Thursday, November 22, 2012

Back to Sikhi: Inspiring Transformations... (Series 10)

Bhai Shamandeep Singh Jee emailed me photos from his past life and now. Amazing how Guru Jee transforms our lives and puts us on the Path of Gursikhi - The Ocean of Peace and Happiness. Vaheguroo.


Old life - Veer jee and his wife
New life - Veer Jee, his Singhni, and child



ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੪ ॥
Siree Raag, revealed through Guru Raam Daas Jee:

ਨਾਮੁ ਮਿਲੈ ਮਨੁ ਤ੍ਰਿਪਤੀਐ ਬਿਨੁ ਨਾਮੈ ਧ੍ਰਿਗੁ ਜੀਵਾਸੁ ॥
Receiving Naam, the mind is satisfied; without Naam, life is cursed.

ਕੋਈ ਗੁਰਮੁਖਿ ਸਜਣੁ ਜੇ ਮਿਲੈ ਮੈ ਦਸੇ ਪ੍ਰਭੁ ਗੁਣਤਾਸੁ ॥
If I meet the Gurmukh, my Spiritual Friend, he will show me God, the Treasure of Excellence.

ਹਉ ਤਿਸੁ ਵਿਟਹੁ ਚਉ ਖੰਨੀਐ ਮੈ ਨਾਮ ਕਰੇ ਪਰਗਾਸੁ ॥੧॥
I am every bit a sacrifice to one who reveals to me the Naam. ||1||

ਮੇਰੇ ਪ੍ਰੀਤਮਾ ਹਉ ਜੀਵਾ ਨਾਮੁ ਧਿਆਇ ॥
O my Beloved, I live by meditating on Your Name.

ਬਿਨੁ ਨਾਵੈ ਜੀਵਣੁ ਨਾ ਥੀਐ ਮੇਰੇ ਸਤਿਗੁਰ ਨਾਮੁ ਦ੍ਰਿੜਾਇ ॥੧॥ ਰਹਾਉ ॥
Without Your Name, my life does not even exist. My True Guru has implanted the Naam within me. ||1||Pause||

ਨਾਮੁ ਅਮੋਲਕੁ ਰਤਨੁ ਹੈ ਪੂਰੇ ਸਤਿਗੁਰ ਪਾਸਿ ॥
Naam is a Priceless Jewel; it is with the Perfect True Guru.

ਸਤਿਗੁਰ ਸੇਵੈ ਲਗਿਆ ਕਢਿ ਰਤਨੁ ਦੇਵੈ ਪਰਗਾਸਿ ॥
When one is enjoined to serve the True Guru, He brings out this Jewel and bestows this enlightenment.

ਧੰਨੁ ਵਡਭਾਗੀ ਵਡ ਭਾਗੀਆ ਜੋ ਆਇ ਮਿਲੇ ਗੁਰ ਪਾਸਿ ॥੨॥
Blessed, and most fortunate of the very fortunate, are those who come to meet the Guru. ||2||

ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥
Those who have not met the Primal Being, the True Guru, are most unfortunate, and are subject to death.

ਓਇ ਫਿਰਿ ਫਿਰਿ ਜੋਨਿ ਭਵਾਈਅਹਿ ਵਿਚਿ ਵਿਸਟਾ ਕਰਿ ਵਿਕਰਾਲ ॥
They wander in reincarnation over and over again, as the most disgusting maggots in manure.

ਓਨਾ ਪਾਸਿ ਦੁਆਸਿ ਨ ਭਿਟੀਐ ਜਿਨ ਅੰਤਰਿ ਕ੍ਰੋਧੁ ਚੰਡਾਲ ॥੩॥
Do not meet with, or even approach those people, whose hearts are filled with horrible anger. ||3||

ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਅੰਮ੍ਰਿਤ ਸਰੁ ਵਡਭਾਗੀ ਨਾਵਹਿ ਆਇ ॥
The True Guru, the Primal Being, is the Pool of Amrit (elixir of life). The very fortunate ones come to bathe in it.

ਉਨ ਜਨਮ ਜਨਮ ਕੀ ਮੈਲੁ ਉਤਰੈ ਨਿਰਮਲ ਨਾਮੁ ਦ੍ਰਿੜਾਇ ॥
The filth of many incarnations is washed away, and the Immaculate Naam is implanted within.

ਜਨ ਨਾਨਕ ਉਤਮ ਪਦੁ ਪਾਇਆ ਸਤਿਗੁਰ ਕੀ ਲਿਵ ਲਾਇ ॥੪॥੨॥੬੬॥
Servant Nanak has obtained the most exalted state, lovingly attuned to the True Guru. ||4||2||66||
(Ang 40)

Monday, November 19, 2012

Gabru Panjab De - Tigerstyle (Official Video)



Follow Immortal Productions for the latest updates.
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The official music video for Gabru Panjab De.
Vocals: Tigerstyle Music: Tigerstyle
Lyrics: Ranbir Singh Jagatpuri
Album: Jago (Worldwide)
Album: Khalse De Jhandeh (India & Asia)
Artwork: Art of Punjab (Bhai Bachittar Singh & Mai Bhago)
Artwork: Sikhi Art (Hari Singh Nalwa, Baba Deep Singh Akali Phula Singh & Sahibzada Ajit Singh)
Immortal Productions

 From the album "Jago" and forthcoming album "Khalse De Jhandeh".

