ਭਾਈ ਸ਼ਿੰਗਾਰਾ ਸਿੰਘ ਜੀ (ਯੂ.ਕੇ.) ਦੀ ਮਿੱਠੀ ਯਾਦ ਵਿੱਚ । In Loving Memory of Bhai Shingara Singh Ji (UK)

Bhai Shingara Singh Ji (Birmingham) passed away on Thursday 30th June 2011 at the age of 88. His nephew who looked after him went in to his room the next morning and Bhai Sahib had already passed away. He was one the pioneers of Akhand Kirtani Jatha UK.

A SHORT GLIMPSE AT THE LIFE OF 
BHAI SHINGARA SINGH JI (UK)

Background

Bhai Shingara Singh Ji came from a very Chardi Kalaa village. His parents were Akalis (devout Sikhs) and so was the rest of the village. From a young age he enjoyed going to the Gurdwara and listening to Gurbani and the explanations given. Once, when was still young, he visited his local Gurdwara Sahib and was listening to Kathaa on the coming of Guru Nanak Dev Ji into this Dark Age of Kalyug. The Giani Ji giving the lecture explained the following Shabad:

ਹਰਿ ਬਿਨੁ ਜੀਉ ਜਲਿ ਬਲਿ ਜਾਉ ॥ 
ਮੈ ਆਪਣਾ ਗੁਰੁ ਪੂਛਿ ਦੇਖਿਆ ਅਵਰੁ ਨਾਹੀ ਥਾਉ ॥੧॥ ਰਹਾਉ ॥
Without the Lord, my soul is scorched and burnt. Having consulted my Guru, and now (with faith) I can see that there is no other place at all (other than the Lord). ||1||Pause||
(Siree Raag M:1, Ang 14)

From that day, Bhai Sahib started making greater efforts in his Sikhi.

Joining the Army

At a very young age Bhai Shingara Singh Ji had a desire to join the army. He had an interest in shooting and warfare, and had a strong-build. At the age of 14, Bhai Sahib went to enrol for the army. Seeing how young he was, the army told him he did not qualify to enrol. A couple of weeks later Bhai Sahib returned back to the army recruitment place and told them he was 16 just so that he could join the army. Bhai Sahib was accepted, even though he had no beard yet and was still very young. In the army he would go to sleep at 10pm and wake at 1am, without the help of anyone. He would recite the Bani, for example Salok Mahalla 9 and Shabad Hazaare, that he had memorised until sunrise. He was the most punctual of the cadets. In the mornings, he was always the first to get ready for the army parade.

Receiving Amrit

Bhai Sahib received Amrit when he enroled in the British Indian army. At the time, it was a requirement for all recruits joining the Sikh regiment to be Amritdhari. Bhai Sahib was introduced by some Gursikhs to the Akhand Kirtani Jatha. He became pulled to Naam when doing Sangat of Akhand Kirtani Jatha and so presented himself at an Amrit Sanchaar during the Akhand Kirtani Jatha's Jalandhar Smaagam. When Bhai Sahib recieved the blessings of Naam from the Panj Pyaare at this Amrit Sanchaar he commented, "pher gall banee" (this is when I got sorted - i.e. obtained spiritual intoxication). The Panj Pyaare were blessed-souls and fully-observant in Khalsa Rehat. The Jathedaar (Head) of the Panj Pyaare at the time was Master Sunder Singh Ji, a very chardikala Singh. Master Surinder Singh Ji would sit through Kirtan programmes from early evening till morning without moving an inch.

Getting arrested in the Army

At one point Bhai Shingara Singh Ji was arrested because a mischievous Hindu army chief. He was sentenced to 2 months in jail. One day in jail, he was standing in the line for food. One of the jail officers said something and Bhai Sahib replied back. The officer told Bhai Sahib to get down and do some push-ups as a punishment for having his sleeves rolled up. He said "No I am Khalsa, do you know what Khalsa is?" The officer replied, "I know very well what Khalsa is". Bhai Shingara Singh Ji said "No you don’t, today you will find out what the Khalsa is! Today we will sort you out!" He chose not to eat until he gave the officer a good lesson. He was backed by another Gujrati who was in jail. Bhai Shingara Singh Ji ended up breaking his arm, and dislocating his shoulder. Then the other guard smacked Bhai Sahib with lanterns on the head, the lanterns broke but Bhai Sahib didn’t feel anything. Seeing this, the other guards ran. As it was dark he couldn’t find an escape route and was caught. He was punched and beaten and hit with stick in his thighs. But he said he didn’t feel any pain as he was very strong. He said "my body was like iron". He was imprisoned for 2 years for this. However, he used to read a lot of Gurbani and chant Naam. When he got tired he wouldn’t stop, but would stand up and carry on.

Darshan of Guru Gobind Singh Jee

One night in jail, whilst chanting Naam with his mala (rosary), Bhai Sahib fell asleep. The mala fell on the floor. That night Bhai Sahib said Guru Gobind Singh Ji came on his horse and told him, "Today you will be freed". Later that day, when the the list was being read out for people being released, Bhai Sahib's name was also read out. Bhai Sahib had not yet served his 2 year sentence but he was miraculously freed from prison by Guru Sahib. Bhai Sahib spoke how Guru looks after his Gursikhs if he we remain his loyal and beloved children and have full-faith in him.

