Manvir Singh

A new initiative for Sikh women by Sikh women...

2012-01-26T11:45:00.000Z

Message from Sangat:

Launch event...

Saturday 28th January 2012
1pm to 4pm
Khalsa Primary School
Wexham Road
Slough, Berkshire
SL2 5QR

A Sikh sister's journey of keeping Kesh...

2012-01-24T22:05:00.005Z

In today's world keeping Kesh (hair) has become an issue for some men and women. However, our sisters struggle the hardest to maintain Sikhi saroop in this western society whilst dealing with the images bombarded by the media all around us of what an ideal woman should look like. No longer is it seen natural to have hair on your arms and legs. I have even heard non-Sikh young men saying it is disgusting to see men have hair on their chest and arms, which I found shocking. People are becoming more and more insecure of themselves, moving away from natural beauty and inner grace to conforming to peer pressure, fashion fads and idolising celebrities. For this reason it is an honour to see young men and women keep their Kesh, shine in the glory of Guru Gobind Singh jee and lead the world rather than follow the world.

Bhenji Navrup Kaur jee from UK, a dedicated sevadaar who promotes Sikhi in local Gurmat classes and camps wrote an article about her personal story of keeping Kesh and dealing with excessive facial hair (which is a taboo subject). She has also held workshops on the issue of bibiaa and kesh. This post was originally posted on www.SikhAnswers.com on a question about some women having excessive facial hair and how to cope etc. I know it is a sensitive issue, however I think the Sangat will find it inspiring, Singhs and Singhniaa will appreciate the challenges our sisters face and also encourage sisters to find support from fellow sisters. Bhenji Navrup Kaur has given permission to re-post on this blog:

STORY OF BHENJI NAVRUP KAUR JEE

Vaheguru Jee Ka Khalsa Vaheguru Jee Kee Fateh

All my life I was told that it was wrong to cut the kesh on my head but the kesh on my body – underarms, eyebrows, upper lip etc was okay in Sikhi. I was SO paranoid of my kesh that I wasted thousands of pounds on hair removal… for what? To be free. Thing is, I would get some sort of expensive AND painful (I might add) hair removal treatment done and would have this temporary feeling of beauty because one week later I would start to see the kesh growing back.

I would hate myself and think, why can’t I look like the women on TV. Then I heard of the miracle treatment called Lazer hair removal. I was told that the kesh would NEVER return… how amazing is this. So I went for a consultation in Central London. I was told the kesh would never come back if I come for a minimum of 6 treatments over 5 months. This would cost me about £600. So I did it, and it was shocking that the kesh came back… I was so disheartened but continued with the hope that one day the treatment may work. Others that went with me for treatments (with not even close to the amount of kesh I had) also found that the kesh kept returning. After finishing university I really wanted to get into the film industry and as a freelancer was not able to afford the treatments so I was waxing and shaving my face instead. Vaheguru :(

In 2007, I went to India. There my life changed and I made a commitment to walk the path of Sikhi… I stopped meat, cigarettes, sharaab that very day but kesh… it was too big a step to take. I tried to grow the kesh on my face but it would hurt me to look in the mirror, plus friends and family would harass me. I tried to be clever and bleach but a Gursikh (male) said to me, don't do that – it looks worse. I got electrolysis done and that was really expensive but I felt it was working… surprise surprise until the kesh came back.

One day at a gurmat camp, the question of kesh came up and a male gursikh said, "have you ever thought to yourself, that if it keeps growing that its meant to be there?" Vaheguru it was so logically, what was I doing… Guru wanted me to look this way. After that I let go and accepted myself. Months later, Guru blessed me with His Amrit. It was at this point that I visited the doctor who said, "I think you have PCOS and I want to cure this naturally".

So I was exercising 3 times a week, eating lots of fruit and veg and was cutting out crisp chocolates cakes etc… within the space of 4 months, I went from a size 16 to 12. My monthly cycle was somewhat normal. And the kesh miraculously had thinned out so much that a fellow Gursikh questioned if I had done something to my kesh. LOL

After I had my baby, my PCOS spiked again and the kesh is back but this time, I am on Metformin and regularly visit my doctor to keep any eye on the condition – this method to is working.

I worked for 7 years in the film industry. I sat across the table from movie stars and high level executives and they respect you more – because you have the ability to do what they cannot… be you. Be natural. Not be a slave to the outside worlds expectations of what is beautiful.

The important thing to know is that the kesh is apart of who you are once you accept that, then and only then will you feel content within your own skin - then everything will become easier. The hair removal adverts on TV use language to enslave you, such as "Free yourself", "Discover your true self"... I think to myself, they do not even know me. I am free... Why? Because Vaheguru knows me... and He knows 'I'm Worth it!' (((:-)

TIP: Regularly remind yourself of Great GurSikhs who obtained Shaheedi for Kesh... Read and watch the films. Talk about it over and over with Sangat. This will help to empower you! Also, if you are trying to keep kesh on a part of your body and you fall, just keep trying... Never give up giving up!

Bul chuk Maafhttp://www.blogger.com/img/blank.gif

Vaheguru Jee Ka Khalsa Vaheguru Jee Kee Fateh

Navrup Kaur
Email - navrupkaur@hotmail.co.uk

Related posts:
* Story of Kurbani Kaur (Part 1)
* Story of Kurbani Kaur (Part 2)
* FAQ: What should a woman do if she disturbed by abnormal and excessive facial hair but wants to live by Gurmat?
* Video lecture (Punjabi): Bibi Harpreet Kaur

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Amazing Keertan...

2012-01-20T16:53:00.008Z

ਕਰਵਤੁ ਭਲਾ ਨ ਕਰਵਟ ਤੇਰੀ ॥
karvat bhalaa na karvatt teree.
I would rather be cut apart by a saw,
than have You turn Your back on me.
(Ang 484)

Bhai Gurinder Singh Jee(CA) from LA Rainsbaaee November 2011, commemorating the martyrdom of Guru Tegh Bahadur Jee and his 3 beloved Gursikhs - Bhai Mati Daas Jee, Bhai Sati Daas jee and Bhai Dyaala Jee:

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ਭਲੋ ਭਲੋ ਰੇ ਕੀਰਤਨੀਆ ॥
bhalo bhalo re keertaneeaa.
Blessed and good is such a kirtanee, who sings such Praises.
(Ang 885)

Our priority: The world Vs. Sikhi?

2012-01-17T19:52:00.000Z

ਕਬੀਰ ਦੀਨੁ ਗਵਾਇਆ ਦੁਨੀ ਸਿਉ ਦੁਨੀ ਨ ਚਾਲੀ ਸਾਥਿ ॥
kabeer deen gavaaeiaa dunee sio dunee na chaalee saathh ||
O Kabeer! a human loses his 'faith' for the sake of the world, but the world shall not go along with him in the end.

ਪਾਇ ਕੁਹਾੜਾ ਮਾਰਿਆ ਗਾਫਲਿ ਅਪੁਨੈ ਹਾਥਿ ॥੧੩॥
paae kuhaarraa maariaa gaafal apunai haathh ||13||
(in this way) the idiot strikes their own foot with the axe by their own hand (meaning they are doing their own harm). ||13||
(Ang 1365)

Anmol Bachan - Master Niranjan Singh Jee

2012-01-13T15:55:00.000Z

Great video of vichaar by Master Niranjan Singh Jee:

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Khoj Camp 2011..

2012-01-10T21:06:00.007Z

On Monday 26th December, Khoj Camp was held at Fremont Gurdwara Sahib. Khoj is a one-day Gurmat camp for ages 16 to 30. It was the first time I have visited Fremont and also the Khoj Camp. With Guru Sahib's kirpaa it was a really nice atmosphere and chardikalaa Sangat. There were two workshops held - 1) The Journey to Sikhi, and 2) The Chhotey Sahibzaadey. After the second workshop there was a Q&A and then Keertan. With Guru Sahib's kirpaa Bhai Tarun Singh and other Gursikhs who organised the annual camp are doing a great seva. May Guru Sahib do more kirpaa on them.

Some photos from the camp:

Guru Sahib.

Sangat.

Morning workshop

Afternoon workshop

Veer Krishan Singh doing Keertan

Bhai Vikram Singh doing Keertan

At the end of the camp I couldn't find my trainers (sneakers). I looked around and around like a lost soul for my shoes. From one place to another, I felt so silly looking for my shoes. They weren't even good shoes. I wondered if someone by mistake picked up them up or wore them to go to the toilet or perhaps mistook them for their shoes. Some very friendly members of the Sangat offered their shoes for me to wear. Although grateful for the offer, I preferred to wear my own shoes. For about an hour I searched and searched and asked every single person who I saw whether they had seen some black trainers! On top of that I lost Bhai Prebhdev Singh! Bhaji was going to drive down to Fresno. As well as asking about my shoes I was asking "Do you know where Bhai Prebhdev Singh is?" I felt like I needed a feeling lost helpline!

With Guru's kirpaa, I eventually found my shoes tucked away outside a side building. I was just glad to have them back on my feet! What drama! Also, Bhaji Prebhdev Singh arrived :) What drama! Makes you realise that you can lose your shoes, lose people and lose your way, however the one thing you cannot lose in life is Waheguru - Waheguru is always there.

Dhan Hai Guru, Dhan Hai Teree Sikhee

Trip to California... (Part 2)

2012-01-06T19:54:00.003Z

On Christmas Eve there was a Gursikh wedding at El Sobrante Gurdwara, which is North of San Francisco. The Gurdwara Sahib is made in a really scenic location. From the Gurdwara Sahib you get a beautiful picture of the valley and all the scenery. Driving to the Gurdwara Sahib I was wondering how similar the drive would be going to Hemkunt Sahib!

After the wedding there was a house keertan programme at my cousin's house. A local Amritdhari Gursikh family made the Langar for the Sangat. The aunty jee cooking the Langar said that they won't use the milk the family had brought because it was not appropriate to use and instead said that Gursikhs drink a particular type of milk because the other milk contains fish and egg or something! I was shocked to know that milk is not necessary vegetarian in America! Waheguru!

When Gursikhs came to the house for the keertan programme they pointed out that there are two types of milk in USA. One contains RBST (added harmones) and the other is without. Apparently all milk from Costco (the American version of Tesco I think) contains RBST and is not suitable for vegetarians! To add further shock, I made some parothay that same morning and used a butter margarine which I was given. After hearing about the milk not being vegetarian I decided to read the butter margarine that I used to cook. Waheguru! The tub said "No added preservatives and colours" on the front but on the back in small writing it said it contained "Gelatine" (pig fat/skin). I felt sick of the thought of making a parotha with pig fat! Waheguru! Makes you realise how basic things can be a challenge for Sikhs living in America and you cannot take anything for granted.

I remember last time when I went to America, a Gursikh warned us not to eat red apples because beetles are crushed and sprayed on the apples to make them shine! Why can't people just to eat natural food without messing with nature! Makes you appreciate living in England and all the food regulations we have! Waheguru!

Trip to California... (Part 1)

2012-01-03T20:48:00.005Z

During the Christmas holidays I went to America. With Guru Jee's kirpaa a kind Bhenji who worked at the airport gave me a nice seat on the aeroplane with extra leg room (sometimes some airlines have really tight leg room where you can barely move!). When I arrived at San Francisco Airport, it took such a long time to get outside! Knowing me I picked the slowest queue! The old guy checking everyone's passport was so slow. It was like watching paint dry. People who were standing behind me in the other queues over took me and had already got through the passport checking and there I was still waiting. Vaheguru. The guy was really nice, however, he was taking the phrase "taking it easy" a bit too far. Vaheguru.

When I got outside I couldn't see anyone at airport. I looked around and around and couldn't see any Dastaar. I thought I would put my phone on just in case someone tried to call me. When I got my phone out I realised that my phone was really hot and had somehow stayed on and the battery was about to die.

At first I went to this kiosk where a Chinese man was sitting. I asked him if I could use his phone but then I realised my phone had perhaps a little life left to send a text message. I didn't have anyone's phone number so I thought I would text Ravjeet Singh and get some phone numbers. Just as I sent the text my phone died. I thought, "What should I do now?" I went to get my phone charger wire out of my suitcase and went back to the kiosk where the Chinese man was selling phones. Next to the kiosk there was a plug on the outside side wall facing the public. Soon as I plugged in my phone, the Chinese man loudly said, "Hey, you cannot do that. Read the sign man, you have to pay $2 to use the plug." I though, "Hai Rabbaa, what type of place is this where you get charged to use a plug which looks like a public plug!". I didn't have any dollars on me so I thought what should I do. The guy replied, "Too bad." As I had just put my Kirpaan on I thought I would start Japji Sahib da Paath. I walked towards the outside exit so that I could do Paath standing outside. When I got near the door I saw a Singh.

The Singh was wearing a black patka. I thought, "How strange? Usually people send Singhs to come collect Singhs. Perhaps he is a younger cousin of one of the Singhs." The guy was wearing a doo-rag style patka and had his joorraa on top of his head. Then I looked closer and the guy was carrying a bag. I thought that perhaps he is carrying Langar Paanee for me. When I got through the door to get closer to the person, the person walked straight pass me. It ended out that the person was a black American who had long hair and had decided to tie it up on top of his head and wear a black patkaa. Vaheguru.

After finishing Japji Sahib, I thought, "Vaheguru, I have no phone, no money and even the kiosk guy is too kanjoos to allow me to charge my phone, please do kirpaa." As I just walked back through airport doors, Bhai Prabhjyot Singh was standing right there. Guru Jee is great. Apparently he had been waiting there all the time and had not seen me. It felt like I should have been on one of those "Should gone to Spec Savers" adverts. Vaheguru.

To be continued...

Wealthiest People in the World...

2011-12-25T17:45:00.000Z

ਸਲੋਕ ਮਃ ੧ ॥
salok mahalaa 1.
Shalok, First Mehl:
ਸਰਮੁ ਧਰਮੁ ਦੁਇ ਨਾਨਕਾ ਜੇ ਧਨੁ ਪਲੈ ਪਾਇ ॥
sharam ḏẖaram ḏue naanakaa je ḏẖan palai paae.
Modesty and righteousness both, O Nanak, are qualities of those who are blessed with true wealth.

ਸੋ ਧਨੁ ਮਿਤ੍ਰੁ ਨ ਕਾਂਢੀਐ ਜਿਤੁ ਸਿਰਿ ਚੋਟਾਂ ਖਾਇ ॥
so ḏẖan miṯar na kaaŉdẖeeai jiṯ sir cẖotaaŉ kẖaae.
Do not refer to that wealth as your friend, which leads you to get your head beaten.

ਜਿਨ ਕੈ ਪਲੈ ਧਨੁ ਵਸੈ ਤਿਨ ਕਾ ਨਾਉ ਫਕੀਰ ॥
jin kai palai ḏẖan vasai ṯin kā naao fakeer.
Those who possess only this worldly wealth are known as paupers.

ਜਿਨ੍ਹ੍ਹ ਕੈ ਹਿਰਦੈ ਤੂ ਵਸਹਿ ਤੇ ਨਰ ਗੁਣੀ ਗਹੀਰ ॥੧॥
jinĥ kai hirḏai ṯoo vasėh ṯe nar guṇee gaheer. ||1||
But those, within whose hearts You dwell, O Lord - those people are oceans of virtue. ||1||

(Guru Nanak Dev Jee - Ang 1287)

Dawn of Gyaan...

2011-12-22T19:46:00.000Z

A thought-provoking article written from Bhai Kulbir Singh jee, taken from www.GurmatBibek.com:

Dawn of Gyaan

Now a days, the days are short and the nights are long. Even around 6 am, there is darkness outside.

The following Samagam happened at our Greh, in an informal setting, with a few near and dear Gursikhs.

Siri Akhand Paath Sahib jee's Bhog occurred around 5:15 am. Degh was distributed after Bhog. Siri Asa kee Vaar Kirtan had not yet started. I went outside to wash my hands. When I came back after few minutes, the lights in the Darbar had been switched off. The room of Darbar Sahib was exhibiting crazy spiritual vibrations due to Siri Akhand Paath Sahib. Kirtan had begun and the room was totally packed.

I sat in one corner and Gursikh Kirtanees continued to do Kirtan of Siri Asa kee Vaar with full vigour and Anand. When I had came, the lights had been switched off. When I closed my eyes, the image I had in my mind was that of mixture of darkness and light because though the lights of Darbar Sahib were switched off, there was light outside the Darbar Sahib and that prevented total darkness.

After an hour or so, I noticed that with the rise of sun, there was dim light outside and due to that, a very mild and cool light and entered Guru Sahib's room from outside. Right then, a thought entered the mind. This room is more fortunate than our hearts. When the Kirtan started, there was darkness in the room but after an hour of Kirtan, the room was getting some light. On the other hand, the darkness in our hearts has still not been dispelled... Gyaan has still not dawned in our hearts. Gurbani has not done Prakash in our hearts. We are still far from Gurmat Rehit-Rehni. We are still stuck in Maya. Our priorities are still not set right. Worldly priorities are still taking precedence over spiritual priorities.

Guru Sahib Kirpa karo.

Kulbir Singh

Plight of Panjabis in Southall...

2011-12-18T20:42:00.000Z

Inspiring Poem: 'Self reflection'...

2011-12-15T20:43:00.000Z

Poem by Bhenji Mala Kaur (Gravesend):

Self reflection

Dear Lord, you blessed us with this human form,
after years and years of numerous births and deaths.
We have finally received this precious gift
but how do we allow our days to pass away?

Dear Lord you taught us,
to do that which is right
to do that which is truthful
to do that which is loving
But how do we allow our days to pass away?

Dear Lord you taught us,
to help the disadvantaged
to share what we process
to love and to respect humanity
But how do we allow our days to pass away?

Dear Lord you taught us,
to bow down to no other
to believe in one God
to rest our faith in you
But how do we allow our days to pass away?

Dear Lord you taught us,
to mediate on your name
to not forget you for an instant
to remember you in all that we do
But how do we allow our days to pass away?

Dear Lord, you blessed us with this human form,
after years and years of numerous births and deaths.
We have finally received this precious gift
but how do we allow our days to pass away?

East London Sikh Family Camp photos...

2011-12-11T20:02:00.010Z

On Saturday 3rd December, sevadaars of Mata Sahib Kaur Academy in Ilford, East London, organised its first Sikh Family Camp. The academy holds mini-camps every Saturday, however, this was the first camp which involved sevadaars from outside and was aimed at all age groups.

It was the first time I have ever been to the Academy. I had heard lots of good things about the Academy from others but never had the opportunity to visit. The Academy is not a very big building, however, the amount of good which is coming out is amazing. In such a small building, every inch of the space is used for something productive which helps young children come closer to Guru Jee. There are regular Gurmat classes, Gatka, santhiyaa classes, keertan classes, helping children with homework and lots more. The childrens' work on the walls of the Academy speaks words. You can see the pride that children take in learning about Sikhi. Despite facing severe financial problems, with Guru Jee's blessings the Academy has continued to serve the Sangat and helping to shape the parchaariks of the future. I would urge the Sangat to the support the Academy in any way they can. The Academy website is www.SikhAcademy.co.uk and to donate money to keep the Academy running please visit here.

Below are photographs from the Sikh Family Camp:

Bhenji Harsimrat Kaur (Bradford) with the younger group.

Bhai Rajdeep Singh (Gillingham) and Bhai Gurpreet Singh (Woolwich) doing a class with the middle group.

Children presenting their group work.

Children presenting their group work.

The elder group. Topic - the existence of God.

Bhai Satnam Singh (Hayes) and other sevadaars helping with Dastaar tying during the Langar break.

Keertan doing the Langar break.

Children playing activities.

A fury friendly guest visited the children.

Q & A session with the elder group.

Bhai Ravjeet Singh (North London) who does seva with SOPW doing a presentation on the plight of Sikh prisoners of conscience and Sikhs illegally detained in prisons.

If anyone would like to organise a Sikh Family camp at their local Gurdwara please contact SikhSevaa@gmail.com

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Inspiring Poem: 'Searching...'

2011-12-09T18:15:00.003Z

Poem by Bhenji Mala Kaur (Gravesend):

Searching (Guru Nanak Dev Jee)...

My heart's in darkness, my mind is soiled,
my soul lost, its voice unheard.
The sun and moon no longer shine brightly,
Oh Naanak I beg, enlighten me

The world, my friends, my family and I,
search for answers in life to please you Lord.
Tempted by society, blinded are we,
Oh Naanak I beg enlighten me

The guilt, the knowledge of my many sins,
I hide in darkness, a shameful life I lead.
Forgive me dear Lord, this is my plea,
Oh Naanak I beg enlighten me

When will I answer the call of my soul?
Day by day I wonder around lost,
from the worldly ocean, my soul please free.
Oh Naanak I beg enlighten me

Teach me the Truth, my mind wash clean,
bathe my soul in your divine word.
Bless me to love and respect humanity,
Oh Naanak I beg enlighten me

Iminder Arts...

2011-12-04T19:52:00.007Z

Bhai Iminder Singh from Bradford (UK) is a gifted artist who has launched his own website - www.IminderArts.com - to feature his fantastic art work. Please visit his website and support the up and coming Gursikh artist.