Thursday, November 15, 2012

"How Gurbani Saved Me...."




Dhan Hai Guru! Dhan Hai Teree Sikhee!

Tuesday, November 13, 2012

Explaining the Sikh Festival of Diwali to Non-Sikhs...

I've made a poster on Bandi Chhor Divas which I forwarded on to non-Sikh colleagues. Below is the information from the poster in case anyone wishes to use for educating their friends and colleagues on the Sikh festival of Bandi Chhor Divas.



On 13th November 2012 Sikhs will be celebrating the Sikh festival of ‘Bandi Chhor Divas.’ The celebration of Bandi Chhor divas has been chosen to coincide with the Hindu festival of ‘Diwali’ (The Festival of Lights) which is celebrated on large scale throughout India. 


Background to the festival 
Gwalior Fort Prison
‘Bandi’ means prisoner, ‘Chhor’ means release and ‘Divas’ means day. The sixth Guru of the Sikhs, Guru Hargobind, had been falsely imprisoned by the Mughal Emperor Jahangir – who had earlier in 1606 tortured and martyred Guru Arjan Dev, the Fifth Guru for refusing to give up his religious beliefs. 

Imprisoned in the same fort at the same were fifty-two other ‘rajas’ or princes who were innocent political prisoners from a scattering of kingdoms around the country. Guru Hargobind said if Emperor Jahangir was to show good faith, then all these prisoners were to be released, or none! 

Jahangir relented but, in his feudal arrogance, set a condition: anyone who could hang on to the coat-tails of the Guru's robe could leave with him, he declared. The Guru ordered a special large robe with fifty-two tassels on its tails. Each of the fifty-two Hindu princes held on to one each, and was allowed to leave. 
When the Guru arrived in the holy city of Amritsar after being released, he was welcomed by the whole city being lit with oil lamps and lights. The 52 kings were saved by having faith in the Guru and holding on to him. 

For Sikhs, Bandi Chhor Divas should be time to reflect on whether one has held on to the Guru or not (i.e. followed the Guru’s teachings). It is time to break the shackles of bad habits and walk towards freeing the mind and body. 
 
Sri Harimandir Sahib in Amritsar on Bandi Chhor Divas
 

The Message of Bandi Chhor Divas 
 What Guru Hargobind stood up for and represented can be summarised in one word – ‘Justice’. The Guru could have left the prison when he was offered the chance. However, the Guru thought of others before himself. Others freedom and human rights were more important to him than his own. This is attitude and virtue of social justice and fighting for others freedom was filled within his followers through his own example. 

Bandi Chhor Divas should inspire us to light the lamp of Divine Knowledge within us through the Guru’s Wisdom and inspire us to campaign and fight for the human rights of those suffering oppression. 



SIKHS IN WORLD WARS  
Following the footsteps of Guru Hargobind, Sikhs did not just fight for their own freedom in India, but they also fought for the freedom of others who lived in foreign lands and were alien to them. During the World Wars, 200,000 Sikhs volunteered to fight and die to protect the freedom of Britain and Europe. This is an example of how Sikhs seek inspiration from the life and teachings of Guru Hargobind. During British Empire, the Sikhs living in India were fighting for independence from the British, but nevertheless, the Sikhs rose to give sacrifices for freedom, liberty and justice. This is the blessings of Guru Hargobind. 


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Friday, November 09, 2012

A Singhnee’s Plight: 1984 Delhi Carnage

From Amardeep Singh Amar's novel “Tay Deeva Jagda Rahaegaa”:



This tragic excerpt is based on a true story. It is taken mid-story. The Singhs are in a Babbar training camp in Pakistan. Some Singhs have arrived from India and along with them are two survivors of the 1984 carnage in Delhi. This is their story:

The atmosphere was silent like a city falls silent after a major storm. All the young men were staring with eyes wide. The Singh began, “First brothers, let us tell our story…” He was hanging his head, trying to hide the tears in his eyes from the other Singhs.

“We both were originally from village Kamaalpura in Ludhiana. My name is Hari Singh and his name is Bhaag Singh. We both had a Transport company in Delhi. From childhood we were both amritdhari. Because of the parchaar of Master Gurbakhsh Singh of our village, we all took amrit from Bhai Sahib’s Jatha. Master jee had a lot of kamaiee and had a very high jeevan. He was drenched in naam and his life story is written in Bhai Randheer Singh’s book Ranglae Sajjan. So with the influence of Master jee, we joined the Akhand Kirtani Jatha.