Fighting in World War II

During World War II, the Japanese attacked Burma on 22nd January 1942. The British called for back-up to fight the Japenese. The Sikh regiment was called there, in which Bhai Shingara Singh Ji was present. Col. F.T. Birdwood OBE wrote his book, "The Sikh Regiment in Second World War", "It was a dramatic scene, amazingly still, with a full moon high in the sky, as the Japanese were working their way forward through the jungle to the attack. The Sikhs held their fire till the Japanese were close up, and then gave a resounding ‘Jo bole so nihal, sat siri akal’, as they threw them back time after time." He goes on to write, "The shouts rang clearly through the jungle and echoed ‘round the hills, while answering ‘fatehs’ were periodically heard from men of the 4th/15th Punjab Regiment Holding positions over on the left. The self-confidence of the Sikhs was most inspiring, and the Japanese could make no headway. Before dawn they withdrew back to their positions further south." During the war in Burma, Bhai Sahib had memorised most of his Banis (prayers). He said that he memorised as much Bani as he had in his previous life and was blessed to memorise even more.

Working in a Printing Press

After the war, Bhai Shingara Singh Ji was looking for employment in India. He once went to apply for a job at a printing press. The job was night-shift work. Bhai Sahib met a Mona (cut-haired individual) who also worked there. Seeing him, Bhai Sahib lovingly asked him what his name was. The man replied, "Gursharan Singh". Bhai Shingara Singh Ji looked at his face and head and said with convinction, "Really? What makes you a Singh?... The puraatan (ancient) Singhs had their scalps removed but refused to cut their hair, and you have cut it yourself!..." Hearing Bhai Sahib's soul-stirring comments, Gursharan Singh kept his Kesh and became interested in Sikhi. The family of Bhai Gursharan Singh Ji were very happy to hear what had happened and thanked Bhai Sahib that their son had come back to his spiritual roots.

Coming to the UK

Bhai Shingara Singh Ji migrated to the UK in 1963. He was known as "Nihang Singh" because he was one of the first people to wear baanaa (Khalsa dress) in the UK. During this time it was difficult to find anyone who was Amritdhari or even just in full Sikhi Saroop. The Gurdwara Committees consisted of people who had cut haired and drank alcohol. Bhai Sahib informed the Gurdwara Committee that the Committee should be Sikhs, however it had little impact on the situation. To tackle this situation on grass roots level, Bhai Sahib began to do Langar Seva. Whilst serving Langar, Bhai Sahib would lovingly preach the teachings of Guru Ji to those coming to be served Langar. 

Finding employment

Arriving in the UK, Bhai Shingara Singh Ji was struggling to find employment because of his Dastaar (turban) and beard. At the time, there was racism and a lack of tolerance towards looking different. Bhai Sahib went to a foundry in West Bromwich (Birmingham) and asked one of the managers for a job. Bhai Sahib said, "Give me the chance to work. You won't have to pay me. If after one week you are satisfied with my work, then you can pay me." The manager at the time loved the idea of Bhai Sahib doing free labour for a week and enrolled Bhai Sahib in his foundry. After working a week, Bhai Shingara Singh Ji doubled the quota of all the other workers and secured a job. Due to Bhai Sahib's hard work the manager employed more Singhs, as he quickly realised they were hard and sincere workers.

First Akhand Kirtani Jatha organized Amrit Sanchaar

Bhai Shingara Singh Ji arranged the first Akhand Kirtani Jatha organized Amrit Sanchaar in the UK. He had brought a sarbloh baataa (bowl) with him from India. However, he had a challenge to find large Kirpaans and gather Sevadaars for doing Seva in the Amrit Sanchaar. With Guru Ji's Grace, both large Kirpans and Sevadaars to serve as the Panj Pyaare were found. In the first-ever organised Amrit Sanchaar, Bhai Sahib said there were two very chardikala Guriskhs. One of the Singhs was Bhai Paramjit Singh Ji. It is said that when Bhai Paramjit Singh Ji  recited Naam his body would become light and would begin to float towards the ceiling.

Bibek Rehat

Bhai Shingara Singh Ji maintained Sarbloh Bibek (eating food prepare in iron utensils by Amritdharis) for many years of his life. Bhai Sahib strongly believed that Sikhs should keep a basic level of Bibek Rehat of at least eating food cooked and served from the hands of only Amritdharis or preparing one's own food. But then again, he said that the person should be practising Nitnem and be focussed on Naam, otherwise it defeats the point of Bibek. Bibek Rehat is meant to spiritually guard one's spiritual wealth and keep one in discipline. Bhai Sahib strongly believed that one should not pick or choose Rehat and Hukams of Guru Sahib, and faithfully follow all Hukams that Guru Ji has given.