About the Artist
“I have always had the urge to create from a young age. My Mother tells me she too had the same passion whilst studying, so I guess it’s in the genes, and I can’t take all the credit for that! : ) I studied Art at school, but completely lost touch with it during University, and after graduating I got caught up in the rut of life with work! By occupation, I’m an IT professional.

In 2009, I felt the desire to pick up my brushes again, but found I kept making excuses and putting it off for some reason or another. However, after discussions with some close friends and family about this, I was hugely encouraged to create and share, so that is exactly what I did!

What inspires me? Well, simply, that Mysterious that beholds us all. My work is mostly based around a journey inside, grasping those heart-searching thoughts/feelings that leave our senses Awe-inspired and Wonderstruck. Above all, I try to place the message of Love in Gurbani at the centre of my work.

I don’t class myself as an Artist, simply because I don’t know anything about being one. I have no qualifications, my tools are rugged, and my knowledge about the ‘Art World’ is limited. But after much inspiration from those around me, I’m here to share in what I seek, understand and create, and hopefully inspire others to do the same."

Art Auction raises money for Charity
On Sunday 9th November 2011, IminderArts.com held an auction at Guru Nanak Gurdwara Wakefield for an art piece called ‘a Glimmer of Hope’ which helped to raise money for the Sikh Organisation for Prisoner Welfare (SOPW). With Guru's Grace the Sangat raised £2,500 for SOPW.

East London - Sikh Family Camp...

2011-11-27T14:04:00.002Z

SIKH FAMILY CAMP
SATURDAY 3rd DECEMBER, 2011
Mata Sahib Kaur Academy,
8 Oaks Lane, Newbury Park, Ilford, Essex, IG2 7PL

PROGRAMME:

10am to 5pm - Sikh Family Camp (for children & adults)

5pm to 6.30pm - Sukhmani Sahib Paath

6.30pm 7pm - Rehraas & Ardaas

7pm to 12am - Keertan by Bhai Jagmeet Singh, Bhai Jagpal Singh and Harinder Singh & Nirvair Khalsa Jatha.

Project Conversion - Experiencing being Sikh for a month...

2011-11-24T17:44:00.000Z

I came across an interesting blog by Andrew Bowen. He writes about his project:

Project Conversion: Twelve Months of Spiritual Promiscuity has a mission: To enlighten and entertain. Over the course of a year, I will immerse myself in one religion per month. With the help of spiritual mentors and research, every step of the journey will be documented here via photos, video, and blog entry. In addition, each week of each month will focus on one of four areas:

Week One: Religous Practices, Worship, and Ritual

Week Two: Culture and Art

Week Three: Social Issues/Conflicts

Week Four: Personal Reflection on the Month

Should be fun. Will certainly be interesting, and hopefully by the end a few folks who may have been reticent to find out about different faiths will learn something by vicariously practicing for a month through me.

Please check out his reflections of immersing himself in the lifestyle of a Sikh for one month.

http://blog.beliefnet.com/projectconversion/2011/09/my-last-day-as-a-sikh.html

Born to Lead...

2011-11-22T20:16:00.001Z

Born to Lead - a short movie by Satdeep Singh:

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Remembering the 1984 Shaheeds

2011-11-19T07:57:00.003Z

Warning: Post contains graphic images

http://www.sikh24.com/2011/11/remembering-the-1984-shaheeds/

With Guru Sahib’s Grace, Sangat throughout the world has this month commemorated and remembered the victims of the 1984 anti-Sikh pogroms and the Shaheeds (martyrs) who fought for justice. I recently heard a saying by a non-Sikh who said, “It is more important how you remember, rather than what you remember.”

Hearing this quote, I started reflecting on how we remember our Shaheeds.

Is it enough that we remember our great Gurus and Shaheeds or do we need to reflect on how we are remembering them? Every year there are Akhand Paaths in memory of Shaheeds, there are Kirtan Darbars and there are talks. However, are we truly remembering our Shaheeds? Have we done justice to their memory by just announcing that “today we are remembering the Shaheeds”?

Let us remember what happened to the Sikhs in November 1984. The killers of the Sikhs cut the hair of Sikh men before they burnt them to death. Why did the raging blood thirsty killers cut the hair of the Sikhs when they were going to kill them anyway? It was an act of dishonouring the Sikhs before killing them.

We have to ask ourselves, are we today dishonouring our Sikhi by paying others to cut our Kesh, plucking our eyebrows and shaving our hair? The Sikh women were physically raped and the Sikh men were psychologically raped by dishonouring their God-given Kesh which is the covenant between a Sikh and God. If we wish to remember the Shaheeds, then may we remember the Shaheeds by vowing not to cut, pluck, dye or dishonour our beautiful Kesh which acts like a robe of love which links us to the Great Guru.

In November 1984 the killers of the Sikhs poured kerosene over the Sikhs and burnt them to death. We have to ask ourselves, are we today pouring alcohol inside ourselves and burning our Sikhi? If we wish to remember the Shaheeds, then may we remember the Shaheeds by vowing to not drink alcohol anymore and instead look after the body which was supposed to be a field for the seeds of Sikhi to flourish.

In November 1984 the killers of the Sikhs shamelessly desecrated Sri Guru Granth Sahib Jee. We have to ask ourselves, are we today disrespecting Sri Guru Granth Sahib Jee by not following the teachings of Sri Guru Granth Sahib Ji? If we wish to remember the Shaheeds, then may Guru Jee bless us with the desire and effort to strive to follow the Guru’s teachings and become light-houses of Sikhi through living Guru Jee’s message and Hukam.

Sikhs have experienced many holocausts and genocidal pogroms, but the Sikh spirit has never died. When 18th century Sikh women were arrested and endured torture in Mir Mannu’s Jail in Lahore, they chanted: “ਮਨੂੰ ਸਾਡੀ ਦਾਤਰੀ ਅਸੀਂ ਮਨੂੰ ਦੇ ਸੋਏ || ਜਿਉਂ ਜਿਉਂ ਮਨੂੰ ਵਢਦਾ ਅਸੀਂ ਦੂਣ ਸਵਾਏ ਹੋਏ || (We are the grass, and Mannu the sickle (grass-cutting blade); The more he cuts us, the more we grow.)”

How did the Sikhs grow? When the blood of the Sikhs spilt, the Sikh nation’s spirit, faith and determination grew. The best way to remember those who were killed by the killers of the Sikhs who wished to kill off the Sikh Panth is to strive to become good Sikhs ourselves. Where the killers attempted to kill the Sikhs, we can show the world that Sikhi has not been killed but will flourish, starting from ourselves. May Guru Jee inspire us all to read Gurbani, do Simran, receive Khande-Di-Pahul and become tyar-bar-tyar Rehitvaan Gursikhs.

http://www.sikh24.com/2011/11/remembering-the-1984-shaheeds/

----
Dhan Hai Guru, Dhan Hai Teree Sikhee!

3 types of Mr. Singh...

2011-11-15T07:01:00.002Z

I met a Gursikh who works for Heathrow Airport who shared a story about his workplace with me. He said that one day a white non-Sikh English colleague asked him, "You are Mr. Singh because you are a Sikh. But today I met a man who has his hair cut and is clean-shave who said he was Mr. Singh as well. I am confused! Can you please explain."

The Gursikh gave the reply, "There are 3 types of Mr. Singh. Firstly, a "real Singh", secondly a "shame singh", and thirdly a "name Singh". The Gursikh explained a 'real Singh' is one who practices Sikhi in word and deed. A 'shame Singh' is someone who although wears a turban, but goes against their religion by trimming their beard or drinking alcohol etc. A 'name Singh' is someone who is from a Sikh heritage and has no Sikh identity.

The next day, the Englishman comes up to the Gursikh, smiled and said, "Today I saw a shame Singh on the bus." Waheguru.

'The Life of Guru Nanak' (Animated Story)...

2011-11-12T13:52:00.006Z

'The Life of Guru Nanak' animated story, produced by Channel 4 (UK):

Having used this video to educate non-Sikh children about Sikhi, it left a very positive impression about Guru Nanak Dev jee on their minds and they remember they key messages preached by Guru jee.

Letter from the Vatican to mark the Gurpurb

2011-11-10T16:22:00.004Z

Happy Gurpurb to everyone. Today I received an email from a Catholic colleague who I have worked with in local inter-faith events. He forwarded me a letter from the Catholic church congratulating Sikhs on the Gurpurb of Guru Nanak Dev jee. Here is the letter:

PONT1FICIUM CONSILIUM
PRO
DIALOGO INTER RELIGIONES

N. 1262/11

Dear Sikh Friends,

The Pontifical Council for Interreligious Dialogue most cordially greets you all as you commemorate the Birth Anniversary of Siri Guru Nanak Sahib on 10th November this year. May the celebration of this feast be an occasion to enhance harmony, happiness and unity within your families and communities.

Festive events such as this offer the opportunity to believers to expand the horizons of our relatedness with the larger human family by furthering our reach out and seeking to work together ever more earnestly for the welfare of the society, most especially towards building a harmonious society.

A harmonious society, as largely desired across the globe, is a people oriented society wherein persons are truly respected in their transcendent, innate human dignity and whose common aspirations for freedom, serenity, security and equal opportunity for development are governed by a morally sound set of values that animates the life of the individuals and of the entire society. On the contrary, moral relativism, which undermines human being in his/her objective dignity, will only render the aspiration for a harmonious society an evanescent dream. Pope Benedict XVI spoke of it in unequivocal words saying, "the illusion that moral relativism provides the way for peaceful coexistence is ...the origin of divisions and the denial of the dignity of the human beings"(Message for the World Day of Peace, 2011).

We believers, more than others, because of our openness to God, are called upon to reject whatever is contrary to the dignity of the human persons and to make coordinated and sustained efforts to protect the legitimate interests of everyone in society. On us, therefore, falls the responsibility to render the human yearning for a harmonious society a reality. Our shared values such as fraternity, honesty, justice and unity are powerful tools for building a better world.

Wishing you a Happy Prakash Divas of Siri Guru Nanak Sahib!

Jean-Louis Cardinal TAURAN President

Archbishop Pier Luigi CELATA Secretary

Ufficio / Office: 00193 Roma - Via della Conciliazione, 5 - Tel. +39.06.698.84.321 - Fax +39.06.698.84.494 - E-mail: dialogo@interrel.va Indirizzo Postale / Adresse Postale / Postal Address: 00120 Citta del Vaticano

The exposed plan to annihilate the Sikhs...

2011-10-31T17:42:00.000Z

In Dr. Sangat Singh's book "The Sikhs in History" (page 415) he gives details of Operation Shanti, exposing Indira Gandhi's evil plan to wipe out all the Sikhs in India. After Beant Singh and Satwant Singh came back from visiting Sri Harimandir Sahib in October 1984, they were deeply troubled by the destruction and bloodshed inflicted on the Sikhs. After discovering the planned genocide of the Sikhs, both Satwant Singh and Beant Singh took Amrit and then carried out their own plan to stop Indira.

"Indira drew a diabolical plan, named Operation Shanti, to carry out a general massacre of the Sikhs, of genocidal proportions, around November 8, when the Sikhs would assemble in various Gurdwaras for Guru Nanak's birthday celebrations. According to the plan, large-scale skirmishes virtually amounting to a war were to take place all along the India-Pakistan borders. And, it was to be given out that the Sikhs had risen in revolt in Punjab and joined hands with Pakistani armed forces which had made considerable advances into the Indian Territory. The Sikhs all over Punjab, especially in Gurdaspur, Amritsar, Ferozepur, Kapurthala and Jalandhar districts were to be subjected to massive aerial bombardment, apart from being slaughtered by army and para military forces. The Sikhs all over India were to be subjected to mass scale massacre, loot, arson and incendiarism by lumpen elements organized by Youth Congress(I) activists. Elaborate preparations were made by Youth Congress (I) network all over India; they were to await a coded signal to start mayhem.

The plan was discussed with certain army generals who advised Indira against it. They pointed out that Nazis had used gas chambers to finish off the Jews, but had not been able to do so. And, her plan to finish off the Sikhs in one go would only club her name with that of Hitler. But she was unrelenting. Indira was not receptive. In view of her nefarious Sikh genocidal plan, she paid a sudden visit to Kashmir on October 27, when, however, she got the omen of her imminent death.

Back in New Delhi, the following day, records the Prime Minister's Principle Secretary, P.C. Alexander, "she sent for Gen. Vaidya and asked him in my presence about the preparedness of the Indian army in J & K to meet any unexpected outbreak of trouble. General Vaidya assured her that the army was very well prepared for any eventuality and there was no danger of it being taken unaware by the Pakistanis. Indira wanted to involve Vice President from that very stage, as he was to be the acting President once Operation Shanti was operative, and the inconvenient Zail Singh was bumped off. Significantly, Zia ul Haq stated at Indira's funeral that it was with great difficulty that he had been able to avert a war with India. His then No. 2, Ghulam Ishaq Khan, after demitting the office of President of Pakistan in July 1993, stated that Indira had planned to attack Pakistan but was shot dead some ten days before the D-Day.

The omen of her imminent death weighed on Indira for the rest of her four days of life. That was uppermost in her mind when she spoke of her violent death at the public meeting at Bhubaneshwar on October 29. Later, in the evening, she broached the subject with Orissa Governor, B. N. Pandey, at the dinner table. The thought lingered on, as she returned to Delhi on October 30 night. But unlike Aurangzeb who was remorseful at the "burden of sin" he was carrying, Indira, not being religious, was unrelenting.

Beant Singh, Sub-Inspector in Indira's security, got the outlines of Indira's Sikh-genocidal plan from R. K. Dhawan, Special Assistant to Prime Minister, and decided to act to thwart it. He commissioned Satwant Singh to assist him. On October 31, 1984, at 9.00 a.m. Beant Singh with his service revolver shot Indira in the abdomen five times. In less than a minute, at his call, Satwant Singh emptied his automatic carbine in Indira's abdomen region. Actually, one bullet in the head would have been sufficient. But abdomen was chosen because, firstly, they had been assured that she would not be wearing her bulletproof jacket, and secondly, they did not want to hurt anyone else, which a shot at her head might have entailed.

Beant Singh had cautioned Satwant Singh to ensure that his friend Dhawan was not hurt in the melee. After shooting Indira, both threw down their weapons and Beant Singh said, "I have done what I had to do. You do what you want to do"

Inspirational Story of Bibi Siri Kartar Kaur...

2011-10-28T17:44:00.000+01:00

Bibi Siri Kartar Kaur from Finland shares her personal experience and journey into Sikhi:

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Bandi Chhor Divas....

2011-10-26T12:38:00.002+01:00

As every year, as a community we celebrate Bandi Chhor Divas (Divali) with eating laddoos and letting off fireworks? We celebrate that 52 kings got saved holding on to Guru jee, however, we have to ask ourselves are we holding on to Guru Jee? How will we have a chance of being saved without Gurbani, Naam or Rehat?

ਅਗਨਿ ਸਾਗਰ ਬੂਡਤ ਸੰਸਾਰਾ ||
agan saagar booddat sansaaraa ||
The world is drowning in the ocean of fire.

ਨਾਨਕ ਬਾਹ ਪਕਰਿ ਸਤਿਗੁਰਿ ਨਿਸਤਾਰਾ ||੪||੩||੮||
naanak baah pakar satgur nisataaraa.
O Nanak, holding me by the arm, the True Guru has saved me.
(Ang 803)

May Guru Jee bless us all with Gursikh Jeevan and Chardi Kalaa.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Insects and Sweets?...

2011-10-25T07:16:00.001+01:00

News article taken from The Tribune:

Want to eat sweets? Think again
Insects found in samples
Anupam Bhagria
Tribune News Service

Ludhiana, October 21
This Diwali, think twice before relishing sweets as most of these are not only of substandard, but also infested with insects. Test reports of various sweet samples collected by the health department have revealed this.

Dr Kulwinder Singh, district health officer, Ludhiana, said, “We took samples of ‘rasogulla’, ‘burfi’ and ‘petha’ from Super Lovely Sweet Shop at Lakkar Bazaar. Nine dead insects were found in samples of the ‘rasogulla’ and ‘burfi’. Refined oil used for preparing these sweets, too, was of substandard quality. Its BR reading (which tells whether refined has been used or it is milk fat) was also higher than the permissible limits. Thirteen insects were also found in the ‘petha’ samples. All these samples were found unfit for human consumption.”

Similarly, ‘petha’ samples collected from Bhure Lal’s factory was also found unfit for human consumption. The District Health Officer said, “Two honeybees and two houseflies were found in the samples collected from the factory.”

“Patisa” samples taken from Sheesh Ram Shop at Dasmesh Nagar in Jagraon, too, was unfit for human consumption as foreign starch was used for preparing it. The owners of all these shops have been booked under the Food Safety and Standard Act.

http://www.tribuneindia.com/2011/20111022/ldh1.htm

Vaheguru!

Fake Encounters - Uncovered...

2011-10-21T07:08:00.005+01:00

Aridaman Jit Singh has spent two decades working with the Government of India's Central police Organizations(NSG/BSF), where as a senior officer he was involved in anti-militancy and Intelligence Operations. He also remain associated with the training and policy making at the Country Head Quarters.

Aridaman now works with 'Nishan', a non-profit public policy advocacy and development organization dedicated to "Upholding Rights & Justice" in the society with the crusade against corruption and the abuse of power. They are primarily focused on cases arising from police apathy and rampant corruption in the Indian bureaucracy and government authorities. You can read more about the organization on their website www.NishanJustice.org.

Please watch the interview below in which Aridaman Jit Singh, a tireless campaigner against fake encounters, who speaks openly how the Police arrested innocent young Sikhs and murdered them in the name of militancy. It is harrowing to hear how those who are supposed to be protecting society are instead terrorising society fuelled by corruption, greed, and insincerity.

May Guru jee keep Aridaman Jit Singh and others who are fearlessly speaking the truth and expose the terror being committed by those in power in high spirits and bless them with success.

ਰਾਜੇ ਸੀਹ ਮੁਕਦਮ ਕੁਤੇ ॥ ਜਾਇ ਜਗਾਇਨ੍ਹ੍ਹਿ ਬੈਠੇ ਸੁਤੇ ॥
Raaje sheeh mukaḏam kuṯe. Jaae jagaaen baiṯẖe suṯe.
The kings are tigers, and their officials are dogs; they go out and awaken the sleeping people to harass them.

ਚਾਕਰ ਨਹਦਾ ਪਾਇਨ੍ਹ੍ਹਿ ਘਾਉ ॥ ਰਤੁ ਪਿਤੁ ਕੁਤਿਹੋ ਚਟਿ ਜਾਹੁ ॥
Cẖaakar nahḏaa pāenih gẖaao. Raṯ piṯ kuṯiho cẖatt jaahu.
The public servants inflict wounds with their nails. The dogs lick up the blood that is spilled.

ਜਿਥੈ ਜੀਆਂ ਹੋਸੀ ਸਾਰ ॥ ਨਕੀਂ ਵਢੀਂ ਲਾਇਤਬਾਰ ||੨||
Jithai jeeaa(ŉ) hosee saar. Nakee(ŉ) vadẖee(ŉ) laaiṯbaar. ||2||
But there, in the Court of the Lord, all beings will be judged. Those who have violated the people's trust will be disgraced; their noses will be cut off. ||2||
(Guru Nanak Dev Jee - Ang 1288)

A Letter to You...

2011-10-18T20:33:00.000+01:00

An inspiring email which I received many years ago:

My dear friend,

As you got up this morning, I watched you and hoped you would talk to me,
even if it was just a few words, asking my opinion or thanked me for
something good that happened in your life yesterday, but i noticed you were
too busy trying to find the right outfit to put on and wear to work. So I
waited. When you ran around the house getting ready, I knew there would be a
few minutes for you to stop and say hello, but you were too busy. At one
point you had to wait fifteen minutes with nothing to do except sit in a
chair. Then I saw you spring to your feet, I thought you wanted to talk to
me, but you ran to the phone and called a friend to get the latest gossip.

I watched you as you went to work and I waited patiently all day long. With
all your activities I guess you were too busy to say anything to me. I
noticed that before lunch you looked around, maybe you felt embarrassed to
talk to me, that is why you didn't bow your head. You glanced three or four
tables over and you noticed some of your friends talking to me briefly
before they ate, but you didn't. That's okay, there is still more time left,
and I hope that you will talk to me even yet.

You went home and it seems as you had lots of things to do. After a few of
them were done you turned on the TV. I don't know if I like TV or not, just
about anything goes there and you spend a lot of time each day in front of
it, not thinking about anything else - just enjoying the show. I waited
patiently a gain as you watched TV and ate your meal, but again you didn't
talk to me. As you did your housework I waited again, as you did what you
had to do. At bedtime I guess you felt too tired. After you said goodnight
to your family you plopped into bed and fell asleep in no time. That's okay,
because you may not realise that I am always there for you.

I've got patience more than you will ever know. I love you so much that I
wait everyday for a nod, a prayer, a thought or a thankful part of your
heart. It is hard to have a one-sided conversation.

Well, you are getting up again and once again I will wait with nothing but
love for you hoping that today you will give me some time.

Have a nice day.

Yours,
WAHEGURU

--------------------------

Dhan Hai Guru! Dhan Hai Teree Sikhee!

The Guru's Call...

