Remembering Giani Baba Gurbachan Singh Jee

28th June marks the Barsee (death anniversary) of Gurmukh Pyaare, Giani Baba Gurbachan Singh jee (Bhindran wale), who passed away in 1969. Giani Gurbachan Singh jee was a great Sikh who dedicated nearly 40 years of his life to Gurmat Parchaar through reciting and explaining the Guru's Word to Sangats far and wide, educating countless students to read and understand Gurbani, writing literature, and inspiring countless people to seek the blessings of Amrit & Naam and live in accordance to Gurmat. Dhan Guru, Dhan Guru Ke Pyaare.

A SHORT GLIMPSE AT THE LIFE OF
GIANI BABA GURBACHAN SINGH JEE

Taken from www.DamdamiTaksaal.org and www.IkOnkaar.blogspot.com

Childhood

Baba jee was born on 12th February 1902 into devout Sikh family. With the influence of his parents and Guru jee's kirpaa, in childhood he learnt the correct pronunciation for reciting Gurbani and memorised the Nitnem banian (daily prayers). With the guidance of his Mama jee (paternal uncle) he was able to participate in reading from Sri Guru Granth Sahib jee in Akhand Paatths at the age of 7. By the age of 13, he learnt the Sanskrit language and read the Faridkoth Teeka (explanation) of Sri Guru Granth Sahib jee, which was one of the first written commentaries on Gurbani.


Meeting Baba Sundar Singh jee
In 1920, Baba jee met Baba Sundar Singh jee, a great saint, who was on preaching tour in the area. Baba jee's mind was greatly influenced by the kathaa and keertan of Baba Sundar Singh jee, which led him to take Amrit from the Guru-roop Panj Pyaare and receive the blessings of Naam. Soon after, he went to Bindra Kalaa(n) Gurdwara to stay with Baba Sundar Singh jee and his Jatha (group) to attain religious and spiritual education. Baba jee would everyday rise at 1am, after doing ishnaan he would do Naam Abhiyaas followed by their daily sevaa of cleaning the Gurdwara Sahib, performing Sri Guru Granth Sahib Jee’s parkaash, reciting Sri Japjee Sahib and Sri Sukhmani Sahib and starting the keertan. He listened to four complete Kathaas of Sri Guru Granth Sahib jee from Baba Sundar Singh jee and was trained in reading and understanding other religious and historical Granths.


Becoming Jathedaar
Baba jee accompanied Baba Sundar Singh jee to the village Boparai where Baba Sundar Singh jee did the full Kathaa of Sri Guru Granth Sahib jee, from beginning to end. On the last day of the Kathaa programme, Baba Sundar Singh jee honoured Baba Gurbachan Singh jee with a Siropaa (robe of honour) and announced that he would become the next Jathedaar of Damdami Taksaal. Baba Sundar Singh jee told the Sangat that many Gurmukhs have obtained education of Gurbani however Baba Gurbachan Singh jee (known also as "Khalsa jee") is the only student who met all the teachings of preceding saints.


Parchaar Sevaa
Baba jee was engaged in countless Parchaar sevaa. On many occasions they would walk many miles along with the Jatha Singhs. The Jatha (group) toured Panjab, Kashmir, Peshawar, Banaaras, Patna Sahib, Jagannath Puri, Rameshwaran, Sri Hazoor Sahib, Calcutta, and Bombay. In each village or city they would the Jathaa would go to, they would do Kathaa of Gurbani, teach people how to pronounce Gurbani, do sevaa of the Gurdwara Sahib, and inspire the locals to seek the blessings of Amrit and abide by Khalsa rehat (discipline). As a result of this parchaar countless people became able to read Gurbani and do sevaa of Sri Guru Granth Sahib jee.