Inspiring Bhai Rajinder Singh Ji (Dudley)   

When Bhai Rajinder Singh Ji (Dudley) was approximately 19-20 years he approached Bhai Shingara Singh Ji after an Amrit Sanchar at Guru Nanak Gurdwara Smethwick. Bhai Rajinder Singh Ji was doing Seva of cleaning shoes and Bhai Shingara Singh Ji had just entered the Gurdwara Sahib. Bhai Rajinder Singh Ji approached him and asked “When should a Sikh take Amrit?" Bhai Shingara Singh Ji replied that when the Siddhs asked Guru Nanak Dev Ji the same question, Guru Ji replied that:     

ਪਵਨ ਅਰੰਭੁ ਸਤਿਗੁਰ ਮਤਿ ਵੇਲਾ ॥
From the time one begins to breathe, one should think and learn from teachings of the Guru.
(Raamkalee M:1, Ang 942)

Bhai Rajinder Singh Ji was so moved by Bhai Sahib's explanation that over a 6-12 month period, he would go to Bhai Shingara Singh Ji's house and discuss Sikhi & gurmat. Bhai Shingara Singh Ji gave Bhai Sahib Randhir Singh Ji's autobiography book for him to read, which changed his life. In April 1972, Bhai Rajinder Singh Ji took Amrit during an Akhand Kirtani Jatha Rainsbai Kirtan at Smethwick Gurdwara.
 

No short comings

Bhai Shingara Singh Ji said Gursikhs must live a householder's life, earn an honest living and never eat food that has been begged for. He said that Sikhs should have honour and work hard for what they have. He would quote that Guru Nanak Dev Ji worked 18 years of his life farming the land, which was used for supporting the Langar. Having a strong work ethic, Bhai Sahib used to daily work 12 hour shifts in a factory. Bhai Sahib said that Guru Sahib never let his money run out and that he always had too much, no matter how much he spent. Once, his daughter who worked in a bank, wanted some money from her father. Bhai Sahib wrote his daughter a cheque for £2,000. His daugher checked Bhai Sahib's account and was shocked to know that there was only £250. However, when she checked again later, there was £10,000 in his account. Bhai Sahib also bought a tractor in Punjab so that his nephew could start doing some labour and stay away from the drugs.

Advise on Occult Powers

Once Bhai Shingara Singh Ji's cousin-sister told him that she had a problem of feeling frightened. She told Bhai Sahib that whenever she went to sleep, she would feel scared. Bhai Sahib told her to keep a big Kirpan by her bedside and that Guru Sahib will help her. Later, Bhai Sahib came to know that his cousin-sister used to pray to obtain 'riddhya siddhya' (occult powers). When Bhai Sahib found this out, he told his cousin-sister that this was the reason for her fear. Bhai Saib explained that a Sikh should only pray and ask Guru Sahib Ji for Naam and the opportunity to get closer to Vahiguru.

Importance of Gurbani and knowledge

Bhai Shingara Singh Ji expressed the importance of Sehaj Paatth. He shared his view that Akhand Paatths today have become a business and there is little benefit from such commercialised Paaths. He said that once his daughter completed two Sehaj Paatths and then she rang him and said that now she understands what Gurbani is. He said that is because in a Sehaj Paatth it is read at a pace were it’s easier to understand Gurbani. Bhai Sahib had a Larreevaar Saroop (joint-up words in accordance to the Guru's tradition) of Sri Guru Granth Sahib Jee. He used to perform a Sehaj Paatth everyday from around 3pm-7pm followed by Rehraas Sahib and Sukhaasan. In addition to this he had Pothis (small volumes) of Sri Dasam Granth from which he would study from and recite. He used to read a lot of books and was very knowledgeable and also believed it was important to stay in touch with the news so that one knows what is happening in the world.

Conclusion

Bhai Shingara Singh Ji was very pleased at seeing other Gursikhs keeping Bibek Rehat and said that one needs to make sure that they keep Naam as their focus to ensure the Rehat has value. On another occasion Bhai Sahib stressed that each Sikh should keep Shastars in their homes and ensure they protect their homes and families. Bhai Sahib said that each Sikh should at least have a 3 foot Kirpaan in their home. I've heard some stories about the spiritual experiences of Bhai Sahib as well. From what I've seen and heard, Bhai Sahib was a strong-minded, high-charactered and disciplined Gursikh. May Guru Ji bless us all with the love of Naam, Baani and Rehat.



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Meeting Bhai Davinder Singh Khannew Wale...

On Thursday, I had the opportunity to meet Bhai Davinder Singh Khanne wale who has come to the UK from India on a tour. Bhai Sahib visited a local Gursikh's house, where they had Langar and shared Gurmat vichaar with the Sangat.

Bhai Sahib shared with the Sangat that once a Sikh asked Guru Gobind Singh jee Maharaaj, "Guru Jee, can you please tell us in short how can we pass the world ocean and be saved? Is there short cut?" Guru Jee said, "There are 4 things that you need to remember and practice." The four things were:

1. Jap Naam (chant Vaheguru's Name) and read Gurbani with "chit" (consciousness).
Usually we do Simran and read Gurbani, however our mind is not in it and we then say that we haven't received any benefits from our Simran and Paatth. Gurbani says:

ਭਾਈ ਰੇ ਰਾਮੁ ਕਹਹੁ ਚਿਤੁ ਲਾਇ ||
"O companions! Chant the Lord's Name, and focus your consciousness on Him."
(Ang 22)

2. Remember the Doer ('Karta') of everything is Akaal Purakh and no one else.
The greatest poison in the spiritual world is "ego." To overcome this, one must realise and accept the Vaheguru is the doer of everything. Everything in our life happens because Vaheguru causes it. If we realise this then we become closer to God.

ਕਰਨ ਕਰਾਵਨ ਸਭ ਕਿਛੁ ਤੁਮ ਹੀ ਤੁਮ ਸਮਰਥ ਨਾਹੀ ਅਨ ਹੋਰੀ ||
"You are the Doer, the Cause of causes - You are everything. You are All-powerful; there is no other than You."
(Ang 208)

3. Always praise Vaheguru.
When Man does not praise Vaheguru, he ends up praising himself. Praising Vaheguru through one's actions, words, and thoughts wipes out the dirt of our previous lives and helps us become God-like.