We were both married to dastaar-wearing bibis. In about 1970, due to circumstances, we went to live in Delhi’s Karol Bagh. Our business grew with Guru Sahib’s blessings and the unity between us two (brothers). We had about 250 trucks with National Permits. We were happy and had all our needs met.

My wife liked doing keertan in the Jatha and always went to Rainsabaaee Smaagams. Once, when my Singhnee and my niece, my brother’s ten-year-old daughter, were going to the Gurdwara in the evening, some Hindu boys began to make fun of the dastaar on her head and her Sikh baaNaa. My wife and my niece both began to beat those Hindu youths on the street. Maybe that youth was a worker with the Shiv Sena (Hindu militant group).


On October 31st when Indira was killed, that same youth brought a mob of 150 other young men and attacked our house. We both were in Transport Nagar at our office. Our home only had our wives and children. The mob tried to light the house on fire, but they fired from my licensed revolver and the crowd ran off. The goons had broken the phone lines so our family could not call and inform us.

After the mob had run off, the head of the local police station along with a police party came and took away my revolver from my Singhnee saying that he would control the situation and to maintain the peace she should hand over the revolver. My Singhnee believed him and gave him the revolver. Right away the waiting mob began to enter the house. My Singhnee asked the police to stop the thugs from coming in but they tore the keskee from her head and tied her arms behind her back. All the children and my brother’s Singhee were soaked with kerosene and lit on fire in front of my Singhnee. They all died, writhing in pain in front of her. Then, that same Hindu Brahmin boy from our neighbourhood, whom my wife had beat came forward. He stripped my Singhnee naked and then…” After this, the Singh from Delhi could not speak any further and began to sob.

Sitting nearby, a young Singh by the name of Babbar Ganga Singh was shaking his head violently and repeating “no…no…” and then he too began to sob loudly…”I’ll burn Delhi. I’ll drink the bastards’ blood…” Ganga Singh was hitting the ground with his fist like he was mad. Bhai Anokh Singh and another barely managed to control him. All the Singhs were suffering like a fish out of water.

Bhai Anokh Singh with his hand indicated for the Singh from the Delhi to continue his story. He again started,

“When we both arrived home that night, barely saving our own lives, it was like a cremation ground. In the courtyard, the bodies of our family were lying scattered. My four year old nephews hands were together, as if it was some plea for mercy…My Singhnee…still naked….was tied to a grill…Her mouth was stuffed shut with cloth. Her whole body was covered with scratches from nails and bite marks. I took off my dastaar and put it on top of her and then put her in a rickshaw so we could take her to the hospital. But on the way…she died…” Saying this, that Singh could not finish and again began to sob.

Hearing the story, all the Singhs’ eyes were glowing with pain and fury. The Singhs were clutching their weapons very tightly. Whatever little sympathy I had for the Indian state was smashed.


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Vaheguru!

Wednesday, November 07, 2012

Back to Sikhi: Inspiring Transformations... (Series 9)

ਹਰਿ ਕੇ ਗੁਣ ਹਰਿ ਭਾਵਦੇ ਸੇ ਗੁਰੂ ਤੇ ਪਾਏ ||
ਜਿਨ ਗੁਰ ਕਾ ਭਾਣਾ ਮੰਨਿਆ ਤਿਨ ਘੁਮਿ ਘੁਮਿ ਜਾਏ ||੨||
"The Glorious Praises of the Lord are pleasing to the Lord; I have obtained them from the Guru. I am a sacrifice, a sacrifice to those who surrender to, and obey the Guru's Will."
(Ang 725)
Continuing the series of interesting and inspiring pictures of people who have gone back to Sikhi. Thank you to the Gurmukh Pyaare who have sent the photos....








If anyone else has any pictures showing how they transformed and gone back to Sikhi and wouldn't mind sharing with Sangat then please email me.

Dhan Hai Guru! Dhan Hai Teree Sikhee!


Sunday, October 28, 2012

Back to Sikhi: Inspiring Transformations... (Series 8)

ਸੇ ਚਰਣ ਸੁਹਾਵੇ ਜੋ ਹਰਿ ਮਾਰਗਿ ਚਲੇ
ਹਉ ਬਲਿ ਤਿਨ ਸੰਗਿ ਪਛਾਣਾ ਜੀਉ ||੨||

Those feet which walk in the Lord's Way are beautiful.
I am a sacrifice to that Congregation in which the Lord is recognized.
(Ang 103) 
 
Continuing the series of interesting and inspiring pictures of people who have gone back to Sikhi. Thank you to Bhai Harpreet Singh from Sydney (Australia) for sending some photos of Gurmukh Pyaare...
 










If anyone else has any pictures showing how they transformed and gone back to Sikhi and wouldn't mind sharing with Sangat then please email me.
 



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Thursday, October 25, 2012

The First Marriage Round...