Becoming Imbued in Gurbani
In 1927, Baba Gurbachan Singh jee along with other Singhs were doing Akhand Paatth sevaa (which was always free of cost) in a village in Doaba (Jalandhar area). During the Akhand Paatth, Baba jee completed his duty of reading Paatth at 4am and went to a nearby room to recite his Nitnem. Whilst reciting Nitnem, Baba jee fell asleep. From a nearby room, Giani Kirpaal Singh and the other Singhs heard a voice reciting Gurbani out loud. Out of curiosity the Singhs went to see who it was and found Baba jee reciting Gurbani in his sleep. The Singhs sat around him and listened to him do Paatth for half an hour in which time they noticed that he had started reading Gurbani from the Akhand Paatth at the exact place where had finished his Paatth duty (which was "Sorath Raag") whilst asleep. The sevadaars that were sitting there listening to him noticed that he had not made a single error in his recitation and were all left amazed.


Affects of Naam
Once Baba Jee went to a hospital in Ludhiana to see a doctor due to their ill-health. Seeing that the patient looked like a saint, the Sikh doctor asked Baba jee to tell him about himself and who he was. In following Guru Sahib's teachings, in humility Baba jee changed the topic and said, "I don’t know anything much. I am not really anyone. Can you tell me about yourself?" In ego the doctor said that he had done sangat with many saints and shared his spiritual achievements to which Baba jee replied that he was very blessed. Later, the doctor was carrying out the medical examination using a stethoscope. To his astonishment, every time he pressed it against Baba jee’s body, all he could detect was the constant sound vibration of "Vaheguru". He did this against all of Baba jee’s body, but all he could hear were the vibrations of Naam. Seeing this great kallaa (power) of Naam, the doctor fell at the feet of Baba jee in shame. Baba jee showed the sceptics that through Naam-Abhiyaas (practice of the Divine-Name), Naam becomes part of the body and each hair of the body vibrates Naam as instructed in Gurbani.


Last moments
The Sangat of the village Mehta invited Baba jee and his jatha to come and do Parchaar. During this visit, on 28th June 1969 at 2.10am, whilst repeating "Vaheguru" Baba Gurbachan Singh jee breathed his last breaths. Baba jee's body was taken to Amritsar and bathed in the Amrit Sarovar (pool) and then cremated at Kiratpur Sahib in accordance to Baba jee's wishes.

Dhan Guru, Dhan Hai Teree Sikhee

Episode 4 India Trip: Going to Amritsar (Part 2)

...Continued.

As we were nearly approaching Amritsar, I heard a female ticket conductor saying "Show your tickets." I heard her speak only a few times from a distance and the next thing I know the lady was standing in front of me. To be honest from her appearance she didn't look like a typical ticket conductor because she was wearing a dark brown suit and chunni and her hair looked uncombed. She said, "Please show your tickets." I happily got out my ticket and showed the lady.

Waheguru. As soon as the lady looked at our two tickets she stared at me and said, "Why are you sitting here?" I said, "I have the ticket." She replied, "You don't have a ticket to sit in this compartment." I was really confused. The Sardaar next to us (who looked like an off-duty policeman) said "Bhai Sahib jee, this is the sleeping compartment. You must have the tickets for the wooden plank seats compartment." I said, "We are from abroad and haven't been to Amritsar on the train before and so we bought the ticket as we normally buy to go anywhere. No one at the station or here told us."

The lady didn't want to hear any excuses and was adamant that we deserved the maximum fine. I looked towards the Sardaar to perhaps show some words of support (as looked authoritative) but instead he goes to me, "Giani Jee, its your fault. You must now pay. This lady needs to make a days living as well. It is painful but pay up." Rab Raakhaa. The Sardaar could have kept quiet but instead he goes to support the conductor in fining me and my mum. It was so embarrassing with others looking at us.

One college student who looked like a Hindu seemed concerned and didn't look happy that we were being fined but kept quiet. The lady said that we owned 600 rupees. Keeping in mind that original ticket was total of 60 rupees that is a huge fine (especially according to Indian standards!). I was shocked and politely said, "Can you please understand that we were unaware and give us a chance." She could have easily said, "Walk over to the other compartment" but she looked like she found a jack-pot!

Thankfully the Sardaar showed some sympathy and told the lady "Don't charge both of them. Just fine one of them." The lady without question did what the Sardaar said (perhaps because he looked like an off-duty policeman?). So we ended up paying a fine of 300 rupees which accordance to UK standards is like paying a £50 fine (in terms of significance). Once she got the money the lady sat down next to mum and starts to chat about her day and how some passengers didn't pay their fines and gave her verbal abuse. I was bit shocked that she didn't bother to check anybody else's ticket considering there were 10 minutes left to the journey.