ਗੁਨ ਗਾਵਤ ਤੇਰੀ ਉਤਰਸਿ ਮੈਲੁ ||
"Chanting His Glories, your filth shall be washed off."
(Ang 289)

4. Always remember death.
A Sikh does not fear death, but always has on their mind that they will die one day. When one remembers that they will die, they will think twice before they speak, before they act and before they think. When one recites their prayers thinking perhaps this is the last time I will pray, your mind will automatically become immersed in the Naam and Gurbani.

ਜੋ ਉਪਜਿਓ ਸੋ ਬਿਨਸਿ ਹੈ ਪਰੋ ਆਜੁ ਕੈ ਕਾਲਿ ||
ਨਾਨਕ ਹਰਿ ਗੁਨ ਗਾਇ ਲੇ ਛਾਡਿ ਸਗਲ ਜੰਜਾਲ ||੫੨||
"Whatever has been created shall be destroyed; everyone shall perish, today or tomorrow. O Nanak! Sing the Glorious Praises of the Lord, and give up all other entanglements. ||52||"
(Ang 1429)

Bhai Sahib then shared that the only way to progress in spirituality is beg for Guru Jee's Kirpaa (Grace). Only through Guru jee's kirpaa does one's laziness get lifted and one's mind becomes intoxicated in Naam. To get Guru jee's kirpaa, Bhai Sahib said one should pray for others and help others. Vaheguru becomes happy when his devotees pray for the betterment of others. Bhai Sahib suggested to the Sangat to recite the following Shabad three or four times before starting Naam Abhiaas (practice of chanting Naam) at Amrit-Velaa.

ਸਲੋਕ ਮਃ ੩ ||
ਜਗਤੁ ਜਲੰਦਾ ਰਖਿ ਲੈ ਆਪਣੀ ਕਿਰਪਾ ਧਾਰਿ ||
ਜਿਤੁ ਦੁਆਰੈ ਉਬਰੈ ਤਿਤੈ ਲੈਹੁ ਉਬਾਰਿ ||
ਸਤਿਗੁਰਿ ਸੁਖੁ ਵੇਖਾਲਿਆ ਸਚਾ ਸਬਦੁ ਬੀਚਾਰਿ ||
ਨਾਨਕ ਅਵਰੁ ਨ ਸੁਝਈ ਹਰਿ ਬਿਨੁ ਬਖਸਣਹਾਰੁ ||੧||
"Salok, Third Mehla: The world is going up in flames - shower it with Your Mercy, and save it! Save it, and deliver it, by whatever method it takes. The True Guru has shown the way to peace, contemplating the True Word of the Shabad. Nanak knows no other than the Lord, the Forgiving Lord. ||1||"
(Ang 853)

Bhai Sahib was very humble and modest. He did vichaar with the Sangat for 30 minutes. In 30 minutes he explained and expanded upon Gurbani. May Guru jee bless us all with Gursikhi Jeevan, and the love and thirst for Naam.



Dhan Hai Guru, Dhan Hai Teree Sikhee!

A non-Panjabi speaking Panjabi...

A non-Panjabi, speaking Panjabi about Panjabi. A Gora Veer jee shares some reflections on those Panjabis who decide to turn their back on their own language. It is in interesting video which everyone should watch because I have come across many Sikhs who struggle to speak Panjabi, don't speak Panjabi with their children and some who feel shame to speak Panjabi. May Guru jee give us all inspiration from this Veer jee to take pride in our mother tongue and speak it more often!

Does Guru ever die?

I wanted to share something that I came across when I was marking my Year 8 student's assessment work. We watched "The Life of Guru Nanak" video animation and then based on that there was an assessment where students had to describe the different saaakhis (stories) and the teachings and message that one can learn from it. One student, a non-Sikh who didn't know much about Sikhi previously, wrote something very moving when describing the last scene of the video when Guru Nanak Dev jee leaves his earthly body and giving her explanation of it. She wrote:

"...People thought Guru Nanak had died. But they were silly to think this. How can the Guru die? If God does not die, then Guru cannot die because Guru Nanak had the sparkle of God in his eyes. Guru Nanak is part of God, so Guru can never die. I think that the Guru just fades away and comes back but he never goes. Guru didn't die. He faded away and came back as the next Guru..."

Reading this 12 year old's work put a smile on a face. I think she understood Sikhi more than some of us that are born in Sikh families. There were some really good work from some of the other students as well.

ਆਪਿ ਨਰਾਇਣੁ ਕਲਾ ਧਾਰਿ ਜਗ ਮਹਿ ਪਰਵਰਿਯਉ ॥
aap naraaiṇ kalaa ḏẖaar jag mėhi parvariyo.
The Lord Himself wielded His Power and entered the world.

ਨਿਰੰਕਾਰਿ ਆਕਾਰੁ ਜੋਤਿ ਜਗ ਮੰਡਲਿ ਕਰਿਯਉ ॥
nirankaar aakaar joṯ jag mandal kariyo.
The Formless Lord took form (as Guru Nanak Dev Jee), and with His Light He illuminated the realms of the world.
(Ang 1385)

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Sikhi Saroop....