ਸੂਹੀ ਮਹਲਾ ੪ ॥
Soohee Raag, revealed through Guru Raam Daas jee:

ਹਰਿ ਪਹਿਲੜੀ ਲਾਵ ਪਰਵਿਰਤੀ ਕਰਮ ਦ੍ਰਿੜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
O Waheguru! I am sacrifice to you! (With Your Grace) the Guru has affirmed and given his Sikh the instructions for performing the daily duties of life - chanting Naam - this is the first round of the marriage ceremony (of the soul). 

ਬਾਣੀ ਬ੍ਰਹਮਾ ਵੇਦੁ ਧਰਮੁ ਦ੍ਰਿੜਹੁ ਪਾਪ ਤਜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥
(For a Sikh) the Guru's Bani is Brahma's Vedas. With the blessings of this Bani, (in your heart) become firm in the Dharam (of Naam); (through remembering Naam) sins are dispelled. 

ਧਰਮੁ ਦ੍ਰਿੜਹੁ ਹਰਿ ਨਾਮੁ ਧਿਆਵਹੁ ਸਿਮ੍ਰਿਤਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ॥
Continue to meditate on the Lord's Name; embrace and make firm (this) Dharam. The Naam which the Guru has instructed is for a Sikh the (teachings of) Simritis.

ਸਤਿਗੁਰੁ ਗੁਰੁ ਪੂਰਾ ਆਰਾਧਹੁ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਗਵਾਇਆ ॥
Always remember (this teachings of) the Perfect Guru, and (through its blessings) all your sins shall be dispelled. 

ਸਹਜ ਅਨੰਦੁ ਹੋਆ ਵਡਭਾਗੀ ਮਨਿ ਹਰਿ ਹਰਿ ਮੀਠਾ ਲਾਇਆ ॥
To whom God's Name becomes sweet to the mind, that good fortuned person experiences spiritual poise and bliss.

ਜਨੁ ਕਹੈ ਨਾਨਕੁ ਲਾਵ ਪਹਿਲੀ ਆਰੰਭੁ ਕਾਜੁ ਰਚਾਇਆ ॥੧॥
Servant Nanak proclaims that the first round of the marriage ceremony for the Husband Lord God and soul-bride is chanting Naam. Through remembering and chanting Naam the marriage (between Waheguru and the soul-bridge) begins.....
(Ang 773-774)

Monday, October 22, 2012

Must Watch Video...

Amazing kathaa again of Bhai Paramjeet Singh Khalsa explaining how we have to hold on to the Guru's hem to be saved and what are the consequences if we don't hold of the Guru's hem and do what Guru jee says. Vaheguru!







Dhan Hai Guru! Dhan Hai Teree Sikhee!

Friday, October 19, 2012

India Live Broadcast...

Live Broadcasts via www.AkalMultimedia.com:


Live Broadcast of Annual Akhand Keertan Smaagam Delhi from various Gurdwara Sahibs from Thursday 18th October 2012 to Wednesday 24th October 2012. For timings of Keertan and more information visit www.akj.org

Live Broadcast of Anand Kaaraj from Singh Sabha Gurdwara, Model Town, Ludhiana on Saturday 27th October.

Timings:
  • India Time - 8am to 10.30am
  • UK Time - 3.30am to 6am
  • Europe Time - 4.30am to 7am
  • Eastern Time zone (Canada & USA) - 10.30pm (26th October to 1am (27th October) 
  • Pacific Time zone (Canada & USA) - 7.30pm (26th October) to 10pm (26th October) 





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Monday, October 15, 2012

Baba Giani Kartar Singh Jee Bhindranwale's views on Meat & Drugs...

Kathaa by Baba Giani Kartar Singh Jee Bhindranwale, clarifying Gurbani's stance on meat, alcohol, drugs, and tobacco:

  


Dhan Hai Guru! Dhan Hai Teree Sikhee!

Thursday, October 11, 2012

Faithless people arguing about Gurbani... (Part 3)

Continued...


My relative from USA was also challenged that Gurbani mentions no afterlife. The faithless person believed in "ਇਹ ਜਗ ਮਿੱਠਾ ਅਗਲਾ ਕਿੰਨ ਡਿੱਠਾ'' ("This life is for enjoyment, who has seen the next life!"). He stated that Gurbani doesn't believe in Dharam-Raaj (the righteous judge who judges us when we die), heaven(s), hell(s), reincarnation, or Sach Khand. He went further to argue that we can do whatever we like and should "enjoy" life (his reference to drink alcohol, eat meat, and enjoy the desires of the mind). Whether someone believes or doesn't believe does not bother me - however it is bothering when someone tries to justify their own views incorrectly with Gurbani (despite no quotations to back up what they are saying!). 

