Friday, May 27, 2011

The last moment before death...

Below is an inspiring post by Bhai Jagjit Singh jee from Wakefield (Leeds) about the last moments of death:


Scene from the Movie 'Sundri', when her soul is accompanied by Panj Singh to the Waheguru's Court.


Subject: Ant-kaal
Author: Bhai Jagjit Singh (Wakefield)


Vaheguru ji ke khalsa vaheguru ji ke fateh Pyaare jio, last weekend I was in the Midlands doing programmes, but the weekend before I was fortunate to attend the Sunday Divaan at Guru Nanak Gurdwara, Wakefield Road, Bradford. There was the now usual nice atmosphere, which was enhanced by the manner in which all the Sangat did Sukhmani Sahib together, with everyone participating, especially bibian. Then Bhai Surjit Singh did keertan and veechar which was its usual high standard. In this veechar Bhai Sahib mentioned about the grandmother of Bhenji Rajinder Kaur passing away only days before. At her final moment, Bibi ji was doing simran, then she did some loud Jaikaare, then she said "Vaheguru Ji Ka Khalsa, Vaheguru Ji Kee Fateh!!" before breathing her last.

I have heard such stories about many Gursikhs, when they approach their final moment. When that final moment comes, for those blessed enough to be immersed in Naam, that moment is glorious for they complete the cycle of births and death, and witness indescribable illumination. For they have merged with the One. Shaheed Gursikhs spirits come and escort their souls as they merge. May Guru Ji bless us all with such Jeevans that we have such final moments.


It reminded me of a time in Slough, many years ago, when Gursikhs would come together and do Naam Abhiyass. Afterwards elder Gursikhs would occasionally share Gurmat stories. One such elder was Bhai Keval Singh. He is a very respected elder who spent years helping people in their daily lives relate with Gurbani. Whenever any family had hard times and happy occasions, they would invite Bhai Sahib to their house and he would do paath and keertan with them families, regardless if they were religious or not.


On one such occasion, Bhai Sahib was invited to the house of a Panjabi man, who was a heavy drinker and not at all religious. He had become very unwell due to alcoholism, was now passing away. As Bhai Sahib arrived at the house, the family was crying and surrounded a bed where the man was in a bed breathing, but very weak. Everyone knew his time had come. Bhai Sahib requested that everyone be quiet, and he sat next to the man and started doing Sukhmani Sahib. While Bhai Sahib was doing paath, initially the man was slightly more at ease, but after some time the man suddenly screamed and became very uncomfortable. Sensing what was happening, Bhai Sahib stopped doing paath and immediately as he stopped, the man breathed his last.

The contrast is stark. On one side we have a man who choose alcohol instead of Gurbani, and at his final moment, the Jamdhoot (messengers of death) came for him. While most souls are taken straight away, without worldly reaction, he had Gurbani near him at the last moment. So he saw the Jamdhoots, but they did could not come close while Gurbani was there. So he screamed at their sight, but as soon as the Gurbani stopped he was taken. But the Bibi ji who was blessed with Gurbani in her life at that final moment was greeted by amazing sight that she did a Jaikaara and said Gurfateh.


The question is what will we experience at our final moment? Honestly reflect...
If honestly you know at that moment according to the way you live today, you are more likely to see the Jamdhoots... then you still have time to make the necessary change!

Vaheguru ji ke khalsa vaheguru ji ke fateh



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Monday, May 23, 2011

Jeweller's Shop...


Just something interesting to share. A few weeks ago Veer Ravjeet Singh was walking home from work and came across an expensive jeweller's shop in Central London which had a mannequin of a Sardaar in it's shop window. The window display is a concept by Jasleen Kaur. The information card in the bottom of the window said that Maharaja of Patiala went to France and tied a Dastaar (turban) on Louis Vuitton, a French designer.

Monday, May 16, 2011

Kesh - The Covenant between Man and God



The Rehat (discipline) of maintaining the sanctity of the Kesh (hair) and not dishonouring it anyway (i.e. cutting, trimming, colouring, or bleaching) was started by Guru Nanak Dev jee. Guru Sahib stresses that keeping Kesh is essential for a Sikh as well as any other human being. Below are quotes from "Makke di Gosht" - Guru Nanak Dev jee's conversation with Muslim scholar/priests, during Guru Sahib's Udaasi (journey) to Mecca.