2011-10-13T21:07:00.004+01:00

ਆਪੁ ਸਵਾਰਹਿ ਮੈ ਮਿਲਹਿ ਮੈ ਮਿਲਿਆ ਸੁਖੁ ਹੋਇ ||
ਫਰੀਦਾ ਜੇ ਤੂ ਮੇਰਾ ਹੋਇ ਰਹਹਿ ਸਭੁ ਜਗੁ ਤੇਰਾ ਹੋਇ ||੯੫||
aap savaarehi mai milehi mai miliaa sukh hoe ||
fareedaa je too meraa hoe rehehi sabh jag teraa hoe ||95||
"God says, ""If you reform yourself, you shall meet me, and meeting me, you shall be at peace. O Fareed! If you will be mine, the whole world will be yours.""||95||"
(Ang 1382)

A Mother's Love...

2011-10-06T20:33:00.004+01:00

I was emailed this story by Bhai Vijay Singh Jee:

After the Earthquake had subsided, when the rescuers reached the ruins of a young woman’s house, they saw her dead body through the cracks. But her pose was somehow strange that she knelt on her knees like a person was worshipping; her body was leaning forward, and her two hands were supporting by an object. The collapsed house had crashed her back and her head.

With so many difficulties, the leader of the rescuer team put his hand through a narrow gap on the wall to reach the woman’s body. He was hoping that this woman could be still alive. However, the cold and stiff body told him that she had passed away for sure.

He and the rest of the team left this house and were going to search the next collapsed building. For some reasons, the team leader was driven by a compelling force to go back to the ruin house of the dead woman. Again, he knelt down and used his had through the narrow cracks to search the little space under the dead body. Suddenly, he screamed with excitement, "A child! There is a child!"

The whole team worked together; carefully they removed the piles of ruined objects around the dead woman. There was a 3 months old little boy wrapped in a flowery blanket under his mother’s dead body. Obviously, the woman had made an ultimate sacrifice for saving her son. When her house was falling, she used her body to make a cover to protect her son. The little boy was still sleeping peacefully when the team leader picked him up.

The medical doctor came quickly to exam the little boy. After he opened the blanket, he saw a cell phone inside the blanket. There was a text message on the screen. It said,” If you can survive, you must remember that I love you.” This cell phone was passing around from one hand to another. Every body that read the message wept. ” If you can survive, you must remember that I love you.” Such is the mother’s love for her child!!

One can learn two things from this story. Firstly, looking at this worldly mother who loves her child so much, imagine how much Waheguru, our True and Eternal Mother (and Father), must be loving us! Secondly, the story emphasises that parents make so many sacrifices for their children, so it is the children's responsibility to respect their parents and care for their parents when they are in need (i.e. when they are old). Blessed is Guru Gobind Singh jee who sacrificed his four sons for his children - the Khalsa. No one can repay the debt of the sacrifice of the Great Guru nor one's parents.

Bhai Sahib Bhai Gurdaas jee, the ideal Sikh of the Guru, writes:

ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਕਰੈ ਦਾਨ ਬੇਈਮਾਨ ਅਗਿਆਨ ਪਰਾਣੀ||
maa pio parhar karai daan be-eemaan agiaan praanee||
The person who having deserted their parents but performs charities, is corrupt and ignorant.

ਮਾਂ ਪਿਉ ਪਰਹਰਿ ਵਰਤ ਕਰਿ ਮਰਿ ਮਰਿ ਜੰਮੈ ਭਰਮਿ ਭੁਲਾਣੀ||
maa pio parhar varat kar mar mar janmai bharam bhulaanee||
The person who having deserted their parents undertakes fasts, goes on to wander in the cycle of births and deaths.

ਗੁਰੁ ਪਰਮੇਸਰੁ ਸਾਰੁ ਨ ਜਾਣੀ ||੧੩||
gur parmesar saar na jaanee ||13||
That person (in fact) has not understood the essence of Guru and God.(13)
(Vaar 37, Pauree 13)

Inspirations - Linden Barrett to Gianroop Singh...

2011-10-02T17:21:00.003+01:00

Inspirations is a spiritual workshop that took place at Singh Sabha Gurdwara in Coventry (UK), where people learn and ask questions about the Sikh Faith. Season 1 consisted of 12 episodes.

Below is a video of a session with Linden Singh, who has recently taken Amrit and become Gianroop Singh. He talks to us about his journey into Sikhi, and gives us a perspective coming from a Western Background.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

"There's no good people in the world..."

2011-09-27T20:55:00.003+01:00

During Dastaar Day in London on Sunday, I met Bhai Amrik Singh is a Sikh Chaplain working at Heathrow Airport who shared an inspirational story...

During Guru Arjan Dev jee's Shaheedi purb (martyrdom day) the Sikhs working at Heathrow airport decided to give out free ice creams to the public and at the same time give out a small and simple leaflet about the Gurpurb. Sikh volunteers got on the buses and gave out free ice-creams to the passengers and then handed over the small leaflet. At the end the bottom of the leaflet was Bhai Amrik Singh jee's contact details and phone number.

One young lady who was given a free ice-cream on the bus rang Bhai Amrik Singh that evening. She said,
"Hi, I got a free ice-cream today and got your number from the leaflet. I was going through a really bad day. I am going through a divorce and I am feeling depressed and sad about life and the world. I was thinking there's no good people in the world, when a lovely Sikh man offered me a free ice-cream. I got home and remembered I was given a leaflet. I read the leaflet and found out about Guru Arjan Dev. Reading the leaflet has changed me. I thought my pain and suffering was bad, but reading about Guru Arjan Dev everything got put in perspective. What I was going through was nothing like what the Guru went through. I couldn't believe and get over how he said, "I accept God's Will sweetly" whilst going through so much torture. I just wanted to say thanks for making me realise this and changing my life."

Bhai Sahib said that since they have commemorated the Gurpurb in this way every year and do similar things for other Gurpurbs.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Without Amrit is the world losing the game?...

2011-09-22T15:58:00.000+01:00

Below is another question asked by someone which Bhai Balpreet Singh jee (Toronto) kindly answered with Guru Jee's Kirpaa. Daas felt like sharing this question answer with the Sangat...

Question:
"If Sikhi is the true religion and without Amrit Sach Khand or absorption into God is not possible, then this means most of the world is playing a losing game. But why would God put all humans to a test he knew hardly any of them would pass - does this not prove this concept to be questionable?"

Answer:
This interpretation of 'losing game' is based on the Semitic idea that we only have one shot at life and then either hell or heaven. The game is much longer and complicated than that. We come to Sikhi through great karma and kirpa (grace) from past lives. Others who haven't' found Sikhi aren't condemned. If they do good karma perhaps they will get Sikhi in a future life. So indeed, we are where we are in Sikhi today because we too are players in this 'losing game'. It would only truly be losing if this was our only shot, like the Christians and Muslims believe.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

My Faith - Brainwashed or the Truth?...

2011-09-20T19:59:00.004+01:00

Below is a question asked by someone which Bhai Balpreet Singh jee (Toronto) kindly answered with Guru Jee's Kirpaa. Daas felt like sharing this question answer with the Sangat...

Question:
"I recently watched a documentary about a man who claimed he was God, he in this way had brainwashed many people to believe the same, he of course was lying for his own benefit. However it got me thinking that just as those people were convinced he was God, in the same way am I brainwashed to believe in my faith? Each faith claims to be the ultimate truth however which faith is? How do I know that I am not brainwashed just like those in the video. I never question my religion as it is taboo, but if for example Islam says the same then no woman would stand up and is it not the same if I don't stand up."

Answer:
Brainwashing: the difference between Sikhi and that man who claims he is God is that Sikh attaches us to Shabad whereas that man was attaching people to himself. Guru Sahib never attached us to personality, shabad was always the Guru. Guru Sahib encourages us to experience Shabad ourselves. The result isn't' something we have to wait for after death but something we can have in life. Looking at cults and other faiths, the question is whether I am incurring some pain or loss of status due to following my faith. If I am a low caste Hindu, I follow my faith because although I am low now, in the next life I will do better. If I am a Muslim woman, I accept I am subservient but I will get my reward in the afterlife. Sikhi doesn't' ask you to do anything in this life which would be negative or accept a position which is to your detriment. Sikhi is "halt sukh, palt sukh" or sukh here and sukh hereafter. Everything Sikhi asks you to do is for your own benefit. So just ask yourself whether being a Sikh is a detriment to you and whether it benefits a third party.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Importance of Maa Boli...

2011-09-14T19:45:00.000+01:00

When Your Language Dies...
Posted by: Bhai Atma Singh (UK)

"One language system is lost every two weeks. Of 6,000 known human languages, half are in imminent danger of disappearing and 90% could be erased forever within a century." - United Nations Cultural Agency

"When a language dies,
the divine things,
stars, sun and moon,
the human things.
to think and to feel,
are no longer reflected
in this mirror.

When a language dies,
all that there is in this world,
oceans and rivers,
animals and plants,
do not think of them,
do not pronounce their names;
they do not exist now.

When a language dies,
the window and the door
are closed up
to all the people of the world,
no longer will they be shown
a different way
to name the divine and human things which is what it means
to be and to live
on the earth.

When a language dies,
its words of love,
intonations of pain and caring,
perhaps the old songs,
the old stories,
the speeches, the prayers,
no one no matter whom
will be able to repeat them again.

When a language dies,
then many have died,
and many more will die soon,
mirrors forever broken,
shadows of voices
forever silenced.
Humanity grows poorer
when a language dies."

- 'When a Language Dies', translated from the Aztec by Miguel Leon Portillo & John Ross.

Journey Back from Khalsa Camp 2011...

2011-09-04T20:21:00.002+01:00

Inspiring video made by the Bradford Sangat showing the journey home back from camp. The Sangat got caught up in traffic due to various accidents that happened on the motorway and got home really late. With Guru jee's Kirpaa the campers did keertan throughout the journey and then got of the bus and offered food and drink to the people stuck in the cars. Waheguru.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Khalsa Camp 2011...

2011-09-01T13:16:00.011+01:00

Khalsa Camp UK took place from 26th to 31st August. As always the camp was a great inspiration and 6 days of pure bliss! What makes Khalsa Camp special is the elder Gursikhs that are there who share their wealth of knowledge, experience and pyaar. With Guru Sahib's kirpaa this year's camp was well attended with approximately 350 to 400 people at the camp. The majority of campers were new campers. There were campers from South America, Canada, Finland, Holland, India, Germany, Ireland and from across the UK.

This year the talks were based around the Khalsa. The talks included 'Romance of Enlightened Soul' by Dr. Daljeet Singh Virk (Derby); 'Rehit Pyaaree Mujh Ko'; Khalsa being relevant to the modern world by Bhai Satnam Singh (Gravesend); Life of the Khalsa by Bhai Surjit Singh jee (India); Qualities of a Gursikh by Bhenji Mandeep Kaur (Army Chaplain); Leadership and the Khalsa by Bhai Harinder Singh (USA); Sikh history and heritage by Bhai Jasprit Singh (V&A Museum); 'Moving Forward' by Bhai Joginder Singh (Leicester). With Guru Sahib's kirpaa the camp was great.

Below are some photos (taken from Bhenji Harsimrat Kaur's Flickr):

Sri Guru Granth Sahib Jee Maharaaj - Amritvela

Talk by Dr. Daljeet Singh Virk

Talk - Romance of Enlightened Soul

Talk by Sikh Organisation of Prisoner Welfare.

Talk - Rehit Pyaaree Mujh Ko

High ropes

Low ropes

The Big Bounce

Bhai Sahib and campers playing Table Tennis.

Gurbani workshop with Giani Kulvinder Singh jee

Workshop with Bhai Surjeet Singh jee

Veer Ravjeet Singh making announcements

Bhai Satnam Singh (Gravesend) doing a talk on how the Khalsa is a social activist of the world

Bhenji Mandeep Kaur doing a talk

Children's crèche.

Evening Simran by Veer Amritpal Singh

Evening keertan by Jasleen Kaur

Evening divaan.

Bhenji Sangeet Kaur doing keertan.

Sangat.

Guru Jee leaving camp site.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

The 3 worst words...

2011-08-29T14:57:00.000+01:00

Journey back from Canada...

2011-08-26T06:34:00.004+01:00

Before I came back to the UK, I was fortunate enough to attend Bhai Prebhdev Singh and Bhenji Gurjeet Kaur's wedding which took place on Saturday. The wedding was really nice. Everyone commented how the wedding was simple and enjoyable. Unfortunately I don't have any pictrues or videos to share of the wedding.

On Sunday it was my flight back home. I had bought loads Sarbloh (iron) baatte, trays and a karaahee (wok) from Khalsa School. As you can imagine the weight was really heavy and I usually over pack when going somewhere so I didn't have much weight allowance. I put all the Sarbloh baatte in my hand luggage. After checking through and getting my ticket, I went to the security check point. I put my small suitcase on the security belt - when I lifted it I realised just how heavy it was! Waheguru.

Once I got through security checking, I had to wait for my small suitcase (hand luggage) to go through the scanning machine. I stood next to lady on the computer. She kept looking at the scan of my suitcase and asked her colleague to come. I pointed at the different things and explained, "I have iron dishes in there. That's a spoon, that's a tray, that's a bowl, that's a glass..." They seemed confused when they saw I had so many spoons. I suppose normally people don't have 10 or so spoons in their hand luggage. After looking at the scan for a minute or so, the security man said in a Mexican accent, "You know - this must weigh about 60 kilos!" I thought, "Waheguru, Waheguru.." I just smiled and said, "It's okay. It's gone through." He then smiled and said, "Please enjoy cooking and eating out of your iron dishes." Sat Naam, Waheguru.

I then got to the gate where the flight was leaving. I stood in the line to show my passport and ticket before going on the bridge to go on the aeroplane. The line I was standing in seemed to have a lady of a senior position. The other staff were wearing uniform but this lady was wearing casual clothes but showing a name badge. The man in front of me was asked by the lady, "Lift your bag. Your bag looks too heavy. It is over 5 kilos. Did you not read your ticket?..." I just heard that and thought, "O dear! If this lady tries and picks up my suitcase she will get a shock." I left the queue and walked to another queue where the lady just smiled and let me on. When I got on the flight, it was so awkward to lift my suitcase and put it in the cabin space. It felt like lifting weights.

My seat was next to a Panjabi aunty. When the food was served, I told Aunty jee that I am not eating anything because I am not wearing my Kirpaan and that instead she can have my food. I asked the air hostess for the vegetarian option. She said first said, "You are not put down as a vegetarian." Waheguru. Imagine if was someone who was going to eat on the flight, and they don't have any vegetarian meals. The lady came back and said "Here you go - a vegetarian meal." I read the ingredients and it said it contains eggs. I gave back the meal to the lady and said, "I don't eat eggs. This contains eggs." She said, "Why don't you try the Chicken option then. Try some." I thought "Hai Rabbaa! I just said I am vegetarian, why on earth would I want to try the chicken option." Despite repeating that Aunty jee and I were vegetarians, she politely with a smile on her face said, "Are you sure you don't want to try the chicken - it's really tasty." It felt like being in a comedy video! Poor Aunty jee didn't have a hot meal and instead ate the cheese and crackers that I was given.

I thought I would close my eyes and get some sleep. My seat was an isle seat. Every time someone would go past their elbow would go in to me. Then when someone holding a young child would walk past, the child's feet would go in to me. As you can imagine I didn't get any sleep because I kept getting poked and prodded by every person going past. I suppose I got the charan-dhoor of children's feet on me. Waheguru. Then things got worse! The rear end toilets stopped working, so there were huge queues for going to the front end toilets. As my seat was near the front end toilets, I constantly had people rubbing past me and knocking their elbow in to me (obviously by accident). I couldn't believe how tight the isle way was and how little room there was. Every time I tried to push me feet forward, the guy in front of me would push he seat backward.

Eventually got home. It was an enjoyable with Guru jee's kirpaa. May Guru Sahib keep all the Canadian Sangat in Chardi Kalaa and bless them with Gursikhi Jeevan and seva of the Panth.

Khalsa Camp BC 2011...

2011-08-24T07:14:00.004+01:00

Khalsa Camp BC (Canada) took place from 14th to 19th August 2011. The camp was a great inspiration and was 5 days of pure bliss! The camp has grown from strength to strength since last year. The presence of elder Gursikhs such as Master Niranjan Singh jee and Bhai Bharpoor Singh jee made the camp an uplifting experience. The highlight is always is the Amrit-velaa and Diwaans. With Guru Sahib's kirpaa all the campers did wonderful Keertan.

This year's camp was based on Gursikhi Jeevan. The talks were 'What is the Khalsa?' by Bhai Santbir Singh jee (Toronto), 'Khalsa Rehat' by Bhai Balpreet Singh jee (Toronto), 'Challenges of being a Sikh' by Bibi Rupinder Kaur jee (Surrey), and 'Best of the Best' talk. In the afternoons there were workshops led by the various speakers and Master Niranjan Singh jee.

Some photos from the camp taken by Veer Raminder Singh and Bhenji Tanvir Kaur:

Satguru Sri Guru Granth Sahib jee

Evening divaan on the first day

Welcome talk by Bhenji Gurminder Kaur and Bhaji Gurdit Singh

Amrit-vela Simran led by Master Niranjan Singh jee.

Amrit-vela Simran led by Bhai Harman Singh.

Amrit-vela Nitnem led by Master Niranjan Singh jee

Monday morning talk by Bhai Santbir Singh jee from Toronto

Afternoon workshop with Bhai Santbir Singh jee

The photo is of Mac, a Catholic Christian, who attended the camp. He really enjoyed himself and attended all the divaans and talks. Standing by him is Veer Jee from Calgary who came to camp with his family.

Bhai Japnaam Singh jee. His shiny Baanaa caught everyone's attention. The Baanaa was given to Bhaji by Bhai Jeevan Singh jee. Waheguru.

Afternoon workshop by Veer Kulpreet Singh on 'Battle of the Mind'.

Afternoon workshop by Bhai Balpreet Singh jee.

Archery

Campers doing Naam Simran

Rehraas Sahib

Ardaas by Veer Ek-Onkar Singh

Langar hall. Langar as every year was tasty!

Langar sevadaars busy! They worked day and night to serve the Sangat. Waheguru.

Talk by Bhai Balpreet Singh jee on Khalsa Rehat.

Talk on why Sikhi is unique and why we are blessed to be Sikhs

Inspirational talk by Bibi Rupinder Kaur jee (Surrey)

Photo with Bhai Balpreet Singh jee (Toronto) and Bhai Ranjeet Singh jee (Surrey)

Tubing (you get dragged by a boat - sounds more like a punishment but apparently it's fun!)

Looks like someone is stranded.

Singhs on boat

Evening time Question and Answers session

Videos from camp on YouTube

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Journey to Canada...

2011-08-22T08:42:00.001+01:00

This month daas went to Canada for Khalsa Camp BC 2011. As I was waiting at the airport, an elderly aunty jee and her son came up to me and asked if I was going to Vancouver. When I told them "yes", aunty jee asked if I could help her on the journey as she didn't know English. Aunty jee told me that she did Ardaas before leaving home that she needed someone to accompany her on the journey to Canada and that her Ardaas had been heard.

All the way to Canada Aunty jee and I discussed Gurmat. It was really nice Sangat. Although Aunty jee had not taken Amrit, she had a great desire to be blessed with Amrit. It was moving that although aunty jee has been awaiting for Amrit for many years she sadly felt she couldn't take Amrit because her husband drank alcohol everyday, would force her to make meat and wasn't very pleasant in the way he spoke to her. Despite having an abusive drunkard as a husband, aunty jee showed contentment and patience and seemed to accept it as Waheguru's Hukam (Will). She said, "All my family in India were Sikhs. We never ate meat or drank alcohol. I was called to England saying that I have been found a husband. When I arrived I got married to a cut-haired person who drank alcohol and ate meat. For twenty years I refused to cook meat and instead accepted hearing swearing from my husband. However, my children said that to keep their father quiet I should make meat. Under pressure I began making meat, however I wish he could change and I could take Amrit. It is Waheguru's Will that I was to marry a drunkard..." Waheguru. Although her husband drank alcohol, the son she lived with didn't eat meat or drink alcohol.

She showed my pictures of her grandchild, who with Guru jee's Kirpaa, has Sikhi Saroop. She said that her son and her have told her husband to drink alcohol in the side room and not drink or eat meat in front of her grandson. Her determination to ensure her grandson doesn't grow up thinking drinking alcohol is okay was inspiring. She shared how her young grandson would force his granddad to switch over the channel to watch one of the Sikh channels. Waheguru.

Aunty jee's sincerity, simplicity and kindness was truly inspiring. Aunty jee shared with me that when at home she ensures all the families shoes are kept nicely and in order. Once her husband asked, "Why are you touching your daughter-in-law's shoes?" She replied, "Waheguru is watching. How can I sit when her shoes are turned upside down. I have to do seva as Waheguru is watching."

Aunty jee shared that when her son was looking to get married, she told her daughter-in-law to be, "I am a soft hearted person. I have never raised my voice in my life against anyone. I have never shouted or sworn at anyone, but nor can I tolerate it because I have a weak heart. My only condition is that I will never raise my voice or speak harshly and you do the same." It was amazing how sweetly spoken Aunty jee was and reflected ideal Gursikh virtues. As a result you can imagine that the relationship between mother and daughter-in-law is pleasant.

I was thankful to Waheguru for blessing daas with such nice Sangat.