First of all, a Sikh believes that Gurbani is the Word of God and therefore for a Sikh Gurbani is a 'fact', the absolute truth and direct from God. Gurbani is a mirror showing us reality! 
ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਜਾਣਹੁ ਗੁਰਸਿਖਹੁ ਹਰਿ ਕਰਤਾ ਆਪਿ ਮੁਹਹੁ ਕਢਾਏ ॥
"O GurSikhs! Know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it."
(Ang 308)

In Japji Sahib we read:
ਕਚ ਪਕਾਈ ਓਥੈ ਪਾਇ || ਨਾਨਕ ਗਇਆ ਜਾਪੈ ਜਾਇ ||੩੪||
"The ripe and the unripe, the good and the bad, shall there be judged. O Nanak! Going there, this is made known. ||34||"
(Ang 7)

ਚੰਗਿਆਈਆ ਬੁਰਿਆਈਆ ਵਾਚੈ ਧਰਮੁ ਹਦੂਰਿ ॥
"Good deeds and bad deeds-the record is read out in the Presence of the Lord of Dharma."
(Ang 8)

When I started off on the journey of Sikhi as a young teenager I met various people who shared their views about Sikhi. One view which I was exposed to was that Dharam-Raaj (the Righteous Judge), Chitar-Gupt (divine scribes who note down every action and thought we take), Jamdoots (the messengers of death) etc do not exist in reality. Gurbani mentions all these concepts, but I was told that these things have been mentioned as mere references to help explain the message to the people. I was told that Dharam-Raaj is my conscience (because my conscience judges what I do) and Chitar-Gupt are my subconsciousness (because that records all my thoughts and deeds). When I started meeting Gursikhs and they mentioned Dharam-Raaj or Chitar-Gupt, I would get confused - do they really exist or is it metaphorical? 

Once, I sat down to do Keertan at home. Just before opening the Amrit-Keertan Pothi to find a Shabad, a thought came in my "Guru jee - Is Dharam-Raaj real or is it just a metaphorical concept?" I just opened the Amrit-Keertan Pothi and Guru jee answered my question with the Shabad appearing on the page...
ਧਰਮ ਰਾਇ ਹੈ, ਹਰਿ ਕਾ ਕੀਆ, ਹਰਿ ਜਨ ਸੇਵਕ ਨੇੜਿ ਨ ਆਵੈ ॥
"Dharam-Rai, the Righteous Judge of Dharma exists; he is a creation of the Lord; he does not approach the humble servant of the Lord."
(Ang 555)

Guru jee is amazing! Why question what Gurbani says! If Gurbani says something then it means it!

As for explaining the afterlife, Guru jee says:
ਪਉੜੀ ॥
ਨਾਨਕ ਜੀਅ ਉਪਾਇ ਕੈ ਲਿਖਿ ਨਾਵੈ ਧਰਮੁ ਬਹਾਲਿਆ ॥
ਓਥੈ ਸਚੇ ਹੀ ਸਚਿ ਨਿਬੜੈ ਚੁਣਿ ਵਖਿ ਕਢੇ ਜਜਮਾਲਿਆ ॥
ਥਾਉ ਨ ਪਾਇਨਿ ਕੂੜਿਆਰ ਮੁਹ ਕਾਲ੍ਹ੍ਹੈ ਦੋਜਕਿ ਚਾਲਿਆ ॥
ਤੇਰੈ ਨਾਇ ਰਤੇ ਸੇ ਜਿਣਿ ਗਏ ਹਾਰਿ ਗਏ ਸਿ ਠਗਣ ਵਾਲਿਆ ॥
ਲਿਖਿ ਨਾਵੈ ਧਰਮੁ ਬਹਾਲਿਆ ॥੨॥
"Pauree: O Nanak! Having created the souls, the Lord installed the Righteous Judge of Dharma to read and record their accounts. There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. Those who are imbued with Your Name win, while the cheaters lose. The Lord installed the Righteous Judge of Dharma to read and record the accounts. ||2||"
(Ang 463 - taken from Aasa Ki Vaar)

ਨਾਮੁ ਵਿਸਾਰਿ ਦੋਖ ਦੁਖ ਸਹੀਐ ॥ ਹੁਕਮੁ ਭਇਆ ਚਲਣਾ ਕਿਉ ਰਹੀਐ ॥
ਨਰਕ ਕੂਪ ਮਹਿ ਗੋਤੇ ਖਾਵੈ ਜਿਉ ਜਲ ਤੇ ਬਾਹਰਿ ਮੀਨਾ ਹੇ ॥੮॥
ਚਉਰਾਸੀਹ ਨਰਕ ਸਾਕਤੁ ਭੋਗਾਈਐ ॥ ਜੈਸਾ ਕੀਚੈ ਤੈਸੋ ਪਾਈਐ ॥
ਸਤਿਗੁਰ ਬਾਝਹੁ ਮੁਕਤਿ ਨ ਹੋਈ ਕਿਰਤਿ ਬਾਧਾ ਗ੍ਰਸਿ ਦੀਨਾ ਹੇ ॥੯॥
ਖੰਡੇ ਧਾਰ ਗਲੀ ਅਤਿ ਭੀੜੀ ॥ ਲੇਖਾ ਲੀਜੈ ਤਿਲ ਜਿਉ ਪੀੜੀ ॥
ਮਾਤ ਪਿਤਾ ਕਲਤ੍ਰ ਸੁਤ ਬੇਲੀ ਨਾਹੀ ਬਿਨੁ ਹਰਿ ਰਸ ਮੁਕਤਿ ਨ ਕੀਨਾ ਹੇ ॥੧੦॥
"Forgetting the Naam, one suffers the misery of his evil ways. When the order to depart is issued, how can they remain here? They fall into the pit of hell, and suffers like a fish out of water. ||8|| The faithless cynic has to endure 8.4 million hellish incarnations. As they act, so do they suffer. Without the True Guru, there is no liberation. Bound and gagged by their own actions, they are helpless. ||9|| This path is very narrow, like the sharp edge of a sword. When their account is read, they shall be crushed like the sesame seed in the mill. Mother, father, spouse and child - none is anyone's friend in the end. Without the Lord's Love, no one is liberated. ||10||" (Ang 1028) 