A celebrated Australian Visual artist captures the essence of Sikh Saroop and describes it in his unique way:

The Apostle of Peace...

Below is an article printed and distributed by Singh Sabha Gurdwara in Coventry to commemorate the Shaheedi Purb (martyrdom day) of Guru Arjan Dev jee, the fifth Guru. Gursikhs collectively made the article. Please feel free to copy and distribute the article to the wider public in your local areas where there are going to be programmes:

On the Martyrdom Day of The Apostle of Peace
— the 5th Master of Sikhs, Guru Arjan Dev ji

Guru Arjan Dev Ji was the 5th successor of the divine light of Guru Nanak Sahib Ji (The founder of Sikh religion). He was born on 15th April, 1563, in the house of Guru Ram Das Ji, the 4th successor of the divine light. Guru Arjan Dev Ji was an embodiment of divine devotion, selfless service and universal love. During his times the Sikh religion was gaining popularity with large number of followers throughout India. The Guru had become very popular among masses due to his simple message of love and service to humanity. He himself served free food and gave medical aid to people for 8 months when in 1597 Lahore’s streets were stinking with dead bodies due to disease and famine.

Two of the everlasting contributions of the Guru towards the Sikh religion are; the construction of Harimander Sahib, Amritsar (known to westerns as the Golden Temple) and compilation and installation of the Aad Granth (later known as Sri Guru Granth Sahib, the Sacred Scripture, the ‘Living Voice’ of spiritual wisdom) in 1604. The Aad Granth embodied the spirit of Truth revealed by God through the first five Gurus and the chosen Holy Saints who were born in Hindu and Muslim homes from various social backgrounds. The Holy Words provided a connection with God’s love and values, ideals, and spirituality to guide and inspire humanity.

The ever increasing popularity of the Guru and the completion and installation of the Aad Granth were taken as a danger to the established religions of Islam and Hinduism and hence their leaders conspired against the Guru and complaints were lodged to the rulers. The Guru had also become a power to be reckoned that Khusro, the prince, also sought his blessings and support. A mixture of influences from orthodox Muslim and Hindu leaders, enemies such as Chandu, Prithia (his own brother) and an intolerance towards the universal message revealed in the Aad Granth motivated Emperor Jahangir to issue a decree against the Guru as stated in his personal accounts in Tuzak-i-Jahangiri.

The Guru was tortured and executed on the orders of Mogul Emperor Jahangir on 13th May 1606. Saint Xavier a Father from Portugal was then in Lahore where the Guru was tortured. He wrote on 25th September 1606, “The Guru was kept hungry and every day tortured differently. The good Pope died, overwhelmed by the sufferings, tortures and dishonors.” Tortures like boiling in water, stoning etc. were inflicted for five days. The last torture that led to the Guru’s martyrdom was that he was made to sit on a hot plate whilst burning hot sand was poured over his head and body. The Guru did not curse his torturers or ask for God’s help, instead he was an Ocean of Peace which echoed the divine word, “I accept Your Will sweetly. I only beg for the treasure of Your Divine Name.”

One marvels at the moral steadfastness that Guru showed. The Guru endured inexpressible tortures leading to his death with utter calmness and complete submission to the Will of God. He was truly an Apostle of Peace with hatred towards none— not even for his enemies. “No one is my enemy, and no one is a stranger. I get along with everyone” (Guru Granth Sahib: 1299).

Persecution of Sikhs started with martyrdom of the 5th Guru which resulted in countless sacrifices throughout history till the present day. Just as the Guru showed, Sikhs throughout history showed courage, fearlessness and calmness when they were inflicted tortures by tyrant rulers.

The Sikh Gurus showed their follower through their own exemplary acts that a Sikh is always prepared to lay down his life for the human rights of others to live freely and without fear. “Fear none, and frighten none” (Guru Granth Sahib: 1427). For instance, the 9th Master Guru Teg Bahadar Sahib got martyred on 11th November 1675 in Delhi for the human rights of Hindus to live freely without persecution even though he was not part of that religion or shared its beliefs. The Guru showed that a Sikh is willing to defend and even die for another religion or community in the cause of righteousness. This principal was lived up to during the two World Wars when 200,000 turbaned Sikh soldiers defended the freedom of Britain and Europe; 83,005 were killed and 109,045 were wounded.

Sikhi is the most modern religion that stands boldly before modern science. It recognises that there is One Creator who is father and mother of all and that all living beings have a spark of God within them. A Sikh rises above the labels of religion, race, gender and age and recognises that all human beings deserve respect, dignity, and love. Sikhi’s three pillars: remembrance of God, honest work and sharing with others provides the foundation for a spiritually balanced life that leads to contentment, peace and happiness.

While remembering the sacrifice of the 5th Master in the hot month of June, Sikhs in Coventry offer free soft-cold drinks to all, and hope that as you feel cool and relaxed, we can also reflect on working towards bringing calmness, peace and harmony to the world.



Dhan Hai Guru! Dhan Hai Teree Sikhee!

The Divine Sword....

Below is an extract taken from an article by Dr. Trilochan Singh published in 1955 which is on www.patshahi10.org. Bhai Sahib explains the opening verse to Bachitar Naatak Granth, composed by Guru Gobind Singh jee:

PART III-THE BACHITER NATAK GRANTH

INTRODUCTION

The introduction to the Bachiter Natak Granth gives Guru Gobind Singh's personal faith and philosophy.