When I arrived the August Vancouver Keertan Smaagam was taking place. You can watch the Keertan on YouTube or listen to the recordings on www.Akj.org.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Inspirations - Video of Bibi Harvinder Kaur Khalsa...

2011-08-17T22:08:00.000+01:00

Inspirations is a spiritual workshop that took place at Singh Sabha Gurdwara in Coventry (UK), where people learn and ask questions about the Sikh Faith. Season 1 consisted of 12 episodes.

Below is a video of Q & A session with Bibi Harvinder Kaur Khalsa, who was previously known as Alexandra Aitken.

Story of a Swiss Couple finding Sikhi (Part 2)

2011-08-11T17:12:00.005+01:00

Continued...

Throughout the Smaagam I noticed that both Veer jee and Bhenji listened to the Keertan very carefully and even though they didn't know Panjabi or Gurmukhi they closed their eyes and tried to sing along.

Bhai Manmohan Singh Jee (California)

Bhenji learnt how to do Keertan. I was amazed how she learnt Keeertan when there was no Gurdwara or Sikh nearby where they lived. She told me that she learnt Keertan from a DVD by Bhai Manmohan Singh jee (California) called "How to do Keertan" which she ordered through the Internet. On Saturday Bhenji played the Shabad she learnt from the DVD to Bhai Manmohan Singh jee (California) who was also at the Smaagam. Bhai Sahib was very impressed that Bhenji learnt Keertan considering he explains how to do Keertan in Panjabi in the DVD, and Bhenji cannot understand Panjabi.

I then asked how Bhenj how she began to tie a Keski (turban). Bhenji replied, "I felt like wearing a turban one day. I looked on the Internet on SikhNet and saw videos of how women tie turbans. I got some material, tied my hair up and tried my best. I liked it. So I keep it on and since then never took it off." Bhenji keeps her Keski on even when sleeping. Vaheguru.

On Saturday evening after the Rainsbaaee there was a mix-up with rooms and Bhenji went to sleep with her daughter in a room where the Singhs were going to sleep afterwards. The Singhs came in to the room and did their Nitnem in the dark. Once we started Nitnem we realised Bhenji was lying in the corner with her daughter. At the end of the Nitnem Bhenji stood up in the Ardaas and then moved to the ladies room. In the morning Bhenji apologized that she was in the wrong room. I explained it wasn't any problem. Bhenji said, "I am glad I was in the room though because when you all did Nitnem, I felt like Mai Bhaag Kaur doing Nitnem with her brothers before going to battle. I really enjoyed it. Thank you." Vaheguru!

On Sunday I asked Veer Jee if he would like me to tie a Dastaar on him. He replied, "Not today. Today I have to go back home. I cannot wear a turban because I have to go back to the Bar. I don't want to bring shame on the Dastaar by wearing it home." It was amazing how much respect Veer Jee had for the Dastaar that he realised it was an insult to Guru Jee for someone to look like a Sikh and be near alcohol, let alone sell it.

Veer Jee and Bhenji requested the Saadh Sangat to do an Ardaas for them at the end of the Divaan that Guru jee blesses them by getting rid of their current business as soon as possible so that they can live a complete Gurmat life style and then take Amrit. May Guru jee fulfill their Ardaas.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Story of a Swiss Couple finding Sikhi (Part 1)

2011-08-05T14:14:00.005+01:00

I met this Swiss family at the Germany Akhand Keertan Smaagam. I'll try my best to convey the story of how this family found Sikhi.

On Saturday of the Smaagam, Veer jee came and asked for Singhs to tie a Dastaar on him. When I asked "Why do you want to become a Sikh?" He replied with a smile, "Sikhism is a great. It is the only religion where everything is logical, straight-forward and makes sense." I then spoke to his wife, who is of Portuguese origin but was born in Switzerland. Bhenji explained that where they lived there were no Sikhs and the nearest Gurdwara was a 2 hour drive. Intrigued how they got introduced by Sikhi, Bhenji explained that the Sikhi journey began on a family holiday to Austria.

They went to a small town in Autria where there are no Sikhs nearby, however once whilst visiting the local market them came across an elderly Sikh. The elderly Sikh, with a white beard and glowing face, came up to Bhenji and said something like, "In your past life you have done great things. Awaken your destiny and find your future." Saying these words the elderly Singh walked away. Both husband and wife were left stunned but feeling peaceful and happy at the same time. After a few moments, they wished to find the old Singh and talk to him some more. However, when they searched the whole market, they couldn't find a trace of him.

Arriving back from holiday, the couple decided to find out who the person was. Not knowing anything about Sikhs or Sikhi, they searched for India on the Internet. They eventually realised that people who wear a Dastaar and have uncut hair in India are called Sikhs. Whilst searching about Sikhs they came across the website 'Sikhs in the Netherlands'. Bhenji emailed the website with some questions regarding Sikhi. At one point, the website asked Bhenji if she could translate an article in English about the miracles of Mool Mantar into French. In order to translate the article, Bhenji decided to research about the Mool Mantar as she knew nothing about Sikhi. Researching about Mool Mantar changed Bhenji's life. She fell in love with Gurbani and realised the power of Gurbani. After translating the article, the website put the article up but they showed the author as being 'Sat Kartaar Kaur'.

Bhenji and her husband felt confused why the website would not put her name on the article when she had written it and instead put someone else's name. She then translated another article for the website. Again the website displayed the author's name as 'Sat Kartaar Kaur'. Bhenji said, "My husband and I realised that perhaps God is telling me that my name is Sat Kartaar Kaur." After this Bhenji changed her name to 'Sat Kartaar Kaur'.

I asked, "When did you become vegetarian and give up alcohol?" She said, "Before I met the elderly Sikh man on holiday, I somehow became a vegetarian and stopped drinking alcohol. I am a Catholic and in our culture drinking alcohol is very important. But Guru Jee showed me this way. I also gave up my job." Bhenji worked in a wine bar and gave up her job when she discovered Sikhi as she thought working or being near alcohol was unethical.

To be continued...

Germany Smaagam 2011...

2011-08-03T21:31:00.005+01:00

From Wednesday 27th July to Sunday 31st July it was the annual Germany Akhand Keertan Smaagam. With Guru Jee's kirpaa, the Smaagam was Chardi Kalaa and had a Naam-filled atmosphere. Gursikhs from across UK and Europe attended the Smaagam. On Saturday there was a Rainsbaaee (all-night) Keertan and on Sunday there was a divaan and lecture.

Photos from Bhai Amrik Singh's Flickr:

Bhai Jarnail Singh jee (UK) doing Gurmat Veechar (discussion) with the Sangat.

Bhai Jasvir Singh (UK)

Bibi Rajinder Kaur (Italy)

Bhai Amrik Singh (UK)

Bhai Prabhdeep Singh (UK)

Bhai Maha Singh (UK)

Bhai Jagdev Singh (France)

During the Smaagam are met a lovely couple from Switzerland who wish to become Sikhs and take Amrit and attempting to keep in Rehat. I will write more about this amazing couple in the next blog post.

On Sunday there was an Amrit Sanchaar. With Guru Jee's kirpaa around 9 people or so took Amrit for the first time and became members of the Khalsa family. There was a lady, her husband and 4 year old child from Belgium who was a Muslim who took Amrit at the Amrit Sanchaar. The lady could understand Punjabi so I assume she was a Pakistani Muslim. With Guru jee's Kirpaa she shined with the glory and grace of Guru jee wearing a Dastaar (turban) and Kirpaan. As the couple had not been married in accordance to the Sikh religion they had their Anand Kaaraj done after the Amrit Sanchaar in front of the whole Sangat. Vaheguru.

Bhai Manmohan Singh (California) doing Keertan at the Anand Kaaraj on Sunday.

The couple who converted to Sikhi and had their Anand Kaaraj. Vaheguru.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

How Amrit & Naam changes our life...

2011-07-28T16:23:00.000+01:00

Guru Arjan Dev Jee Maharaaj describes how one's life is before receiving Amrit Naam and how with Guru Kirpaa's one's life changes:

ਆਸਾ ਮਹਲਾ ੫ ||
aasaa mehalaa 5 ||
Aasaa, Fifth Mehla:

ਅਪੁਸਟ ਬਾਤ ਤੇ ਭਈ ਸੀਧਰੀ ਦੂਤ ਦੁਸਟ ਸਜਨਈ ||
apustt baat te bhe-ee seedhharee dhoot dustt sajanee ||
That which was upside-down has been set upright; the deadly enemies and adversaries have become friends.

ਅੰਧਕਾਰ ਮਹਿ ਰਤਨੁ ਪ੍ਰਗਾਸਿਓ ਮਲੀਨ ਬੁਧਿ ਹਛਨਈ ||੧||
andhkaar mehi ratan pragaasiou maleen budh hachhanee ||1||
In the darkness, the jewel shines forth, and the impure understanding has become pure. ||1||

ਜਉ ਕਿਰਪਾ ਗੋਬਿੰਦ ਭਈ ||
jau kirpaa gobind bhe-ee ||
When the Lord of the Universe became merciful,

ਸੁਖ ਸੰਪਤਿ ਹਰਿ ਨਾਮ ਫਲ ਪਾਏ ਸਤਿਗੁਰ ਮਿਲਈ ||੧|| ਰਹਾਉ ||
sukh sampat har naam fal paae satgur mile-ee ||1|| rahaao ||
I have met the True Guru and obtained the fruit of wealth of peace and obtained Naam, the Lord's Name. ||1||Pause and reflect||

ਮੋਹਿ ਕਿਰਪਨ ਕਉ ਕੋਇ ਨ ਜਾਨਤ ਸਗਲ ਭਵਨ ਪ੍ਰਗਟਈ ||
mohi kirpan ko koe na jaanat sagal bhavan pragattee ||
No one knew me - the lowly person, but now, I have become famous all over the world.

ਸੰਗਿ ਬੈਠਨੋ ਕਹੀ ਨ ਪਾਵਤ ਹੁਣਿ ਸਗਲ ਚਰਣ ਸੇਵਈ ||੨||
sang baithano kehee na paavat hun sagal charan seve-ee ||2||
Before, no one would even sit with me, but now, all worship my feet. ||2||

ਆਢ ਆਢ ਕਉ ਫਿਰਤ ਢੂੰਢਤੇ ਮਨ ਸਗਲ ਤ੍ਰਿਸਨ ਬੁਝਿ ਗਈ ||
aadd aadd ko firat dhoondte man sagal trisan bujh ge-ee ||
I used to wander in search of pennies, but now, all the desires of my mind are satisfied.

ਏਕੁ ਬੋਲੁ ਭੀ ਖਵਤੋ ਨਾਹੀ ਸਾਧਸੰਗਤਿ ਸੀਤਲਈ ||੩||
eik bol bhe-ee khavato naahee saadhsangat seetale-ee ||3||
I could not bear even one criticism, but now, in the Saadh Sangat, the Company of the Holy, I am cooled and soothed. ||3||

ਏਕ ਜੀਹ ਗੁਣ ਕਵਨ ਵਖਾਨੈ ਅਗਮ ਅਗਮ ਅਗਮਈ ||
eik jeeh gun kavan vakhaanai agam agam agamee ||
What Glorious Virtues of the Inaccessible, Unfathomable, Profound Lord can one mere tongue describe?

ਦਾਸੁ ਦਾਸ ਦਾਸ ਕੋ ਕਰੀਅਹੁ ਜਨ ਨਾਨਕ ਹਰਿ ਸਰਣਈ ||੪||੨||੧੨੪||
daas daas daas ko kareeahu jan naanak har sarnee ||4||2||124||
Please, make me the slave of the slave of Your slaves; servant Nanak seeks the Lord's Sanctuary. ||4||2||124||
(Ang 402)

"Why Kill a Chicken?"...

2011-07-25T15:05:00.004+01:00

ਪ੍ਰਭਾਤੀ ॥
Parbẖaaṯee.
Prabhaatee:

ਬੇਦ ਕਤੇਬ ਕਹਹੁ ਮਤ ਝੂਠੇ ਝੂਠਾ ਜੋ ਨ ਬਿਚਾਰੈ ॥
Beḏ kaṯeb kahhu maṯ jẖooṯẖe jẖooṯẖaa jo na bicẖaarai.
The way of the Vedas and Semitic scriptures are false and false are those who do not contemplate this.

ਜਉ ਸਭ ਮਹਿ ਏਕੁ ਖੁਦਾਇ ਕਹਤ ਹਉ ਤਉ ਕਿਉ ਮੁਰਗੀ ਮਾਰੈ ॥੧॥
Jau sabẖ mėhi ek kẖuḏāe kahaṯ hau ṯau kio murgee maarai. ||1||
You say that the One Lord is in all (and His Light shines within everyone), then why do you kill a chicken (animal)? ||1||

ਮੁਲਾਂ ਕਹਹੁ ਨਿਆਉ ਖੁਦਾਈ ॥
Mulaaŉ kahhu niāo kẖuḏeeee.
O Mullah, tell me: is this God's Justice?

ਤੇਰੇ ਮਨ ਕਾ ਭਰਮੁ ਨ ਜਾਈ ॥੧॥ ਰਹਾਉ ॥
Ŧere man kaa bẖaram na jaaee. ||1|| rahaao.||
(O Mullah! You instruct others about God, yet) the doubts of your mind have not been dispelled. ||1||Pause and reflect||

ਪਕਰਿ ਜੀਉ ਆਨਿਆ ਦੇਹ ਬਿਨਾਸੀ ਮਾਟੀ ਕਉ ਬਿਸਮਿਲਿ ਕੀਆ ॥
Pakar jeeo aaniaa ḏeh binaasee maatī kau bismil keeaa.
You seize a living creature, and then bring it home and kill its body; you have killed only the clay.

ਜੋਤਿ ਸਰੂਪ ਅਨਾਹਤ ਲਾਗੀ ਕਹੁ ਹਲਾਲੁ ਕਿਆ ਕੀਆ ॥੨॥
Joṯ saroop anaahaṯ laagee kahu halaal kiaa keeaa. ||2||
The light of the soul passes into another form. So tell me, what have you killed? ||2||

ਕਿਆ ਉਜੂ ਪਾਕੁ ਕੀਆ ਮੁਹੁ ਧੋਇਆ ਕਿਆ ਮਸੀਤਿ ਸਿਰੁ ਲਾਇਆ ॥
Kiaa ujoo paak keeaa muhu ḏẖoeaa kiaa maseeṯ sir laaeaa.
And what good are your purifications? Why do you bother to wash your face? And why do you bother to bow your head in the mosque?

ਜਉ ਦਿਲ ਮਹਿ ਕਪਟੁ ਨਿਵਾਜ ਗੁਜਾਰਹੁ ਕਿਆ ਹਜ ਕਾਬੈ ਜਾਇਆ ॥੩॥
Jau ḏil mėh kapat nivaaj gujaarahu kiaa haj kaabai jaaiaa. ||3||
Your heart is full of hypocrisy; what good are your prayers or your pilgrimage to Mecca? ||3||

ਤੂੰ ਨਾਪਾਕੁ ਪਾਕੁ ਨਹੀ ਸੂਝਿਆ ਤਿਸ ਕਾ ਮਰਮੁ ਨ ਜਾਨਿਆ ॥
Ŧoo naapaak paak nahee soojẖiaa ṯis kaa maram na jaaniaa.
You are impure; you do not understand the Pure Lord. You do not know His Mystery.

ਕਹਿ ਕਬੀਰ ਭਿਸਤਿ ਤੇ ਚੂਕਾ ਦੋਜਕ ਸਿਉ ਮਨੁ ਮਾਨਿਆ ॥੪॥੪॥
Kehi Kabeer bẖisaṯ ṯe cẖookaa ḏojak sio man maaniaa. ||4||4||
Says Kabeer, you have missed out on paradise; your mind is set on hell. ||4||4||
(Ang 1350)

Dhan Bhai Taru Singh Jee

2011-07-19T20:38:00.000+01:00

Read about the life and martyrdom of Shaheed Bhai Taru Singh Jee - Link

In Loving Memory of Bhai Shingara Singh Jee (UK)...

2011-07-11T20:31:00.000+01:00

Bhai Shingara Singh jee (Birmingham) passed away on Thursday 30th June 2011 at the age of 88. His nephew who looked after him went in to his room the next morning and Bhai Sahib had already passed away. He was one the pioneers of Akhand Keertani Jatha UK.

In Loving Memory of Bhai Shingara Singh Jee
Taken from an article written by Bhai Gurpal Singh (Bradford) on www.GurmatBibek.com

Background
Bhai Shingara Singh came from a very Chardi Kalaa village. His parents were Akaalis (devout Sikhs) and so was the rest of the village. When he was young he went to the local Gurdwara and heard Kathaa on Guru Nanak Dev Jee’s coming into Kalyug. He explained the Shabad, ‘math dek bhooloo veesare tera chith naa ave naao’. From that day he started making greater efforts in his Sikhi.

Joining the Army
At the age of 14 Bhai Sahib went to register for the army but they told him that he was too young. A couple of weeks later Bhai Sahib returned back to the army and said he was 16 so that he could join the army. In the army he would go to sleep at 10pm and wake at 1am, without the help of anyone. He would recite Bani that he had memorised until sunrise. Banis such as Salok Mahalla 9 and Shabad Hazaare. He was always the first ready for the army parade in the morning. He still didn’t even have a beard then and was very young.

Receiving Amrit
Bhai Sahib received Amrit when joining the army as it was a requirement to join the Sikh regiment. However, he went pesh (presented himself) to the Panj Pyaare at An Amrit Sanchaar during an Akhand Kirtani Jatha Smaagam in Jalandhar. Bhai Sahib said after receiving Amrit in Jalandhar "pher gal banee" (that is when I got sorted - i.e. obtained spiritual intoxication). The Panj Pyaare were spiritual kamaaee wale Singhs. The Jathedaar of the Panj Pyaare was Master Sunder Singh jee, who was very chardikala. Master Surinder Singh jee would sit through keertan programmes from early evening till morning without moving a muscle.

Getting arrested in the Army
At one point Bhai Sahib was arrested because a mischievous Hindu chief in the army. He was sentenced to 2 months in prison. One day in prison he was standing in line for food, and one of the officers said something and Shingara Singh spoke back. The officer told Bhai Sahib to get down and do some press ups as punishment for having his sleeves rolled up. He said "No I am Khalsa, do you know what Khalsa is?" The officer replied, "I know very well what Khalsa is". Bhai Shingara Singh said "No you don’t, today you will find out what the Khalsa is! Today we will sort you out!" He chose not to eat until he gave the officer a good lesson. He was backed by another Gujrati who was in jail. Bhai Shingara Singh ended up breaking his arm, and dislocating his shoulder. Then the other guard smacked Shingara Singh with lanterns on the head, the lanterns broke but Bhai Shingara Singh didn’t feel anything, the other guards ran. As it was dark he couldn’t find an escape route and was caught. He was punched and beaten and hit with stick in his thighs. But he said he didn’t feel any pain as he was very strong. He said "my body was like iron". He was imprisoned for 2 years for this. However, he used to read a lot of Bani and chant Naam. When he got tired he wouldn’t stop, but would stand up and carry on.

Darshan of Guru Gobind Singh Jee
One night Bhai Shaib was chanting Naam with his mala and he fell asleep. The mala fell on the floor. That night Bhai Sahib said Guru Gobind Singh Jee came on his horse and told him "Today you will be freed". So later that day, when there was the list being read out for people being freed, his name was also read out, even though he just begun his 2 year sentence. Bhai Sahib spoke how Guru looks after his Gursikhs.

Fighting in World War II
Bhai Shingara Singh fought in the war in Burma. During his time fighting in the World War he memorised most of his Banis (prayers). He said that he memorised as much Bani as he had in his previous life and even got more memorised.

Working in a factory
When in India he went to apply for a printing press job, it was night shift work. He met a mona who worked there and asked him his name. The mona said "Gursharan Singh". Shingara Singh, said is that really, and what makes you a Singh, the puraatan Singhs had their scalps cut off and didn’t ever cut their hair, and you have cut it yourself! After this Gursharan Singh kept his kesh and got into Sikhi. His family was so happy that they all went to thank Shingara Singh.

Coming to the UK
Bhai Sahib migrated to the UK in 1963. He was known as Nihang Singh because he was one of the first people to wear baanaa in the UK. During this time there were no Sikhs. The Gurdwara Committees consisted of cut haired Panjabis. Bhai Sahib informed the Gurdwara Committee that the Committee should be Sikhs, however it had little affect on the situation. Bhai Sahib began to stand to serve Langar and each he served Langar he would preach Gurmat.

First Akhand Kirtani Jatha organized Amrit Sanchaar
Bhai Shingara Singh jee arranged the first Akhand Kirtani Jatha organized Amrit Sanchaar in the UK. He had brought a sarbloh baataa (bowl) over from India and had to find big Kirpaans for the Amrit Sanchaar and gather Gursikhs for doing seva in the Panj. In that Amrit sanchaar Bhai Sahib said there were two very chardikala Guriskhs. One of the Singhs was Bhai Paramjit Singh jee, who when he recited Naam became light and his body would begin to float to the ceiling.

