Episode 3 India Trip: Unique Home

Continued...

Panjab is land of the Great Gurus, the land of prosperity, and the land of great saints and warriors.

Yet, inexplicably, it is stained with the sin of killing its baby daughters.

According to the Punjabi University, every fifth household in Punjab commits female foeticide.

During a recent trip to India, we went to the local gurdwara in Preet Nagar in Jalandhar, Punjab.

Bhai Parminder Singh from Amritsar (a parchaarak - preacher - sent by the Dharam Parchaar Committee, Amritsar) was doing kathaa (discourse) that evening. His kathaa was very simple, but effective. The way he spoke was very easy to understand and he got across our Guru's message really well.

Bhai Sahib said something which echoed in my ears: "Mothers have made their wombs into graveyards."

Bhai Sahib was speaking about abortion and how many Punjabis - not to mention the greater, all-pervasive problem across India - are killing their baby daughters before being born. I was glad to hear this active parchaar being done in the gurdwaras of Punjab.

The next day, my mum and I went to visit a place called "Unique Home", which is being run by the Bhai Ghanayya Ji Charitable Trust.

The Trust was established in 1993 with the goal of working towards the "Moral, Social, Cultural and Economic uplift of orphan children without any distinction of Caste, Creed and Religion".

The Unique Home looks after unwanted, unclaimed or orphaned children who have been discarded or neglected by society. Baby girls are found by roadsides, dumped near streams, or even left during the night in a baby cradle outside the Home.

The Unique Home is currently looking after 52 girls, mostly young children.

Receptacle where unwanted babies are dropped off anonymously.


The cradle receptacle, as seen from the interior of the Home.

The main spirit behind this institution is Bibi Prakaash Kaur, whose aim is to rehabilitate those people whom society has disowned. The current seva is being done by Bibi Gurdip Kaur, who is the President of Bhai Ghanayya Ji Charitable Trust. Despite her old age, she is fully devoted to the service of the children.

Even though we had visited the Home without advance notice, we received a very warm welcome from the sevadaars.

When we entered, a young girl, probably 11 years old, shared a GurFateh with us and asked us to take a seat in the office room for visitors. Bibi Gurdip Kaur was away that day; another Sardarni was looking after all the children alone.

She came downstairs and warmly greeted us. She offered to get the children ready for us to meet them. Whilst we waited, a young girl aged perhaps 13 or so, came and asked us "What would you like to drink?"

I replied, "We are fine, thank you."
The girl then said, "We don't have anything to offer you. But can you kindly accept a cup of tea made by me as a form of parshaad (gift) from all the children?" I was left speechless and moved by the young girl's innocent love and accepted to drink a cup of tea made by her.

After a little while, the Bibi in charge came to get us and took us upstairs.

The home itself was much smaller than I had expected. She took us to a room that had a number of metal baby cradles. Inside the cradles were babies that had been abandoned or dropped off and were now being cared for at the Home.

It was really sad to see that there were at least a dozen or so, and I thought: how does one or two of these Sardarnis manage to change all their nappies and look after them all, in addition to looking after the elder children.

There was one little girl with Down Syndrome, standing there, smiling away at us. The Bibi hugged the girl and began to do simran with her. It was beautiful to see the Down Syndrome child hugging the elder woman and repeating "Waheguru ... Waheguru ..." after her.

I was amazed at the seva of these women who have given up their own lives, their own families, and their own aspirations, to live in the Guru's Hukam (Will) and dedicate their lives to rebuilding the lives of children who otherwise wouldn't have any life.

We learnt that the older girls in the home took care of the younger babies and they all supported each other as one large family. It was amazing to hear how some of the elder girls of the Home had been inspired by the dedication of Bibi Gurdip Kaur, elected not to get married and to commit their own lives to the care of the younger children.

Waheguru! These were the hidden gems of Punjab that were quietly going about, doing their seva.

After spending some time talking to the Bibi, we learnt about the astounding work they did by ensuring that all the girls were educated in English schools and, at a later stage, married into suitable homes.

All of this is done without any government support or funding, which is an immense challenge for the founder, Bibi Prakaash Kaur, and the other Gursikh caregivers.

Near the end of our visit, all the children got together and repeated the panj pauriaan of Japji Sahib and had a group photo taken with us. It was so nice to see the children get excited over seeing their own photo in the camera. There was one young girl (less than two years old), who had tears in her eyes.

But when you wiped them, the tears still didn't seem to disappear. It was as if the girl had permanent tears in her eyes. It was sad to see.