The opening lines state in the most vigorous and clear words Guru Gobind Singh's conception of God as the sword of dharma. Not only the sword but every weapon became an attributive symbol of God. He loved God and saluted Him through the attributive names coined by the Guru from the weapons of dharma. The opening line is:

ਦੋਹਰਾ ॥
dohraa.
Couplet.

ਨਮਸਕਾਰ ਸ੍ਰੀ ਖੜਗ ਕੋ ਕਰੋਂ ਸੁ ਹਿਤੁ ਚਿਤੁ ਲਾਇ ॥
namaskaar sri kharrag kai karo su hit chit laae.
I salute the Glorious SWORD with all my heart`s affection.

ਪੂਰਨ ਕਰੋਂ ਗਰੰਥ ਇਹੁ ਤੁਮ ਮੁਹਿ ਕਰਹੁ ਸਹਾਇ ॥੧॥
pooran karo granth eihu muhi karhu sahaae.
I shall complete this Granth only if Thou Helpest me. ||1||

And then he sings the glory of this sword of dharma and explains it in one remarkable verse which Dr. Gokal Chand Narang calls the finest verse in all the world literature:

ਤ੍ਰਿਭੰਗੀ ਛੰਦ ||
Tribhang Chhand.

ਖਗ ਖੰਡ ਬਿਹੰਡੰ ਖਲ ਦਲ ਖੰਡੰ ਅਤਿ ਰਣ ਮੰਡੰ ਬਰ ਬੰਡੰ ||
khag khand bihandun khal dal khandun at ran mandun bar bundun.
The sword breaks through and cuts down evil, branch and root; The sword destroys all satanic troops; Its sway over evil makes life's battle impressive and grand;

ਭੁਜ ਦੰਡ ਅਖੰਡੰ ਤੇਜ ਪ੍ਰਚੰਡੰ ਜੋਤਿ ਅਮੰਡੰ ਭਾਨ ਪ੍ਰਭੰ ||
bhug dand akhandun tej prachandun jot amandun bhaan prabhun.
It is as an extension of the arm, unbreakable, terribly fast, it’s awesome splendor overshadows even the sun.

ਸੁਖ ਸੰਤਾ ਕਰਣੰ ਦੁਰਮਤਿ ਦਰਣੰ ਕਿਲਬਿਖ ਹਰਣੰ ਅਸਿ ਸਰਣੰ ||
sukh santaa karnun durmat darnun kilbikh harnun as sarnun.
It protects the peace and happiness of the saints and destroys any powerful negative energy. It has erased the negativity and guilt that I carry. I seek its refuge.

ਜੈ ਜੈ ਜਗ ਕਾਰਣ ਸ੍ਰਿਸਟਿ ਉਬਾਰਣ ਮਮ ਪ੍ਰਤਿਪਾਰਣ ਜੈ ਤੇਗੰ ||੨||
jai jai jag kaarun srist ubaaran mam pratipaaran jai tegun.
Praise, praise be to the great doer of the world, savior of the creation, my great protector, praise be to the sword!

Here is Guru Gobind Singh's complete conception of the sword. This was the sword, 'the spirit of dharma," which Guru Gobind Singh received from Guru Nanak after it had been handled by the other Gurus. This was the sword Guru Gobind Singh gave to the Khalsa. Before writing the Bachiter Natak Granth, Guru Gobind Singh wanted to clarify two points, two conceptions which were new to the Indian masses. One was his conception of the sword and the other was his conception of the avatars and prophets in comparison with the infinite God.


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1984 Remembrance March...

Last Sunday it was the annual 1984 Sikh Genocide Remembrance March & Freedom Rally which took place in London. With Guru Sahib's kirpaa, approximately 35,000 people attending the march and rally. The march started at Hyde Park and ended at Trafalgar Square. This year there were some really inspiring and uplifting speeches in Trafalgar Square in English and Panjabi.

During the march, I saw an elderly white English lady in her late 60s or early 70s walking with the Sangat. At first I thought she must be wanting to cross over the road and caught up in the Sangat. However, I noticed that she missed a few opportunities to get out of the march and instead was walking along.

After 5 minutes or so of walking, the lady showed signs of wanting to leave the march and go elsewhere. I kindly lifted the rope that bordered the sides of the road so that she could pass. The lady said, "Thank you." I briefly explained the reason behind marching. The lady smiled and replied, "I know all about it.... I think what you people are doing today is marvellous! I hope and pray you have success. I fully support you." It was so nice that a non-Sikh had such a positive impression of the march and not only understood the message behind it but also supported it.


Photos of Sunday's programme taken by G5Sikhmedia.com

Sangat gathered at Hyde Park.

Panj Singh leading the march.


Thousands marching through Central London.

A girl's Dhadi Jatha from India which consists of girls that have had their fathers or families made shaheeds (martyred) by the Indian authorities.

Sangat gathered at Trafalgar Square.


Video shown in Trafalgar Square followed by a speech by Bhai Jarnail Singh jee (Journalist) from India.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Professor Davinderpal Singh Bhullar...

Shall We Forget?...

Death Row...

Professor Davinderpal Singh Bhullar, a graduate in electrical engineering from Guru Nanak Engineering College, Ludhiana, served as professor in different technical colleges of Punjab. Like many Sikh youth facing harassment from the Punjab Police, he had managed to escape to Germany in December, 1994, when his father disappeared while in the police custody.