Bibek Rehat
Bhai Sahib maintained Sarbloh Bibek (eating food prepare in iron utensils by Amritdharis) for many years of his life. Bhai Sahib strongly believed that Sikhs should keep a basic level of Bibek Rehat of at least eating only from Amritdharis and preparing one's own food. But then again he said that the person should be practising Nitnem and be focussed on Naam, otherwise it defeats the point of Bibek. Bibek Rehat is meant to spiritually guard one's spiritual wealth and keep one in discipline.

No short comings
Bhai Sahib said Gursikhs must live a householder's life, earn an honest living and never eat food that been begged for, as Sikhs should have honour and work hard for what they have. Guru Nanak Sahib Jee worked 18 years in the farm fields, which he used for the langar. Bhai Sahib used to work 12 hours a day in factories when he used to work. Bhai Sahib said that Guru Sahib never let his money run out and that he always had too much, no matter how much he spent. His daughter worked in a bank and she wanted some money from her dad. She checked in his account there was £250. So he wrote a check for £2000. Later they checked and there was £10,000 in the account. Also in India he bought a tractor so that his nephew could start doing some labour and stay away from the drugs in Panjab.

Advise on Occult Powers
His cousin told him that she was very scared whenever she went to sleep. He told her to keep a big kirpan by her bedside to help. But later she told him that when she used to pray she would ask for riddhya siddhya (occult powers). He confirmed that was the reason of her fear, and explained that a Sikh should only pray and ask Guru for Naam and the opportunity to get closer to God.

Importance of Gurbani and knowledge
Bhai Shingara Singh jee expressed how important it is to do Sehaj paatt, and that Akhand paatths have become a business and there is little benefit of them. He said that once his daughter completed two Sehaj Paatths and then she rang him and said that now she understands what Gurbani is. He said that is because in a Sehaj Paatth it is at a pace were it’s easier to understand Gurbani. Bhai Sahib had Larrivaar Saroop (where the writing is joint-up without spaces) of Sri Guru Granth Sahib Jee. He used to perform a Sehaj Paatth everyday from around 3pm-7pm followed by Rehraas Sahib and Sukhaasan. In addition to this he had pothis (small volumes) of Sri Dasam Granth from which he would study and recite. He used to read a lot of books and was very knowledgeable and believed that one should know about what is happening in the news.

Conclusion
I've had the pleasure of briefly meeting Bhai Shingara Singh jee on two or three occasions. Bhai Sahib was very pleased at seeing other Gursikhs keeping Bibek Rehat and said that one needs to make sure that they keep Naam as their focus to ensure the Rehat has value. On another occasion Bhai Sahib stressed that each Sikh should keep Shastars in their homes and ensure they protect their homes and families. Bhai Sahib said that each Sikh should at least have a 3 foot Kirpaan in their home. I've heard some stories about the spiritual experiences of Bhai Sahib as well. From what I've seen and heard, Bhai Sahib had a high character, strong minded and disciplined Gursikh. May Guru jee bless us all with the love of Naam, Baani and Rehat.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Meeting Bhai Davinder Singh Khannew Wale...

2011-07-02T19:19:00.000+01:00

On Thursday, I had the opportunity to meet Bhai Davinder Singh Khanne wale who has come to the UK from India on a tour. Bhai Sahib visited a local Gursikh's house, where they had Langar and shared Gurmat vichaar with the Sangat.

Bhai Sahib shared with the Sangat that once a Sikh asked Guru Gobind Singh jee Maharaaj, "Guru Jee, can you please tell us in short how can we pass the world ocean and be saved? Is there short cut?" Guru Jee said, "There are 4 things that you need to remember and practice." The four things were:

1. Jap Naam (chant Vaheguru's Name) and read Gurbani with "chit" (consciousness).
Usually we do Simran and read Gurbani, however our mind is not in it and we then say that we haven't received any benefits from our Simran and Paatth. Gurbani says:

ਭਾਈ ਰੇ ਰਾਮੁ ਕਹਹੁ ਚਿਤੁ ਲਾਇ ||
"O companions! Chant the Lord's Name, and focus your consciousness on Him."
(Ang 22)

2. Remember the Doer ('Karta') of everything is Akaal Purakh and no one else.
The greatest poison in the spiritual world is "ego." To overcome this, one must realise and accept the Vaheguru is the doer of everything. Everything in our life happens because Vaheguru causes it. If we realise this then we become closer to God.

ਕਰਨ ਕਰਾਵਨ ਸਭ ਕਿਛੁ ਤੁਮ ਹੀ ਤੁਮ ਸਮਰਥ ਨਾਹੀ ਅਨ ਹੋਰੀ ||
"You are the Doer, the Cause of causes - You are everything. You are All-powerful; there is no other than You."
(Ang 208)

3. Always praise Vaheguru.
When Man does not praise Vaheguru, he ends up praising himself. Praising Vaheguru through one's actions, words, and thoughts wipes out the dirt of our previous lives and helps us become God-like.

ਗੁਨ ਗਾਵਤ ਤੇਰੀ ਉਤਰਸਿ ਮੈਲੁ ||
"Chanting His Glories, your filth shall be washed off."
(Ang 289)

4. Always remember death.
A Sikh does not fear death, but always has on their mind that they will die one day. When one remembers that they will die, they will think twice before they speak, before they act and before they think. When one recites their prayers thinking perhaps this is the last time I will pray, your mind will automatically become immersed in the Naam and Gurbani.

ਜੋ ਉਪਜਿਓ ਸੋ ਬਿਨਸਿ ਹੈ ਪਰੋ ਆਜੁ ਕੈ ਕਾਲਿ ||
ਨਾਨਕ ਹਰਿ ਗੁਨ ਗਾਇ ਲੇ ਛਾਡਿ ਸਗਲ ਜੰਜਾਲ ||੫੨||
"Whatever has been created shall be destroyed; everyone shall perish, today or tomorrow. O Nanak! Sing the Glorious Praises of the Lord, and give up all other entanglements. ||52||"
(Ang 1429)

Bhai Sahib then shared that the only way to progress in spirituality is beg for Guru Jee's Kirpaa (Grace). Only through Guru jee's kirpaa does one's laziness get lifted and one's mind becomes intoxicated in Naam. To get Guru jee's kirpaa, Bhai Sahib said one should pray for others and help others. Vaheguru becomes happy when his devotees pray for the betterment of others. Bhai Sahib suggested to the Sangat to recite the following Shabad three or four times before starting Naam Abhiaas (practice of chanting Naam) at Amrit-Velaa.

ਸਲੋਕ ਮਃ ੩ ||
ਜਗਤੁ ਜਲੰਦਾ ਰਖਿ ਲੈ ਆਪਣੀ ਕਿਰਪਾ ਧਾਰਿ ||
ਜਿਤੁ ਦੁਆਰੈ ਉਬਰੈ ਤਿਤੈ ਲੈਹੁ ਉਬਾਰਿ ||
ਸਤਿਗੁਰਿ ਸੁਖੁ ਵੇਖਾਲਿਆ ਸਚਾ ਸਬਦੁ ਬੀਚਾਰਿ ||
ਨਾਨਕ ਅਵਰੁ ਨ ਸੁਝਈ ਹਰਿ ਬਿਨੁ ਬਖਸਣਹਾਰੁ ||੧||
"Salok, Third Mehla: The world is going up in flames - shower it with Your Mercy, and save it! Save it, and deliver it, by whatever method it takes. The True Guru has shown the way to peace, contemplating the True Word of the Shabad. Nanak knows no other than the Lord, the Forgiving Lord. ||1||"
(Ang 853)

Bhai Sahib was very humble and modest. He did vichaar with the Sangat for 30 minutes. In 30 minutes he explained and expanded upon Gurbani. May Guru jee bless us all with Gursikhi Jeevan, and the love and thirst for Naam.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

A non-Panjabi speaking Panjabi...

2011-06-29T21:11:00.004+01:00

A non-Panjabi, speaking Panjabi about Panjabi. A Gora Veer jee shares some reflections on those Panjabis who decide to turn their back on their own language. It is in interesting video which everyone should watch because I have come across many Sikhs who struggle to speak Panjabi, don't speak Panjabi with their children and some who feel shame to speak Panjabi. May Guru jee give us all inspiration from this Veer jee to take pride in our mother tongue and speak it more often!

Does Guru ever die?

2011-06-23T20:15:00.000+01:00

I wanted to share something that I came across when I was marking my Year 8 student's assessment work. We watched "The Life of Guru Nanak" video animation and then based on that there was an assessment where students had to describe the different saaakhis (stories) and the teachings and message that one can learn from it. One student, a non-Sikh who didn't know much about Sikhi previously, wrote something very moving when describing the last scene of the video when Guru Nanak Dev jee leaves his earthly body and giving her explanation of it. She wrote:

"...People thought Guru Nanak had died. But they were silly to think this. How can the Guru die? If God does not die, then Guru cannot die because Guru Nanak had the sparkle of God in his eyes. Guru Nanak is part of God, so Guru can never die. I think that the Guru just fades away and comes back but he never goes. Guru didn't die. He faded away and came back as the next Guru..."

Reading this 12 year old's work put a smile on a face. I think she understood Sikhi more than some of us that are born in Sikh families. There were some really good work from some of the other students as well.

ਆਪਿ ਨਰਾਇਣੁ ਕਲਾ ਧਾਰਿ ਜਗ ਮਹਿ ਪਰਵਰਿਯਉ ॥
aap naraaiṇ kalaa ḏẖaar jag mėhi parvariyo.
The Lord Himself wielded His Power and entered the world.

ਨਿਰੰਕਾਰਿ ਆਕਾਰੁ ਜੋਤਿ ਜਗ ਮੰਡਲਿ ਕਰਿਯਉ ॥
nirankaar aakaar joṯ jag mandal kariyo.
The Formless Lord took form (as Guru Nanak Dev Jee), and with His Light He illuminated the realms of the world.
(Ang 1385)

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Sikhi Saroop....

2011-06-20T20:26:00.000+01:00

A celebrated Australian Visual artist captures the essence of Sikh Saroop and describes it in his unique way:

The Apostle of Peace...

2011-06-16T17:02:00.003+01:00

Below is an article printed and distributed by Singh Sabha Gurdwara in Coventry to commemorate the Shaheedi Purb (martyrdom day) of Guru Arjan Dev jee, the fifth Guru. Gursikhs collectively made the article. Please feel free to copy and distribute the article to the wider public in your local areas where there are going to be programmes:

On the Martyrdom Day of The Apostle of Peace
— the 5th Master of Sikhs, Guru Arjan Dev ji

Guru Arjan Dev Ji was the 5th successor of the divine light of Guru Nanak Sahib Ji (The founder of Sikh religion). He was born on 15th April, 1563, in the house of Guru Ram Das Ji, the 4th successor of the divine light. Guru Arjan Dev Ji was an embodiment of divine devotion, selfless service and universal love. During his times the Sikh religion was gaining popularity with large number of followers throughout India. The Guru had become very popular among masses due to his simple message of love and service to humanity. He himself served free food and gave medical aid to people for 8 months when in 1597 Lahore’s streets were stinking with dead bodies due to disease and famine.

Two of the everlasting contributions of the Guru towards the Sikh religion are; the construction of Harimander Sahib, Amritsar (known to westerns as the Golden Temple) and compilation and installation of the Aad Granth (later known as Sri Guru Granth Sahib, the Sacred Scripture, the ‘Living Voice’ of spiritual wisdom) in 1604. The Aad Granth embodied the spirit of Truth revealed by God through the first five Gurus and the chosen Holy Saints who were born in Hindu and Muslim homes from various social backgrounds. The Holy Words provided a connection with God’s love and values, ideals, and spirituality to guide and inspire humanity.

The ever increasing popularity of the Guru and the completion and installation of the Aad Granth were taken as a danger to the established religions of Islam and Hinduism and hence their leaders conspired against the Guru and complaints were lodged to the rulers. The Guru had also become a power to be reckoned that Khusro, the prince, also sought his blessings and support. A mixture of influences from orthodox Muslim and Hindu leaders, enemies such as Chandu, Prithia (his own brother) and an intolerance towards the universal message revealed in the Aad Granth motivated Emperor Jahangir to issue a decree against the Guru as stated in his personal accounts in Tuzak-i-Jahangiri.

The Guru was tortured and executed on the orders of Mogul Emperor Jahangir on 13th May 1606. Saint Xavier a Father from Portugal was then in Lahore where the Guru was tortured. He wrote on 25th September 1606, “The Guru was kept hungry and every day tortured differently. The good Pope died, overwhelmed by the sufferings, tortures and dishonors.” Tortures like boiling in water, stoning etc. were inflicted for five days. The last torture that led to the Guru’s martyrdom was that he was made to sit on a hot plate whilst burning hot sand was poured over his head and body. The Guru did not curse his torturers or ask for God’s help, instead he was an Ocean of Peace which echoed the divine word, “I accept Your Will sweetly. I only beg for the treasure of Your Divine Name.”

One marvels at the moral steadfastness that Guru showed. The Guru endured inexpressible tortures leading to his death with utter calmness and complete submission to the Will of God. He was truly an Apostle of Peace with hatred towards none— not even for his enemies. “No one is my enemy, and no one is a stranger. I get along with everyone” (Guru Granth Sahib: 1299).

Persecution of Sikhs started with martyrdom of the 5th Guru which resulted in countless sacrifices throughout history till the present day. Just as the Guru showed, Sikhs throughout history showed courage, fearlessness and calmness when they were inflicted tortures by tyrant rulers.

The Sikh Gurus showed their follower through their own exemplary acts that a Sikh is always prepared to lay down his life for the human rights of others to live freely and without fear. “Fear none, and frighten none” (Guru Granth Sahib: 1427). For instance, the 9th Master Guru Teg Bahadar Sahib got martyred on 11th November 1675 in Delhi for the human rights of Hindus to live freely without persecution even though he was not part of that religion or shared its beliefs. The Guru showed that a Sikh is willing to defend and even die for another religion or community in the cause of righteousness. This principal was lived up to during the two World Wars when 200,000 turbaned Sikh soldiers defended the freedom of Britain and Europe; 83,005 were killed and 109,045 were wounded.

Sikhi is the most modern religion that stands boldly before modern science. It recognises that there is One Creator who is father and mother of all and that all living beings have a spark of God within them. A Sikh rises above the labels of religion, race, gender and age and recognises that all human beings deserve respect, dignity, and love. Sikhi’s three pillars: remembrance of God, honest work and sharing with others provides the foundation for a spiritually balanced life that leads to contentment, peace and happiness.

While remembering the sacrifice of the 5th Master in the hot month of June, Sikhs in Coventry offer free soft-cold drinks to all, and hope that as you feel cool and relaxed, we can also reflect on working towards bringing calmness, peace and harmony to the world.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

The Divine Sword....

2011-06-10T07:12:00.000+01:00

Below is an extract taken from an article by Dr. Trilochan Singh published in 1955 which is on www.patshahi10.org. Bhai Sahib explains the opening verse to Bachitar Naatak Granth, composed by Guru Gobind Singh jee:

PART III-THE BACHITER NATAK GRANTH

INTRODUCTION

The introduction to the Bachiter Natak Granth gives Guru Gobind Singh's personal faith and philosophy.

The opening lines state in the most vigorous and clear words Guru Gobind Singh's conception of God as the sword of dharma. Not only the sword but every weapon became an attributive symbol of God. He loved God and saluted Him through the attributive names coined by the Guru from the weapons of dharma. The opening line is:

ਦੋਹਰਾ ॥
dohraa.
Couplet.

ਨਮਸਕਾਰ ਸ੍ਰੀ ਖੜਗ ਕੋ ਕਰੋਂ ਸੁ ਹਿਤੁ ਚਿਤੁ ਲਾਇ ॥
namaskaar sri kharrag kai karo su hit chit laae.
I salute the Glorious SWORD with all my heart`s affection.

ਪੂਰਨ ਕਰੋਂ ਗਰੰਥ ਇਹੁ ਤੁਮ ਮੁਹਿ ਕਰਹੁ ਸਹਾਇ ॥੧॥
pooran karo granth eihu muhi karhu sahaae.
I shall complete this Granth only if Thou Helpest me. ||1||

And then he sings the glory of this sword of dharma and explains it in one remarkable verse which Dr. Gokal Chand Narang calls the finest verse in all the world literature:

ਤ੍ਰਿਭੰਗੀ ਛੰਦ ||
Tribhang Chhand.

ਖਗ ਖੰਡ ਬਿਹੰਡੰ ਖਲ ਦਲ ਖੰਡੰ ਅਤਿ ਰਣ ਮੰਡੰ ਬਰ ਬੰਡੰ ||
khag khand bihandun khal dal khandun at ran mandun bar bundun.
The sword breaks through and cuts down evil, branch and root; The sword destroys all satanic troops; Its sway over evil makes life's battle impressive and grand;

ਭੁਜ ਦੰਡ ਅਖੰਡੰ ਤੇਜ ਪ੍ਰਚੰਡੰ ਜੋਤਿ ਅਮੰਡੰ ਭਾਨ ਪ੍ਰਭੰ ||
bhug dand akhandun tej prachandun jot amandun bhaan prabhun.
It is as an extension of the arm, unbreakable, terribly fast, it’s awesome splendor overshadows even the sun.

ਸੁਖ ਸੰਤਾ ਕਰਣੰ ਦੁਰਮਤਿ ਦਰਣੰ ਕਿਲਬਿਖ ਹਰਣੰ ਅਸਿ ਸਰਣੰ ||
sukh santaa karnun durmat darnun kilbikh harnun as sarnun.
It protects the peace and happiness of the saints and destroys any powerful negative energy. It has erased the negativity and guilt that I carry. I seek its refuge.

ਜੈ ਜੈ ਜਗ ਕਾਰਣ ਸ੍ਰਿਸਟਿ ਉਬਾਰਣ ਮਮ ਪ੍ਰਤਿਪਾਰਣ ਜੈ ਤੇਗੰ ||੨||
jai jai jag kaarun srist ubaaran mam pratipaaran jai tegun.
Praise, praise be to the great doer of the world, savior of the creation, my great protector, praise be to the sword!

Here is Guru Gobind Singh's complete conception of the sword. This was the sword, 'the spirit of dharma," which Guru Gobind Singh received from Guru Nanak after it had been handled by the other Gurus. This was the sword Guru Gobind Singh gave to the Khalsa. Before writing the Bachiter Natak Granth, Guru Gobind Singh wanted to clarify two points, two conceptions which were new to the Indian masses. One was his conception of the sword and the other was his conception of the avatars and prophets in comparison with the infinite God.

-------------

1984 Remembrance March...

2011-06-08T07:43:00.002+01:00

Last Sunday it was the annual 1984 Sikh Genocide Remembrance March & Freedom Rally which took place in London. With Guru Sahib's kirpaa, approximately 35,000 people attending the march and rally. The march started at Hyde Park and ended at Trafalgar Square. This year there were some really inspiring and uplifting speeches in Trafalgar Square in English and Panjabi.

During the march, I saw an elderly white English lady in her late 60s or early 70s walking with the Sangat. At first I thought she must be wanting to cross over the road and caught up in the Sangat. However, I noticed that she missed a few opportunities to get out of the march and instead was walking along.

After 5 minutes or so of walking, the lady showed signs of wanting to leave the march and go elsewhere. I kindly lifted the rope that bordered the sides of the road so that she could pass. The lady said, "Thank you." I briefly explained the reason behind marching. The lady smiled and replied, "I know all about it.... I think what you people are doing today is marvellous! I hope and pray you have success. I fully support you." It was so nice that a non-Sikh had such a positive impression of the march and not only understood the message behind it but also supported it.

Photos of Sunday's programme taken by G5Sikhmedia.com

Sangat gathered at Hyde Park.

Panj Singh leading the march.

Thousands marching through Central London.

A girl's Dhadi Jatha from India which consists of girls that have had their fathers or families made shaheeds (martyred) by the Indian authorities.

Sangat gathered at Trafalgar Square.

Video shown in Trafalgar Square followed by a speech by Bhai Jarnail Singh jee (Journalist) from India.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Professor Davinderpal Singh Bhullar...

2011-06-06T20:33:00.002+01:00

Shall We Forget?...

2011-06-04T21:54:00.000+01:00

Death Row...

2011-06-01T12:27:00.002+01:00

Professor Davinderpal Singh Bhullar, a graduate in electrical engineering from Guru Nanak Engineering College, Ludhiana, served as professor in different technical colleges of Punjab. Like many Sikh youth facing harassment from the Punjab Police, he had managed to escape to Germany in December, 1994, when his father disappeared while in the police custody.

Charges against Bhai Davinder Singh Bhullar were framed by Indian Authorities under the controvercial and now defunct TADA laws of the 1980s and 1990s for an alleged attack on Youth Congress leader Maninder Bitta on September 11, 1993. Germany broke European law by deporting Professor Bhullar to India, as it illegal to deport someone to a country that practices the death penalty.

Professor Bhullar was sentenced to death in 2001 based on a "confession" that was forced upon him using torture, which Amnesty International has flagged up. Furthermore, none of the 133 witnesses produced by the prosecution, while the case was in the lower court, identified Professor Bhullar. For the first time in India’s Supreme Court’s history, someone was sentenced to death on the basis of a split judgment. The presiding judge, Justice Shah acquitted the accused whereas the other two judges, Justice Aggarwal and Justice Passayat upheld the death sentence.