Once the train got to Amritsar, the lady got up and the Sardaar said to me, "Giani Jee, you shouldn't have paid 300 rupees. Why did you give her the money? It wasn't your fault and for someone like you she should have some sympathy." I didn't know what to say considering he didn't say that when the lady was there! Then the Hindu student (who seemed a really nice guy) says to me in front of everyone, "You are a man of God (Rab de Bande). She should not fine and make money out of religious people. She should have been understanding as she didn't check anyone else's ticket." I thought "Hai Rabba" when people should have spoke no one did but afterwards everyone was telling me why did I pay!

Chalo. Lesson learnt - be careful of the train ticket you buy in India and be sure to know whether its the comfortable seat carriage of the wooden plank seat carriage!

Episode 4 India Trip: Going to Amritsar (Part 1)

...Continued.

On day 7 of the trip, my mum and I set off to go to Amritsar. We arrived at Jallandhar train station and I went to the ticket office to buy the tickets. For those people who complain about 'customer service' living in the West, you would have a shock of a life time when you see the normal customer service in India!

I got to the ticket counter and said, "Excuse me." The lady sitting at the counter was having a good chin-wag (gap-shap) with her friend sitting next to her about something random. I said, "Excuse me" again and then the lady said, "Wait karo." She finished her conversation and then faced me and said, "What you want" like if I was a beggar asking her for roti or something. I was bit taken aback by the lady's rudeness and how she was laid back like she was sitting at home watching a movie or something. Rab Raakhaa!

I said to the lady, "Hi, I would like 2 tickets to Amritsar please." The lady (in a "can't be bothered" tone) mumbled "60 rupees". Because I couldn't hear her mumbling clearly I said, "Can you repeat that." She then looked really frustrated and said, "60 rupees". Sat Naam, Waheguru.

I gave the lady 60 Rupees, got the tickets and headed towards the platform. If you have been to a train station in a city in India you will know that that it gets really busy! The train arrived and people (in typical India style) were pushing and shoving trying to get on (and I thought the London tube was bad!). My mum and I tried to find the clearest space on the platform so that we could get on in time. We found one place which fewer people than the other places, so we got on to the train from there.

We found some free space to sit going further into the carriage. There was a Sardaar (turbanned man) sitting there with his wife, so I thought it would be a suitable place to sit (as I thought sitting next to a Sardaar will more likely to be a safer place to sit). When we sat down the man and his wife looked at me and then carried on talking amongst themselves. I felt bit cautious of saying hello or starting a conversation with the man because he looked like a typical police officer type of guy from his appearance (old man but with jet black coloured cut beard, red fifty, blue pagh and wearing huge dark sunglasses).

I think my mum went to sleep and I decided to listen to some Keertan on my MP3 player and relax. (I could see the man looking at me and being shocked that I had headphones coming out of my ears and yet from my appearance I looked like a Giani). All was going well, until we got near Amritsar train station.


To be continued...

Peterborough One-Day Sikhi Camp (Part 2)

Continued...


Children playing on the bouncy castle


Bhaji Vijay Singh talking about the purpose of life with the 11-16 group


Slide from 'Purpose of Life' presentation.


11-16 group



Adults/parents class in Panjabi on Gurbani Vichaar


Bhaji Randhir Singh quizzing the under 10s.


Under 10s class outside.


Children getting ready for physical activities.


Veer Ravjeet Singh and Jagdeep Singh demonstrating Gatka


Bhenji Simrat Kaur explaining about Gatka


Games with under 10s


Dhan Hai Guru, Dhan Hai Teree Sikhee

Peterborough One-Day Sikhi Camp (Part 1)

On Saturday13th June, a one-day camp was held at Sri Guru Singh Sabha Gurdwara in Peterborough. With Waheguru's kirpaa there was a really good turnout. The local Sangat are very blessed. It always great to see the spirit, dedication and enthusiasm for Sikhi in Peterborough, particularly amongst the youngsters and Aunty jees. I am sure that the local Sangat will continue to do programmes for the youth.

