Friday, October 21, 2011

Fake Encounters - Uncovered...



Aridaman Jit Singh has spent two decades working with the Government of India's Central police Organizations(NSG/BSF), where as a senior officer he was involved in anti-militancy and Intelligence Operations. He also remain associated with the training and policy making at the Country Head Quarters.

Aridaman now works with 'Nishan', a non-profit public policy advocacy and development organization dedicated to "Upholding Rights & Justice" in the society with the crusade against corruption and the abuse of power. They are primarily focused on cases arising from police apathy and rampant corruption in the Indian bureaucracy and government authorities. You can read more about the organization on their website www.NishanJustice.org.


Please watch the interview below in which Aridaman Jit Singh, a tireless campaigner against fake encounters, who speaks openly how the Police arrested innocent young Sikhs and murdered them in the name of militancy. It is harrowing to hear how those who are supposed to be protecting society are instead terrorising society fuelled by corruption, greed, and insincerity.

May Guru jee keep Aridaman Jit Singh and others who are fearlessly speaking the truth and expose the terror being committed by those in power in high spirits and bless them with success.



ਰਾਜੇ ਸੀਹ ਮੁਕਦਮ ਕੁਤੇ ॥ ਜਾਇ ਜਗਾਇਨਿ੍ ਬੈਠੇ ਸੁਤੇ ॥
Raaje sheeh mukaḏam kuṯe.
Jaae jagaaen baiṯẖe suṯe.
The kings are tigers, and their officials are dogs;
they go out and awaken the sleeping people to harass them.

ਚਾਕਰ ਨਹਦਾ ਪਾਇਨਿ੍ ਘਾਉ ॥ ਰਤੁ ਪਿਤੁ ਕੁਤਿਹੋ ਚਟਿ ਜਾਹੁ ॥
Cẖaakar nahḏaa pāenih gẖaao. Raṯ piṯ kuṯiho cẖatt jaahu.

The public servants inflict wounds with their nails. The dogs lick up the blood that is spilled.

ਜਿਥੈ ਜੀਆਂ ਹੋਸੀ ਸਾਰ ॥ ਨਕੀਂ ਵਢੀਂ ਲਾਇਤਬਾਰ ||੨||

Jithai jeeaa(ʼn) hosee saar. Nakee(ʼn) vadẖee(ʼn) laaiṯbaar. ||2||

But there, in the Court of the Lord, all beings will be judged. Those who have violated the people's trust will be disgraced; their noses will be cut off. ||2||
(Guru Nanak Dev Jee - Ang 1288)

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