For 16 years he has been kept in solitary confinement, spending 22 hours in a 9x7 cell. The Professor’s mental health has deteriorated and it has become life threatening. Justice Shah acquitted Professor Bhullar stating that the conspiracy theory falls flat as the “rest of the accused who are named in the confessional statement are not convicted or tried.”

Despite appeals for a life sentence instead of capital punishment, the President of India recently announced that the death penalty will be delivered to Professor Bhullar.

Urgent request, please visit www.SikhFederation.com to see how you can help Professor Bhullar.

India is advertising for an executioner for the first executions for those on death row in 7 years - Amnesty International UK describe this as a huge "step back for human rights".

Perhaps what is most disturbing is that both people who are due to be killed, have huge support for their innocence and their is massive doubt over the Indian Government's reasons and evidence.

Read: Amnesty International Article

The last moment before death...

2011-05-27T18:32:00.001+01:00

Below is an inspiring post by Bhai Jagjit Singh jee from Wakefield (Leeds) about the last moments of death:

Scene from the Movie 'Sundri', when her soul is accompanied by Panj Singh to the Waheguru's Court.

Subject: Ant-kaal
Author: Bhai Jagjit Singh (Wakefield)

Vaheguru ji ke khalsa vaheguru ji ke fateh Pyaare jio, last weekend I was in the Midlands doing programmes, but the weekend before I was fortunate to attend the Sunday Divaan at Guru Nanak Gurdwara, Wakefield Road, Bradford. There was the now usual nice atmosphere, which was enhanced by the manner in which all the Sangat did Sukhmani Sahib together, with everyone participating, especially bibian. Then Bhai Surjit Singh did keertan and veechar which was its usual high standard. In this veechar Bhai Sahib mentioned about the grandmother of Bhenji Rajinder Kaur passing away only days before. At her final moment, Bibi ji was doing simran, then she did some loud Jaikaare, then she said "Vaheguru Ji Ka Khalsa, Vaheguru Ji Kee Fateh!!" before breathing her last.

I have heard such stories about many Gursikhs, when they approach their final moment. When that final moment comes, for those blessed enough to be immersed in Naam, that moment is glorious for they complete the cycle of births and death, and witness indescribable illumination. For they have merged with the One. Shaheed Gursikhs spirits come and escort their souls as they merge. May Guru Ji bless us all with such Jeevans that we have such final moments.

It reminded me of a time in Slough, many years ago, when Gursikhs would come together and do Naam Abhiyass. Afterwards elder Gursikhs would occasionally share Gurmat stories. One such elder was Bhai Keval Singh. He is a very respected elder who spent years helping people in their daily lives relate with Gurbani. Whenever any family had hard times and happy occasions, they would invite Bhai Sahib to their house and he would do paath and keertan with them families, regardless if they were religious or not.

On one such occasion, Bhai Sahib was invited to the house of a Panjabi man, who was a heavy drinker and not at all religious. He had become very unwell due to alcoholism, was now passing away. As Bhai Sahib arrived at the house, the family was crying and surrounded a bed where the man was in a bed breathing, but very weak. Everyone knew his time had come. Bhai Sahib requested that everyone be quiet, and he sat next to the man and started doing Sukhmani Sahib. While Bhai Sahib was doing paath, initially the man was slightly more at ease, but after some time the man suddenly screamed and became very uncomfortable. Sensing what was happening, Bhai Sahib stopped doing paath and immediately as he stopped, the man breathed his last.

The contrast is stark. On one side we have a man who choose alcohol instead of Gurbani, and at his final moment, the Jamdhoot (messengers of death) came for him. While most souls are taken straight away, without worldly reaction, he had Gurbani near him at the last moment. So he saw the Jamdhoots, but they did could not come close while Gurbani was there. So he screamed at their sight, but as soon as the Gurbani stopped he was taken. But the Bibi ji who was blessed with Gurbani in her life at that final moment was greeted by amazing sight that she did a Jaikaara and said Gurfateh.

The question is what will we experience at our final moment? Honestly reflect... If honestly you know at that moment according to the way you live today, you are more likely to see the Jamdhoots... then you still have time to make the necessary change!

Vaheguru ji ke khalsa vaheguru ji ke fateh

--------

Jeweller's Shop...

2011-05-23T19:58:00.001+01:00

Just something interesting to share. A few weeks ago Veer Ravjeet Singh was walking home from work and came across an expensive jeweller's shop in Central London which had a mannequin of a Sardaar in it's shop window. The window display is a concept by Jasleen Kaur. The information card in the bottom of the window said that Maharaja of Patiala went to France and tied a Dastaar (turban) on Louis Vuitton, a French designer.

Kesh - The Covenant between Man and God

2011-05-16T19:19:00.008+01:00

The Rehat (discipline) of maintaining the sanctity of the Kesh (hair) and not dishonouring it anyway (i.e. cutting, trimming, colouring, or bleaching) was started by Guru Nanak Dev jee. Guru Sahib stresses that keeping Kesh is essential for a Sikh as well as any other human being. Below are quotes from "Makke di Gosht" - Guru Nanak Dev jee's conversation with Muslim scholar/priests, during Guru Sahib's Udaasi (journey) to Mecca.

ਜਵਾਬ ਨਾਨਕ ਸ਼ਾਹ ਸੂਰਾ:
ਸਚੀ ਸੁਨਿਤ ਰਬ ਦੀ ਮੋਇਆ ਲੈ ਆਇਆ ਨਾਲ |
ਜੋ ਰਖੇ ਮੋਇ ਅਮਾਨਤੀ ਖਾਸਾ ਬੰਦਾ ਭਾਲਿ |
ਅਵਲ ਸੁੰਨਤ ਮੋਇ ਹੈ ਸਿਰ ਪਰ ਰਖੇ ਕੋਇ |
ਪਾਵੇ ਮਰਾਤਬਾ ਸਯਦੀ ਬਡਾ ਰਿਖੀਸਰ ਹੋਇ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)
"Courageous Lord Nanak replied: The true divine sunnat (tradition) is the hair brought by birth. Blessed is the one who keeps the hair as a trust of God. The primary sunnat is hair and the one who adorns it on his head acquires the status of a rishi (sage) or a sayyid (master)."
(Conversation of Mecca-Madina, page 144, Punjabi University)

ਮੋਇ ਸਿਰਪਾਉ ਖੁਦਾਇਦਾ ਲੈ ਆਇਆ ਬੰਦਾ ਨਾਲ |
ਨਾਨਕ ਆਖੇ ਪੀਰ ਜੀ ਫਿਰ ਲੈ ਜਾਇ ਨਾਲ |
ਫਿਰ ਗਇਆ ਦਰਗਹ ਵਿਚਿ ਅਕੇ ਰਖਿ ਨੀਸਾਨ |
ਸਾਬਤ ਸੂਰਤਿ ਰਬ ਦੀ ਭੰਨਨ ਬੇਈਮਾਨ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)
"Says Nanak, the hair is the blessing of the Lord to man which ought to be presented back. The man has to present himself in the court of Lord with this trust. The one who could not keep the hair intact has is in fact committed breach of trust and is to be regarded as be-eemaan (faithless)."
(Conversation of Mecca-Madina, page 144, Punjabi University)

ਆਖੀ ਨਾਨਕ ਸਾਹ ਸਚੁ ਸੁਣਹੁ ਬਹਾਵਦੀ ਪੀਰ |
ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਸਿਰ ਗੁੰਮ ਥੀਏ ਜਹੀਰਿ |
(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੩੮. ਪੰਜਾਬੀਯੂਨਿਵਰਸਿਟੀ)
"Says Nanak to Pir Bahavdeen, both Hindus and Muslims by losing the hair in fact have lost head and have become sirgum."
(Conversation of Mecca-Madina, page 138, Punjabi University)

A Sikh's love for their Guru is represented in the maintaining of the Kesh. A Sikh would would not grieve losing an arm, leg or even their own life, but a Sikh could never accept having anyone touch his or her Kesh (hair).

When Sikhs were ethnically cleansed in Delhi during the 1984 anti-Sikh programs, the Hindu mobs would first cut the Kesh (hair) of a Sikh and then put a tyre around their head and burn them alive. Someone may think, why cut their hair when they are going to kill them anyway? The whole purpose of cutting the hair was to dishonour a Sikh through the greatest insult a Sikh could imagine and then murder them.

Amsterdam Smaagam...

2011-05-09T20:30:00.004+01:00

From Wednesday to Saturday a Gurmat Camp was held at Guru Nanak Gurdwara in Amsterdam, Holland, which was attended by about 90 children. From Saturday to Sunday a Keertan Smaagam was held with a Rainsbaaee Keertan on Saturday night. With Guru jee's kirpaa, the local Sangat are becoming stronger in their Sikhi. Since the last Sikh Family Camp in December, Guru jee has brought a positive change to the Sangat. Many young bhenjis who used to wear a Dastaar when coming to the Gurdwara and learning Gatka have begun wearing the Dastaar permanently and wearing it to school. Some Veer jees have decided to keep their Kesh. And many of the Sangat, young and old have begun doing daily Nitnem and Amrit-vela. May Guru Sahib continue to bless the Sangat.

Some photos from the Smaagam (from Bhai Amrik Singh's Flickr):

Bhai Abinash Singh doing Keertan

Bibi Ishpreet Kaur doing Keertan with her son, Tavgun Singh, playing Tablaa. I think he is 2 or 3 years old. Vaheguru!

Bibi Kuldeep Kaur doing Keertan

Bhai Jasbir Singh doing Keertan

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Keertan Videos from Derby Smaagam

2011-05-03T20:01:00.000+01:00

Saturday night (Rainsbaaee) - Bhai Parminder Singh Jee (Australia)

More keertan videos from Derby 2011 Vaisakhi Smaagam upload by Bhenji Harsimrat Kaur here.

Derby Akhand Keertan Smaagam...

2011-04-26T20:13:00.009+01:00

Last week was the Vaisakhi Akhand Keertan Smaagam. Smaagam literally means "programme" or "event." The Smaagam was from Monday 18th April to Sunday 24th April at Singh Sabha Gurdwara and Guru Arjan Dev Jee Gurdwara. The Smaagam was in tribute to 50 years of Bhai Sahib Bhai Randheer Singh jee's leaving this earthly abode and in tribute to Shaheeds (martyrs) of the Vaisakhi 1978 massacre that took place in Amritsar. With Guru jee's kirpaa, the Smaagam was really successful and had a great Naam-filled atmosphere! Accomodation was provided by the Gurdwara Sahib for the Sangat to stay over. Being with the Sangat felt like being at home and having a family reunion.

From Monday to Wednesday, there was a Sri Akhand Paatth Sahib jee from a Larreevaar Saroop (which has joined up writing without any spaces) of Sri Guru Granth Sahib jee. One person who was fortunate to attend the Akhand Paatth Sahib said that one of the Gurmukh Pyaare who seemed very elderly was reading Paatth with such high spirits and was singing Gurbani in a sweet melody rather than reading. The person said it seemed as if the Gurmukh Pyaare knew Gurbani off by heart and was in great ecstasy. It makes you think that when Gurbani is read with love, rass (sweetness) and pyaar (love) it not only has a great affect on the reader but also those in the Sangat listening. Vaheguru!

From Thursday to Saturday, Aasa Dee Vaar Keertan took place. Every day from 2pm to 4pm there was a seminar and discussion that took place with knowledgeable Gursikhs on Gurbani and the Gurbani vichaar of Bhai Sahib Bhai Randheer Singh jee. On Saturday, Neil Carleton, a speaker from the V&A museum, came to do a talk about Sikh artillery and explained about the Shastars (weapons) of the time of Baba Banda Singh jee Bahadar and Maharaja Ranjeet Singh. The following day there was a presentation and vichaar by Bhai Joginder Singh jee, Bhai Jagjit Singh jee and Dr. Virk about the life, Rehat (discipline), sacrifice and service to the Khalsa Panth. With Guru jee's kirpaa the foundation stone for a monument in memory of the all Shaheeds of the Khalsa Panth and in memory of the 6 holocausts the Sikh nation has faced was laid by the Panj Pyaare.

Below are pictures (taken from Scottish Sikhs Flickr) of the Sunday night Rainsbaaee Keertan:

Sri Guru Granth Sahib jee.

Sangat at Rainsbaaee Keertan

Master Niranjan Singh jee (Canada). Vaheguru!

Bhai Manmohan Singh jee (California)

Bhai Jagdev Singh jee (France)

Bhai Manjeet Singh jee (Glasgow)

Bhai Sahib from India who looks and sounds like Dr. Tejinderpal Singh jee (Dulla Veer jee).

Bhai Parminder Singh jee (Australia). Vaheguru! Dhan Guru, Dhan Guru Ke Pyaare.

Panj Pyaare after Amrit Sanchaar. Vaheguru! With Guru jee's kirpaa approximately 100 or so people took Amrit. The Amrit Sanchaar started 4pm and finished at 3.30am.

NOTE:

The next Smaagam is this week at Leamington & Warwick Gurdwara Sahib with a Rainsbaaee Keertan on Saturday 30th April. Visit www.akj.org for more details.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Seva of the Panth...

2011-04-18T12:40:00.003+01:00

Below is a letter of Shaheed Bhai Fauja Singh jee sent to his wife Bibi Amarjeet Kaur jee whilst he was in prison. Bhai Sahib stressed that just doing Naam Simran and Paath and focusing on our own personal life alone is not good enough. Neither is focusing on seva of the Panth whilst ignoring and not putting in practice Rehat (discipline), Amrit-Vela and Naam Simran. Bhai Sahib instilled spirit of seva, simran and sacrifice in the youth of the time. May Guru jee bless us all with the devotion, Rehat and spirit shown by Shaheed Bhai Fauja Singh jee. Dhan Guru, Dhan Guru ke Pyaare!

Respected Amarjeet Kaur jeeo,

Waheguru Jee Ka Khalsa, Waheguru Jee Kee Fateh!

I have accepted your advice and have forgotten that Singh. He can do whatever he wants. What is it to us?

Otherwise, I have a request I want to make of you. We have finished our worldly lives and taken birth in the Guru’s house and even more than that, we have enlisted in the Guru’s army. It is the responsibility of every Sikh born in the Guru’s house that he does some seva, and we have as of yet not been able to do this seva with our own hands. But we certainly should do some seva. You should consider the case you are fighting as seva of Gursikhi and do so in a heartfelt, happy and thankful spirit, knowing that Satguru jee is teaching something and something good will come out of this lesson.

If you stay laughing and happy, then know that His Will is sweet. There is almost no Sikh spirit left in Singhs now. If you stay laughing and happy, then forget just Fauja Singh, know that you will break the jail of the entire world. If you lose this battle or feel scared/worried, and if you go sit alone in regret, then know that the living example of Sikhi has begun to falter. Become like how Singhs and Singhnees are supposed to be. Make your life embody those principles. That hot air (hard time) you are in now, should become cool after touching your body. Those jungles that you must go through should remain laughing by your spirit for years to come. Those oceans which you must cross, their deepness and terror should always be reduced. Those paths that you are going to walk on, should forever bear your marks. That life which rises above cowardice becomes like a spring of love. It becomes a tower of sacrifice. Those people who call sacrifice “being destroyed”, let them say it. This is what suits them. Those people who enjoy sleeping on their comfortable beds, and call this “life”, let them talk. This is their delusion.

Those who see jail and the noose as Manmat, let them rest. They cannot resolve any affair of the Kaum (nation). Those who become terrified by the crackle of the gun, let them Jap Naam so their cowardice can be eliminated.

Those who cannot protect their own life, faith and daughters and sisters, let them act smart because they cannot do kurbani (sacrifice). Those who are attached to their daughters, sons, properties, wealth, jobs etc. let them remain intoxicated in that. They know a lot of excuses and they cannot bear any hardships due to their nature.

Do not feel bad about those who use the excuse of bhagti (devotional worship) and do not pay attention to the work of the Kaum. This is their karma.

Don’t speak to the frog in the well about the ocean. Understanding the ocean is not something it is capable of doing. Those Kaums who smoke cigarettes and use tobacco are rising to new heights. The Singh children of Dasam Guru, the free Kaums, are crying for the Saviour.

Sat Sri Akaal to the Sarbat Khalsa.

Fauja Singh

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Vaisakhi...

2011-04-13T17:49:00.006+01:00

During Vaisakhi (14th April 2011), the Sikhs remember the faith and devotion of the Panj Pyaare, and also the sacrifices of innocent people in Jallianwala Bagh in 1919 and the bold sacrifice of the 13 Gursikhs who died in 1978 whilst peacefully protesting against disrespect of Sri Guru Granth Sahib jee. May Guru Jee bless all of us with Rehat (discipline), devotion, and desire to follow his Path. Dhan Guru, Dhan Guru Ke Pyaare.

Nishkam Primary School...

2011-04-11T08:37:00.005+01:00

With Waheguru's kirpaa, the first Sikh Primary School in Birmingham is opening September 2011. At the moment there is a Nishkam Nursery which has children from Hindu, Muslim and other backgrounds as well as Sikh children. Below is a video about the school:

Nishkam Primary School Video from Be Inspired Films on Vimeo.

There is a positive newspaper article about the new Sikh school as well. See link.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

BBC documentary,,,

2011-04-09T08:24:00.001+01:00

The BBC has for the first-time made a special 30-minute programme called ‘The Story of Vaisakhi’.

The programme aims to increase awareness of non-Sikhs about how Sri Guru Gobind Singh Ji created a blueprint for a Sikhs’ distinctive and unique visual identity.

The film explores themes, such as, tolerance, equality, humility, dignity and an active concern for others.

Many including the Sikh Federation (UK) have contributed to this film to provide an introduction to this annual Sikh festival.

It has been confirmed ‘The Story of Vaisakhi’ will be shown on Sunday 10 April 2011 on BBC 1 at 1.15pm (UK time) and the film can be seen across Europe via satellite.

"Stop your car..."

2011-04-06T21:55:00.002+01:00

Today I stopped over at the local shop to buy some groceries. On the way out of the shop I sat in my car. A man pulled up in a car next to me. I could feel as if he was looking at me. The man then looked away, so I didn't think much of it. I was pulling out my car, when the same man gets out of the car and stands in front of the car and waves me to stop. I thought perhaps my car tyre has a puncture or something.

I put the window down, and the man said, "Sorry, I couldn't help myself. I saw you wearing a turban and wanted to ask you a question." I smiled and said, "What is your question." He said, "Do Hindus wear turbans?... Ermm... Are you Sikh?" I replied, "Well, some Hindus in India might wear a turban for cultural reasons, however Sikhs wear a turban because it is a part of their religion." He smiled and said, "I have been waiting for a long time to find someone wearing a turban to ask that question. Thank you for that. My grandfather fought in World War 2 in Burma. He used tell me that the Sikhs are a brave people and that they are courageous. He has a lot of respect for Sikhs. I am glad I met you. Sorry for taking your time." He smiled and walked away.

It was a strange but pleasant meeting. Amazing how much respect the man had for the Dastaar and Sikhi.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Bibi Harvinder Kaur Jee is back again!

2011-04-04T19:49:00.000+01:00

Good news - Bibi Harvinder Kaur Khalsa (former celebrity, Alexandra Aitken) returns back to Coventry to inspire the Sangat. Bibi jee will be doing a follow up talk and question & answers session with her husband, Bhai Inderjot Singh. Bhai Sahib will be telling his amazing story of transformation to a Gursikh. This is another opportunity to be inspired if you missed the first talk by Bibi Harvinder Kaur. For more info: www.facebook.com/sikh.inspirations

Friday 8th April 2011
7pm to 9pm
Gurdwara Sri Guru Singh Sabha
47-49 Cross Road, Coventry, CV6 5GR.

Old Kirtan Video...

2011-04-02T08:15:00.001+01:00

An old video of Giani Gurdev Singh jee doing Keertan which Veer Japnaam Singh found. Bhai Sahib is a Kirtani of Akhand Kirtani Jatha and been trained in Gurbani with Damdami Taksaal.

Waheguru.

Anand Karaj highlights...

2011-03-30T07:38:00.002+01:00

Video of Bhai Harbir Singh jee and Bhenji Darshan Kaur jee's Anand Kaaraj that took place on Saturday 18th December:

http://vimeo.com/18394688

On the day of the wedding it snowed so much that a 1 hour journey to get back from Slough, took 8 hours! Vaheguru. Definitely an unforgettable wedding.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Inspirations - Bhai Joginder Singh Jee...

2011-03-28T09:43:00.000+01:00

After last week's inspiring talk with Bibi Angad Kaur, a white English lady who embraced the Sikh faith and took Amrit, this Friday Bhai Joginder Singh jee will be inspiring the Sangat with an open Q&A. This is an ideal opportunity to get your questions answered with direct and straight answers supported by Gurbani. Programme details below:

Friday 1st April 2011
7pm to 9pm
Gurdwara Sri Guru Singh Sabha
47-49 Cross Road, Coventry, CV6 5GR.

Shaheed Bibi Balbir Kaur Jee...