ਜਵਾਬ ਨਾਨਕ ਸ਼ਾਹ ਸੂਰਾ:
ਸਚੀ ਸੁਨਿਤ ਰਬ ਦੀ ਮੋਇਆ ਲੈ ਆਇਆ ਨਾਲ |
ਜੋ ਰਖੇ ਮੋਇ ਅਮਾਨਤੀ ਖਾਸਾ ਬੰਦਾ ਭਾਲਿ |
ਅਵਲ ਸੁੰਨਤ ਮੋਇ ਹੈ ਸਿਰ ਪਰ ਰਖੇ ਕੋਇ |
ਪਾਵੇ ਮਰਾਤਬਾ ਸਯਦੀ ਬਡਾ ਰਿਖੀਸਰ ਹੋਇ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)
"Courageous Lord Nanak replied: The true divine sunnat (tradition) is the hair brought by birth. Blessed is the one who keeps the hair as a trust of God. The primary sunnat is hair and the one who adorns it on his head acquires the status of a rishi (sage) or a sayyid (master)."
(Conversation of Mecca-Madina, page 144, Punjabi University)

ਮੋਇ ਸਿਰਪਾਉ ਖੁਦਾਇਦਾ ਲੈ ਆਇਆ ਬੰਦਾ ਨਾਲ |
ਨਾਨਕ ਆਖੇ ਪੀਰ ਜੀ ਫਿਰ ਲੈ ਜਾਇ ਨਾਲ |
ਫਿਰ ਗਇਆ ਦਰਗਹ ਵਿਚਿ ਅਕੇ ਰਖਿ ਨੀਸਾਨ |
ਸਾਬਤ ਸੂਰਤਿ ਰਬ ਦੀ ਭੰਨਨ ਬੇਈਮਾਨ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)
"Says Nanak, the hair is the blessing of the Lord to man which ought to be presented back. The man has to present himself in the court of Lord with this trust. The one who could not keep the hair intact has is in fact committed breach of trust and is to be regarded as be-eemaan (faithless)."
(Conversation of Mecca-Madina, page 144, Punjabi University)

ਆਖੀ ਨਾਨਕ ਸਾਹ ਸਚੁ ਸੁਣਹੁ ਬਹਾਵਦੀ ਪੀਰ |
ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਸਿਰ ਗੁੰਮ ਥੀਏ ਜਹੀਰਿ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੩੮. ਪੰਜਾਬੀਯੂਨਿਵਰਸਿਟੀ)
"Says Nanak to Pir Bahavdeen, both Hindus and Muslims by losing the hair in fact have lost head and have become sirgum."
(Conversation of Mecca-Madina, page 138, Punjabi University)


A Sikh's love for their Guru is represented in the maintaining of the Kesh. A Sikh would would not grieve losing an arm, leg or even their own life, but a Sikh could never accept having anyone touch his or her Kesh (hair).



When Sikhs were ethnically cleansed in Delhi during the 1984 anti-Sikh programs, the Hindu mobs would first cut the Kesh (hair) of a Sikh and then put a tyre around their head and burn them alive. Someone may think, why cut their hair when they are going to kill them anyway? The whole purpose of cutting the hair was to dishonour a Sikh through the greatest insult a Sikh could imagine and then murder them.




Monday, May 09, 2011

Amsterdam Smaagam...



From Wednesday to Saturday a Gurmat Camp was held at Guru Nanak Gurdwara in Amsterdam, Holland, which was attended by about 90 children. From Saturday to Sunday a Keertan Smaagam was held with a Rainsbaaee Keertan on Saturday night. With Guru jee's kirpaa, the local Sangat are becoming stronger in their Sikhi. Since the last Sikh Family Camp in December, Guru jee has brought a positive change to the Sangat. Many young bhenjis who used to wear a Dastaar when coming to the Gurdwara and learning Gatka have begun wearing the Dastaar permanently and wearing it to school. Some Veer jees have decided to keep their Kesh. And many of the Sangat, young and old have begun doing daily Nitnem and Amrit-vela. May Guru Sahib continue to bless the Sangat.

Some photos from the Smaagam (from Bhai Amrik Singh's Flickr):


Bhai Abinash Singh doing Keertan


Bibi Ishpreet Kaur doing Keertan with her son, Tavgun Singh, playing Tablaa. I think he is 2 or 3 years old. Vaheguru!


Bibi Kuldeep Kaur doing Keertan


Bhai Jasbir Singh doing Keertan



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Tuesday, May 03, 2011

Keertan Videos from Derby Smaagam



Saturday night (Rainsbaaee) - Bhai Parminder Singh Jee (Australia)


More keertan videos from Derby 2011 Vaisakhi Smaagam upload by Bhenji Harsimrat Kaur here.