Despite our attempts to cheer her up, she looked very, very sad. Only the Guru knows what trauma the child had gone through. May Waheguru do kirpaa (shower His blessings) on all these children and the sevadaars.

Please do support the Bhai Ghanayya Ji Charitable Trust and the Unique Home by visiting the Home and giving a small donation or donating some clothes. Any help and support would be greatly appreciated by the sevadaars.

And please pass this request on to all your relatives and friends who are going to visit Panjab in the near future.

Their address is: The Unique Home, 1082-B Model House, Taran Wali Gali, Jalandhar, Panjab. Tel: 01.81.227.6066

Dhan Hai Guru, Dhai Hai Sikhee

Defending the Truth....

I came across an old speech delivered in the Indian Parliament by Sardaar Simranjit Singh Mann, who then was a MP from Panjab. Listening to the speech I was inspired by Mr. Mann's courage to speak and defend the truth in the true spirit of being a Sikh.

Request: I would recommend just sparing a few minutes and watching the whole video!

May Guru jee grant us all with the courage, fearlessness and blessings to stand up for the Truth.


Dhan Guru, Dhan Hai Sikhee.

Episode 2 India Trip: The Dastaar Shop

When we went to Jalandhar we went shopping to buy a few things. As I needed to get some new Dastaar material my relatives took me to 'Paghri House' shop in Renak Bazaar. When I arrived there I asked for some black and navy blue Dastaar material. The shopkeeper asked where I had come from. I replied, "I am from England." Then he asked, "When did you settle in England?" I replied, "I have been born and brought up in England." The shopkeeper looked over the moon and decided to shake my hand and then gave me a hug! I was bit surprised by the reaction considering the amount of people from UK, Canada and America come to Jalandhar!

The shopkeeper then asked, "Do you wear jeans and trousers?" I said, "I wear Baana (Kurta Pyjama). In the case of going to work etc I would wear trouser shirt uniform." Hearing this he got really overjoyed.

The shopkeeper sat down and we had a conversation. The shopkeeper said, "I am so happy to see a Gursikh born abroad in this day and age when Panjab is seeing a storm of youngsters cutting their hair, throwing away their Dastaars, and turning to drugs." It was very touching to see Bhai Sahib being so emotional when he was speaking. You could feel the pain and anguish he was feeling at the state of Panjab and the Panjabi Sikhs. He shared that as time goes by he is getting fewer and fewer customers and the number of youngsters who had flowing uncut beards has gone down.

That morning the shopkeeper said that he heard Kathaa on 'Chardikala Channel' (a local TV channel I assume) early in the morning (about 4am) from Gurdwara Bangla Sahib in Delhi. With watery eyes the shopkeeper shared what the Gyani jee at Gurdwara Bangla Sahib had said:

"Wake up O people of Panjab! Wake up! You ungrateful people! The Guru gave us life worth living for, the Guru gave us everything! Guru Gobind Singh jee sacrificed his four sons, mother, father and everything he had for the sake of us, and now we repay the Guru with cutting our hair, drinking alcohol, shunning our Dastaars and turning to drugs. O people of Panjab wake up! How will we ever repay the debt of Kalgidhaar Paatshaah! Where has the Sikhee of my dear Panjab gone? Where has the Sikhee of my dear Panjab gone?"

The shopkeeper told me that as the Gyani jee did Katha he was crying and couldn't control his tears. He said the he was speaking the truth from his heart and the Kathaa made him cry.

Although we may think the whole Panjab gone asleep, there are souls who are are wide awake and following Guru jee's Path. One day the awaken souls will awaken the minds of the others. May Guru jee do Kirpaa.


To be continued...

A Message for Waheguru...

On 27th March 2009, the first ever Sikhi Camp was held at Ramgarhia Gurdwara in Coventry. With Guru Sahib's kirpaa there was a really good turn out of children and adults. The classes were divided into age groups and the invited speakers did classes with each group. The atmosphere of the camp was really inspiring and uplifting and the children seemed to have enjoyed themselves.

In the 5 to 7 years old group I gave the children a small piece of paper and asked them to write a question for Waheguru and any message they wished to give Waheguru in one sentence. Below are some of the responses the children wrote! :)

"How do I get to God?"


"Can you come down from the sky and when we do Paatth do you see us for real?
Can Guru came down from the sky."


"How did you get sent to the world?
I am scared of you!"


"What do you use for your pillow?
Thank you for the world."


"Where do you live?
How did you make all the animals and humans?
Thank you for looking after me."