Wednesday, October 10, 2012

Weekly Youth Keertan in West Bromwich...

Announcement:
With the Grace of Satguru jee a weekly youth keertan will be held in West Bromwich. All are welcome to do keertan in any style! Please see details below:

Youth Keertan
Every Sunday evening, 6.30pm to 7.30pm
at Guru Har Rai Sahib Gurdwara
126-128 High Street, 
West Bromwich, 
West Midlands 
B70 6JW

For transport or more info, please contact Bhai Amandeep Singh on 07877 317 874.


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Saturday, October 06, 2012

Faithless people arguing about Gurbani... (Part 2)

Continued... 


Gurbani is the the Word of God - it is the truth. As it comes from Akaal Purakh Gurbani is fact. We cannot argue that what Gurbani is saying is possibly not true. 
ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਜਾਣਹੁ ਗੁਰਸਿਖਹੁ ਹਰਿ ਕਰਤਾ ਆਪਿ ਮੁਹਹੁ ਕਢਾਏ ||
"O GurSikhs! Know that Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it."
(Ang 308)

According to elder Gursikhs if people are challenging us about Gurbani and Sikhi, then that is an indication that we need to increase the amount of Paatth and Simran we do. Elder Gursikhs says that if we increase Baani and Simran in our lives, we create positive energy and vibrations which empower us and Manmukhs are less likely to be confrontational with that person.

My relative in USA, who has newly started on the Sikhi Path, said that he was bombarded with various questions by a group of faithless people (claiming to be 'Sikhs') for example, where is written to keep Kesh, you cannot drink alcohol, cannot eat meat etc. It is important to note that in Gurbani Guru jee does not say "you shall not steal"... "you shall not cut your hair"... as if it is like the Ten Commandments. Gurbani tells us the reality - the Truth. This is the reward of this action, and this is the punishment or consequence of this action. Gurbani gives us a clear principal to follow by which underlies the Rehat that we keep and instructed when we become Sikhs by taking Amrit from the Guru-roop Panj Pyaare in the presence of Sri Guru Granth Sahib jee.

The problem is that they knew that he didn't have knowledge of Gurbani or be able quote any Gurbani as he was new to Sikhi. Keeping this in mind below are possible replies for a similar situation, along with a Gurbani based reply for reference:


Question 1: "Where is it written in Gurbani that drinking alcohol is forbidden?"


Answer:
Where in Gurbani from Ang 1 to 1430 is it written that is okay for you to drink alcohol? Where did you receive permission to drink alcohol? In which Rehitnama or where in the writings of Bhai Gurdaas Jee, writings of Bhai Nand Laal (Singh) jee, or Dasam Bani has it given you permission to drink? If drinking is permissible then would you drink alcohol and go to the Gurdwara or visit Sri Harimandir Sahib? To doubt the Guru and break someone from following the Guru's Path is a great sin. One should tread and speak carefully because if we try to knowingly claim that Guru jee says something when he clearly doesn't then one will seriously repent!
ਦੁਰਮਤਿ ਮਦੁ ਜੋ ਪੀਵਤੇ ਬਿਖਲੀ ਪਤਿ ਕਮਲੀ ||
ਰਾਮ ਰਸਾਇਣਿ ਜੋ ਰਤੇ ਨਾਨਕ ਸਚ ਅਮਲੀ ||੪||੧੨||੧੧੪||
“The false-minded people who drink the alcohol are like the husbands of prostitutes (i.e. shameless and without self-dignity) and their thinking is stupid. O Nanak! But those who are imbued with the sublime essence of the Lord are intoxicated with the Truth.”
(Ang 399)

ਕਬੀਰ ਭਾਂਗ ਮਾਛੁਲੀ ਸੁਰਾ ਪਾਨਿ ਜੋ ਜੋ ਪ੍ਰਾਨੀ ਖਾਂਹਿ ||
ਤੀਰਥ ਬਰਤ ਨੇਮ ਕੀਏ ਤੇ ਸਭੈ ਰਸਾਤਲਿ ਜਾਂਹਿ ||੨੩੩||
“O Kabeer! Those mortals who consume marijuana (drugs), fish (meat) and wine (liquor) – no matter what pilgrimages, fasts and rituals they follow, they will all go to hell. ||233||
(Ang 1377)

For more shabads click on link


Question 2: "Where is it written in Gurbani that eating meat is forbidden?"

