, the recording was slightly delayed in relation to the bus moving. So after going past a Church the recording would say "On your right you can see this magnificent Church..." But when you looked left there was no church because we had driven past it! Also the audio tour guide was confusing because it would say "On the left hand side you can see..." So we would look left and there was nothing there! We would look right and the building that the audio was mentioning was there. So they had left and right mixed up because no one knew whether he was talking about the left and right of the people sitting on the bus or left and right of someone who suppose was standing in front of us and explaining the tour. Waheguru!


St. Peter's church. It was disappointing that we could not enter the church because of our Kirpaans. They had metal detectors at the entrance.


Standing on top of a palace building with Colosseum in the background.



Outside the Colosseum. Again, we couldn't go inside because of our Kirpaans.



Sangat at the Sunday diwaan.


Kaveeshree Jatha from Italy. They sang really well! Beautiful voices and great poems.


Sewadaars eating Langar.


Bhai Jagtar Singh jee, student of Damdami Taksaal, who is serving as an unpaid voluntary Granthi Singh of the Gurdwara. Bhai Sahib is inspirational and shared many stories from his experience of coming abroad and his other associates which shows Sikhi Sidq and resting full faith in Kalgee Dhar Paatshaah, Guru Gobind Singh jee.


A Chardi Kalaa young child I met. He must be about 7 years old. On Saturday he came up to me and said Fateh. He was wearing a Patkaa and with a beaming smile he said, "Bhaji, I always come to the Gurdwara wearing a Pagh. Today I am not wearing a Pagh because I was in a rush and my dad did not have enough time to tie it on me. But see me tomorrow. Tomorrow I will wear a pagh." So much Sikhi Sidq at such a young age!


Dhan Hai Guru, Dhan Hai Teree Sikhee.