Dhan Guru, Dhan Teree Sikhee

In Loving Memory of Bhai Sahib Randheer Singh Jee

16th April marks the Barsee (death anniversary) of Gurmukh Pyaare, Bhai Sahib Randheer Singh jee, who passed away in 1961. Bhai Randheer Singh jee was a great Gursikh, keertani, freedom fighter, reformer, theologian, hero of the Lahore Conspiracy Case, and the first prisoner of Gurdwara Reform Movement. Dhan Guru, Dhan Guru Ke Pyaare.

A SHORT GLIMPSE AT THE LIFE OF BHAI RANDHEER SINGH JEE

Childhood

Bhai Randheer Singh jee was born on 7th July 1878 in village Narangwal (Ludhiana district). At birth his parents named him 'Basant Singh'. His father, Bhai Natha Singh, was a learned scholar of Panjabi, Urdu, Persian and English, who initially worked as a District Inspector of Schools but later rose to the rank of a Judge in the High Court of the State of Nabha. As a Judge, he became well known for combining justice with mercy, compassion and humanity. His mother, Mata Panjab Kaur, was a very pious and devoted Sikh. Bhai Sahib was successful in his studies and was not only an intelligent and committed student but also a good sportsman. He had a great memory, which later served him in reproducing details of his experiences during his prison life.

Receiving Amrit
Since the day his father gave him a Gutka of Japji Sahib to read during his college studies, Bhai Randheer Singh jee developed a spiritual thirst and yearning for Waheguru. On 14th June 1903, Bhai Sahib along with his Muslim friend, Maulvi Kareem Baksh, took Amrit. As a result of him taking Amrit with a Muslim he was despised of by the Sikhs of his own village and some of his relatives; the Brahmanical influenced 'Pujari' (custodian) of Sri Akaal Takht Sahib refused to accept Karaah Parshaad offered by Bhai Sahib and he was denied the right to do Keertan. Despite this Bhai Sahib remained steadfast and practising Guru's ordained Rehat (discipline) became the passion of his life, even at the risk of losing his health and life.


Sri Guru Granth Sahib Jee Revealing Gurmantar
Bhai Randheer Singhjee firmly believed that receiving Amrit was a spiritual rebirth and not a mere ritual, provided that the Amrit Sanchaar is conducted strictly in accordance to the rules and procedures laid down by Guru Sahib. At the time of his own Amrit Sanchaar, Bhai Sahib was left disturbed and confused about the true Gurmantar because an intruding outsider told him the Gurmantar rather than the Panj Pyaare. He felt that there was a Mystic Word prescribed as Gurumantar for the Sikhs which also formed the central theme of Gurbani - a particular 'Naam' - and it was possible to repeat it with every breath. He firmly believed that only through constant repetition of, and meditation on, this Mystic Word could complete self realization and oneness with Waheguru be attained. Believing Sri Guru Granth Sahib jee to be the embodiment of the Ten Gurus, Bhai Sahib did an Ardaas for the Great Guru to reveal the true Gurmantar and give him Naam. In a miraculous incident the Hukamnama from Sri Guru Granth Sahib jee indicated correctly that "Waheguru" was the Gurmantar and he was blessed with the technique of its constant repetition. Receiving Naam, Bhai Sahib was yearned to now attain Waheguru through devotion and practice of Naam and devotional service of Guru Sahib.


The Gurdwara Reform Movement
After his Divine-experience Bhai Sahib resigned his Government job and dedicated his life in the service of the Panth (nation). He took the initiative in fearlessly clearing the malpractices in the various historical Gurdwaras. Once, at Gurdwara Fatehgarh Sahib on Gurpurb, he fearlessly protested and stopped a Patit Raagi (who was known for committing adultery) to do Keertan. It was for such deeds of Gurdwara reform that he has been referred to as the pioneer of the Gurdwara Reform Movement. In 1914, when the British demolished the wall of the historical Gurdwara Rakab Ganj Sahib in New Delhi to beautify the surroundings of the then newly built Parliament House, Bhai Sahib was the first to protest publicly against this desecration of the Holy Shrine, and announce his specific plans to spearhead the agitation until the razed wall was restored. He was also instrumental in organizing two large Panthic Conferences in this connection, at Patti in District Amritsar, and at Lahore, to pass the Resolutions condemning the British action, and demanding the restoration of the razed wall. These conferences were the first of their kind after the British occupation of Panjab.


