Wednesday, June 28, 2006

Giving out Siropas Nilly Willy

Once I was invited to a Gurdwara Sahib to do Keertan and Granthi seva because the usual Granthi was unable to attend. The Langar seva was from a family who were celebrating their son's birthday. When I was invited to do Keertan and Granthi seva I was told that the son who's birthday it is, is not interested in coming to the Gurdwara and not interested in Gurmat. Therefore, I was told to speak English as well as Panjabi when explaining the Shabads and doing Katha.

While I had tea the Sangat read Sukhmani Sahib. Afterwards Daas did Keertan. While doing Keertan I glanced at the Sangat and saw the boy who's birthday it was, he was in his 20s. He was looking here, there, and everywhere and looked bored! Even when explaining the Shabads and sharing Saakhis (narratives) in English he still looked disinterested and gave vibrations of feeling uncomfortable in being in the Saadh Sangat, like he had somewhere else better to go. In a way I felt sorry for him and in my mind did Ardaas that Guru Sahib do Kirpaa on him that he gets Anand (bliss) from Gurbaani.

At the end of the programme Ardaas was done, followed by the Hukamnama. I was then called up to the stage. I stood up and was asked to present a Siropa to the family, as usually the Granthi Singh presents the Siropa and this week I was the Granthi Singh. My mind was not thinking and everything happened very quickly. The family came up to the stage. The father and son both had a clean-shaven face with their God-given appearance disfigured. I was asked to give the Siropa to the son; everything happened at the spur of the moment that without thinking I gave the son a Siropa. Afterwards I sat down and a guilty feeling sunk into my heart.

"O mind, what have you done? Did you not see that the son doesn't care about Guru Sahib, he wasn't interested in the Keertan, and didn't want to even be there? The father had woken up in the morning and dishonoured his hair before coming to the Gurdwara. What act have they done which is so worth-praising with a Siropa?" I realized that I should have refused to give a Siropa to the family and instead should have equipped myself with some inspirational Gurmat books and presented them to the son. Firstly, it still shows a token of appreciation for the family taking a step towards Guru jee by doing Langar Di Seva, and secondly, the son could read the book and at least learn something more about the Guru's Path. Afterwards I did Ardaas to Guru Sahib to forgive me for giving a Siropa to someone who had dishonoured their Kesh and not Amritdhari, and that in future I will not give Siropa to anyone who does not observe basic Rehit and commits any of the Bajjar Kurehits (four transgressions).

The 'Siropa', also known as 'Sirpao' is the 'Sikh robe of honour.' According to Bhai Kahn Singh Ji Nabha, the Siropa symbolises a physical robe worn from head to feet, it epitomises an absolute honour. In Sikhi, the Siropa is considered the highest award for one's temporal as well as spiritual efforts (seva).

Gurbaani says:
ਸੁਣੀ ਪੁਕਾਰ ਸਮਰਥ ਸੁਆਮੀ ਬੰਧਨ ਕਾਟਿ ਸਵਾਰੇ ॥
suNee pukaar samrath su-aamee banDhan kaatt savaare.
The Almighty Lord and Master heard my prayer; cutting away my bonds, He has adorned me.

ਪਹਿਰਿ ਸਿਰਪਾਉ ਸੇਵਕ ਜਨ ਮੇਲੇ ਨਾਨਕ ਪ੍ਰਗਟ ਪਹਾਰੇ ॥੨॥੨੯॥੯੩॥
pehir sirpaa-o sevak jan mele naanak pragatt pahaare. ||2||29||93||
He dressed me in a 'Sirpao', robes of honor, and blended His servant with Himself; Nanak is revealed in glory throughout the world. ||2||29||93||
(Ang 631)

To the ones receiving the robes of honour by false pretences, Gurbaani clearly says:
ਸਾਕਤ ਸਿਰਪਾਉ ਰੇਸਮੀ ਪਹਿਰਤ ਪਤਿ ਖੋਈ ॥੩॥
saakat sirpaa-o reshmee pehirat pat kho-ee. ||3||
But by putting on the Sirpao, silk clothes, of the faithless cynic, one loses one's honor. ||3||
(Ang 811).
A Siropa is placed around the neck, but is intended to be worn on the head as a Dastaar (turban). From the name "Siropa", the word "Sir" means "head", illustrating that the Siropa is meant to be worn as a Dastaar however is usually placed around the neck when it is being presented to a person. Sri Guru Amar Daas Sahib Jee used to receive a Siropa every year from Sri Guru Angad Dev Jee (in total eight) and it is said he would wear it on his head every day.