Below are some photographs for the day:



Under 10s class


Bhai Joginder Singh jee did a talk on controlling the mind and the Panj Chor with the 11-16 group.



Elders/parents class in Panjabi


Children doing Simran


Children playing Simran game :)


Under 10s class with Veer Ravjeet Singh and Jagdeep Singh


Under 10s work:





To be continued...



Dhan Hai Guru, Dhan Hai Teree Sikhee

1984 - Myth & Reality

Deciphering myth from reality using independent (non-Sikh) sources on the bloody holocaust of June 1984:

On Baba Jarnail Singh Jee Bhindranwale

Before 1984: "For all I know, he [Bhindranwale] is completely innocent and is genuinely and exclusively dedicated to the teaching of the Guru."
Arjun Shoune, Indian Express, 13th May 1982 (Media celebrity who became BJP member)

After 1984: "Whatever Bhindranwale’s involvement, the government had no concrete evidence and the ministry thought it inadvisable to arrest him on a flimsy case only to have him acquitted and transformed into a hero."

Vir Sanghvi, Imprint, 1986 (now writes for Hindustan Times)



On Humility
Indian Army: General K. Sundarji claimed, “We went inside with humility in heart and prayers on our lips.”
Operation Bluestar, 1993

Reality: "Karnail Kaur, a young mother of three children… said, ‘When people begged for water some jawans [soldiers] told them to drink the mixture of blood and urine on the ground."

Mrs. Gandhi’s Last Battle, 1985



On Respect
GOI: "Troops were particularly instructed not to wear any leather items in holy places and to treat all apprehended person with dignity and consideration."
White Paper on the Punjab Agitation 1984

Reality: "On Saturday, medical workers in Amritsar said soldiers had threatened to shoot them if they gave food or water to Sikh pilgrims wounded in the attack and lying in the hospital."

Christian Science Monitor, 8 June 1984



On Women & Children
GOI: “No women or children were killed in the action by troops"
White Paper on the Punjab Agitation 1984

Reality: “… a team of doctors… examined 400 corpses, including 100 women and 15 to 20 children, all under five and including a two-month-old baby.”

Associated Press, 13th June 1984

Independent Sources on 1984 Holocaust

Independent (non-Sikh) sources on the 1984 Ghallughara (holocaust) of the Sikhs:

Cynthia Keppley Mahmood (American Anthropologist): "When it [the Indian army] attacked the Golden Temple complex at Amritsar in 1984, containing the holiest shrine of the Sikhs, the ostensible aim was to rid the sacred buildings of the militants who had taken up shelter inside. But the level force used in the attack was utterly incommensurate with this limited and eminently attainable aim. Seventy thousand troops, in conjunction with the use of tanks and chemical gas, killed not only the few dozen militants who didn’t manage to escape the battleground but also hundreds (possibly thousands) of innocent pilgrims, the day of the attack being a Sikh holy day. The Akal Takht, the seat of temporal authority for the Sikhs, was reduced to rubble and the Sikh Reference Library, an irreplaceable collection of books, manuscripts, and artefacts bearing on all aspects of Sikh history, burned to ground. Thirty-seven other shrines were attacked across Punjab on the same day. The only possible reason for this appalling level of state force against its own citizens must be that the attempt was not merely to “flush out,” as they say, a handful of militants, but to destroy the fulcrum of a possible mass resistance against the state."
Mahmood, Cynthia Keppley, “Dynamics of Terror in Punjab and Kashmir,” Jeffrey A. Sluka, ed., Death Squad: The Anthropology of State Terror, Philadelphia: University of Pennsylvania Press, 2000, p. 77.

CKC Reddy (Hindu writer): "The whole of Punjab and especially the Golden Temple Complex, was turned into a murderous mouse trap from where people could neither escape nor could they seek succor of any kind...The bodies of the victims of military operation in Punjab were unceremoniously destroyed without any attempt to identify them and hand them over to their relatives …The most disturbing thing about the entire operation was that a whole mass of men, women, and children were ordered to be killed merely on the suspicion that some terrorists were operating from the Golden Temple and other Gurdwaras. There had been no judicial verdict of guilt against definite individuals who had been taking shelter in the Golden Temple."