The Freedom Movement
Being a Gursikh Bhai Randheer Singh jee could not tolerate the oppression and slavery imposed by the British rulers. He joined the Ghadar ("Revolution") Movement that had active members in the USA and Canada. Bhai Sahib was the only leader of note from Panjab who, along with his companions, participated in that revolt. The Ghadar movement was betrayed and their British came to know of their plans. On 9th May 1915 Bhai Randheer Singh jee and his companions were arrested and tried in what is commonly known as the Second Lahore Conspiracy case. In 1916, at the age of 38, with a wife and three young children to provide for, he was sentenced to life imprisonment and his property was confiscated. His eldest daughter (10 at the time), who could not bear being separated from her dear father, died within a month of his imprisonment. His son Balbir Singh was only 6 years old and his daughter Daler Kaur was just 2.


Steadfast in Jail
During his 15 years in prison Bhai Sahib faced many sufferings, not for any political or personal reasons, but only because of his determination to live strictly in accordance with the Khalsa Code of Conduct. In Multan jail, one of the hottest places in India (now in Pakistan) with temperatures going up to 122°F in May and June, he remained without food and water continuously for 40 days. This was because he was not allowed to prepare his food himself according to the Gurmat principles and he would not take food prepared by non-Amritdharis. He was chained to iron gates in the open for many days to face the scorching heat of the sun and bear the brunt of hot winds. At night he was put into a 6' x 4' cell without ventilation. This is only one instance of the many tortures inflicted upon him. On two occasions Bhai Sahib's family gave him up as dead. Even after suffering such inhuman tortures, he remained steadfast in his beliefs and never once wavered from following strictly the Khalsa Code of Conduct. Due to Bhai Sahib's sacrifices the Jail Manual was amended to allow Sikh prisoners to wear a small turban (Keski), Kachhehra, and Karra. When the Khalsa Panth came to know of his tortuous sufferings, the whole Panth observed a special Ardaas for Bhai Randheer Singh jee and the other Gursikhs on 1st February 1923.


Meeting with Shaheed Bhagat Singh
Prior to his release from prison in Lahore, the well-known Shaheed Bhagat Singh, who was waiting execution in the same prison, expressed a desire to meet Bhai Sahib before his death. On being approached, Bhai Sahib refused to see him saying "...he has violated the basic tenets of Sikhi by shaving off his hair and hence I do not want to see him." Bhagat Singh was quick to express his repentance and also confessed that he, in fact, was an atheist at heart. He further told Bhai Sahib that even then, perhaps, he would have kept the Sikh appearance, but if he had done that he would have lost the friendship and sympathy of his Hindu comrades and would not have received so much publicity in the press. After a 2 hour meeting with Bhai Sahib, he became a true Sikh at heart and accepted to keep his hair unshorn, and went to the gallows as a true believer in Waheguru.


Release from Prison & Honour from the Panth
Soon after his release in 1930, Bhai Sahib was honoured by Sri Akaal Takhat Sahib with a Hukumnama (edict) and a robe of honour, recognizing his steadfastness in faith and selfless sacrifices. He is the second person to have been honoured by Sri Akaal Takht Sahib during the 19th century, the other person being Baba Kharak Singh jee, the renowned Panthic leader of the late 1920s. Afterwards, the other (then) three Takhts also honoured him in the same way, thus making him the only single person to have been honoured from all the (then) Takhts in the last 100 years of Sikh history. Robes of honour and a gold medallion were also sent to him by the Sikhs of U.S.A. and Canada. He was selected as one of the Panj Pyaare to inaugurate the Kaar Sevaa of the sarovar of Gurdwara Tarn Taaran Sahib, and to lay the foundation stones of the new buildings of the Gurdwaras at Panja Sahib and Shaheedganj Nankana Sahib, besides those of the Bungas at Patna Sahib and Kavi Darbaar Asthaan at Paonta Sahib.


Gurmat Parchaar
After his release from prison, Bhai Sahib lived for over 30 years during which time he travelled throughout the country and propagated the true Gursikh way of life through Gurbani Keertan and Paatth. A large number of Sikhs were drawn to him magnetically, and he directed them to and brought them in direct touch with the infinite wealth of Gurbani. In this way, the Akhand Kirtani Jatha came to be formed. According to him, the principles of life pointed out in Gurbani and prescribed in the Khalsa Code of Conduct are not merely ideals but completely practical. He himself conformed to and lived in accordance with these principles in letter and spirit, even in the midst of the most unfavourable and tortuous circumstances of jail life. Bhai Sahib wrote about two dozen books on Sikh spirituality and different themes and topics from Gurbani that inspired and continue to inspire countless people.