Charges against Bhai Davinder Singh Bhullar were framed by Indian Authorities under the controvercial and now defunct TADA laws of the 1980s and 1990s for an alleged attack on Youth Congress leader Maninder Bitta on September 11, 1993. Germany broke European law by deporting Professor Bhullar to India, as it illegal to deport someone to a country that practices the death penalty.

Professor Bhullar was sentenced to death in 2001 based on a "confession" that was forced upon him using torture, which Amnesty International has flagged up. Furthermore, none of the 133 witnesses produced by the prosecution, while the case was in the lower court, identified Professor Bhullar. For the first time in India’s Supreme Court’s history, someone was sentenced to death on the basis of a split judgment. The presiding judge, Justice Shah acquitted the accused whereas the other two judges, Justice Aggarwal and Justice Passayat upheld the death sentence.

For 16 years he has been kept in solitary confinement, spending 22 hours in a 9x7 cell. The Professor’s mental health has deteriorated and it has become life threatening. Justice Shah acquitted Professor Bhullar stating that the conspiracy theory falls flat as the “rest of the accused who are named in the confessional statement are not convicted or tried.”

Despite appeals for a life sentence instead of capital punishment, the President of India recently announced that the death penalty will be delivered to Professor Bhullar.

Urgent request, please visit www.SikhFederation.com to see how you can help Professor Bhullar.

India is advertising for an executioner for the first executions for those on death row in 7 years - Amnesty International UK describe this as a huge "step back for human rights".

Perhaps what is most disturbing is that both people who are due to be killed, have huge support for their innocence and their is massive doubt over the Indian Government's reasons and evidence.

Read: Amnesty International Article

The last moment before death...

Below is an inspiring post by Bhai Jagjit Singh jee from Wakefield (Leeds) about the last moments of death:

Scene from the Movie 'Sundri', when her soul is accompanied by Panj Singh to the Waheguru's Court.

Subject: Ant-kaal
Author: Bhai Jagjit Singh (Wakefield)

Vaheguru ji ke khalsa vaheguru ji ke fateh Pyaare jio, last weekend I was in the Midlands doing programmes, but the weekend before I was fortunate to attend the Sunday Divaan at Guru Nanak Gurdwara, Wakefield Road, Bradford. There was the now usual nice atmosphere, which was enhanced by the manner in which all the Sangat did Sukhmani Sahib together, with everyone participating, especially bibian. Then Bhai Surjit Singh did keertan and veechar which was its usual high standard. In this veechar Bhai Sahib mentioned about the grandmother of Bhenji Rajinder Kaur passing away only days before. At her final moment, Bibi ji was doing simran, then she did some loud Jaikaare, then she said "Vaheguru Ji Ka Khalsa, Vaheguru Ji Kee Fateh!!" before breathing her last.

I have heard such stories about many Gursikhs, when they approach their final moment. When that final moment comes, for those blessed enough to be immersed in Naam, that moment is glorious for they complete the cycle of births and death, and witness indescribable illumination. For they have merged with the One. Shaheed Gursikhs spirits come and escort their souls as they merge. May Guru Ji bless us all with such Jeevans that we have such final moments.

It reminded me of a time in Slough, many years ago, when Gursikhs would come together and do Naam Abhiyass. Afterwards elder Gursikhs would occasionally share Gurmat stories. One such elder was Bhai Keval Singh. He is a very respected elder who spent years helping people in their daily lives relate with Gurbani. Whenever any family had hard times and happy occasions, they would invite Bhai Sahib to their house and he would do paath and keertan with them families, regardless if they were religious or not.

On one such occasion, Bhai Sahib was invited to the house of a Panjabi man, who was a heavy drinker and not at all religious. He had become very unwell due to alcoholism, was now passing away. As Bhai Sahib arrived at the house, the family was crying and surrounded a bed where the man was in a bed breathing, but very weak. Everyone knew his time had come. Bhai Sahib requested that everyone be quiet, and he sat next to the man and started doing Sukhmani Sahib. While Bhai Sahib was doing paath, initially the man was slightly more at ease, but after some time the man suddenly screamed and became very uncomfortable. Sensing what was happening, Bhai Sahib stopped doing paath and immediately as he stopped, the man breathed his last.

The contrast is stark. On one side we have a man who choose alcohol instead of Gurbani, and at his final moment, the Jamdhoot (messengers of death) came for him. While most souls are taken straight away, without worldly reaction, he had Gurbani near him at the last moment. So he saw the Jamdhoots, but they did could not come close while Gurbani was there. So he screamed at their sight, but as soon as the Gurbani stopped he was taken. But the Bibi ji who was blessed with Gurbani in her life at that final moment was greeted by amazing sight that she did a Jaikaara and said Gurfateh.

The question is what will we experience at our final moment? Honestly reflect... If honestly you know at that moment according to the way you live today, you are more likely to see the Jamdhoots... then you still have time to make the necessary change!

Vaheguru ji ke khalsa vaheguru ji ke fateh

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Jeweller's Shop...

Just something interesting to share. A few weeks ago Veer Ravjeet Singh was walking home from work and came across an expensive jeweller's shop in Central London which had a mannequin of a Sardaar in it's shop window. The window display is a concept by Jasleen Kaur. The information card in the bottom of the window said that Maharaja of Patiala went to France and tied a Dastaar (turban) on Louis Vuitton, a French designer.