Reddy, C.K.C., et. al., Army Action in Punjab: Prelude & Aftermath, New Delhi: Samata Era Publication, 1984, p. 46-48.

Joyce Pettigrew (Irish Anthropologist): “The initial crime was celebrated and indeed had been planned a year before hand.. The army went into Darbar Sahib not to eliminate a political figure or a political movement but to suppress a culture of people, to attack their heart, to strike a blow at their spirit and self confidence.... The army which had suffered a heavy toll in the 3 days of battle went berserk and killed every Sikh man, women and child who could be found inside the temple complex. They were hauled out of the rooms, brought to corridors on the circumference of the temple and with their hands tied behind their backs, were shot in cold blood."
Pettigrew, Joyce. "The Sikhs of the Panjab: Unheard Voices of the State and Guirella Violence" (1995), p. 8.

Ram Narayan Kumar (Hindu Human Rights Activist): “The Operation Bluestar was not only envisioned and rehearsed in advance, meticulously and in total secrecy, it also aimed at obtaining maximum number of Sikh victims, largely devout pilgrims unconnected with the political agitation. The facts should speak for themselves.”
Ram Narayan Kumar, The Sikh Struggle and The Sikh Unrest & The Indian State, Ajanta Books International, Delhi, 1997.

SK Sinha (Retired Indian Army General): “The Army Action was not the ‘last resort’ as Prime Minister Indira Gandhi would have us to believe… It had been in her mind for more than 18 months… Shortly after the Akali agitation of 1982, the Army began rehearsals of a commando raid near Chakrata Contonment in the Doon Valley, where a complete replica of the Golden Temple complex had been built… Another training involving Aviation Research Centre Commandos was given in the Sarsawa area and Yamuna bed in helicopters converted into gunships.”
Lt. Gen. SK Sinha, Spokesman, 16th July 1984

C.K.C. Reddy (Hindu writer): “Operation Bluestar will down in history as one of the biggest massacre of unarmed civilians by the organized military force of a nation… the word unarmed is used deliberately as the disparity in arms on the two sides was so great that those resisting army invasion of the temple could hardly be termed armed.”
GKC Reddy, Army Action in Panjab, Prelude and Aftermatch 1984, p. 49

Subramaniam Swami (Hindu Indian Politician): “Government of India master-minded disinformation campaign to create legitimacy for its actions. Its goal was to ‘make out that the Golden Temple was the haven of criminals, a store of armoury and a citadel of the nation’s dismembment conspiracy.”
Imprint, July 1984, “Creating a Martyr”, by Subramaniam Swami, pp. 7-8.

Vir Sanghvi (Celebrity & BJP Advisor): "Whatever Bhindranwale's involvement, the Government had no concrete evidence and the ministry thought it inadvisable to arrest him on a flimsy case only to have him acquitted and transformed into a hero."
Vir Sanghvi: The Giani and Bhindranwale, Imprint, February 1986.




A.R. Darshi (A Hindu, Former Joint Secretary to the Punjab Government): "The Sikh fighters had no line of communication and source of supply. They were totally cut off from the state. the country and the world. They were completely besieged in the Golden Temple Complex, particularly inside the Akal Takht. Supply of electricity and water was cut off. They had no reserves to reinforce their positions. They had nothing to eat but roasted grains, nothing to drink but their own sweat oozed from their bodies due to scorch­ing heat. They had no place to answer the call of nature. They could not sleep for seven days and seven nights. They were exhausted and weared out under these horri­ble conditions. On the other hand Indian Army had all sorts of provisions, facilities, reserves and what not. Yet the Sikhs fought gallantly and demonstrated their remarkable valour, courage and fighting skill. Yet they held the well equipped Indian Army at bay for five days and gave it a bloody reply, the reply which the Army would remember for ever. Had the militant Sikhs been equally armed, had their numerical strength been even one-tenths of the In­dian Army, they would have pushed the Army up to Delhi or even beyond Jamuna.... The entire credit for this exemplary valour goes to Sant Bhindranwale who had enthused and inspired the Sikhs to fight for their rights and defend their faith." Darshi, A.R. The Gallant Defender, 1999, Ch. 8.

Dhan Hai Guru, Dhan Hai Teree Sikhee