Where in Gurbani from Ang 1 to 1430 has Guru jee told you go and eat meat? If you cannot quote one line where Guru Jee says go and eat meat or eating meat is the food of his Sikhs then how can you attack the person who doesn't eat meat? If eating meat is okay then would you get a tray of eggs and a crane of dead carcasses of goats or chickens and present them to Sri Guru Granth Sahib jee like others offer milk or vegetarian food? If your food is not acceptable in Sri Harimandir Sahib then how is it is acceptable here? For me my body is Harimandir Sahib (the Temple of God), the world is Harimandir Sahib. Eating meat is unhealthy - I get protein and goodness from Daal (lentils) and Soya. One should tread and speak carefully because if we try to knowingly claim that Guru jee says something when he doesn't then one will have to repent and suffer.
ਬਾਬਾ ਹੋਰੁ ਖਾਣਾ ਖੁਸੀ ਖੁਆਰੁ ॥
ਜਿਤੁ ਖਾਧੈ ਤਨੁ ਪੀੜੀਐ ਮਨ ਮਹਿ ਚਲਹਿ ਵਿਕਾਰ ॥1॥ ਰਹਾਉ ॥
“O Baba! The pleasures of other foods are false by eating which is unhealthy for the body and negativity enters into the mind. ||1||Pause and reflect||”
(Ang 16)

ਕਬੀਰ ਖੂਬੁ ਖਾਨਾ ਖੀਚਰੀ ਜਾ ਮਹਿ ਅੰਮ੍ਰਿਤੁ ਲੋਨੁ ॥
ਹੇਰਾ ਰੋਟੀ ਕਾਰਨੇ ਗਲਾ ਕਟਾਵੈ ਕਉਨੁ ॥੧੮੮॥
“O Kabeer! (Despite the Mullah justifies eating meat with the excuse of sacrificing it to God,) the dinner of beans and rice is excellent, if it is (just) flavoured with salt. I am not ready to have my own throat cut to have meat with my bread? ||188||”
(SGGS – Ang 1374)

For more shabads click on link


Question 3: "Where is it written in Gurbani that we cannot cut our hair?"


Answer:
Where in Gurbani from Ang 1 to 1430 did Guru jee give you permission to cut your hair? I was born with Kesh. Unless Guru jee tells me to cut it, I won't. Where did you receive permission to cut your hair? In which Rehitnama or where in the writings of Bhai Gurdaas Jee, writings of Bhai Nand Laal (Singh) jee, or Dasam Bani has it given you permission to cut your hair? From Guru Nanak Dev jee to Guru Gobind Singh jee, the Sikh Gurus maintained their Kesh and so did their followers. I would rather look like Guru Nanak-Guru Gobind Singh jee rather than look like Gandhi or a Bollywood actor.
ਨਾਪਾਕ ਪਾਕੁ ਕਰਿ ਹਦੂਰਿ ਹਦੀਸਾ ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ ||੧੨||
"O person of God! Purify the mind what is impure (with bad thoughts) - this is the religious tradition through which you can experience the Lord’s Presence. (Abandoning circumcision, mutilation and deforming of the body etc) preserve a complete appearance with a turban on your head - this becomes the way to maintain respect and honour. ||12||”
(Ang 1084)
 
ਸੋ ਸਿਖੁ ਸਖਾ ਬੰਧਪੁ ਹੈ ਭਾਈ ਜਿ ਗੁਰ ਕੇ ਭਾਣੇ ਵਿਚਿ ਆਵੈ ||
ਆਪਣੈ ਭਾਣੈ ਜੋ ਚਲੈ ਭਾਈ ਵਿਛੁੜਿ ਚੋਟਾ ਖਾਵੈ ||
"They alone are a Sikh, a friend, a relative and a sibling, who walk in the Way of the Guru's Will. One who walks according to their own will, O Companions, suffers separation from the Lord, and shall be punished."
(Ang 601)
(Note: A Sikh follows what the Guru's showed and done themselves. As the Sikhs were Kesdhari, so are his Sikhs)

ਕਿਵ ਸਚਿਆਰਾ ਹੋਈਐ ਕਿਵ ਕੂੜੈ ਤੁਟੈ ਪਾਲਿ ||
ਹੁਕਮਿ ਰਜਾਈ ਚਲਣਾ ਨਾਨਕ ਲਿਖਿਆ ਨਾਲਿ ||੧||
How can one become truthful? And how can the veil of illusion be torn away (see we can know God)? O Nanak! Accept and live in the Hukam (Will) that is written inside of all. ||1||
(Ang 1)
(Note: When you cut your hair, your hair grows back on your face. So therefore, is the Will of God. Your nails on the other hand, they remain short if engage your hands in manual seva and manual labour. The nails snap off even if we didn't cut them. We cut our nails nowadays because most of us don't use our hands for labour intensive work however the nail we cut off is dead nail).