2011-03-24T18:38:00.001Z

ਸਲੋਕ || ਕਬੀਰਾ ਮਰਤਾ ਮਰਤਾ ਜਗੁ ਮੁਆ ਮਰਿ ਭਿ ਨ ਜਾਨੈ ਕੋਇ ||
ਐਸੀ ਮਰਨੀ ਜੋ ਮਰੈ ਬਹੁਰਿ ਨ ਮਰਨਾ ਹੋਇ ||੧||
"O Kabeer! In this world people die every day, but none knows how to die. Whosoever dies, let them die such a death that they may not have to die again."
Ang 555

A GLIMPSE AT THE MARTYRDOM OF
SHAHEED BIBI BALBIR KAUR JEE

Sikhs under British Raj

During the British Raaj, the Sikh Gurdware were under the control of Nirmala and Udaasi Mahants (caretakers) who had introduced anti-Sikh practices such as consuming meat, drugs, alcohol and even dancing prostitutes in Sikh institutions. Realising the spirit and threat of the Sikhs uprising to seek freedom, the British made the Mahants more powerful and ensured that the Sikhs didn't control or manage their own Gurdware. The Singh Sabha and Akali Movements rejuvenated the spirit, faith and consciousness of the Sikh population, which led to a non-violent movement to free the Sikh Gurdware from corrupt non-Sikh control and re-introduce Gurmat Maryada in Sikh institutions.

The State of Nabha
The Maharaja of Nabha, Ripudaman Singh, was a Gursikh minded ruler. He considered himself a humble servant of the Panth and supported the Akali Movement in freeing the Gurdware from the clutches of the Mahants. In protest against the British oppression of the Sikhs, the Akalis promoted that all Sikhs should wear black dastaars (turbans), as black was a colour of protest. Nabha was the only state in Punjab were Sikhs could freely wear black dastaars, keep their beards flowing and wearing Baanaa (Khalsa attire) without being arrested. Elsewhere Sikhs wearing black dastaars were arrested and put in jail, as they were suspected as troublemakers. Fearing a Sikh uprising with the help of Maharaja Ripudaman Singh, the Maharaja was arrested and taken to Delhi.

Protest against Maharaja Ripudaman Singh's expulsion
In protest the Shiromani Gurdwara Prabhandhak Committee (SGPC), working in collaboration with the Shiromani Akali Dal, conducted Akhand Paath Sahibs at various places to openly express their outrage at this injustice and demanded the reinstatement of the Maharaja. Sikhs in Jaito initiated an Akhand Paath Sahib of Sri Guru Granth Sahib jee at the Gurdwara Sahib. Unfortunately, it was not allowed to be completed. Soldiers forcibly arrested the Singhs performing the Akhand Paath and committed sacrilege. This was an attack on the Guru and the Panth. This was an open challenge to Guru Khalsa Panth's freedom and honour.

Protest against Jaito Gurdwara sacrilege
Akali leaders decided to accept this challenge. They immediately announced a non-violent morcha (movement) for the resumption and completion of the interrupted Akhand Paath, this happened in 1924. An Ardaas was done at Sri Akaal Takht Sahib, and the Khalsa vowed to complete 101 Sri Akhand Paaths in response to the sacrilege. Thousands of Sikh men, women and children flocked to Amritsar ready to shed their lives for the respect of Sri Guru Granth Sahib jee. After seeking blessings at Sri Akaal Takht Sahib, a Jatha of 500 Sikhs was sent to march to Jaito. Walking in a column of 4, bare footed, with black dastaars on their head and repeating "Waheguru, Waheguru, Waheguru..." they vowed to peacefully march to Jaito. The group of peaceful protesters sent from Amritsar were known as "Shaheedi Jathas" (group of martyrs), as they accepted death before they began. Some Singhs did Ardaas at Sri Akaal Takht Sahib that their home, land and money all goes to the Panth after they die and another lady cried out that she is unfortunate that Vaheguru only blessed her with one son, because if she had two, she would send both to attain martyrdom for the respect of Sri Guru Granth Sahib jee.

Bibi Balbir Kaur meets the Shaheedi Jatha
Soon they the Shaheedi Jatha reached its first rest-stop. Although the British had warned that any person serving food or water to the Jathas sent from Amritsar would be punished, villagers in their hundreds flocked to do the seva (selfless service) of the Singhs and Singhnia. One of these villagers serving the Jatha was Bibi Balbir Kaur jee. She joined the Jatha but was asked by the Jathedaar to return. Bibi jee's eyes filled with tears. She said, "Veer! Do not stop me from serving the living martyrs of Guru Gobind Singh jee. Seva is the only essence of this life. Beside we never know when death will come upon us. I plead for permission to continue for Guru's sake. Let me proceed." Jathedaar could not break her heart. He reluctantly gave permission, especially when faced with her utter display of self-sacrifice.

Bibi Jee joins the Jatha
Bibi Balbir Kaur jee was 22 years old, full of youth and beautiful. Guru jee's faith and feelings of selfless service for humanity had generated such a glow on her face that she seemed like the embodiment of purity. She was not alone. She was accompanied by her two year old beautiful son. The playful happy face of this child was not only Balbir Kaur's joy but the source of amusement for the whole Jatha. The journey was nearing completion. Jatha prepared to depart from its final rest-stop. The Jathedaar stood on a high spot and pleaded for the return of the accompanying Sangat. The British forces had dug-in with machine gun. This information had previously reached the Jatha. The Jathedaar did not hide this information from anyone. He said, "With Guru's blessing, our Shaheedi (martyrdom) awaits. However, only those GurSikhs, who have Sri Akaal Takhat's Hukam, should proceed further. Others should return and await their turn." The Sangat stopped and let the Jatha proceed. However, not everyone obeyed the Jathedaar's instructions.

Thirst for Martyrdom
The Jathedaar tried to persuade Bibi Balbir Kaur jee to not continue further, however spirit and courageous words made the Jathedaar accept. The British troops awaited the Jatha and opened fire on them. They showered them with rain of bullets. Whilst peacefully reciting "Waheguru... Waheguru... Waheguru..." Singhs courageously fell to the ground. Suddenly Bibi jee was hit by a bullet in her forehead. Her whole face was covered with blood, eyes were covered with blood. However, this did not affect her march. She continued with the chanting of "Waheguru... Waheguru... Waheguru..." with her son in her arms. Suddenly another bullet hit Bibi Balbir Kaur jee's child. The bullet pierced the child through his ear and then hit Balbir Kaur's chest. The child died immediately and proceeded to the Guru's court. Bibi jee kissed his forehead and placed his body with the other martyrs saying "Waheguru look after your given gift." However, she did not stop. Her face had turned yellow from the loss of blood. She had no strength left to continue. Another bullet came straight in Bibi jee's chest, pierced her body and left from the other side. Falling on the ground she embraced martyrdom and her soul left to join her child in Kalgidhar Father's protection.

Summary
Bibi Balbir Kaur jee showed a Gursikh's love, devotion, and fearlessness to maintain the respect of Sri Guru Granth Sahib jee. Bibi jee sacrificed her life and her son's life for the sake of respect of Guru jee and honour of the Panth. The Gursikhs who participated in the peaceful protest showed that the Panth is more important than our lives and personal interests. For the sake of the Panth Gursikhs sacrificed their homes, sons and lives. May Guru jee bless us all with the spirit, love and devotion of serving the Panth and put Guru jee and the Panth before anything else.

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Inspirations: Bibi Angad Kaur Jee

2011-03-22T19:01:00.002Z

Bibi Angad Kaur jee, a white English lady who embraced the Sikh faith and took Amrit, will be sharing her inspirational story and reflections on Gurbani with the Sangat this Friday. Programme details below:

Friday 25th March 2011
7pm to 9pm
Gurdwara Sri Guru Singh Sabha
47-49 Cross Road, Coventry, CV6 5GR.

GIllingham Sikhi Camp....

2011-03-18T09:01:00.000Z

Video of the Gillingham Sikhi Camp that was held 12th March 2011.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Summary of talk by Bibi Harvinder Kaur Khalsa

2011-03-15T19:25:00.012Z

Last Friday, Bibi Harvinder Kaur Khalsa, formerly known as Alexandra Aitken who used to be in the circle of celebrities and wealthy people but now an Amritdhari Singhni, visited Singh Sabha Gurdwara, Cross Road, Coventry, to do a talk at the weekly inspirational class that is held every Friday, 7pm to 8.30pm. Bibi jee was accompanied by husband, Veer Inderjot Singh jee. Both had come from Amritsar this month. With Guru Sahib's kirpaa there was a fantastic turn out of Sangat, which included people of all ages.

Bibi Ji definitely had a radiating and peaceful presence. She told the Sangat the she was nervous to speak as this was her first talk. However, despite her initial nerves, Bibi jee presence, talk and way of communicating Gurmat in a simple and practical manner inspired all the Sangat. She soon became comfortable speaking on the stage and share answers to questions that people had asked. Whilst on the stage, she had a sarbloh baattaa (iron bowl) filled with water to drink from.

She started off to explain how she came into Sikhi. Her first encounter with Sikhi was when she visited a Sikh's house and they had keertan playing in the house. Hearing he keertan she became mesmerised and fell in love with sound current of Gurbani. She went on trip to India, and was due to go back to the USA, however her visa expired. This resulted in a further 40 days stay in India. During these 40 days she had a life changing experience and got the opportunity to further her Sikhi and visit Amritsar.

One day she wanted to buy some thermal underwear because she was feeling cold. She went to Sikh shop. When she asked for underwear to keep her warm, the Sikh shopkeeper gave her a Kachhera (traditional Sikh shorts), and told her to wear them. Although she found them odd to look at, she decided to buy them and try them on. She said, once she wore the Kachhera, she never turned back. Bibi jee described the spiritual and health benefits of wearing the Kachhera to the Sangat. As well as being comfortable to wear and looking modest, the Kachhera that goes up to knee height and is tight around the knees, traps Calcium in the body which helps to weight controll/loss and the design maintains a constant body temperature. She said that she told her Yoga teacher off for not telling her before that Sikhs wear the Kachhera.

Bibi Jee told the Sangat that the Sikhs are so blessed to be given such a wonderful religion, such an amazing Rehat (code of conduct) and practical message that Sikhs have not done enough to share it with others. She urged all the Sangat to wear Kachhere and experience the spiritual and health benefits of it.

She then went on to explain why she wears Baanaa (traditional Sikh attire). She said that when she saw her husband for the first time, she saw Guru Gobind Singh jee's image in him. She said that her other white Sikh friends would not marry a man that didn't wear full Baanaa all the time because the Baanaa represents total submission, devotion and acceptance of the Guru. She explained how she couldn't understand why someone would want to cut their beard or shave their hair and lose their beauty. The physical appearance and clothes of an individual manifests their personality and inner self and therefore an individual wearing Baanaa shows that her or she loves the Guru.

She told the Sangat that she wears her Baanaa in full pride and that all Sikhs should wear Baanaa with pride and dignity and not shy away from it. Whilst describing the Baanaa, she explained the significance of the Kesh and Keski/Dastaar (turban). It was very uplifting to hear Bibi jee telling all the ladies in the Sangat that as Sikh women they should have their hair knot (jooraa) on the top of their head and it should be covered with a Dastaar. She described the spiritual, health and mental benefits of wearing a Dastaar and having one's jooraa on the top of the head. The way she described it was really positively received by the whole Sangat. She also told the ladies that they should ensure their husbands or children do not cut their beards. If a man is moody, irritable or has headaches, then a woman should check whether her son or husband has abused their Kesh by dyeing it, cutting it or trimming it. She said cutting Kesh is "a big no!" and that women must ensure it never happens in their house. She went further on to explain the importance of lady's hair and why women shouldn't shave, trim or colour their hair.

Near the end she explained the significance of keeping Sarbloh Rehat. Sarbloh means iron. It is a Khalsa tradition that Amrit, Langar, Parshaad and the daily food of a Sikh is prepared in a Sarbloh (pure iron utensils). In modern times, the observance of this tradition has been relaxed by Sikhs, however a small number of Gursikhs have continued to practice the discipline of cooking and eating only from Sarbloh.

Bibi jee explained that her first gift from her husband was a Sarbloh Baattaa. She questioned the gift when receiving it. Being an inquistive person and not accepting anything until having done some research, she began researching reasons behind cooking and eating in Sarbloh. Her research from multiple sources, led her to the conclusion that cooking and eating in Sarbloh was a must and that as a Sikh we should be grateful to our Great Gurus for blessing us with such a tradition. She explained that the core of the earth is Sarbloh (iron), and by eating in Sarbloh one grounds their personality. If someone has scatty thoughts and struggles to remembering things (i.e. "is spaced out") then she recommended that those people cook and eat from Sarbloh. When one cooks food in Sarbloh and recites Gurbani or Naam, the vibrations multiply and so the spiritual benefit of eating in Sarbloh is also multiplied.

She reminded the Sangat that they are lucky to be born in the Sikh faith or at least have some sort of connection with the Guru and Gurdwara. She said she was not so lucky but is thankful that she found out. She urged the Sangat to play Gurbani keertan in their cars, homes, and workplaces so that other white people like herself can take advantage of this spiritual treasure. Even though she doesn't understand Gurmukhi or Gurbani at the moment, she said that the sound current of Gurbani itself is heals and brings peace to the mind and soul. She said that Sikhs need to tell the world that the Gurbani and Naam is the cure for all diseases and that it has power to heal the mind, body and soul. She smiled and said "You have the cure, you have the medicine - and you need to share it with the world!"

It was a very inspirational talk. I haven't done justice to it in this short summary of the talk. Unfortunately there were no recordings, in accordance to Bibi Harvinder Kaur jee's wishes.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Sehaj Paatth...

2011-03-10T09:12:00.001Z

Last Saturday, with Guru jee's kirpaa, 13 year old Amritpal Singh celebrated his birthday with bhog (completion) of his first Sehaj Paatth (complete reading of Sri Guru Granth Sahib jee). Veer jee has taken part in Sehaj Paatths before with his family, but this one was the first Sehaj Paatth that Guru jee blessed him with the complete seva. It is very inspiring to see a UK born young child having a relationship with Gurbani and taken the time and effort to read and experience Guru Jee's Baanee. It gives great motivation to those who have not started a Sehaj Paatth to begin one.

After the bhog, Gursikhs did keertan and there was a birthday cake prepared by Bhenji Satnam Kaur (Coventry) which looked too good to cut and eat! All the members of the Sangat were shocked how stunning the cake was and it was really sad to cut it! Vaheguru.

Local children doing keertan with tantee saaj.

Veer Preetam Singh jee (Coventry) doing keertan.

Bhai Tarsem Singh jee (Warwick) doing keertan.

Veer Navreet Singh jee (Coventry) doing keertan.

Beautiful cake made by Bhenji Satnam Kaur (Coventry). For more info for cakes, telephone 07584 943 661 or email info@princess-cakes.co.uk

May Guru Sahib bless us all with the love, dedication and devotion to read, sing, understand, and connect with Gurbani so that our lives can become lit up with the Guru's divine knowledge.

Useful links for starting a Sehaj Paatth:

SikhAnswers.com - Procedure for a Sehaj Paath

Read Gurbani online: www.SriGranth.org / www.SikhToTheMax.com

Dhan Hai Guru! Dhan Hai Teree Sikhee!

"I am not in favour of Sikh Schools..."

2011-03-08T20:33:00.005Z

Yesterday I went to an education meeting and was talking to a representative of Catholic Schools. We were talking about faith schools and how Sikhs are apply to make some schools now. I shared how I think it is very good that Sikh community will have its own schools. The Christian gentleman replied, "I am not in favour of Sikh Schools... It would be a great shame to make Sikh schools." I was taken aback by his comments.

He carried on and said, "It will be a great shame to Catholic schools. The Sikhs have so much to offer and bring so much to Catholic schools that the Catholics will be saddened lose Sikh students to Sikh schools." I was humbled by his sincere views about Sikhs. He finished by saying, "I used to be an Ofsted inspector and visited state schools in Wolverhampton. I found that the Sikh students have great hospitality, work ethics and attitude." Inside I lowered my head to Guru Nanak Dev jee and thought, "Dhan Hai Guru!" On the journey back from the meeting I kept reflecting on the virtues that Guru jee has blessed us with and how fortunate we are - from serving food and water to any visitors to working honestly. Waheguru.

First UK talk...

2011-03-04T18:58:00.004Z

Harvinder Kaur Khalsa, formerly known as Alexandra Aitken, will be doing her FIRST UK TALK

Friday 11th March
7pm till 9pm

Sri Guru Singh Sabha Gurdwara,
47-49 Cross Road,
Coventry

The daughter of former UK government minister Jonathan Aitken, will seek to inspire by telling us how her transformation from a hedonistic party girl to a recently married devout Gursikh came about. The Inspirational series will continue every Friday thereafter, 7pm - 9pm, with different Gursikhs giving inspiring talks.

For further info, contact: 07818 567727 / www.crossrdgurdwara.com.

2011-03-03T07:41:00.000Z

INTERNATIONAL AKHAND KIRTAN SMAAGAM Monday 18th - Sunday 24th April 2011

See attached for official poster and link for You tube video of Bhai Parminder Singh Jallandhar Wale - who will be attending the smaagam from India!

Sri Akhand Paat(h) Sahib Jee:
Arambh - Mon 18th at 6pm Bhog - Wed 20th

Asa Dee Vaar Kirtan: Rehras & Kirtan:
Thu 21st 5.30am - 10am Thu 21st 6pm - 9pm
Fri 22nd 5.30am - 10am Fri 22nd 6pm - 10pm
Sat 23rd 5.30am - 11am Sat 23rd 6pm - 12am

Sat 23rd April - SIKH ARTILLERY 1pm - 3pm (talk by Neil Carleton from the Victoria & albert Museum London)

Sunday 24th April - PRESENTATION AND VEECHAAR 10.30am - 12.30pm (Presentation on the life and rehat of Bhai Sahib Randir Singh Jee)

Sunday 24th April - GATKA DISPLAY 1pm - 2pm (Martial Arts display from youth from all over the world)

AMRIT SANCHAAR: Sunday 24th April at 1pm

RAINSBAAEE KIRTAN: SUNDAY 24th APRIL 2011 7pm - 6am

For details and questions regarding the Amrit Sanchaar, please call Bhai Jarnail Singh 01926 771 944 or Bhai Tarnjit Singh 07877 888 874

Nice poem...

2011-03-02T20:24:00.004Z

Hey Waheguru
Author: unknown

Today, upon a bus, I saw a girl with golden hair. and wished I was as fair.
When suddenly she rose to leave, I saw her hobble down the aisle. She had
one leg and wore a crutch. But as she passed, a smile. Hey Waheguru ji,
forgive me when I whine. I have 2 legs, the world is mine.

I stopped to buy some candy. The lad who sold it had such charm. I talked
with him, he seemed so glad. If I were late, it'd do no harm. And as I left,
he said to me, "I thank you, you've been so kind. It's nice to talk with
folks like you. You see," he said, "I'm blind." Hey Waheguru ji, forgive me
when I whine. I have 2 eyes, the world is mine.

Later while walking down the street, I saw a child with eyes of blue. He
stood and watched the others play. He did not know what to do. I stopped a
moment and then I said, "Why don't you join the others, dear?" He looked
ahead without a word. And then I knew, he couldn't hear. Hey Waheguru ji,
forgive me when I whine. I have 2 ears, the world is mine.

With feet to take me where I'd go. With eyes to see the sunset's glow. With
ears to hear what I'd know. Hey Waheguru ji, forgive me when I whine. I've
been blessed indeed, the world is mine

This poem is just a simple reminder that we have so-o-o much to be thankful for!

-----------

ਅਸਟਪਦੀ ||
ਜਿਹ ਪ੍ਰਸਾਦਿ ਛਤੀਹ ਅੰਮ੍ਰਿਤ ਖਾਹਿ ||
ਤਿਸੁ ਠਾਕੁਰ ਕਉ ਰਖੁ ਮਨ ਮਾਹਿ ||
ਜਿਹ ਪ੍ਰਸਾਦਿ ਸੁਗੰਧਤ ਤਨਿ ਲਾਵਹਿ ||
ਤਿਸ ਕਉ ਸਿਮਰਤ ਪਰਮ ਗਤਿ ਪਾਵਹਿ ||
ਜਿਹ ਪ੍ਰਸਾਦਿ ਬਸਹਿ ਸੁਖ ਮੰਦਰਿ ||
ਤਿਸਹਿ ਧਿਆਇ ਸਦਾ ਮਨ ਅੰਦਰਿ ||
ਜਿਹ ਪ੍ਰਸਾਦਿ ਗ੍ਰਿਹ ਸੰਗਿ ਸੁਖ ਬਸਨਾ ||
ਆਠ ਪਹਰ ਸਿਮਰਹੁ ਤਿਸੁ ਰਸਨਾ ||
ਜਿਹ ਪ੍ਰਸਾਦਿ ਰੰਗ ਰਸ ਭੋਗ ||
ਨਾਨਕ ਸਦਾ ਧਿਆਈਐ ਧਿਆਵਨ ਜੋਗ ||੧||
Ashtapadee:
By God's Grace, you partake of the thirty-six delicacies;
(so) enshrine that Lord and Master within your mind.
By God's Grace, you apply scented oils to your body;
remembering Him, the supreme status is obtained.
By God's Grace, you dwell in the home of peace;
meditate forever on Him within your mind.
By God's Grace, you abide with your family in peace;
keep His remembrance upon your tongue, twenty-four hours a day.
By God's Grace, you enjoy tastes and pleasures;
O Nanak! Meditate forever on the One, who is worthy of meditation. ||1||
(Ang 269)

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Discussion on love....