The Final Moments
In 1961 Bhai Sahib's leg veins became weak due to having spent so much time in the dark dungeons during his imprisoned life, though the rest of his body was healthy. He only had trouble walking about. On 13th April 1961, all the Jatha came to see Bhai Sahib for Vaisakhi. On 14th April he wished good bye to everyone and sent them off. On 16th April Bhai Sahib seemed restless as though the time had arrived for the great soul to leave. At 7.30am Bhai Sahib breathed his last with "Waheguru" on his lips.

"...He was a God-intoxicated man, consumed with religious enthusiasm in the literal sense of the word and 'holding God within' as one would say; yet he was a practical leader capable of dedicated service to humanity and his country. His faith and virtues were near allied and mutually indispensable...With astounding faith and stoicism he suffered all his life for the ideals which form the cornerstone of Sikhism such as Freedom, Justice, Equality and Truth."

(Dr. Tarlochan Singh)

Happy Vaisakhi

Happy Vaisakhi to everyone and congratulations to everyone who took Amrit over the past week. Dhan Guru, Dhan Guru Ke Pyaare.


Video of Giani Gurdev Singh Jee at 2009 UK Vaisakhi Smaagam:



More videos of AKJ UK 2009 Vaisakhi Smaagam on YouTube

Episode 1 India Trip: Arriving in India

(As requested) Daas will share some experiences and photos from my India trip this year:

In February, my mother and I went to India. I planned to visit Sri Harimandir Sahib and have darshan of Gurmukh Pyaare in Panjab.

We travelled on Air India (for the first time!) from Heathrow. In the departure lounge an elderly Singh and his wife came and sat next to us. I shared Guru's Fateh with the Bhai Sahib. We then started talking. I was suprised that the elderly Amritdhari Singh talking to me was the first Sikh judge in the UK and was a retired High Court judge. He told me that he became a judge in the 1960s! It was amazing that someone achieved so much in such a short time when coming to a new country.

The aeroplane journey was suprisngly comfortable. I was bit apprehensive about flying with Air India because I had an image of rude air hostesses, uncomfortable seats, and a lack of space. Surprisingly when we entered the aeroplane the air hostess smiled, put her hands together and said "Namashkaar". When we got to the seats, it wasn't the uncomfortable tight seats I had expected, instead the seats were very clean and spacious! The journey was very comfortable and the airline staff were very respectable to everyone and were courteous!

When we arrived at Delhi Airport we got through the checking very quickly. But it took TWO HOURS to get our luggage. I was shocked how long it took! I think if you check in your luggage early when departing, you luggage comes last when you arrive!

When we got our luggage, I put my Kirpaan on and went to the bathroom to re-tie my dastaar (as it had been a long journey and my pagh looked a bit of a mess!). I noticed that in the bathroom there was a shifty looking man just sitting on a seat near the door offering people toilet paper and hand towels! It just looked bit strange. I thought perhaps this guy is doing some sort of Sevaa. The guy watched me tie my Dastaar and offered me a hand towel (when I didn't need one). I kindly declined his offer. He was also "advising" people on where the vacant toilets were (which weren't exactly hard to spot anyway as the vacant toilets had their doors open!). Chalo, I thought perhaps the man is employed to do this! (Waheguru! Wonder what the job title is?).

I came out and my mum went to the ladies bathroom to freshen up. Whilst she was in the bathroom I started to do Japji Sahib. When I had finished reciting Paatth, my mum came out. She smiled and said, "It is weird, there was a lady standing in the bathroom giving people tissues and telling people where the vacant toilets were, and she was asking people for money." The funny thing was that the lady asked my mum for money and instead my mum ended up giving her a bag of BISCUITS! Sat Naam, Waheguru!

The worst part of the story is that the biscuits had got bashed up in the aeroplane and so the biscuits were more than likely broken up! Anyway, there were still "Blait de Biscuit". My mum gave the lady the biscuits in good will and told her that they were made in France but baked in England (I doubt that lady understood a word and probably didn't care whether they were baked in France or Panjab!). The lady took the biscuits and stared at my mum in shock (must be the first time in her life that she has received a bag of biscuits from someone whilst standing in a public bathroom! lol). Waheguru!

We eventually came out (at last!). The journey from Delhi to Panjab was painful! After 8 hours of sitting down in the car on an uncomfortable seat and with no leg room, I was glad to get to the pind and sit on something more soft! Waheguru.


To be continued...

Amrit Sanchaar & Keertan on Vaisakhi...