Unfortunately, the tradition of the Siropa has been watered down, like most other things, and has lost its original intended value and importance. In the army, only a person who has achieved something remarkable receives an award medal. However, someone who is wearing a tattered army uniform, looking like a mess or not complying with the army discipline, does not qualify to receive the reward. An army award medal will only be awarded to someone who shows an act worth praising, is dressed in full uniform and practices strict discipline. However, in Sikhi today, someone who has disfigured their God-given appearance, doesn't keep basic Rehit (discipline), hasn't committed themself to the Guru (through taking Amrit) are being given Siropas without a thought.

Some possible ideas of books to give as gifts (Click here for more info these books):

Nowadays anyone and everyone are presented Siropas, which have become part of a business. Someone pays to do an Akhand Paath and on the Sunday on the completion of the Akhand Paath they receive a Siropa regardless of whether they listened to the Paath, did Seva or whether the night before the person had been drinking alcohol. I even know of cases of Atheists, smokers and those who don't believe in Satguru Sri Guru Granth Sahib jee receiving Siropas from Gurdwara Committees in order to have some photo shots and come impress others.

Perhaps we need to reserve the gift of presenting a Siropa for special cases when someone has done special Seva for the Panth and humanity and the Sangat wishes to recognize their efforts. Instead we need to think of alternative ways of showing appreciation and given a token gift to people. Presenting inspirational Gurmat Books as gifts are a great way for showing appreciation and at the same time it's an excuse for someone to have the opportunity to learn about GurSikhi. Even if the person doesn't read the book there and then and instead leaves it lying on their bookshelf. Perhaps one day, they will be browsing or dusting their bookshelf and think "O yeah, I remember receiving this book, I wonder what's it about" and start reading.


H Kaur said...

waheguru ji ka khalsa
waheguru ji ki fateh

once when i was younger i received a romalla (obvioulsy not the same as a siropa) but this reminded me of an incident.

all i remember is i saw the romalla and no idea why i received it, i thorught it was a birthday present, because we did langar di sewa for my 8th birthday. i didn't even know how to say sewa properly... let alone knowing what a romalla is.

i asked my mum and she sed, 'chup kar' so i was like it might not be that important. we left it in the cupboard for years after we got same folding, its strange how you realise the importance of somthing afterwards...

for which, gurbani says,'aisa kaam na keeje jis da ant pachotae.'

paaji today your story reminded me of this childhood story. I learnt the importance of the romalla many many years later. perhaps, it was too late and the beadbi had happened.

the lesson i learnt is that if you cannot respect and honour something then do not accept it.

in your story the paaji could have said 'no' it would have been less humiliating for the siropa. for him it must have been seen as an orange cloth. For many of us it is the robe of honour - with which we hold our heads high.

Confused Khalsa said...


asdasjdhas said...

Vaheguru, so true veerjio, there's too many things done at the gurdwara sahib where they have no idea why its done, but they still do it, I got a siropa from someone in India, just because my dad donated some money to them, vaheguru.

lakhvir singh said...

Extremely sad affair the way we have brought the honour of the Gurus down to out petty levels. Manvir Singh Ji, what you did was in the spur of the moment, so I believe it is understood and I'm sure the next time it happens, you will certainly do what's right. You are so right in the way our misled and ingorant Sikhs have misused the honours of siropas, but like a conterfeit coin which is never accepted, so are the the sirpopas given out today to those that do not understand its value – for both givers and receivers. Today's siropas given out to the unworthy by the equally unworthy are not accepted by the True Guru who's the only one who weighs the worth of both the giver and the taker, for the rest, it's just a mere cloth. Guru sarya da bhalla karey.

Niyara Khalsa said...

so lets all of us who are visting this blog that we will make these small changes, small protests wherever possible . it th collective effort of the youth that can cause affirmative action to happen .

for once lest put this ides of giving out books as gifts in the head of all the seniors we know.

also make them realize the value odf the siropa , give it to only those sevadars who are selected by the whole sangat to be honoured for their exemplary seva.