2011-02-23T19:28:00.006Z

Majnoo: “If I don’t get married to her I will die”

Author: Bhai Kulbir Singh
Taken from www.GurmatBibek.com

Meaning of Majnoo

Majnoo literally means crazy. Other synonyms for this word in Indian languages are Divaana, Baura, Baawra, Pagla, Paagal, Kamla etc.

Even though the word Majnoo means Divaana but in Punjabi, Hindi and Urdu, this word is used for such person who becomes crazy in love. Mostly, Majnoo is associated with such male lover who goes crazy over infatuation with a female.

The most famous worldly Majnoo has been a person called Qaiz who became crazy in love with a girl called Laila. He became so crazy that he left his home and really became a crazy person and soon people forgot his real name and everyone started calling him Majnoon-e-Laila which means Majnoo of Laila.

If an ordinary worldly person hears this story, he is probably inspired and loves it but when a Gurmukh hears about the plight and fate of Qaiz, he feels sorry for Qaiz but also knows that while the love of Qaiz may have been sincere and genuine but his object of love was false. He wasted his human life in love of an idol of flesh and blood.

Two types of Majnoos

There are two types of Majnoos out there – Majnoos of Vaheguru and Majnoos of Laila.

Read the full article here.

----

Ethnically cleansed village discovered...

2011-02-21T12:49:00.008Z

Mobs killing innocent Sikhs in anti-Sikh programs in November 1984

26 years after the1984 anti-Sikh programs took place in India, mass graves of murdered Sikhs has been discovered. The village named Hondh Chillar, in Rewari District of Haryana, was a Sikh village that was ethnically cleansed by organised mobs and reduced to ashes. The complete wipe out of a Sikh village follows the pattern of violence against Sikhs carried out by organised mobs in November 1984. Unfortunately it is claimed that the massacre was not investigated by the authorities.

Sikhs for Justice (SFJ) and All India Sikh Students Federation (AISSF) have investigated this graveyard village and released a list of 25 people who were inhumanly murdered or burnt alive at the Hondh Chillar village. Evidence shows that the women folk were raped, most of the Sikhs living in the village were murdered and the Gurdwara Sahib was reduced to ashes. The entire village was wiped out and survivors, if any, never dared to visit or lay claim to their properties in the village.

The list of 25 Sikhs released includes 16 male and 9 women. The women include married ladies and unmarried girls. The list shows at least 3-4 families and there is a family which lost at least 8 people.

Pictures of the discovered ethnically cleansed village:

AISSF and S F J Leaders before the remains of a house of Sikhs at Village Hondh-Chillar in Haryana.

A view of one of the abandoned houses of Sikhs at Hondh Chillar village in Haryana.

Burnt out house

Ruins of a destroyed house

Remains of the destroy village Gurdwara Sahib.

Burnt home of a family.

Faded out Gurbani painted on a wall shown from a burnt out house.

Bhagat Ravidaas Sahib Jee...

2011-02-18T12:47:00.000Z

ਚਿਤ ਸਿਮਰਨੁ ਕਰਉ ਨੈਨ ਅਵਿਲੋਕਨੋ ਸ੍ਰਵਨ ਬਾਨੀ ਸੁਜਸੁ ਪੂਰਿ ਰਾਖਉ ||
chit simran karo nain avilokano sravan baanee sujas poor raakho |
(My prayer is that) in my consciousness I continue remembering You; with my eyes, I continue beholding You; and keep Your Bani (Divine Word) and Your beautiful Praises filled in my ears.

ਮਨੁ ਸੁ ਮਧੁਕਰੁ ਕਰਉ ਚਰਨ ਹਿਰਦੇ ਧਰਉ ਰਸਨ ਅੰਮ੍ਰਿਤ ਰਾਮ ਨਾਮ ਭਾਖਉ ||੧||
man su madhukar karo charan hirde dharo rasan amrit raam naam bhaakho |1|
May my mind continue being the bumble bee, enshrining Your lotus-feet within my heart, and with my tongue, may continue chanting life-giving Name of God. ||1||

ਮੇਰੀ ਪ੍ਰੀਤਿ ਗੋਬਿੰਦ ਸਿਉ ਜਿਨਿ ਘਟੈ ||
meree preet gobind sio jin ghattai |
(I am fearful that may) my love for the Lord of the Universe never decrease.

ਮੈ ਤਉ ਮੋਲਿ ਮਹਗੀ ਲਈ ਜੀਅ ਸਟੈ ||੧|| ਰਹਾਉ ||
mai tau mol mehagee lee jeea sattai |1| rahaao |
I paid for it dearly, in exchange for my soul. ||1||Pause and reflect||

ਸਾਧਸੰਗਤਿ ਬਿਨਾ ਭਾਉ ਨਹੀ ਊਪਜੈ ਭਾਵ ਬਿਨੁ ਭਗਤਿ ਨਹੀ ਹੋਇ ਤੇਰੀ ||
saadh-sangath binaa bhaao nehee oopjai bhaav bin bhagat nahee hoe teree |
(But this) love does not well up without the Saadh Sangat, the Company of the Holy; and without this love, Your devotional worship cannot be performed.

ਕਹੈ ਰਵਿਦਾਸੁ ਇਕ ਬੇਨਤੀ ਹਰਿ ਸਿਉ ਪੈਜ ਰਾਖਹੁ ਰਾਜਾ ਰਾਮ ਮੇਰੀ ||੨||੨||
kehai ravidaas ek bentee har sio paij raakhahu raajaa raam meree |2|2|
Ravi Daas offers this one prayer unto the Lord: O Lord, my King! (I have to Your sanctuary) please preserve and protect my honour. ||2||2||
(Ang 694)

Many happy returns to everyone on the janam divas (birth day) of Bhagat Ravidaas Sahib jee.

Illegal detention and murder of Young Sikh...

2011-02-15T20:47:00.001Z

Shaminder Singh (Shera) a young 24 year old Sikh from a poor family and the only Amritdhari Sikh in Bagguwal village was singled out for being an Amritdhari and picked by police in Nawanshahar district on 31st October 2010. Shaminder Singh was the only son, who supported his elderly mother and two sisters.

He was mercilessly thrashed and subjected to third-degree torture for 18 days as he refused to admit involvement in waging war against the Indian state. No case was registered against him. According to his own words reported on television he would have been eliminated by the Indian Police in a police encounter, as has happened with thousands of young Amritdharis since 1984. He overheard the police officers planning to eliminate him and managed to escape from police custody on 18 November.

He was later arrested from Sri Patna Sahib where he revealed he had become the victim of police torture. Luckily for him the media listened and reported on his experience. A report published in the Hindustan Times on 3rd December 2010 forced the Panjab and Haryana High Court into action. Following an investigation the court ordered a penalty of Rs 1 lakh on the state of Panjab for illegally detaining him and subjecting him to third-degree torture. The court also directed the state government on 3rd January to take care of Shaminder Singh.

Television news interview before murder

Video Part 1

Video Part 2

Two weeks later, after giving his television news interview, on 17th January Shaminder Singh and his brother Harwinder Singh were going to the Gurdwara Sahib in Bagguwal village when they were attacked by about 9-10 unidentified men with sharp edged weapons. It has been widely reported that the finger of blame is pointing squarely at the police. Shaminder Singh was admitted to hospital where he died several days later.

On 30th January the Punjab government (who were ordered by the Court to take care of Shaminder Singh) ordered a probe into the circumstances leading to the death of Shaminder Singh. This followed considerable media and other pressure.

It is unfortunate that an innocent Amritdhari Singh was not just falsely accused of crimes, he was then tortured, and after being proven innocent was murdered by an unidentified gang. According to reports, no Jathedaar, Mahapurkh or politician attended Shaminder Singh's family nor have any of them raised a cry against this injustice and oppression.

May Guru jee bless us all with the strength to speak and stand up for the truth.

TO HELP

Please write to your local MPs about this case to help put pressure for Shaheed Bhai Shaminder Singh's family to get justice. Details of a template letter and how to contact your local MP on link below:

link

Celebrating Valentines' Day?

2011-02-13T17:52:00.012Z

Valentine's Day, properly known as Saint Valentine's Day, is on 14th February. Although it's a Christian festival or day, nowadays it is celebrated across the world, even India! This day is usually associated with a festival of love and giving gifts to one's partner. You would think you one would appreciate their husband and wife everyday rather than one day. Perhaps we should look a little deeper at this festival....

History of Valentine's Day

There are different reasons for celebrating St. Valentine's Day which are based on different legends. Historically its a pagan festival associated with love and fertility. The first official Saint Valentine's Day was declared on 14th of February by Pope Galasius in 496, in memory of a 3rd century Christian bishop (priest) that was martyred in Rome. There have been two Christian priests with the name Valentine during the same period, who were both martyred by the Romans.

It is said that the younger bishop of the two, was arrested in 270 AD. While in jail, he is said to have converted his jailer to Christianity by healing his blind daughter's sight. When the cured girl came to see him with flowers as a gift, both of them fell in love. The bishop is said to have sent the girl a note saying “From your Valentine”. Like his earlier namesake, Bishop Valentine of Rome was martyred on 14th February.

Source: The Telegraph

Recently my dad asked someone whether they celebrate St. Valentine's Day. The Panjabi person, who is of Sikh heritage, said "Yes, I do. I buy my wife flowers on this day." My dad explained that Valentine's Day marks the martyrdom day of Saint Valentine who fell in love with a woman who came to visit him in jail. He then asked, "Do you observe the Shaheedi (martyrdom) day of Guru Arjan Dev jee or Guru Tegh Bahadar jee?" The person replied, "No." My dad replied, "So, being born in a Sikh family you observe the martyrdom and day of a Christian saint who fell in love with a woman but not those of your Gurus, who sacrificed their lives for truth and love of God, and with whose blessings we are free and alive today?"

May Guru jee guide us in walking the Guru's Path.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

What is in a name?

2011-02-09T20:00:00.000Z

A relative gave me a book to read called "Meree Duneeyaa, Teree Duneeyaa" published by Sikh Missionary College Ludhiana. The book contains a collection of true life stories and experiences of Gursikhs on different issues. In particular I wish to share a story by Bhai Sant Singh from India which was entitled "Naam vee kee peiaa hai?" (What is in a name?).

Translation:

What is in name?

My son sent me a letter from UK notifying me that I had become a grandfather. I was full of joy and rejoiced. I went to the Gurdwara Sahib and did Ardaas for thanking Waheguru for blessing me with a grandson and prayed that may the Great Guru blesses him with the gift of Sikhi, Naam and seva of the Panth.

In short space of time I arrived to the UK to meet my son and family. When I arrived, I told my son "Let's go to the Gurdwara and do Naam Sanskaar (the Sikh naming ceremony)." My son replied, "Father, I have already kept my son's name, we don't need to go to the Gurdwara." I was shocked and said, "What name have you kept?" My son replied, "Robin". I lowered my head in shame and said, "Being born in a Sikh family you have turned your back on your faith, customs and heritage to choose a Christian name? I feel shame that has happened in my family - may the Guru forgive me! I did Ardaas that may my grandson become a servant of the Panth and instead he is named after Christians! Waheguru!"

I asked my son who gave you such an idea to name him Robin. He told me that his next door neighbours, who are a white English couple, suggested the name. The neighbours apparently are very close to my son and daughter-inlaw and constantly suggested naming the baby Robin. My son said he eventually accepted their suggestion. He told me that he could not change it, even if he wanted to, as he had registered it with the registration office and it was written on his birth certificate.

A few months later the next door couple were blessed with a baby son. They went to the hospital to collect the baby and brought him home. On the arrival of the baby a party was held at their home. Our family were also invited. I attended the party with my son. During the party the couple asked all the family and friends gathered for suggestions baby names. I jumped to the chance and suggested that they name their son 'Pal Singh'. The couple looked baffled. I repeated the name. The couple then replied, "It is a lovely name. However, we are Christians. I am sure it would be a nice name for a Sikh child, but as we are Christians we are looking to name him a Christian name". My son looked at me and went quiet.

When we got home, my son lowered his head and asked for forgiveness. "I have been a fool! I followed the suggestion of those people to name my son. Yet I didn't realise that they would never sacrifice their identity and religion for us." With Great Guru's blessings, the next day the whole family went to the Gurdwara Sahib for doing Naam Sanksaar. My grandson was blessed with the name 'Surinder Pal Singh'.

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From the above story we learn the message that we should be proud of who we are not sacrifice our identity. A name is very powerful. Sri Guru Gobind Singh jee named his four sons - Ajeet (unbeatable), Jujhaar (fighter), Zoravar (powerful) and Fateh (victory). What beautiful and powerful names. Truly they lived up to their names. What face can we show the Guru if we sacrifice our children's names to name them after Christian apostles, disciples and saints (e.g. Steven, Simon, Nick, David, Paul, Gavin etc). May Guru jee awaken our spirits and give us the strength to follow the true path.

Dhan Hai Guru! Dhan Hai Teree Sikhee!

A poor man's generous heart...

2011-02-03T18:16:00.000Z

Inspirational Saakhi taken and adapted from Tapoban.org:

Story of Bhai Soma Jee

Guru Ramdas Sahib jee was doing kaar-sewa (construction service) of the sarovar (holy pool) at Sri Harmandir Sahib, Amritsar. A lot of sangat used to help out in the digging of the sarovar and doing other kinds of sewa. There was a Sikh called Bhai Soma Arora, who used to earn his living by selling 'ghungraniyaan' (a snack made from chick peas) in Amritsar.

One evening Guru Sahib saw Bhai Soma jee and asked him how much vattee (profit) he had made. He came over to Guru Sahib and did matha tek and with extreme humility he answered Guru Sahib. Guru jee asked him to hand over his all day’s earnings. Without any hesitation at all, Bhai Soma jee placed all he had at the feet of Great Guru, Guru Ramdas jee.

Bhai Soma jee was a very poor person and was struggling to get by. The next day, Guru jee asked him how much he had earned and asked him to give all his earnings to him. Guru jee kept doing this for 5 days. Bhai Soma jee who was always broke, did not have any doubts on Guru Sahib. He trusted Guru Sahib 100% and believed that Guru Sahib knows better.

On the sixth day, Bhai Soma jee saw Guru Sahib at the Sarovar looking at the sangat doing sewa, with full Kirpa-Drishtee (gaze of grace). This time Bhai Soma jee did not wait for Guru Sahib to ask for the money but he came, did matha tek to Guru Sahib and placed all his earning at the blessed feet of the Great Guru. Guru Sahib, who was only testing Bhai Soma jee, was extremely pleased at him and said, "Today I have not come to take anything, I have come to give. Today you are no longer Soma, you are now 'Soma Shah'." (note: 'Shah' means very rich person).

Guru Sahib’s divine words of calling Soma, Soma Shah, forced the great force of Vaheguru’s power to come in action. Within days Soma became a shah. He became a shah of not only of worldly money but also of the greatest wealth of all, Naam (the Name of the Lord).

This is a great saakhi and we can learn a lot from this. We all know that all that we have has been given to us by Satguru but yet when it is our turn to do some seva or give back something to Guru Sahib or his Panth, we find thousand reasons not to do so. We become selfish. May Guru Sahib give us the wisdom of Bhai Soma Shah jee.

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Dhan Hai Guru! Dhan Hai Teree Sikhee!

A story about a lady's prayer...

2011-01-29T12:04:00.008Z

A story that I was emailed...

A story about a lady's prayer
In September 1960, I woke up one morning with six hungry babies and just 75 cents in my pocket. Their father had left them. The boys ranged from three months to seven years; their sister was two. Their Dad had never been much more than a presence they feared. Whenever they heard his tyres crunch on the gravel driveway they would scramble to hide under their beds. He did manage to leave $15 a week to buy groceries. Now that he had decided to leave, there would be no more beatings, but no food either. If there was a welfare system in effect in southern Indiana at that time, I certainly knew nothing about it.

I scrubbed the children until they looked brand new and then put on my best home made dress, loaded them into the rusty old 51 Chevy and drove off to find a job. The seven of us went to every factory, store and restaurant in our small town. But no luck. The children stayed crammed into the car and tried to be quiet while I tried to convince who ever would listen that I was willing to learn or do anything. I had to have a job.

Still no luck. The last place we went to, just a few miles out of town, was an old Root Beer Barrel drive-in that had been converted to a truck stop. It was called the Big Wheel. An old lady named Granny owned the place and she peeked out of the window from time to time at all those children. She needed someone on the graveyard shift, 11 at night until seven in the morning. She paid 65 cents an hour, and I could start that night.

I raced home and called the teenager down the street that baby-sat for people. I bargained with her to come and sleep on my sofa for a dollar a night. She could arrive with her pyjamas on and the children would already be asleep.This seemed like a good arrangement to her, so we made a deal. That night when the little ones and I knelt to say our prayers, we all thanked God for finding Mummy a job.. And so I started at the Big Wheel.

When I got home in the mornings I woke the baby-sitter up and sent her home with one dollar of my tip money-- fully half of what I averaged every night. As the weeks went by, heating bills added a strain to my small wage. The tyres on the old Chevy had the consistency of penny balloons and began to leak. I had to fill them with air on the way to work and again every morning before I could go home.

One bleak fall morning, I dragged myself to the car to go home and found four tyres in the back seat. New tyres! There was no note, no nothing, just those beautiful brand new tyres. Had angels taken up residence in Indiana ? I wondered. I made a deal with the local service station. In exchange for his mounting the new tyres, I would clean up his office. I remember it took me a lot longer to scrub his floor than it did for him to do the tyres. I was now working six nights instead of five and it still wasn't enough.

Christmas was coming and I knew there would be no money for toys for the children . I found a can of red paint and started repairing and painting some old toys. Then I hid them in the basement so there would be something for Santa to deliver on Christmas morning. Clothes were a worry too. I was sewing patches on top of patches on the boys pants and soon they would be too far gone to repair.

On Christmas Eve the usual customers were drinking coffee in the Big Wheel. There were the truckers, Les, Frank, and Jim, and a state trooper named Joe. A few musicians were hanging around after a gig at the Legion and were dropping nickels in the pinball machine. The regulars all just sat around and talked through the early hours of the morning and then left to get home before the sun came up.

When it was time for me to go home at seven o'clock on Christmas morning, to my amazement, my old battered Chevy was filled full to the top with boxes of all shapes and sizes. I quickly opened the driver's side door, crawled inside and knelt in the front facing the back seat. Reaching back, I pulled off the lid of the top box. Inside was whole case of little blue jeans, sizes 2-10! I looked inside another box: It was full of shirts to go with the jeans. Then I peeked inside some of the other boxes. There was candy and nuts and bananas and bags of groceries. There was food for baking, and canned vegetables and potatoes. There was pudding and Jell-O and cookies, pie filling and flour. There was whole bag of laundry supplies and cleaning items. And there were five toy trucks and one beautiful little doll.

As I drove back through empty streets as the sun slowly rose on the most amazing Christmas Day of my life, I was sobbing with gratitude. And I will never forget the joy on the faces of my little ones that precious morning. Yes, there were angels in Indiana that long-ago December. And they all hung out at the Big Wheel truck stop.

THE POWER OF PRAYER.. I believe that God only gives three answers to prayer:

1. 'Yes!'

2. 'Not yet.'

3! have something better in mind.'

You may be going through a tough time right now but God is getting ready to bless you in a way that you cannot imagine. This prayer is powerful, and prayer is one of the best gifts we receive. There is no cost but a lot of rewards.

Birth Day of Baba Deep Singh Jee...

2011-01-26T18:14:00.002Z

Today marks the birth day of Amar Shaheed Baba Deep Singh jee. Dhan Guru, Dhan Guru Ke Pyaare.

ਧੰਨ ਉਹ ਧਰਤੀ ਧੰਨ ਉਹ ਬਾਪੂ, ਧੰਨ ਵਡਭਾਗੀ ਮਾਈ ।
ਢੰਗ ਜਿਉਣ ਦਾ ਜਿਸਦਾ ਪੁੱਤਰ, ਦੱਸ ਗਿਆ ਸਦੀਆ ਸਾਈਂ ।
"Blessed is that land, blessed is that father, blessed is the great mother. Who's son has shown the way to live, for centuries to come."
(Punjabi folk saying)

Related link:
* A Glimpse at the life of Shaheed Baba Deep Singh Jee

Dhan Hai Guru, Dhan Hai Teree Sikhee!

"Why the hell do I?"...

2011-01-21T20:00:00.005Z

An interesting post I found on GurmatBibek.com, written by Bhai Kulbir Singh jee (Toronto)...

Bernard Shaw used to tell a story about his father, whom he was delighted to watch shaving everyday. One day the five year old Shaw looked up and asked the old man "Daddy, why do you shave?"

The father looked at his small son for a full minute and then threw the razor out of the window, saying, "Why the hell do I?" He never did again.

Sunday Tribune, dated 6th December, 1970 (Editorial)

Bernard Shaw too maintained full beard all his life and did not shave. Hopefully, our brothers and sisters who still cut their hair and shave would be as sensible as Shaw's father.

Kulbir Singh

Taken from www.GurmatBibek.com

Dhan Hai Guru! Dhan Hai Teree Sikhee!

Kaurs Kamai Camp - Coming up soon...

2011-01-16T20:00:00.000Z