Forwarded message:

AMRIT SANCHAAR & AKHAND KEERTAN DARBAAR

With the blessings of Satguru Guru Nanak Dev Jee an Amrit Sanchar and Akhand Keertan Darbaar has been organised for Vaisakhi at Ramgharia Gurdwara Coventry by the Akhand Keertani Jatha.

Date: Tuesday 14th April 2009
Time: 6PM
Location: Ramgarhia Gurdwara Coventry,
1103 Foleshill Road,

Coventry, CV6 6EP.

The Amrit Sanchar will be starting at 6pm sharp, at the same time keertan will be taking place by the youth. Please try and attend the keertan darbar as sevadars for keertan are required

Kakkaars will be provided for those who require them as per seva from the gurdwara sahib.

For those who wish to be blessed with the kirpaa of Amrit please provide your names and those who have any queries ring the number below:

Hardeep Singh - 07969655015

For any gurmat related queries please ring the number below:

Jathehdaar Bhai Sahib Bhai Raghbir Singh Jee - 01926740160

Gurdwara & Guru Jee's Saroops Burnt in Attack

On the afternoon of Monday 16th March 2009, Gurdwara Sikh Sangat in Bow, East London, caught fire. At approximately 1.30pm, whilst some women were attending a Satsang a black/mixed race male person unknown to the Sangat entered the Gurdwara Sahib through a side entrance. One of the ladies from the Sangat came from the main Darbaar Sahib and confronted the intruder coming down from the top floor and inquired why he was in the building. He replied that he had come to meet someone and then ran out.

Shortly after a fire was discovered coming from the top floor Sachkhand room. Most of the gurdwara’s roof collapsed and afterwards it was realised that eleven Saroops of Sri Guru Granth Sahib jee had been burnt. The only Saroop to be untouched by the fire was the Saroop from inside the main Darbaar Sahib, which was brought out.

Photos of the desecrated Saroops of Guru Jee:

One Sangat member is also reported of having said that in the past few weeks he had noticed racist graffiti on one of the Gurdwara’s outer walls.


Photos from the Sanskaar (cremation) of the 11 Saroops of Guru Jee






Although this attack took place over 2 weeks ago, it seems that this case is not being taken seriously by the police. We cannot jump to conclusions of who is responsible for the fire, however, the police seem to be not doing enough to catch the culprits or investigate the cause. The mainstream media coverage of the incident has also been very poor. Perhaps this is a reflection of the community leader's response?


>>Important - Humble Request to all Sangat:<<Below is a template letter which the Sangat can use to email their local MPs and help bring this tragic case to the attention of people who can hopefully put pressure on the police to take this case more seriously and take swift action.

Dear [add MP Name]

RE: Community Attack - Serious Action Required

I am writing to you in concern with Sikh Gurdwara that was set alight and burnt to the ground on 16^th March 2009 in Bow, East London. This attack has left the Sikh community across the country in deep shock and want the authorities to carry out a thorough investigation to catch the culprits.


According eyewitnesses inside the Gurdwara during the attack, they saw a black/mixed-raced unidentified person running through the Gurdwara building just before the congregation realised that the building has been set alight. The fire was a direct attack on the Sikh community which has been ignored by the main stream media and handled poorly by the police. The attacker(s) burnt eleven copies of the Sikhs’ Sacred Scripture, Guru Granth Sahib, which the Sikhs revere as the Living Guru, the Living Voice of eternal wisdom that guides the community and teaches a humanitarian embracing message. The burning of one copy of Guru Granth Sahib is considered the most sacrilegious of all acts, however the burning of eleven copies of Guru Granth Sahib has scared the UK Sikh community.


No arrests have been made by the Police and this has brought about feelings of frustration, anxiety and anger amongst the Sikh Community which is bent upon ensuring that the perpetrators are brought to justice. Failure of finding the culprits motivates the individual or gang and others to do a similar attack on other Gurdwaras.

There is a strong feeling amongst the Sikh Community that the Police do not understand the gravity of the crime or that the Police do not care. The community feel that this crime is low on the list of Police priorities. This is illustrated by the fact that they interpreted the crime as being a criminal act to "property", thereby treating the incident only as one of arson.

I urge you to bring forward this matter to the police and government, as the growing feeling of resentment towards the Police needs to be taken seriously.


I await a response from you.


Regards,

[Name]

Related Link:
www.neverforgetbow09.blogspot.com

Taking Amrit...