For more shabads click on link




To be continued...

Wednesday, October 03, 2012

Faithless people arguing about Gurbani... (Part 1)

 
I have just come off the phone after receiving a call from a relative in USA who sounded pretty annoyed and upset because he had people arguing with him about Gurbani and ridiculing the Sikh Gurus. The worst thing is that these people claim to be "Sikhs" (but have cut hair, drink alcohol and the rest!). The Bhai Sahib has in the past 12 months or so kept his Kesh and began listening to Paath, doing Simran and listening to Gurbani Kathaa. 

When he was a clean-shave, these people who visited his house never raised a word against the Guru and Sikhi but now every time they see him they criticize Guru Nanak Dev jee, Guru Gobind Singh jee and question Gurbani. Makes you wonder why these type of people go to the Gurdwara on Sundays when they think the Guru is not great.

He said that the person said some really bad things about Guru Nanak Dev jee and Guru Gobind Singh jee which he told them that they are wrong. He said "they are my relatives. They older than me, so I don't want to be rude." Rude? Who needs relatives like this who come to your home - insult you, your beliefs, your Guru and try to make your look stupid for having faith! If someone is insulting the Guru unknowingly, then they would say sorry when they realise what they said was wrong, however; if they knowingly said what they said with intent of causing offence and attacking the Gurus and Sikhi, then I would ask them to leave the house! Who needs relatives who don't wish to respect you and on purpose wish to cause you harm and distress?

Guru jee describes the state of the faithless cynic who slanders the True Guru:
ਸਲੋਕ ਮਃ ੪ ॥ 
Salok mahalaa chauthaa.
Shalok, revealed through Guru Raam Daas jee: 

ਜੋ ਨਿੰਦਾ ਕਰੇ ਸਤਿਗੁਰ ਪੂਰੇ ਕੀ ਸੁ ਅਉਖਾ ਜਗ ਮਹਿ ਹੋਇਆ ॥ 
Jo ninḏaa kare saṯgur poore kee so aukha jag meh hoeiaa.
One who slanders the Perfect True Guru, shall have difficulty in this world. 

ਨਰਕ ਘੋਰੁ ਦੁਖ ਖੂਹੁ ਹੈ ਓਥੈ ਪਕੜਿ ਓਹੁ ਢੋਇਆ ॥ 
Narak ghor ḏukh khoohu hai othai pakaṛ oh dhoeiaa.
They are caught and thrown into the most horrible hell, the well of pain and suffering. 

ਕੂਕ ਪੁਕਾਰ ਕੋ ਨ ਸੁਣੇ ਓਹੁ ਅਉਖਾ ਹੋਇ ਹੋਇ ਰੋਇਆ ॥ 
Kook pukaar ko na suṇe oh aukha hoe hoe roeiaa.
No one listens to their shrieks and cries; they cry out in pain and misery. 

ਓਨਿ ਹਲਤੁ ਪਲਤੁ ਸਭੁ ਗਵਾਇਆ ਲਾਹਾ ਮੂਲੁ ਸਭੁ ਖੋਇਆ ॥ 
On halaṯ palaṯ sabh gavaaeiaa laahaa mool sabh khoeiaa.
They totally lose this world and the next; they have lost all of his investment and profit. 

ਓਹੁ ਤੇਲੀ ਸੰਦਾ ਬਲਦੁ ਕਰਿ ਨਿਤ ਭਲਕੇ ਉਠਿ ਪ੍ਰਭਿ ਜੋਇਆ ॥ 
Oh ṯelee sanḏaa balaḏ kar niṯ bhalke uṯh parabh joeiaa.
They are like the ox at the oil-press; each morning when he rises, God places the yoke upon them. 

ਹਰਿ ਵੇਖੈ ਸੁਣੈ ਨਿਤ ਸਭੁ ਕਿਛੁ ਤਿਦੂ ਕਿਛੁ ਗੁਝਾ ਨ ਹੋਇਆ ॥ 
Har vekhai suṇai niṯ sabh kichh ṯiḏoo kichh gujhaa na hoeiaa.
The Lord always sees and hears everything; nothing can be concealed from Him. 

ਜੈਸਾ ਬੀਜੇ ਸੋ ਲੁਣੈ ਜੇਹਾ ਪੁਰਬਿ ਕਿਨੈ ਬੋਇਆ ॥ 
Jaisā beeje so luṇai jehaa purab kinai boeiaa.
As you plant, so shall you harvest, according to what you planted in the past. 
(Ang 309)


He said they keep asking him loads of questions about Gurbani and Sikhi knowingly that he has little Gurbani knowledge (as he cannot read Gurbani or Punjabi) and cannot argue back. It is a psychological war where someone tries to bully someone by having the upper hand on them!


To be continued...