Kesh - The Covenant between Man and God

The Rehat (discipline) of maintaining the sanctity of the Kesh (hair) and not dishonouring it anyway (i.e. cutting, trimming, colouring, or bleaching) was started by Guru Nanak Dev jee. Guru Sahib stresses that keeping Kesh is essential for a Sikh as well as any other human being. Below are quotes from "Makke di Gosht" - Guru Nanak Dev jee's conversation with Muslim scholar/priests, during Guru Sahib's Udaasi (journey) to Mecca.

ਜਵਾਬ ਨਾਨਕ ਸ਼ਾਹ ਸੂਰਾ:
ਸਚੀ ਸੁਨਿਤ ਰਬ ਦੀ ਮੋਇਆ ਲੈ ਆਇਆ ਨਾਲ |
ਜੋ ਰਖੇ ਮੋਇ ਅਮਾਨਤੀ ਖਾਸਾ ਬੰਦਾ ਭਾਲਿ |
ਅਵਲ ਸੁੰਨਤ ਮੋਇ ਹੈ ਸਿਰ ਪਰ ਰਖੇ ਕੋਇ |
ਪਾਵੇ ਮਰਾਤਬਾ ਸਯਦੀ ਬਡਾ ਰਿਖੀਸਰ ਹੋਇ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)
"Courageous Lord Nanak replied: The true divine sunnat (tradition) is the hair brought by birth. Blessed is the one who keeps the hair as a trust of God. The primary sunnat is hair and the one who adorns it on his head acquires the status of a rishi (sage) or a sayyid (master)."
(Conversation of Mecca-Madina, page 144, Punjabi University)

ਮੋਇ ਸਿਰਪਾਉ ਖੁਦਾਇਦਾ ਲੈ ਆਇਆ ਬੰਦਾ ਨਾਲ |
ਨਾਨਕ ਆਖੇ ਪੀਰ ਜੀ ਫਿਰ ਲੈ ਜਾਇ ਨਾਲ |
ਫਿਰ ਗਇਆ ਦਰਗਹ ਵਿਚਿ ਅਕੇ ਰਖਿ ਨੀਸਾਨ |
ਸਾਬਤ ਸੂਰਤਿ ਰਬ ਦੀ ਭੰਨਨ ਬੇਈਮਾਨ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)
"Says Nanak, the hair is the blessing of the Lord to man which ought to be presented back. The man has to present himself in the court of Lord with this trust. The one who could not keep the hair intact has is in fact committed breach of trust and is to be regarded as be-eemaan (faithless)."
(Conversation of Mecca-Madina, page 144, Punjabi University)

ਆਖੀ ਨਾਨਕ ਸਾਹ ਸਚੁ ਸੁਣਹੁ ਬਹਾਵਦੀ ਪੀਰ |
ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਸਿਰ ਗੁੰਮ ਥੀਏ ਜਹੀਰਿ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੩੮. ਪੰਜਾਬੀਯੂਨਿਵਰਸਿਟੀ)
"Says Nanak to Pir Bahavdeen, both Hindus and Muslims by losing the hair in fact have lost head and have become sirgum."
(Conversation of Mecca-Madina, page 138, Punjabi University)

A Sikh's love for their Guru is represented in the maintaining of the Kesh. A Sikh would would not grieve losing an arm, leg or even their own life, but a Sikh could never accept having anyone touch his or her Kesh (hair).

When Sikhs were ethnically cleansed in Delhi during the 1984 anti-Sikh programs, the Hindu mobs would first cut the Kesh (hair) of a Sikh and then put a tyre around their head and burn them alive. Someone may think, why cut their hair when they are going to kill them anyway? The whole purpose of cutting the hair was to dishonour a Sikh through the greatest insult a Sikh could imagine and then murder them.

Amsterdam Smaagam...

From Wednesday to Saturday a Gurmat Camp was held at Guru Nanak Gurdwara in Amsterdam, Holland, which was attended by about 90 children. From Saturday to Sunday a Keertan Smaagam was held with a Rainsbaaee Keertan on Saturday night. With Guru jee's kirpaa, the local Sangat are becoming stronger in their Sikhi. Since the last Sikh Family Camp in December, Guru jee has brought a positive change to the Sangat. Many young bhenjis who used to wear a Dastaar when coming to the Gurdwara and learning Gatka have begun wearing the Dastaar permanently and wearing it to school. Some Veer jees have decided to keep their Kesh. And many of the Sangat, young and old have begun doing daily Nitnem and Amrit-vela. May Guru Sahib continue to bless the Sangat.

Some photos from the Smaagam (from Bhai Amrik Singh's Flickr):


Bhai Abinash Singh doing Keertan


Bibi Ishpreet Kaur doing Keertan with her son, Tavgun Singh, playing Tablaa. I think he is 2 or 3 years old. Vaheguru!


Bibi Kuldeep Kaur doing Keertan


Bhai Jasbir Singh doing Keertan



Dhan Hai Guru! Dhan Hai Teree Sikhee!

Keertan Videos from Derby Smaagam

Saturday night (Rainsbaaee) - Bhai Parminder Singh Jee (Australia)


More keertan videos from Derby 2011 Vaisakhi Smaagam upload by Bhenji Harsimrat Kaur here.