Useful links for those planning to take Amrit:
- What advice would you give to someone planning to take Amrit?
http://sikhism101.com/node/293

AMRIT SANCHAAR - Sunday 12th April, 2009

ਪੀਵਹੁ ਪਾਹੁਲ ਖੰਡੇਧਾਰ ਹੋਇ ਜਨਮ ਸੁਹੇਲਾ ||
"Drink the Amrit nectar of double edged Khanda sword and accomplish the worth of your birth."

Amrit Sanchar during Rainsbaaee - Sun 12th April, 2009

Guru Nanak Gurdwara,
Well Lane,
Wolverhampton, WV11 1XT

Contact: Jathedaar Bhai Raghbir Singh Jee - 01926 740160


Free Transport from across the country. Contacts:

Southall – Bhai Satnam Singh: 07956 519256
Manchester – Bhai Mandeep Singh: 07791 775671
Birmingham - Bhai Bhupinder Singh: 07725 973836
Coventry - Bhai Taranjit Singh: 07877 888874
Hitchin - Bhai Nachitar Singh: 07828 253496
Derby - Bhai Ajeet Singh: 07533 362911
East London - Bhai Upkar Singh: 07747 770156
Bradford - Bhai Kamaljeet Singh: 07971 185457
Glasgow - Bhai Manjeet Singh: 07833 491570
Southshields - Bhai Karnail Singh: 07801 431855

Upcoming Gurmat Camps...

COVENTRY SIKHI CAMP
Saturday 28th March 2009
9am - 4.30pm

Ramgarhia Gurdwara Coventry
1103 Fosehill Road,
Coventry, CV6 6EP

For more info: Tel - 024 7666 3048



VAISAKHI GURMAT CAMP
Tuesday 14th April - Friday 17th April 2009
9am - 5pm

Guru Nanak Gurdwara,
Edward Street,
West Bromwich, B70 8NP

AGE: 5-16+

For more info & application forms: www.khalsaclub.com / Bhupinder Singh (Bass) – 07725973836

Funeral Details of Late Bhai Nirmal Singh Jee

Bhai Nirmal Singh jee's funeral will take place on Saturday 21st March 2009

9.30am - Body will arrive at Gurdwara Amrit Parchar Dharmik Diwan, 65 Birmingham Road , Oldbury , B69 4EH

11am - Cremation @ West Bromwich Crematorium, Newton Road, West Bromwich, West Midlands, B71 3SX.


Followed by Paatth, Keertan & Guru Ka Langar at Gurdwara Amrit Parchar Dharmik Diwan, 65 Birmingham Road , Oldbury , B69 4EH.

Announcement

In loving memory of Bhai Nirmal Singh, there will be Keertan everyday 6pm till 8pm at Bhai Nirmal Singhs House. Sehaj Paatth daily from 12noon. Please try to attend and forward message to others.

48 Gainsborough Road, Great Barr, B42 1NA

Funeral (Antim Sanskaar) on Saturday 21st March. Further details to follow.

In Loving Memory of Bhai Nirmal Singh

Today, 13th March 2009, Gurmukh Pyaare Bhai Nirmal Singh jee (UK) passed away in the early hours of Amrit-velaa, having bravely accepted the Hukam of terminal cancer. Bhai Sahib was a Sikh youth parchaarik (preacher) with undying passion Sikhi and sevaa. He was instrumental in starting up parchaar in colleges and universities in the UK over 20 years ago. Through his sevaa in camps, gurdwaras, and universities, he inspired countless youngsters into becoming Sikhs and getting involved with sevaa.

I remember that Bhai Sahib attended Sikhi Camp 2008 despite feeling very weak from the cancer treatment. He did a great talk for the youngsters on building a relationship with Guru jee. Many people opt out of doing sevaa because they can't be bothered or too lazy. However, I remember talking to Bhai Sahib and him saying with a smile on his face, "I would have to die until I stop doing sevaa." He shared stories how in the early days they would go up and down the country to do sevaa in universities and how sometimes they had no money for parchaar material or petrol but having full faith in Guru jee they some how always managed to reach the colleges and universities and do sevaa. It's embarrassing how sometimes we can't be bothered to attend local camps, talks, events or help out with community projects on our door step, when Gurmukhs like Bhai Sahib and others used to drive for hours and hours to far and near places to simply share and spread the word of Guru Nanak, hoping that even one brother or sister could be awakened in finding their Guru. I remember him always radiating happiness and immense pyaar for Sikhi and gratitude to Guru Sahib for all he has given us. Thank you to Guru Sahib for sending such Gursikhs for doing such great sevaa and inspiring me and countless others. Dhan Guru, Dhan Guru Ke Piaare!

In June 2007, when Bhai Sahib got diagnosed with cancer, an Ardaas Benti Keertan Darbaar was held for him by the Sangat in Birmingham. During that time (12th June 2007) Bhai Jagjit Singh (Leeds) sent an email out to the Sangat where he talked about Bhai Sahib:

Vaheguru ji ka khalsa, Vaheguru ji kefateh

Pyaare jeeo, I first came across Veer Nirmal Singh back in 1992, when I attended Khalsa Camp as a mona. Veer Jee did a talk at the camp, which like so many caught one's attention and imagination. When he spoke, he had a blend of humour, strength, compassion, and a spirit about Sikhi and Sikh history. I remember leaving his talk really thinking about the words he spoke, and the message.

I think over the years hundreds, if not thousands of Sikh youth in UK have probably heard veer jee speak at various sikh youth events. He is a popular figure amongst the Sikh youth, who bridges the tribalistic jathebandic divides. Having got to know him over the years, he has always come across as a sevadaar who is dedicated to the Sikh youth, a person who has inner strength, and yet the ability to be compassionate.

He has spent 3 decades doing seva with the Akhand Kirtani Jatha and BOSS, inspiring youngsters to be disciplined and proud of Sikhi. As one of the eldest of all the youth, he was regarded with dignitary type status. On the rare occasion that any issues would arise within the youth seva, he was often the person that people would speak to resolve issues. He is seen as someone who would say what needs to be said and deal with issues without being a politician. Hence, we as those younger than him regard him as a honest soul with integrity.

It is unfortunate to hear that veer jee has now contracted cancer and has only been given a short while left to live. Such is bhaanaa, and ultimately none of us know when our time will come. This is why we should remember Guru jee at all times, so that we fulfil this lifetime as our last, and break the cycle of life and death.

The sangat has decided to hold a keertan darbaar as an ardaas benti for veer jee This is a person who spent the prime of his life dedicated to helping so many youth on their path to their Guru. Hence it would only be fitting if all the youth came together and sang Guru Jee's praises, and did an ardaas benti for his Chardi kala and for his family.

AUDIOS OF BHAI SAHIB:
Sikhi Camp 2008 - Relationship with Guru Jee

Sikhi Camp 2007 - Tuesday Evening Talk

PHOTOS OF BHAI SAHIB:
Sikh Marriages & Relationships Open Forum at Wolverhampton Uni (Nov 2007):



Open Session with elder youth at 2007 Coventry Christmas Camp



Talk at Boss Sikhi Camp 2007:




Text Message written by Bhai Nirmal Singh jee:

"If ever you should get this message then it means my soul has left this earthly existence. Thank you for all love, kindness, support, and friendship that you all gave me. Sorry I could not text you all individually, I am in too much pain. Don't cry over my departure but smile that we met in this life. I hope you did come by to see me and give me a hug and say GurFateh to me. Pray for my soul and do Ardaas. Be strong and positive. And if anybody cries, pull their ears. Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh."

Bhai Sahib knew his journey in this world was coming near an end and that Shaheed Singhs were waiting to take him to Sachkhand. He had been in a hospice because he was suffering a lot of pain, but he requested this week that he be allowed to go home. Last night Gursikhs gathered and did Keertan for 6 hours. Bhai Sahib listened to the Keertan and then everyone did Nitnem. As Anand Sahib was completed, Bhai Nirmal Singh jee breathed his last breath with joy and peace.

ਗੁਰਮੁਖਿ ਜਨਮੁ ਸਵਾਰਿ ਦਰਗਹ ਚਿਲਆ ॥
gurmukh janam savaar dargeh chaliaa||
Spending this life fruitfully Gurmukh goes to the other world.
(Bhai Gurdaas jee)

Great Kathaa...

I found great Kathaa and other Gurbani files on GurmatChanan.com. The website is really good and has a large list of keertan, kathaa, Sikh related videos etc.

There are loads of great Kathaavachiks listed. Just need to find the time to listen to their Kathaa! Below are a few of the many Kathaa files from the website:

Giani Guriqbal Singh jee (Mata Kaulan Wale):
Ardaas de 7 Daan (Recommended!)
Sikhi Sidak
Gursikhi de Ehi Nishaani


Giani Sant Singh jee Maskeen:
Dasam Granth
Maa


Bhai Paramjeet Singh Khalsa
Salok Baba Fareed Jee



For more Kathaa files, click here.

Back from India

I haven't been able to update the blog because I've been away on holiday.

I will post some photos and stories from my trip in India soon.